Summary paragraph: The retrial of 13 Muslim leaders charged with spreading an antidemocratic ideology (Salafi Islam, per the prosecution) continued at the Plovdiv Appellate court. The trial of 14 Romani Muslims on charges of propagating antidemocratic ideology and incitement to war and aiding ISIS continued in Pazardjik District Court. Jehovah’s Witnesses reported continued assaults and harassment, including an ongoing media campaign against them, by members of the United Patriots coalition in the national assembly. Schools continued to ban the wearing of religious symbols, including the hijab and cross. Jehovah’s Witnesses and other minority religious groups reported an increase in the number of municipalities with ordinances restricting their activities, especially proselytizing and the distribution of religious literature. The Muslim community reported difficulty in obtaining construction permits for new places of worship; its property restitution claims remained suspended, pending court review of whether the Office of the Grand Mufti was the rightful successor to confiscated properties. The ECHR ruled the government’s denial of registration of the Ahmadiyya Muslim Community constituted a violation of the religious freedom clause of the European Convention on Human Rights. Jewish organizations expressed concern over the government’s failure to prosecute growing anti-Semitism on social media. NGOs and minority religious groups expressed concern over proposals for legislation restricting religious activities, including one that would criminalize “radical Islam.” The government established the position of national coordinator for combating anti-Semitism, and adopted the internationally accepted working definition of anti-Semitism.
At year’s end, the retrial of Ahmed Mussa and 12 other Muslims charged with spreading Salafi Islam (which the prosecution characterized as an antidemocratic ideology), remained ongoing at the Plovdiv Appellate Court. In July 2016 the Supreme Cassation Court had vacated the guilty verdict against Mussa for preaching Salafi Islam and rescinded the administrative punishment against the 12 other Muslims, ordering the Plovdiv Appellate Court to retry the case.
In a separate case, the trial of 14 Romani Muslims, including Ahmed Mussa, on charges of supporting ISIS, assisting foreign fighters, and propagating antidemocratic ideology and incitement to war, remained ongoing at year’s end at the Pazardjik District Court. Mussa, who had been in custody during the trial, was released on bail in November, while 12 other defendants continued to be under house arrest; the 14th defendant remained free, released on her own recognizance.
On June 15, the ECHR delivered a unanimous ruling that the Bulgarian government had violated Article 9 (freedom of religion) in light of Article 11 (freedom of association) of the European Convention on Human Rights by denying a registration application by the Ahmadiyya Muslim Community. Rumen Metodiev, later joined by others, had first applied to register the group in 2007 and been denied by the Sofia City Court, following a negative report on the group by the government’s Department of Religious Affairs. According to the ECHR, the government’s report stated the Ahmadis were “known for their religious intolerance, refusal of modernity, and polygamy, and were regarded as a sect by Muslims.” Metodiev appealed to the ECHR in 2008 after the Sofia Appellate Court and the Supreme Cassation Court upheld the denial. The ECHR decreed the government should pay Metodiev 4,000 euros ($2,450) in damages. The ECHR ruled its finding of a violation constituted sufficient compensation for damages sustained by the other plaintiffs. The Ahmadiyya Muslim Community remained unregistered at year’s end.
Members of minority religious groups, such as Mormons and Jehovah’s Witnesses, continued to report cases where the government failed to prosecute individuals, particularly members of the National Front for the Salvation of Bulgaria (NFSB) and the Internal Macedonian Revolutionary Organization (IMRO) political parties, for the assault and harassment of their members.
On July 19, according to the Jehovah’s Witnesses, IMRO party member and Vratsa Municipal Councilor Marin Tsvetkov approached two Jehovah’s Witnesses on the street and tried to push over their cart containing literature. According to the Jehovah’s Witnesses, this was the ninth incident of harassment by Tsvetkov. The Jehovah’s Witnesses said police spoke with Tsvetkov but took no other action after the incident.
In August the Supreme Cassation Court vacated the Sofia Appellate Court’s 2015 decision upholding the challenge of former Grand Mufti Nedim Gendjev to the legitimacy of the 2011 extraordinary conference, which had elected Mustafa Alish Hadji as Grand Mufti. At year’s end Gendjev continued to pursue a court challenge of Hadji’s election, which a regular Muslim conference confirmed in 2016.
The Commission for Protection against Discrimination and most schools continued to interpret the law denying privileges based on religious identity as banning the display of all religious symbols in public schools, including wearing hijabs or displaying crosses.
The government stated it would continue to work closely with groups representing Orthodox Christianity, Hanafi Sunni Islam, Judaism, and Roman Catholicism, each of which it recognized as holding a historic place in the country’s culture.
