There was no change in the status of respect for religious freedom by the Government during the period covered by this report. In June 2006 the Government published the International Covenant on Civil and Political Rights (ICCPR) in the Official Gazette, which, according to Article 93.2 of the Constitution, gives the Covenant the force of law. Article 18 of the ICCPR provides for freedom of religion (See Legal/Policy Framework). Despite this positive development, restrictions and some abuses continued. Members of unrecognized religious groups and converts from Islam face legal discrimination and bureaucratic difficulties in personal status cases. Converts from Islam additionally risk the loss of civil rights. Shari'a courts have the authority to prosecute proselytizers.
Relations between Muslims and Christians generally are good; however, adherents of unrecognized religions and Muslims who convert to other faiths face societal discrimination. Prominent societal leaders took steps to promote religious freedom.
The U.S. Government discusses religious freedom issues with the Government in the context of its overall policy to promote human rights, interfaith dialogue, and understanding.
Section I. Religious Demography
The country has an area of 55,436 square miles and a population of 6.05 million. More than 92 percent of the population is Sunni Muslim. Official government figures estimate that Christians make up 6 percent of the population; however, government and Christian officials privately estimate the figure to be closer to 3 percent. According to representatives of the respective communities and newspaper reports, there are between twelve and fourteen thousand Druze, a small number of Shi'a Muslims, and approximately one thousand Baha'is. There are no statistics available regarding the number of persons who are not adherents of any religious faith.
Officially recognized Christian denominations include the Greek Orthodox, Roman Catholic, Greek Catholic (Melkite), Armenian Orthodox, Maronite Catholic, Assyrian, Coptic, Anglican, Lutheran, Seventh-day Adventist, United Pentecostal, Latter-day Saints, and Presbyterian churches. Other Christian groups include the Free Evangelicals, the Church of the Nazarene, the Assembly of God, and the Christian and Missionary Alliance. There are a number of Chaldean and Syriac Christians and Shi'a among the estimated 250,000 to 450,000 Iraqis in the country, many of whom are undocumented or on visitor permits.
With few exceptions, there are no major geographic concentrations of religious minorities. The cities of Husn, in the north, and Fuheis, near Amman, are predominantly Christian. Madaba and Karak, both south of Amman, also have significant Christian populations. The northern part of the city of Azraq has a sizeable Druze population, as does Umm Al-Jamal in the governorate of Mafraq. There also are Druze populations in Amman and Zarka and a smaller number in Irbid and Aqaba. There are a number of nonindigenous Shi'a living in the Jordan Valley and the south. The Druze are registered as "Muslims" and, as they have their own court in Al Azraq, can administer their own personal status matters.
Foreign missionaries operate in the country.
Section II. Status of Religious Freedom
The Constitution provides for the freedom to practice the rites of one's religion and faith in accordance with the customs that are observed in the Kingdom, unless they violate public order or morality. According to the Constitution the state religion is Islam and the King must be Muslim. The Government prohibits conversion from Islam and proselytization of Muslims.
The Constitution, in Articles 103-106, provides that matters concerning the personal status of Muslims are the exclusive jurisdiction of Shari'a courts which apply Shari'a law in their proceedings. Personal status includes religion, marriage, divorce, child custody, and inheritance. Personal status law follows the guidelines of the Hanafi school of Islamic jurisprudence, which is applied to cases that are not explicitly addressed by civil status legislation. Matters of personal status of non-Muslims whose religion is recognized by the Government are the jurisdiction of Tribunals of Religious Communities, according to Article 108.
There is no provision for civil marriage or divorce. Some Christians are unable to divorce under the legal system because they are subject to their denomination's religious court system, which does not allow divorce. Such individuals sometimes convert to another Christian denomination or to Islam to divorce legally.
