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Egypt

Executive Summary

The constitution states that “freedom of belief is absolute” and “the freedom of practicing religious rituals and establishing worship places for the followers of divine (i.e. Abrahamic) religions is a right regulated by law.”  The constitution states that citizens “are equal before the Law,” and criminalizes discrimination and “incitement to hatred” based upon “religion, belief, sex, origin, race…or any other reason.”  The constitution also states, “Islam is the religion of the state…and the principles of Islamic sharia are the main sources of legislation.”  The government officially recognizes Sunni Islam, Christianity, and Judaism, and allows only their adherents to publicly practice their religion and build houses of worship.  In February authorities launched a military campaign, “Sinai 2018,” in the Sinai Peninsula against ISIS in part to respond to the November 2017 attack on a mosque in North Sinai that killed over 300 individuals; the mosque was reportedly targeted because it was frequented by Sufis.  In November a court sentenced an alleged supporter of ISIS to death for the fatal stabbing of an 82-year-old Christian doctor in September 2017.  In April a military court sentenced 36 people to death for Coptic church bombings in Cairo, Alexandria, and Tanta in 2016 and 2017 that killed more than 80 persons.  According to multiple sources, prosecutors employed charges of denigrating religion to arrest anyone who appeared to criticize Islam or Christianity, with a disproportionate number of all blasphemy charges brought against the country’s Christian population.  Under a 2016 law issued to legalize unlicensed churches and facilitate the construction of new churches, the government reported having issued 783 licenses to existing but previously unlicensed churches and related support buildings out of 5,415 applications for licensure, and authorized the building of 14 new churches since September 2017.  Local authorities frequently responded to sectarian attacks against Christians through binding arbitration sessions rather than prosecuting perpetrators of violence, leading to complaints by members of the Coptic community.  In December President Abdel Fattah al-Sisi issued a decree creating the Supreme Committee for Confronting Sectarian Incidents, tasked with devising a strategy to prevent sectarian incidents and to address them as they occur, applying all relevant laws.  The Ministry of Awqaf (Islamic Endowments) continued to issue required certifications to imams, and register and license all mosques.  In May, based upon a 2015 policy, the ministry announced a ban on imams from Friday preaching at 20,000 small prayer rooms (zawiyas) used as mosques.  In October the ministry announced the government had successfully “regained” control over 95 percent of public Islamic discourse.  In January Minister of Awqaf Mokhtar Gomaa affirmed the protection of churches was “as legitimate as defending mosques,” and said that those who died in the defense of a church are “martyrs.”  On August 30, as part of a nationwide governors’ reshuffle, President al-Sisi appointed two Christian governors, including the country’s first-ever female Christian to hold the position, the first such appointments since April 2011.

On November 2, armed assailants attacked three buses carrying Christian pilgrims to a monastery in Minya in Upper Egypt, killing seven and wounding 19.  Attacks continued on Christians and Christian-owned property, as well as on churches in the Upper Egypt region.  On May 26, seven Christians were injured in the village of Shoqaf while attempting to defend a church from an attack by Muslim villagers.  Reports of anti-Semitic remarks on state-owned media, as well as sectarian and defamatory speech against minority religious groups, continued during the year.  Al-Azhar, the country’s primary institution for spreading Islam and defending Islamic doctrine, held conferences on interfaith dialogue, and gave statements condemning extremism and supporting improved relations between Muslims and Christians.

The President discussed religious freedom and the treatment of the Coptic community during his meeting with President al-Sisi during the UN General Assembly meetings in September.  U.S. officials, including the Vice President, the Secretary of State, Charge d’Affaires, visiting senior-level delegations from Washington, and embassy and consulate general officials met with government officials to underscore the importance of religious freedom and equal protection of all citizens before the law.  In meetings with high-level officials at the Ministries of Foreign Affairs, Education, Justice, Awqaf, and Interior, embassy and consulate general officers and visiting U.S. officials emphasized the U.S. commitment to religious freedom and raised a number of key issues, including attacks on Christians, recognition of Baha’is and Jehovah’s Witnesses, the rights of Shia Muslims to perform religious rituals publicly, and the discrimination and religious freedom abuses resulting from official religious designations on national identity and other official documents.

