Summary Paragraph: Authorities maintained bans on 21 “religiously oriented” groups they considered “extremist” and arrested hundreds of individuals they accused of participating in “extremist” incidents. Authorities pursued a criminal case against one of the police officers accused of attacking participants at a 2015 Jehovah’s Witnesses gathering. A parliamentary committee approved draft amendments to the 2009 religion law that would impose additional restrictions on religious freedom, such as an expansive ban on proselytizing and an increased number of members required to register as a religious organization. Minority religious groups, such as the Jehovah’s Witnesses and Ahmadiyya Muslim Community, continued to face difficulties in registering, and there were cases of government interference in Jehovah’s Witnesses meetings. Some unregistered groups said they continued to be able to hold religious services without government interference. The SCRA announced a policy to divide public cemeteries by religion. This came in response to reports that non-Muslim religious minorities continued to face difficulties arranging for burial of their dead in public cemeteries, including one case in 2016 in which villagers and imams twice exhumed the body of a deceased Protestant woman without any intervention by local authorities. In September a Bishkek city court overturned the four-year prison term of journalist Zulpukar Sapanov and instead released him with a two-year suspended sentence. Several weeks earlier Sapanov had been convicted on charges of inciting interreligious conflict for authoring a book that examined the pre-Islamic beliefs of the Kyrgyz people. Twice during the year, President Almazbek Atambaev expressed concern about foreign cultures, including from the Middle East, influencing the practice of Islam in the country.
The government continued to maintain bans on 21 “religiously oriented” groups it considered to be “extremist,” including al-Qaida, the Taliban, Islamic Movement of Eastern Turkistan, Kurdish Peoples’ Congress, Organization for the Release of Eastern Turkistan, Hizb ut-Tahrir (HT), Union of Islamic Jihad, Islamic Party of Turkistan, Unification (Mun San Men) Church, Takfir Jihadist, Jaysh al-Mahdi, Jund al-Khilafah, Ansarullah, At-Takfir Val Hidjra, Akromiya, ISIS, Djabhat An Nusra, Katibat al-Imam al-Buhari, Jannat Oshiqlari, and the Jamaat al-Tawhid wal-Jihad. Authorities also continued the ban on all materials or activities connected to A.A. Tihomirov aka Said Buryatsky. On June 15, a Bishkek district court ruled Yakyn Incar, a splinter group of Tablighi Jamaat, to be an extremist organization.
The media reported that on October 20, Authorities arrested the leader of Yakyn Incar for possessing extremist materials. A district court ordered his detention for two months, and a criminal case was pending at year’s end.
Law enforcement authorities stated they had recorded 597 “extremist” incidents for the year. They opened criminal cases in 229 instances. Extremist incidents included membership in a banned “religiously oriented” organization, possession of literature associated with a banned organization, and proselytizing on behalf of or financing a banned organization. In comparison, the authorities recorded 441 extremist incidents in 2016, for which they opened 180 criminal cases. According to September 8 press reports, the vice-chairman of the Kyrgyz State Penitentiary Service stated at a public forum there were more than 185 individuals convicted of extremism and terrorism housed in separate prisons in order to prevent the spread of extremist religious ideology among the prison population. There were no reports of citizens being stripped of citizenship for terrorism or extremism. According to NGOs, in the course of conducting counterterrorism measures against extremists, authorities arrested dozens of citizens for possession of vaguely defined “extremist” materials. In addition, ethnic Uzbeks claimed to have been arrested and imprisoned on extremism-related charges, usually tied to possession of banned literature or support of banned organizations, based on false testimony or planted evidence.
The government did not enforce the provision of the law that prohibits the involvement of minors in organized, proselytizing religious groups.
On June 1, the Prosecutor General’s Office requested the Osh regional prosecutor to consider filing criminal charges concerning the 2015 police assault on Jehovah’s Witnesses at a gathering in Osh. In July 2016, the Prosecutor General’s Office opened a criminal case against one of the police officers accused of participating in the attack, after the Osh city prosecutor declined to initiate criminal proceedings against the officer.