The head of the department that manages Shari'a court affairs (a cabinet-level position) appoints Shari'a judges, while each recognized non-Muslim religious community selects the structure and members of its own tribunal. All judicial nominations are approved by the Prime Minister and commissioned officially by royal decree. The Protestant denominations registered as "societies" come under the jurisdiction of one of the recognized Protestant church tribunals. There are no tribunals assigned for atheists or adherents of unrecognized religions such as the Baha'i Faith. Such individuals must request one of the recognized courts to hear their personal status cases.
Shari'a is applied in all matters relating to family law involving Muslims or the children of a Muslim father, and all citizens, including non-Muslims, are subject to Islamic legal provisions regarding inheritance. According to the law, all minor children of male citizens who convert to Islam are considered to be Muslim. Adult children of a male Christian who has converted to Islam become ineligible to inherit from their father if they do not also convert to Islam. In cases in which a Muslim converts to Christianity, the authorities do not recognize the conversion as legal, and the individual continues to be treated as a Muslim in matters of family and property law.
While Christianity is a recognized religion and non-Muslim citizens may profess and practice the Christian faith, churches must be accorded legal recognition through administrative procedures in order to own land and administer sacraments, including marriage. Churches and other religious institutions can receive official recognition by applying to the Prime Ministry. The Prime Minister unofficially confers with an interfaith council of clergy representing officially registered local churches on all matters relating to the Christian community, including the registration of new churches. The Government refers to the following criteria when considering official recognition of Christian churches: the faith must not contradict the nature of the Constitution, public ethics, customs, or traditions; it must be recognized by the Middle East Council of Churches; the faith must not oppose the national religion; and the group must include some citizen adherents. Groups that the Government deems to engage in practices that violate the law and the nature of society or threaten the stability of public order are prohibited; however, there were no reports of banned religious groups. The Government does not interfere with public worship by the country's Christian minority.
Recognized non-Muslim religious institutions do not receive subsidies; they are financially and administratively independent of the Government and are tax-exempt. The Free Evangelicals, the Church of the Nazarene, the Assembly of God, and the Christian and Missionary Alliance, are registered with the Ministry of Interior as "societies" but not as churches
Public schools provide mandatory religious instruction for all Muslim students. Christian students are not required to attend courses that teach Islam. The Constitution provides that congregations have the right to establish schools for the education of their own communities "provided that they comply with the general provisions of the law and are subject to government control in matters relating to their curriculums and orientation."
In June 2006 the Government published the International Covenant on Civil and Political Rights in the Official Gazette. According to Article 93.2 of the Constitution, acts published in the Official Gazette attain force of law. Article 18 of the Covenant states that everyone shall have the "right to freedom of thought, conscience and religion," including freedom to have or to adopt a religion or belief of his choice, and freedom "to manifest his religion or belief in worship, observance, practice, and teaching." Additionally, the Covenant stipulates that no one shall be subject to coercion which would impair his freedom to have or to adopt a religion or belief of his choice. The country ratified the ICCPR without reservations in 1976. However, Article 2, Section 2 of the ICCPR states that the Covenant is not self executing, and requires implementing legislation to give the Covenant effect. By the end of the reporting period, no such legislation had been proposed. Nevertheless, a senior official of the Ministry of Foreign Affairs stated that the ICCPR's publication in the Official Gazette signifies that the Government considers the Covenant as a source of law alongside domestic law, including the Constitution and Shari'a (Islamic law). Articles 103-106 of the Constitution still provide that matters concerning the personal status of Muslims, including religion, are the exclusive jurisdiction of Shari'a courts which apply Shari'a (Hanafi) in their proceedings.
The government-sponsored Royal Institute for Inter-Faith Studies organized several conferences and seminars to support its effort to provide a venue in the Arab world for the interdisciplinary study and rational discussion of religion and religious issues, with particular reference to Christianity in Arab and Islamic society. These included an international conference in January 2007 to debate a common approach to reform in different religious traditions, a February 2007 seminar that addressed the role of religious traditions in the context of social and political modernization, and an April 2007 conference entitled "The 'Universal' in Human Rights: A Precondition for a Dialogue of Cultures."
