Section 6. Discrimination, Societal Abuses, and Trafficking in Persons
Rape and Domestic Violence: The law prohibits rape of a female by a male and physical spousal abuse, but the law excludes marital rape if the female is older than 13. Rape can be punished by life imprisonment or the death penalty.
There were reports of sexual violence with impunity. On August 17, police freed Awami League official Mohammed al-Helal four hours after he was arrested on charges of raping an 18-year-old girl in her home in Sherpur Upazila in 2017. Responding to the victim’s cries for help, locals restrained Helal and handed him over to police. When the victim’s family tried to file a case against Helal, Officer-in-Charge Khan Mohammed Erfan refused to file the case. Helal attempted to give the victim’s mother 18,000 BDT ($211) to refrain from pursuing a case against him. The victim’s family then filed a case against Helal with the Borga Women and Children Repression Prevention Tribunal-2 in 2017. In July the Borga Women and Children Repression Prevention Tribunal-2 issued an arrest warrant for Helal. Helal was taken into custody but was freed later, on technical grounds.
According to human rights monitors, many victims did not report rapes due to lack of access to legal services, social stigma, fear of further harassment, and the legal requirement to furnish witnesses.
In April the High Court released a 16-point guideline on the handling of rape cases by law enforcement personnel and other parties to the matter. The guidelines came in response to a 2015 writ petition following complaints of delays in recording rape cases. According to the guidelines, the Officer-in-Charge (OC) of a police station must record any information relating to rape or sexual assault irrespective of the place of occurrence. Chemical/DNA tests are required to be conducted within 48 hours from when the incident was reported. The High Court guidelines also stipulated every police station must have a female police officer available to victims of rape or sexual assault during the recording of the case by the duty officer. The statements of the victim are required to be recorded in the presence of a lawyer a social worker or protection officer, or any other individual the victim deems appropriate. Victims with disabilities should be provided with government-supported interpretation services, if necessary, and the investigating officer along with a female police officer should escort the victim to a timely medical examination.
Other Harmful Traditional Practices: Some NGOs reported violence against women related to disputes over dowries. From January through September, HRSS documented 35 women killed and an additional 41 women injured as a result of dowry-related violence.
On March 6, Rima Begum died at Ujirpur Health Complex after sustaining injuries from dowry-related violence by her husband. Begum’s brother, Arif, said during his sister’s one and a half year marriage to her husband, Shipon Howlader, Begum was often subjected to violence by Howlader and his parents for insufficient dowry. Begum’s father, Akkel Ali, filed a case with the Ujirpur Police Station against Howlader and his parents for the death of his daughter.
On September 16, parliament, in an apparent bid to stop abuse of the 1980 Dowry Prohibition Act, adopted the Dowry Prohibition Act of 2018 incorporating new provisions and rearranging some of the provisions in the original law. The new law contains provisions that have imposed a maximum five years’ imprisonment or a fine of 50,000 BDT (approximately $590) or both for the filing of a false charge under the law. Anyone demanding dowry will be imprisoned for one to five years, or fined 50,000 BDT (approximately $590), or will face both punishments, according to the new law.
A Supreme Court Appellate Division ruling allows the use of “fatwas” (religious edicts) only to settle religious matters; fatwas may not be invoked to justify punishment, nor may they supersede secular law. Islamic tradition dictates only those religious scholars with expertise in Islamic law may declare a fatwa. Despite these restrictions village religious leaders sometimes made such declarations. The declarations resulted in extrajudicial punishments, often against women, for perceived moral transgressions.
Incidents of vigilantism against women occurred, sometimes led by religious leaders enforcing fatwas. The incidents included whipping, beating, and other forms of physical violence.
Assailants threw acid in the faces of victims–usually women–leaving them disfigured and often blind. Acid attacks were often related to a woman’s refusal to accept a marriage proposal or were related to land disputes. From January through September, HRSS documented 13 incidents of acid violence against women.
The law seeks to control the availability of acid and reduce acid-related violence directed toward women, but lack of awareness of the law and poor enforcement limited its effect. The Commerce Ministry restricted acid sales to buyers registered with relevant trade organizations.