On May 30, the Supreme Court upheld the acquittal of two Jehovah’s Witnesses, a mother and daughter, on charges of defrauding local residents while engaged in religious activities. A new trial had been scheduled for April 2016, after the Supreme Court granted an appeal filed by the Osh city prosecutor contesting the acquittal of the defendants, but lawyers for the women successfully argued the three-year statute of limitations had passed. The Osh city prosecutor then appealed the April 2016 ruling. According to the NGO Forum 18, in 2014 the original trial court, in acquitting the two women, stated they had been targeted by the Osh Department of Internal Affairs and Osh City Prosecutor’s office solely because of their religion.
On January 22, authorities raided a Jehovah’s Witnesses meeting in Kemin. After the meeting officials summoned three elders to court and charged them with administrative violations. On May 19, a court dismissed the case against the elders, but a representative from the SCRA reportedly told local Jehovah’s Witnesses that they would monitor all Jehovah’s Witnesses meetings in the country. On January 24, in Osh, SCRA officials accompanied by local police entered a Jehovah’s Witnesses meeting and charged one of the elders with engaging in religious activity without local registration.
On May 29, the Parliamentary Committee on Social Issues, Education, Science, Culture, and Health approved draft amendments to the 2009 religion law. The amendments, which remain pending in parliament, included an expansive ban on proselytizing (particularly door-to-door proselytism), stricter censorship of religious literature, an increased number of members required to register as a religious organization (from 200 to 500 members), and a requirement to notify the government prior to undertaking religious education abroad. If adopted, the amendments would also grant the SCRA additional oversight and enforcement powers over religious organizations. According to Forum 18, the only religious community that submitted comments on the bill was the Spiritual Administration of Muslims, known as the “muftiate,” which supported the proposed restrictions; one committee member acknowledged that other religious communities were likely afraid to comment publicly on the bill. In meetings with government officials, Jehovah’s Witnesses noted concerns with the draft amendments to the religion law, stating that elements of the law would have a negative impact on their ability to share their faith with others, register local congregations, and import religious literature.
On January 27, the Jehovah’s Witnesses filed a complaint with the UN Human Rights Committee regarding the SCRA’s refusal to register communities in Osh, Naryn, Jalal-abad and Batken. In February 2016, the Supreme Court rejected an appeal by the Jehovah’s Witnesses to overturn the SCRA’s continuing refusal to register these communities. Representatives of the Jehovah’s Witnesses stated the refusal to register them was in contravention to a 2014 Supreme Court Constitutional Chamber decision declaring unconstitutional the section of the religion law regarding registration requirements. Jehovah’s Witnesses leaders reported authorities continued to deny registration to groups if they did not have 200 resident founding citizens in each region. Church leaders asserted the SCRA’s policy continued to create difficulties for them because without the required minimum number of members, groups could not register, and without registration, they could not meet and recruit members to fulfill the minimum registration requirement. The lawyer representing the Church stated the SCRA had refused the application, “by arguing that although Article 10(2) of the Religion Law had been declared unconstitutional by the Constitutional Chamber, Parliament had not yet amended the Law.”
Although the government continued not to list the Ahmadiyya Muslim Community as a banned organization, a representative of the group confirmed it still had not obtained registration. The community initially registered in 2002, but the SCRA has declined to approve its reregistration since 2012.
Religious groups continued to report the SCRA registration process was cumbersome, taking anywhere from one month to several years to complete. Some unregistered groups continued to report they were able to hold regular religious services without government interference, especially foreign religious organizations that had been registered in the past and had an annual application for reregistration pending. According to Forum 18, Protestant pastors stated there were many new churches in the country that would like to register, but did not have the 200 founders required for registration, or were afraid to give the names of their members to the police. The SCRA reported it registered one Jehovah’s Witnesses, four Catholic, and four Protestant organizations during the year.
According to Forum 18, non-Muslim religious minorities continued to face difficulties arranging for burial of their dead in public cemeteries. On March 13, the SCRA announced a policy to divide the country’s cemeteries into separate sectors by religion. On January 12 and February 27, the Ala-Buka district court sentenced four persons involved in the October 2016 exhumations of a Protestant woman from two public cemeteries, while imams, local officials, police officers, and National Security Committee officers reportedly looked on but did not interfere. The defendants received three-year suspended sentences. The authorities reportedly did not charge the imams who had incited the exhumations, the officials who had not prevented the exhumations, or members of the mobs that carried out the exhumations. Regional officials reportedly stated they then buried the woman in a third, undisclosed location.