The national budget allocated a total of 5 million levs ($3.1 million) for the construction and maintenance of religious facilities and related expenses, including: 3.76 million levs ($2.3 million) for the BOC; 360,000 levs ($221,000) for the Muslim community; and 50,000 levs ($30,700) each for the Roman Catholic Church, AAOC, and the Jewish community. The budget distributed 80,000 levs ($49,000) among 15 other registered denominations that had applied for funds to the Directorate for Religious Affairs. The directorate stated its goal was to make sure denominations that had not received funds previously received funding if they applied. The government’s budget also allocated 450,000 levs ($276,000) for the maintenance of religious facilities of national importance, 50,000 levs ($30,700) for the publication of religious books and research, and 15,000 levs ($9,200) to the National Council of Religious Communities. The budget kept 135,000 levs ($82,800) in reserve, including 15,000 levs ($9,200) for updating the electronic register and digital database of religious facilities in the country.
Minority religious groups reported at least 40 municipalities, a nearly 70 percent increase compared with 2016, had ordinances prohibiting door-to-door proselytizing and the distribution of religious literature. Among these municipalities were the regional cities of Haskovo, Kurdjali, Kyustendil, Pazardjik, Pleven, Ruse, Shumen, Silistra, Sliven, Stara Zagora, Turgovishte, Varna, Vratsa, and Yambol.
Jehovah’s Witnesses, for example, reported many municipalities had ordinances restricting their religious activities, including ones preventing them from expressing their religious convictions in public and carrying out what the ordinances termed “religious agitation on city streets” by distributing free printed materials, and from visiting individuals at their homes, which was often characterized as “religious propaganda.” They cited multiple instances in which police fined, threatened, warned, or issued citations to individual Jehovah’s Witnesses for violating these ordinances. For example, on July 19, two police patrol officers stopped two Jehovah’s Witnesses who were talking with people on the street in Obzor and told them their activity was illegal, threatening to arrest them if they continued.
Sometimes municipalities imposed fines on individual Jehovah’s Witnesses even though the city ordinances did not include restrictions on religious activities. Municipalities levied 10 fines on Jehovah’s Witnesses, who appealed nine of them, of which the courts annulled eight. For example, on June 23 and July 7, Sofia municipal officials issued citations for unauthorized commercial activity to Jehovah’s Witnesses distributing religious literature, imposing a 100 lev ($61) fine for violating the regulations for public sports, culture, and other mass events. On November 24, Sofia Administrative Court annulled the June fine; an appeal of the July fine was pending at year’s end.
Representatives of Jehovah’s Witnesses reported recommendations by the Directorate for Religious Affairs or by the ombudsman against municipal restrictions on religious activities had no effect. Jehovah’s Witnesses challenged eight of the ordinances in administrative courts and won all eight cases. The courts ruled the ordinances had violated the country’s constitution, declaring the ordinances null and void. Municipalities appealed three of the eight cases; the appeals were pending at year’s end. According to Jehovah’s Witnesses, the Asenovgrad municipality revoked its restrictions on door-to-door proselytizing and the distribution of religious literature after learning about court decisions revoking ordinances in other localities.
Muslim representatives continued to report a lack of cooperation from authorities on the restoration and maintenance of historic mosques, such as the Makbul Ibrahim Pasa in Razgrad, that the Ministry of Culture managed as national cultural monuments.
Muslim community leaders reported the municipality of Gotse Delchev continued to withhold issuance of a construction permit to build a mosque, maintaining the plot remained zoned for a shopping center. They also said the Sofia municipal government continued to withhold permission to build a second mosque in Sofia on the grounds that the application for a building permit remained incomplete. In August IMRO declared it would oppose any attempts to build a new mosque in Sofia, which it said would “alter the skyline of the city as a capital which stands up for its history and values.” There were no reports of further developments in either case by year’s end.
Catholic community leaders complained about the Sofia municipality’s refusal to recognize the religious status of a monastery there, treating it instead as a residential building and imposing taxes that otherwise would be waived.
The Office of the Grand Mufti reported there had been no progress by year’s end with regard to its claim, lodged with the Sofia City Court, for succession to the properties of pre-1940s Muslim religious communities seized by the communist government. Pending court review of who the rightful successor to the confiscated properties was, the government continued to hold all restitution claims by the Office of the Grand Mufti in suspension.
The government did not restitute any properties to the Catholic Church during the year. The Church reported authorities had returned approximately 50 percent of the properties for which it was seeking restitution since the restitution law entered into force in 1992.