Eid al-Adha, Eid al-Fitr, the birth of the Prophet Muhammad, the Prophet's Ascension, the Islamic New Year, Christmas, and the Gregorian calendar New Year are celebrated as national holidays. Christians may request leave for other Christian holidays approved by the local Council of Bishops such as Easter and Palm Sunday.
Restrictions on Religious Freedom
There were no reports that the practice of any faith was prohibited; however, the Government does not officially recognize all religious groups. Some religious groups, while allowed to meet and practice their faith, faced societal and official discrimination. In addition, not all Christian denominations have applied for or been accorded legal recognition.
The Government does not recognize the Druze or Baha'i Faiths as religions but does not prohibit their practice. The Druze face official discrimination, but do not complain of social discrimination. Baha'is face both official and social discrimination. On national identity cards which normally identify the bearer's religious community, the Government records Druze as Muslims, and indicates either no religion or Muslim for Baha'is. The Baha'i community does not have its own court to adjudicate personal status matters, such as inheritance and other family-related issues; such cases may be heard in Shari'a courts. Baha'i spouses face difficulty in obtaining residency permits for their non-Jordanian partners because the Government does not recognize Baha'i marriage certificates. The Government does not officially recognize the Druze temple in Azraq, and four social halls belonging to the Druze are registered as "societies." The Government does not permit Baha'is to register schools or places of worship. The Baha'i cemetery in Adasieh is registered in the name of the Ministry of Awqaf and Islamic Affairs.
Employment applications for government positions occasionally contain questions about an applicant's religion. Christians serve regularly as cabinet ministers. Of the 110 seats of the lower house of Parliament, 9 are reserved for Christians. No seats are reserved for adherents of other religious groups. No seats are reserved for Druze, but they are permitted to hold office under their government classification as Muslims.
The Government does not recognize Jehovah's Witnesses, or the Church of Christ, but each is allowed to conduct religious services without interference.
The Government recognizes Judaism as a religion; however, there are reportedly no citizens who are Jewish. The Government does not impose restrictions on Jews, and they are permitted to own property and conduct business in the country.
Because Shari'a governs the personal status of Muslims, converting from Islam to Christianity and proselytism of Muslims are not allowed. Muslims who convert to another religion face societal and governmental discrimination. Under Shari'a, converts are regarded as apostates and may be denied their civil and property rights. The Government maintains it neither encourages nor prohibits apostasy. The Government does not recognize converts from Islam as falling under the jurisdiction of their new religious community's laws in matters of personal status; converts are still considered Muslims. Converts to Islam fall under the jurisdiction of Shari'a courts. Shari'a, in theory, provides for the death penalty for Muslims who apostatize; however, the Government has never applied such punishment. The Government allows conversion to Islam.
There is no statute that expressly forbids proselytism of Muslims; however, government policy requires that foreign missionary groups refrain from public proselytism.
The Jordan Evangelical Theological Seminary (JETS), a Christian training school for pastors and missionaries, was registered with the Government and operates as a cultural center. JETS purchased land to build a new facility in 2003 and received permits to construct the buildings in September 2006. JETS is permitted to appoint faculty and administration, but the Government denies accreditation as an academic institution. Because JETS is not accredited, its students are not eligible for student visas but may enter the country on tourist visas of limited duration. The JETS program requires four years of study, and as a consequence many students overstay their visas; upon departure from the country they, and any family members who may have accompanied them, are required to pay two dollars for each day they spent without a visa (as are other visiting foreign nationals). The Government does not allow JETS to accept Muslim students.
According to JETS, during the reporting period the Government revoked JETS's nonprofit status, requiring the organization to pay 16 percent sales tax on all items purchased. In 2006 the Customs office confiscated a shipment of approximately 100 books ordered by JETS. The Ministry of Foreign Affairs intervened and secured the release of the books.
Parliamentary elections law historically has under represented urban areas that are centers of support for Islamist candidates.
The Political Parties Law prohibits houses of worship from being used for political activity. This stipulation was designed primarily to prevent government opponents from preaching politically oriented sermons in mosques.