Ireland

Executive Summary

The constitution guarantees freedom of religion and prohibits discrimination on the grounds of religion.  In an October 26 constitutional referendum, 65 percent of voters approved the removal of blasphemy as a punishable offense from the constitution, paving the way for it to be formally removed as a legal offense in 2019 pending legislation from parliament.  Some parents of children not belonging to the denomination of a religious school, usually Catholic, could not enroll their children in oversubscribed schools.  The government continued to encourage patrons to open more schools with nonreligious or multidenominational patronage.  Prime Minister Leo Varadkar participated in the national Holocaust Day Memorial commemoration and in his remarks emphasized the importance of Holocaust education to prevent such horrors happening again.

Nongovernmental organizations (NGOs) continued to lobby for more stringent hate crime legislation, including for incidents motivated by religion, and to ensure prejudice would be taken into account as an aggravating factor in sentencing criminals.

U.S. embassy officials discussed issues of discrimination and integration of religious minorities into the community with members of the Department of Foreign Affairs and Trade, the Department of Education and Skills, and the national police.  Underscoring the importance of tolerance, diversity, and religious freedom, embassy officials met with religious groups and NGOs to discuss their concerns.

Syria

Executive Summary

The constitution declares the state shall respect all religions and shall ensure the freedom to perform religious rituals as long as these “do not disturb the public order.”  There is no official state religion.  Membership in the Muslim Brotherhood or “Salafist” organizations is illegal and punishable to different degrees, including by imprisonment or death.  A new law passed on April 2 allows the government to create “redevelopment zones” that will be slated for reconstruction; multiple reports indicated the government planned to utilize the law to reconfigure religious demographics in certain areas at the expense of refugees and internally displaced persons (IDPs), the majority of whom were Sunni Muslims.  There were continued media reports the government and its Shia Muslim militia allies (consisting mostly of foreigners) killed, arrested, and physically abused members of opposition groups which were predominantly Sunni Muslim.  According to multiple observers, the government continued to employ tactics aimed at bolstering the most violent elements of the Sunni Islamist opposition in order to shape the conflict with various resistance groups so it would be seen as one in which a religiously “moderate” government was facing a religiously “extremist” opposition.  As the insurgency continued to be identified with the Sunni population, the government reportedly targeted opposition-held towns and neighborhoods for siege, mortar shelling, and aerial bombardment, including the bombardment of East Ghouta and Daraa, and an April chemical weapons attack against the Damascus suburb of Douma, resulting in mostly Sunni casualties.  The Syrian Network for Human Rights (SNHR) documented 67 attacks by government forces against places of worship during the year.  According to nongovernmental organization (NGO) reports, Iran further exacerbated the conflict in areas that remained under its influence by continuing to recruit Shia Afghan refugees and migrants from Iran to travel to Syria and assist the government in its conflict against majority Sunni opposition forces.  The government continued to monitor sermons, close mosques between prayer times, and limit the activities of religious groups, and to say the armed resistance comprised “extremists” and “terrorists.”  According to international media reports, a number of minority religious groups viewed the government as their protector against violent Sunni extremists.  According to multiple human rights groups, the government continued its widespread and systematic use of unlawful killings, including through the repeated use of chemical weapons, enforced disappearances, torture, and arbitrary detention to punish perceived opponents, including civilians, the majority of whom were Sunni Muslims.

