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Cambodia


International Religious Freedom Report 2002
Bureau of Democracy, Human Rights, and Labor
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The Constitution provides for freedom of religion, and the Government generally respects this right in practice.

There was no change in the status of respect for religious freedom during the period covered by this report, and government policy continued to contribute to the generally free practice of religion.

The generally amicable relationship among the religions in society contributed to religious freedom.

The U.S. Government discusses religious freedom issues with the Government in the context of its overall dialog and policy of promoting human rights.

Section I. Religious Demography

The country has a total area of approximately 67,000 square miles and a population of approximately 12 million. Approximately 93 percent of the population is Hinayana and Theravada Buddhist. The Buddhist tradition is widespread and active in all provinces, with an estimated 4,100 pagodas throughout the country. The vast majority of ethnic Cambodians are Buddhist, and there is a close association between Buddhism, Khmer cultural traditions, and daily life. Adherence to Buddhism generally is considered intrinsic to the country's ethnic and cultural identity. The remainder of the population includes approximately 700,000 Muslims, predominantly ethnic Chams, who generally are located in towns and rural fishing villages on the banks of the Tonle Sap and Mekong rivers and in Kampot province. There are four branches of Islam: the Malay-influenced Shafi branch, which constitutes 90 percent of the Cham Muslims; the Saudi-Kuwaiti influenced Wahabi branch which represents 6 percent of the population; the traditional Iman-San branch which represents 3 percent of the population; and the Kadiani branch which also represents 3 percent of the population. The country's small Christian community, although growing, constitutes less than 1 percent of the population. More than 100 separate Christian organizations or denominations operate freely throughout the country and include more than 1,000 congregations. Other religious organizations with small followings include the Vietnamese Cao Dai religion and the Baha'i Faith, with approximately 2,000 practicing members in each group.

Section II. Status of Religious Freedom

Legal/Policy Framework

The Constitution provides for freedom of religion, and the Government generally respects this right in practice. The Government at all levels generally protects this right in full and does not tolerate its abuse, either by the Government or private actors. Buddhism is the state religion. The Government promotes national Buddhist holidays, provides Buddhist training and education to monks and others in pagodas, and modestly supports an institute that performs research and publishes materials on Khmer culture and Buddhist traditions. The law requires all religious groups, including Buddhists, to submit applications to the Ministry of Cults and Religious Affairs in order to construct places of worship and to conduct religious activities. Religious groups have not encountered significant difficulties in obtaining approval for construction of places of worship, but some Muslim and Christian groups report delays by some local officials in acknowledging that official permission has been granted to conduct religious meetings in homes. Such religious meetings generally take place unimpeded despite delay or inaction at the local level, and no significant constraints on religious assembly were reported during the period covered by this report.

Monks can move internally without restriction.

Government officials organize meetings for representatives of all religious groups to discuss religious developments and to address issues of concern.

Restrictions on Religious Freedom

Foreign missionary groups generally operated freely throughout the country and have not encountered significant difficulties in performing their work; however, there reportedly are occasional local constraints on evangelization by Christians in public places--especially in areas of new Christian religious activity--but these generally are resolved satisfactorily by the intervention of provincial or central government authorities. Government officials expressed appreciation for the work of many foreign religious groups in providing much needed assistance in education, rural development, and training. However, government officials also expressed some concern that foreign groups use the guise of religion to become involved in illegal or political affairs.

In October 2001, the Ministry of Cults and Religions issued a circular on "maintaining order in the Islamic religion in the Kingdom of Cambodia," which would have imposed new restrictions on mosques, including requiring Ministry approval for certain normal activities, particularly those that involved contact with Muslim foreigners. The Prime Minister cancelled the circular 3 days later, describing it as contrary to government policy on freedom of religion.

There were no reports of religious prisoners or detainees.

Forced Religious Conversion

There were no reports of forced religious conversion, including of minor U.S. citizens who had been abducted or illegally removed from the United States, or of the refusal to allow such citizens to be returned to the United States.

Section III. Societal Attitudes

The generally amicable relationship among the religions in society contributed to religious freedom. The Constitution disallows discrimination based on religion, and minority religions experience little or no societal discrimination in practice. Adherents of the minority Muslim or Christian faiths reported few societal problems on religious issues. The Cham Muslims generally are integrated well into society, enjoy positions of prominence in business and in the Government, and face no reported persecution.

Occasional tensions have been reported among the various branches of Islam, which receive monetary support from groups in Saudi Arabia, Kuwait, Malaysia, or Indonesia depending on the tenets of the particular branch. Some Buddhists also have expressed concern about the Cham Muslim community receiving financial assistance from foreign countries.

There are ecumenical and interfaith organizations, which often are supported by funding from foreign public or private groups.

Section IV. U.S. Government Policy

The U.S. Government discusses religious freedom issues with the Government in the context of its overall dialog and policy of promoting human rights. U.S. Embassy representatives met with some religious leaders and are in contact with representatives of religious nongovernmental organizations and other groups representing the Buddhist, Muslim, and Christian faiths. Embassy representatives have discussed religious freedom with officials from the Ministry of Cults and Religious Affairs.



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