The Ministry of Religious Affairs and Trusts ("Awqaf") manages Islamic institutions and the construction of mosques. It also appoints imams, provides mosque staff salaries, manages Islamic clergy training centers, and subsidizes certain activities sponsored by mosques. The Government monitors sermons at mosques and requires that preachers refrain from political commentary that could instigate social or political unrest.
Following the Summer 2006 Lebanon war, some Sunnis in the country reportedly converted to Shi'ism. In November 2006 the Government reportedly deported some Iraqi Shi'ites for practicing self-flagellation rituals at a Shi'ite shrine outside Amman. Some Sunni clerics alleged that Iraqi Shi'ites could be Iranian agents, and some sources reported that the alleged deportations were a result of Shi'a proselytizing. The credibility of these reports was not verified. The Government permits Shi'ites to worship but not to self-mutilate or to shed blood, as may occur in some Shi'ite ceremonies.
In January 2006 Jihad Al-Momani, former chief editor of the weekly newspaper Shihan, and Hussein Al-Khalidi, of the weekly Al Mihar, were arrested for printing controversial cartoons depicting the Prophet Muhammad. On February 5, 2006, the two men were charged by the Conciliation Court and the Court of First Instance with "denigrating the Prophets in public" and "insulting God." In May 2006 they received the minimum prison sentence of two months, but were immediately released on bail with the possibility that the sentences would be commuted to fines of $170 (JD 120) each. Their lawyer petitioned the sentence to the Court of Appeals and as of the end of the reporting period was still awaiting a decision.
Druze, Baha'is, and members of other unrecognized religious groups do not have their religious affiliations correctly noted on their national identity cards or "family books" (the family book is a national registration record that is issued to the head of every family and that serves as proof of citizenship). Baha'is have an "assembly" which officiates marriages; however, the Department of Civil Status and Passports (DCSP) does not recognize marriages conducted by Baha'i assemblies, and will not issue birth certificates for the children of these marriages or residence permits for partners who are not citizens. The DCSP issues passports on the basis of these marriages, but without entering the marriage into official records. The DCSP frequently records Baha'is and Druze as Muslims on identifying documents. Atheists must associate themselves with a recognized religion for purposes of official identification.
The Government traditionally reserves some positions in the upper levels of the military for Christians (4 percent); however, all senior command positions are held by Muslims. Division-level commanders and above are required to lead Islamic prayer on certain occasions. There is no Christian clergy in the military.
Abuses of Religious Freedom
On April 29, 2007, government authorities reportedly deported Pastor Mazhar Izzat Bishay of the Aqaba Free Evangelical Church, an Egyptian national and long-time resident, to Egypt. It was reported that they had previously interrogated him and that they offered him no reason for his deportation. At the end of the reporting period, the credibility of these reports had not been verified.
In November 2006 the authorities deported Wajeeh Besharah, Ibrahim Atta, Raja Welson, Imad Waheeb, four Coptic Egyptians living in Aqaba, to Egypt. It was reported that the authorities questioned them about their affiliation with the Free Evangelical Church in Aqaba prior to their deportation. At the end of the reporting period, the credibility of this report had not been verified.
On January 20, 2006, a Shari'a court received an apostasy complaint against Mahmoud Abdel Rahman Mohammad Eleker, a convert from Islam to Christianity. On April 14, 2006, the complainant, the convert's brother-in-law, dropped the charges after the convert's wife renounced in the presence of a lawyer any claims she might have to an inheritance from her own parents. At the end of the reporting period, there was no further update on this case.
In September 2004, on the order of a Shari'a court, the authorities arrested a convert from Islam to Christianity and held him overnight on charges of apostasy. In November 2004 a Shari'a court found the defendant guilty of apostasy. The ruling was upheld in January 2005 by a Shari'a appeals court. The verdict declared the convert to be a ward of the state, stripped him of his civil rights, and annulled his marriage. It further declared him to be without any religious identity. It stated that he lost all rights to inheritance and may not remarry his (now former) wife unless he returns to Islam, and forbade his being considered an adherent of any other religion. The verdict implies the possibility that legal and physical custody of his child could be assigned to someone else. The convert left the country, received refugee status, and was resettled in the United States.