The United Nations’ Independent International Commission of Inquiry (COI) and numerous independent sources reported nonstate actors, including a number of groups designated as terrorist organizations by the UN, U.S. and other governments, such as ISIS and al-Qaida-linked Hayat Tahrir al-Sham (HTS), targeted Shia, Alawite Muslims, Christians, and other religious minorities, as well as other Sunnis, with killings, kidnappings, physical mistreatment, and arrests, resulting in the deaths of tens of thousands of civilians in the areas of the country they controlled throughout the course of the conflict.  ISIS lost the vast majority of the territory it once controlled and was reduced largely to a small area in the eastern part of the country by the end of the year.  As a result, ISIS witnessed a significant decline in its ability to target religious groups.  ISIS claimed credit for a wave of suicide attacks against the majority Druze-inhabited city of Sweida in late July.  The attacks left over 250 people dead, and resulted in the capture of more than 30 Druze hostages by ISIS fighters, one of whom was executed by ISIS.  Until military operations largely removed ISIS from control of the country’s territory, ISIS killed hundreds of civilian men, women, and children through public executions, crucifixions, and beheadings on charges of apostasy, blasphemy, homosexuality, and cursing God.  ISIS continued to hold thousands of enslaved Yezidi women and girls kidnapped in Iraq and trafficked to Syria because of their religious beliefs to be sold or distributed to ISIS members as “spoils of war.”  While many Yezidi women were liberated when coalition forces and the Kurdish-dominated Syrian Democratic Forces (SDF) liberated ISIS-held territory, thousands remained missing.  ISIS punished individuals with floggings or imprisonment for what ISIS said were religious offenses, such as insulting the Prophet Muhammad or failing to comply with standards of grooming and dress.  ISIS required Christians to convert, flee, pay a special tax, or face execution.  It destroyed churches, Shia shrines, and other religious heritage sites, and used its own police force, court system, and a revised school curriculum to enforce and spread its interpretation of Islam.  HTS replaced governmental courts with sharia councils in areas it controlled, authorizing discrimination against members of religious minorities.  HTS also continued to indoctrinate children with its interpretation of Salafi-jihadist ideology, including through schools and youth training camps.  In January the Turkish Army, along with Turkish-sponsored opposition groups, including elements of the Free Syrian Army (FSA), launched an air and ground campaign against the enclave of Afrin, held by the Kurdish-dominated People’s Protection Unit (YPG), displacing approximately 167,000 people, including Kurds, Yezidis, and Christians.  According to media reports, displaced Yezidis said FSA forces in Afrin rounded up Yezidis, forced them to convert to Islam, and destroyed Yezidi places of worship.

There were reports of sectarian violence due to tensions among religious groups, exacerbated by government actions, ISIS and HTS targeting of religious groups, and sectarian rhetoric.  Alawites reportedly faced attacks because other religious groups believed government policy favored Alawites; sectarian conflict was one of the driving factors of the insurgency, according to observers.  Christians reportedly continued to face discrimination and violence, including kidnappings, at the hands of violent extremist groups.  Once religiously diverse neighborhoods, towns, and villages were increasingly segregated between majority Sunni neighborhoods and communities that comprised religious minority groups, as displaced members of religious groups relocated seeking greater security and safety by living with coreligionists.  There were more than 6.1 million internally displaced Syrians and more than 5.48 million Syrian refugees.

The U.S. President and the Secretary of State stressed the need for a political transition in the country leading to an inclusive government that would respect the right of all persons to practice their religion freely.  The Secretary of State highlighted that ISIS was guilty of genocide against religious groups during his remarks in July at the Department of State-sponsored Ministerial to Advance Religious Freedom.  Although the U.S. Embassy in Damascus suspended operations in 2012, the Special Representative for Syria Engagement, the U.S. Deputy Assistant Secretary for the Levant, the Special Advisor for Religious Minorities, and other senior U.S. officials continued to meet elsewhere with leaders of minority religious groups to discuss assistance to vulnerable populations and ways to counter sectarian violence.

International Religious Freedom Reports
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The Lessons of 1989: Freedom and Our Future