In October the newly elected speaker of parliament said he would comply with a 2016 national court order to reinstall indigenous cultural artifacts that his predecessor had ordered removed from the parliament house in 2013. The reinstallation did not occur by the end of the year. The former speaker, an evangelical Christian, had removed or in many cases destroyed these artifacts, including 19 traditional masks that formed the lintel over the entrance, saying they were demonic and “ungodly images and idols.” Former Prime Minister Sir Michael Somare, who helped author the country’s constitution, lauded the new speaker’s decision to reinstall the artifacts. He told the press “this group of Christian evangelicals cannot impose their views on the freedom of thought, religion, and conscience of the rest of Papua New Guinea.” Many Christian groups stated they supported the national court decision when it was handed down in 2016.
The former speaker had also proposed reinstalling a “pillar of unity” in parliament, but with the modification of the pillar resembling a large candle, with a flame at the top and “The Word of God” inscribed in the base. As of the end of the year, the new speaker said he was still considering whether this proposal was viable and “how much taxpayer money would be needed to install it.”
The Constitutional Review Commission considered the possibility of defining Papua New Guinea as a Christian country, although it acknowledged that the constitution allows for freedom of religion. These discussions were still in the initial phases as of the end of the year, and no details were made public. Media reports said such a measure could potentially slow down or stop current growth of non-Christian religions in the country.
Parliament sessions and most official government meetings began and ended with Christian prayers.
Churches continued to operate approximately half of schools and health services in the country, and the government provided financial support for these institutions. The government subsidized their operation on a per-pupil or per-patient basis. In addition, the government continued to pay the salary and provide benefits for the majority of teachers and health staff (generally members of the civil service) who worked at these church-administered institutions, as it did for teachers and health staff of national institutions. Services were provided to the general population irrespective of their religious beliefs, and operations were not religious in nature. The education and health sectors continued to rely heavily on church-run institutions. Individual members of parliament continued to give grants of government money to religious institutions in their constituency to carry out development projects or religious activities. Nearly all of these institutions were Christian.
In April the former minister of religion, youth, and community development announced the government had allocated 20 million Kina ($6.38 million) for the Church-State Partnership Program, but as of the end of the year, the Office of Religion had not received planned funding. In 2016, the government budgeted the same amount to the program but released only 2.5 million Kina ($797,000), citing revenue shortfalls. The former minister of planning said allocations were made to churches according to how much they contributed to education in the country.
In October the new minister of religion, youth, and community development said that churches would be given more emphasis under his leadership, and that he would introduce legislation to create provincial church councils. These councils would “bring churches closer to the government.” The governor of Gulf Province also said he would create a provincial council of churches that would include the heads of mainline churches in the province. He said the council would receive 5 percent of the provincial budget to assist with education and health service delivery.
In January the chief secretary to government announced a plan to make religious education compulsory in public schools, but as of the end of the year, no action had been taken on his proposal. The Department of Education continued to set aside one hour per week for religious instruction in public schools, but such instruction remained legally noncompulsory, although almost all students attended. Representatives of Christian churches taught the lessons, and students attended the class administered by the church of their parents’ choice. Children whose parents did not wish them to attend the classes were excused. Members of non-Christian groups used family and group gatherings before and after school for religious lessons.
In June immigration authorities ordered the immediate deportation of a Catholic missionary, stating he breached his visa conditions. According to immigration authorities, he abused the conditions of his visa by engaging in sensitive landowner issues. The missionary responded that providing legal advice to landowners through the archbishop was a large component of his job, and that he was helping landowners advocate for a fair and just lease agreement with a well-known multinational company. The Catholic Church undertook legal action against the government. In August immigration authorities issued the missionary a new visa, and the Church agreed to drop legal action.