There were no reports of religious prisoners or detainees who remained in custody at the end of the period covered by this report.
Forced Religious Conversion
There were no reports of forced religious conversion, including of minor U.S. citizens who had been abducted or illegally removed from the United States, or of the refusal to allow such citizens to be returned to the United States.
Editorial cartoons, articles, and opinion pieces critical of Israel and Israeli politics were frequently published in the local press. Anti-Semitic pieces occurred with much less frequency, and were usually the expressions of political columnists; they did not prompt a response from the Government.
Improvements and Positive Developments in Respect for Religious Freedom
On December 26, 2006, King Abdullah II convened his first meeting with evangelical leaders. Attendees reported that this event offered a sense of hope and progress towards continued interfaith dialogue.
The Baptist Church applied for official registration with the Ministry of Interior on December 12, 2006. In June 2006 the Prime Ministry denied the Church's application. No additional information regarding the reason for denial was available by the end of the reporting period. The Assemblies of God Church also applied for official registration with the Ministry of Interior on April 10, 2007. Its application was under consideration at the end of the period covered by this report.
In June 2006 the Government published the International Covenant on Civil and Political Rights in the Official Gazette. Article 18 of the Covenant provides for freedom of religion. (See Legal/Policy Framework).
Section III. Societal Abuses and Discrimination
Baha'is faced some societal discrimination.
Muslims who convert to other religions often face social ostracism, threats, and abuse from their families and Muslim religious leaders. Parents usually strongly discourage young adults from pursuing interfaith romantic relationships, because they may lead to conversion. Such relationships may lead to ostracism and, in some cases, violence against the couple or feuds between members of the couple's families. When such situations arise, families may approach local government officials for resolution. In the past, there were reports that in some cases local government officials encouraged Christian women involved in relationships with Muslim men to convert to Islam to defuse potential family or tribal conflict and keep the peace; however, during the period covered by this report, no such cases were reported.
During the reporting period, local newspapers occasionally published articles critical of Christian evangelical organizations.
Section IV. U.S. Government Policy
The U.S. Government actively promotes religious freedom issues with the Government as part of its overall policy to promote human rights. U.S. Embassy officials raised religious freedom and other human rights issues with government authorities on a number of occasions via formal inquiry and discussion. Embassy officers met frequently with members of the various religious and missionary communities, as well as with private religious organizations.
The U.S. Embassy sponsored many individuals on exchange programs related to religious freedom and tolerance. In February 2007 the U.S. Government, in conjunction with the Jordan Interfaith Coexistence Research Center (JICRC), sponsored five clerics and religious scholars to travel to the United States to examine the compatibility of religious practice with democratic social and political structures, and to promote the benefits of mutually respectful coexistence through dialogue with U.S.-based religious and civic leaders.
From November 13 to December 1, 2006, a former Assistant Director of the Women's Affairs Section at the Ministry of Awqaf and member of the JICRC traveled to the U.S. on a regional project entitled "Promoting Interfaith Dialogue." From October 28 to November 18, 2006, the Embassy also sponsored the second annual International Visitor Program designed to expose Shari'a judges to the diversity, religious tolerance, and freedom of U.S. society, including by meeting religious leaders from several religious groups and U.S officials who raised religious freedom concerns.
In the summer of 2006 a Fulbright scholar studied for six weeks at the University of California at Santa Barbara on a U.S.-funded project entitled "Religious Pluralism in the United States." This scholar, a dean at a major Jordanian university, returned to his faculty and students with an appreciation of how American society, culture, and institutions allow varied religious beliefs to coexist.
The U.S. Department of State continued its multiphase exchange program to bring U.S. religious leaders to the country and to send imams and other national religious leaders to the United States for outreach activities aimed at grassroots communities and youth.