The Constitution establishes Mauritania as an Islamic republic and decrees that Islam is the religion of its citizens and the State; the Government limits freedom of religion.
There was no change in the status of the respect for religious freedom during the period covered by this report. While the Constitution decrees that Islam is the religion of its citizens and the state, Christians in the foreign community and the few Christian citizens practice their religion openly and freely. However, proselytizing is prohibited, and distribution of religious materials is prohibited.
Relations between the Muslim community and the small Christian community generally are amicable.
The U.S. Government discusses religious freedom issues with the Government in the context of its overall dialog and policy of promoting human rights.
Section I. Religious Demography
The country has a total land area of 397,840 square miles, and its population is approximately 2.5 million. Virtually 100 percent of the population are practicing Sunni Muslims. There is a small number of Christians, and Christian churches have been established in Nouakchott, Atar, Zouerate, Nouadhibou, and Rosso.
There are several foreign Christian nongovernmental organizations (NGO's) active in humanitarian and developmental work in the country.
Section II. Status of Religious Freedom
The Constitution establishes Mauritania as an Islamic republic and decrees that Islam is the religion of its citizens and the State; accordingly, the Government limits freedom of religion. However, Christians in the foreign community and the few Christian citizens practice their religion openly and freely.
Both the Government and society generally consider Islam to be the essential cohesive element unifying the country's various ethnic groups and castes. There is a cabinet-level Ministry of Culture and Islamic Orientation and a High Council of Islam consisting of six imams which, at the Government's request, advises on the conformance of legislation to Islamic precepts.
Although the Government provides a small stipend to the imam of the Central Mosque in the capital city of Nouakchott, mosques and Koranic schools normally are supported by their members and other donors.
The Government does not register religious groups; however, secular NGO's must register with the Ministry of the Interior; this includes humanitarian and development NGO's affiliated with religious groups. Nonprofit organizations, including both religious groups and secular NGO's, generally are not subject to taxation.
The judiciary consists of a single system of courts with a modernized legal system that conforms with the principles of Shari'a (Islamic law).
A magistrate of Shari'a, who heads a separate government commission, decides the dates for observing religious holidays and addresses the nation on these holidays.
Restrictions on Religious Freedom
Shari'a (Islamic law), proclaimed the law of the land under a previous government in 1983, includes the Koranic prohibition against apostasy or conversion to a religion other than Islam; however, it has never been codified in civil law or enforced. The small number of known converts from Islam have suffered no social ostracism, and there have been no reports of societal or governmental attempts to punish them.
Although there is no specific legal prohibition against proselytizing by non-Muslims, in practice the Government prohibits proselytizing by non-Muslims through the use of Article 11 of the Press Act, which bans the publication of any material that is against Islam or contradicts or otherwise threatens Islam; however, there were no reports of the Government punishing persons for violating Article 11 during the period covered by this report. The Government views any attempts by Christians to convert Muslims as undermining society. Foreign Christian NGO's limit their activities to humanitarian and development assistance.
Under Article 11 of the Press Law, the Government may restrict the importation, printing, or public distribution of Bibles or other non-Islamic religious literature, and in practice Bibles are neither printed nor publicly sold in the country. However, the possession of Bibles and other Christian religious materials in private homes is not illegal, and Bibles and other religious publications are available among the small Christian community.
There is no religious oath required of government employees or members of the ruling political party, except for the President and the members of the 5-person Constitutional Council and the 10-person High Council of Magistrates presided over by the President. The Constitutional Council and the High Council of Magistrates advise the President in matters of law and the Constitution. The oath of office includes a promise to God to uphold the law of the land in conformity with Islamic precepts.
Both privately run Koranic schools, which nearly all children attend, and the public schools include classes on religion. These classes teach the history and principles of Islam and the classical Arabic of the Koran. Although attendance of these religion classes ostensibly is required, many students, the great majority of whom are Muslims, decline to attend these classes for diverse ethno-linguistic and religious reasons. Nevertheless these students are able to advance in school and graduate with diplomas, provided that they compensate for their failure to attend the required religion classes by their performance in other classes.
Shari'a Islamic law provides the legal principles upon which the law and legal procedure are based, and because of the manner in which Shari'a is implemented in the country, courts do not in all cases treat women as the equals of men. For example, the testimony of two women is necessary to equal that of one man. In addition, in awarding an indemnity to the family of a woman who has been killed, the courts grant only half the amount that they would award for a man's death. For commercial and other modern issues not specifically addressed by Shari'a, the law and courts treat women and men equally.
There were no reports of religious prisoners or detainees.
Forced Religious Conversion
There were no reports of forced religious conversion, including of minor U.S. citizens who had been abducted or illegally removed from the United States, or of the Government's refusal to allow such citizens to be returned to the United States.
Section III. Societal Attitudes
Relations between the Muslim community and the small Christian community generally are amicable. There were no incidents of attacks or threats of attacks on the basis of religion during the period covered by this report.
Section IV. U.S. Government Policy
The U.S. Embassy monitors developments affecting religious freedom, maintains contact with clergy and other leaders of major religious groups, and discusses religious freedom issues with the Government, including the Minister of Culture and Islamic Orientation, in the context of its overall dialog and policy of promoting human rights.
On May 14, 2001, the Ambassador discussed religious diversity and freedom of religious practices with the Minister of Culture and Islamic Orientation. During the period covered by this report, a United States Agency for International Development (USAID) grant was given to a local NGO to support the training of imams in the national campaign against HIV/AIDS.
The Ambassador and the Deputy Chief of Mission have discussed issues of religious freedom with representatives of American Christian NGO's working in country.