The Constitution provides for freedom of religion, and the Government generally respects this right in practice.
There was no change in the status of respect for religious freedom during the period covered by the report, and government policy continued to contribute to the generally free practice of religion.
Although traditions of communal decisionmaking at times conflict with the introduction of new churches in rural communities, government officials use modern law and traditional authority to maintain amicable relations among established and new churches. Both government policy and the strength of traditional authority figures contribute to the religious freedom.
The U.S. Government discusses religious freedom issues with the Government in the context of its overall dialog and policy of promoting human rights.
Section I. Religious Demography
The country is an island nation, covering approximately 4,707 square miles; its population is approximately 183,000. The great majority of the population belongs to Christian churches, although many combine their Christian faith with some pre-Christian cultural practices. Church membership primarily is Presbyterian (approximately 48 percent), Roman Catholic (15 percent), and Anglican (12 percent). Another 30 percent are members of the Church of Christ, the Apostolic Church, the Assemblies of God, or the Seventh-Day Adventist Church. The John Frum Movement, a political party that also is an indigenous religious movement, is centered on the island of Tanna and includes less than 5 percent of the population. Muslims, members of Jehovah's Witnesses, and the Church of Jesus Christ of Latter-Day Saints (Mormons) reportedly also are active. There are believed to be members of other religions within the foreign community who are free to practice their religions, but they are not known to proselytize or hold public religious ceremonies.
Missionaries representing several Western churches brought Christianity to the country in the 19th and early 20th centuries. Some foreign missionaries continue this work; however, the clergy of the established churches now primarily are indigenous. Missionaries represent the Church of Christ, Presbyterians, Seventh-Day Adventists, Anglicans, and Roman Catholics. Missionary activity includes the Summer Institute of Linguistics, which translates the New Testament into indigenous languages.
Section II. Status of Religious Freedom
The preamble of the Constitution refers to a commitment to traditional values and Christian principles; however, the Constitution also provides for freedom of religion, and the Government generally respects this right in practice. The Government at all levels strives to protect this right in full, and does not tolerate its abuse, either by governmental or private actors.
In 1995 in response to concerns expressed by some established churches about the activities of new missionary groups, such as the Holiness Fellowship, Jehovah's Witnesses, and the Church of Jesus Christ of Latter-Day Saints, Parliament passed the Religious Bodies Act, which requires religious organizations to register with the Government. A few churches have registered voluntarily under the act. Some churches were concerned that the legislation would have a chilling effect on missionary activity. However, although Parliament has made no effort to repeal the act, it remains dormant; two of the new missionary groups most likely to be affected reported that the legislation did not inhibit their religious practices during the period covered by this report.
The Government interacts with churches through the Ministry of Home Affairs and the Vanuatu Christian Council. Customarily, government oaths of office are taken on the Bible. The Government provides some financial help for the construction of churches for Vanuatu Christian Council members, provides grants to church operated schools, and pays teachers' salaries at church operated schools that have been in existence since the country's independence in 1980. These benefits are not available to non-Christian religious organizations. Government schools also schedule time each week for religious education conducted by representatives of council churches, using materials designed by those churches. Students whose parents do not wish them to attend the class are excused. Non-Christian religions are not permitted to teach their religions in the public schools.
Aside from the activities of the Ministry of Home Affairs, use of government resources to support religious activities is not condoned (although there is no specific law prohibiting such support). If a formal request is given to the Government and permission is granted, governmental resources may be used. The Ombudsman's Office investigated the Minister of Health for allegedly using his office and stationery to solicit contributions for the John Frum Movement.
The Government does not attempt to control missionary activity.
There are no government-sponsored ecumenical activities.
Restrictions on Religious Freedom
Government policy and practice contributed to the generally free practice of religion.
There were no reports of religious prisoners or detainees.
Forced Religious Conversion
There were no reports of forced religious conversion, including of minor U.S. citizens who had been abducted or illegally removed from the United States, or of the refusal to allow such citizens to be returned to the United States.
Section III. Societal Attitudes
In general there are amicable relations between the religious communities; however, some churches and individuals object to the missionary activities of nontraditional denominations and continue to suggest that they be curtailed. There continues to be pressure to reinstate controls.
In rural areas, traditional Melanesian communal decisionmaking predominates. If a member of the community proposes to introduce a significant change within the community, such as the establishment of a new church, the chief and the rest of the community must agree. If a new church is established without community approval, the community views the action as a gesture of defiance by those who join the new church and as a threat to community solidarity. However, subsequent friction generally has been resolved through appeals from traditional leaders to uphold individual rights.
Religious representation at national events is organized through the Vanuatu Christian Council. Ecumenical activities of the council are limited to the interaction of its members.
Section IV. U.S. Government Policy
The U.S. Embassy discusses religious freedom issues with the Government in the context of its overall dialog and policy of promoting of human rights.