According to the United Evangelical Churches (UEC) – a group representing nine individual Protestant churches and three unions of Pentecostal, Baptist, and Congregational churches – the Chitalishte Union, a government-supported association of educational and cultural community centers throughout the country, prohibited its member cultural centers from renting their premises to Protestants for their religious activities because the union regarded them as “sects.”
In April the Kurdjali Administrative Court overruled the denial by the Commission for Protection against Discrimination of a complaint filed by Muslims about the failure of public kindergartens, schools, and hospitals to offer menu choices without pork in their eating facilities. The Ministry of Health and the Kurdjali Municipality had supported the commission’s position that health considerations should guide the dietary choices offered in those institutions. The court stated the commission had failed to document any negative health-related consequences of replacing pork with other meat and ordered the commission to review the case again.
The government continued to permit religious headdresses in official photos for national identity documents as long as both ears and one centimeter (2/5 of an inch) of hair were visible.
The local lodge of Jewish service organization B’nai B’rith made multiple statements to the media that leading politicians in the three political parties comprising the United Patriots coalition had carried out anti-Semitic acts and appointed to public service individuals professing neo-Nazi views. On May 17, Deputy Regional Development Minister Pavel Tenev resigned after a picture of him saluting a wax statue of a Nazi officer in a Paris museum nine years earlier was circulated on social media. Deputy Prime Minister Valeri Simeonov defended Tenev, commenting that, as a student in the 1970s, he himself had visited the Buchenwald concentration camp and might have taken “fun-poking pictures” there. Similar pictures of Ivo Antonov, head of a directorate at the Ministry of Defense, giving a Nazi salute in front of a German tank surfaced on May 18, but they did not result in his resignation. Antonov issued a public apology, and the defense minister refused to fire him despite the prime minister’s request to do so.
Jewish organizations reported the government declined to prosecute individuals or organizations for propagating anti-Semitism online, despite evidence collected by the police. For example, in December the group National Resistance, led by Blagovest Asenov, posted on its Facebook page a statement reading in part, “The Jews have done much evil to mankind, but the beginning … was the murder of Christ! ... they have … been the greatest supporters of debauchery and evil … they have served as Satan’s edge against man and the Christian people.”
According to Jehovah’s Witnesses, the campaign mounted against them by the NFSB and the IMRO, two members of the United Patriots coalition, continued throughout the year. For example, in January in Elhovo, in February in Mezdra, and in July in Vratsa, IMRO members questioned the right of Jehovah’s Witnesses missionaries to distribute literature and threatened them, in one case telling the missionaries no one would “be able to save you.”
Deputy Prime Minister Krassimir Karakachanov, who also served as the minister of defense and as the leader of IMRO, stated in several public interviews there should be a law prohibiting foreign financing of religious denominations and restricting the ability of foreigners to engage in religious activities in the country. He also proposed that the High Islamic Institute train imams according to a government-approved curriculum. The leaders of many religious groups, including Muslims, Catholics, Protestants, Jews, Armenian Orthodox, Mormons, and Jehovah’s Witnesses, all expressed concern over Karakachanov’s proposed restrictions.
On December 6, the national assembly passed on first reading a bill submitted by the United Patriots coalition amending the penal code to criminalize “radical Islam.” The draft amendments defined radical Islam as an ideology calling for establishing a caliphate, enforcing the rule of sharia, or forcing Islamic religious principles and norms on others. Muslim leaders and NGOs criticized the proposal, saying it stigmatized and discriminated against Muslims as well as religious faith in general. At year’s end, the proposal was pending a second reading in the national assembly, required before becoming law.
In May President Rumen Radev, continuing his predecessor’s tradition, hosted an iftar attended by religious leaders, politicians, academics, diplomats, and refugees. At the iftar, Radev told the participants different ethnic and religious backgrounds did not divide the country but enriched and further developed its identity.
In May the country advanced its status in the IHRA from observer to liaison. Pursuant to its application for full membership, on October 18, the government designated Deputy Foreign Minister Georg Georgiev as National Coordinator for Combating Anti-Semitism, and adopted the IHRA’s working definition of anti-Semitism. Meeting with the Israeli Ambassador in November, Georgiev said authorities would continue to sanction manifestations of anti-Semitism “with all necessary severity,” adding that “such actions are not inherent to the Bulgarian people.” Also in November the foreign ministry issued a statement denouncing anti-Semitic acts and intolerance after vandals posted anti-Semitic graffiti on two Soviet Army monuments.
A Holocaust education program trained 20-25 history teachers annually, based on a 2016 memorandum between the Ministry of Education and Israel’s Yad Vashem. In the fall an interagency committee began working with textbook publishers on updating content related to the Holocaust and the history of Jews in the country.