On September 28-29, President Atambaev hosted an international conference on “Islam in a Modern Secular State.” At the conference, international religious experts and academics discussed ways of countering religious radicalization to violence and effective government practices in the religious sphere. At the end of the event, participants adopted the “Bishkek Declaration,” which expressed a desire to “find a balance between observance of human rights and freedoms, including freedom of conscience and religion, and ensuring security.”
On November 29-30, the SCRA held a forum on interfaith dialogue that included Muslim, Russian Orthodox, Catholic, Protestant, and Bahai participants, as well as civil society representatives. Topics discussed included “Islam and tolerance,” “the role of tolerance in a multifaith society,” and “questions in multifaith relations.”
The government did not provide religious materials to prisoners charged with affiliation with banned religious groups, according to NGOs, but the government continued to allow them to practice their religion and conduct prayers in prison.
The SCRA reported that, while the law did not mandate expert review of religious literature, its practice was to examine imported religious materials submitted for review by religious organizations. There continued to be no specific procedure for hiring or evaluating the experts performing the examination of religious literature that groups wished to distribute within their places of worship. According to religious studies academics, the SCRA continued to choose its own employees or religious scholars with whom the agency contracted to serve as the experts. Attorneys for religious groups continued to say the experts chosen by the SCRA were biased in favor of prosecutors and were not formal experts under the criminal procedure code. Under current law the SCRA is allowed, but not required, to review religious materials. According to the SCRA, its practice is to examine imported religious materials provided by religious organizations.
On September 19, an attorney for the Jehovah’s Witnesses stated he would file a complaint with the UN Human Rights Committee contesting a February 6 Supreme Court ruling which upheld a lower court decision to bar the importation of the November 2015 issue of the Jehovah’s Witnesses publication Awake!. In March 2016, the Bishkek Interdistrict Court rejected a suit filed by the Jehovah’s Witnesses after the SCRA denied permission to import the publication. The lower court stated it was not competent to overrule the evaluation conducted by the SCRA.
On September 29, a Bishkek city court overturned the four-year prison term of journalist Zulpukar Sapanov and instead released him with a two-year suspended sentence. On September 12, a Bishkek district court convicted Sapanov of “inciting interreligious conflict” and sentenced him to four years’ imprisonment for statements in his book Kydyr Sanjyyrasi (Kydr’s Namesake), which examined the pre-Islamic beliefs of the Kyrgyz people and questioned the role of clerics in imposing Islam. Local newspapers published excerpts of his book, which prompted religious leaders to call on the government to investigate Sapanov. The ombudsman, who called the original verdict “a return to the Inquisition,” requested the court to reconsider its decision and attended the appellate trial.
On July 21, at the opening of a center for nomadic civilization near Lake Issyk-Kul, President Atambaev called for the separation of foreign culture from religion. With respect to the increasing number of Kyrgyz women wearing hijabs, the president noted traditionally Kyrgyz women never had the custom of covering their faces, as practiced in other Islamic countries. On August 29, during a visit to Yntymak, President Atambaev urged his audience not to confuse Islam and foreign culture, including the wearing of long beards.
According to representatives of religious groups, refusal either to serve or to pay a fee to opt out of military service continued to subject a conscientious objector to hardship, because military service continued to be a prerequisite for employment in the government and with many private employers.
The muftiate, the highest Islamic administrative body in the country, continued to oversee all Islamic entities, including institutes, madrassahs, and mosques. Although an independent entity per the constitution, NGOs stated the government continued to exert influence over the office, including the mufti selection process.
The SCRA and the Ministry of Education, Science, and Culture held a teacher-training course in August as part of an expanded 56-school pilot program to teach a secular course on the “History of Religious Culture” for ninth grade students in secondary schools in six regions across the country. In June 2016, the SCRA, the muftiate, and the ministry established a working group to implement a concept plan for religious education reform in line with state educational standards.