On February 4, Sujan Chandra Paul and Arjun Chandra Paul, along with two other assailants, threw acid on the newlywed Jharna Rani, while she was riding on a motorcycle in Baliadangi Upazila with her husband, causing severe burns to her. The Paul family had proposed the marriage of their sister to Rani’s husband, Dilip Kumar, who refused. Rani’s father filed a case with the Baliadangi Police Station against the suspects for the attack on Rani. The charges against the assailants were pending at the end of the year.
Sexual Harassment: Although sexual harassment is prohibited by a 2009 High Court guideline, a 2016 Bangladesh National Woman Lawyers’ Association (BNWLA) document noted harassment remained a problem and monitoring and enforcement of the guidelines were poor, which sometimes prevented girls from attending school or work.
Coercion in Population Control: There were no reports of coerced abortion or involuntary sterilization.
Discrimination: The constitution declares all citizens equal before the law with entitlement to equal protection of the law. It also explicitly recognizes the equal rights of women to those of men “in all spheres of the state and of public life.” According to human rights NGOs, the government did not always enforce the constitution or the laws pertaining to gender equality effectively. Women do not enjoy the same legal status and rights as men in family, property, and inheritance law. Under traditional Islamic inheritance law, daughters inherit only half of what sons do. Under Hindu inheritance law, a widow’s rights to her deceased husband’s property are limited to her lifetime and revert to the male heirs upon her death.
Birth Registration: Individuals are born citizens if their parents were Bangladeshi citizens, if the nationality of the parents is unknown and the child is born in Bangladeshi territory, or if their fathers or grandfathers were born in the territories now part of the country. If a person qualifies for citizenship through ancestry, the father or grandfather must have been a permanent resident of these territories in or after 1971. Birth registration is required to obtain a national identity card or passport.
Education: Education is free and compulsory through fifth grade by law, and the government offered subsidies to parents to keep girls in class through 10th grade. Despite free classes, teacher fees, books, and uniforms remained prohibitively costly for many families, and the government distributed hundreds of millions of free textbooks to increase access to education. Enrollments in primary schools showed gender parity, but completion rates fell in secondary school, with more boys than girls completing that level. Early and forced marriage was a factor in girls’ attrition from secondary school.
Child Abuse: Many forms of child abuse, including sexual abuse, physical and humiliating punishment, child abandonment, kidnapping, and trafficking, continued to be serious and widespread problems. Children were vulnerable to abuse in all settings: home, community, school, residential institutions, and the workplace. In 2016 the government, with support from UNICEF, launched “Child Helpline–1098,” a free telephone service designed to help children facing violence, abuse, and exploitation.
On August 4, Supreme Court Chief Justice Syed Mahmud Hossain expressed frustration with 75 judges of 69 juvenile courts across the country for keeping more than 21,500 juvenile cases pending, including 614 cases pending for more than five years. The Children Act of 2013 calls for opening child friendly courts across the country.
Despite advances, including establishing a monitoring agency in the Ministry of Home Affairs, trafficking of children and inadequate care and protection for survivors of trafficking continued to be problems. Child labor and abuse at the workplace remained problems in certain industries, mostly in the informal sector, and child domestic workers were vulnerable to all forms of abuse at their informal workplaces.
Early and Forced Marriage: The legal age of marriage is 18 for women and 21 for men. In 2017 parliament passed the Child Marriage Restraint Act, which includes a provision for marriages of women and men at any age in “special circumstances.” The government ignored the recommendations and concerns raised by child rights organizations, human rights organizations, and development partners concerning this act. In 2017 the High Court ruled that the government should explain why the provision allowing the marriage of a minor should not be declared illegal in response to a writ petition filed by BNWLA. BNWLA’s petition argued the Muslim Family Law describes marriage as a “contract,” and a minor could not be a party to a contract.
In June, Abhaynagar subdistrict officials stopped the underage marriage of 15-year-old Bonna Roy. Officials and police officers arrived at the fiance’s family’s home shortly before the ceremony after receiving an anonymous tip. The fiance fled the scene. The fiance’s father was arrested and subsequently released on bail. Roy was returned to her parents.
According to government data, 52 per cent of girls were victims of child marriage in 2011. UNICEF’s 2018 report estimated this figure at 59 per cent. The secretary of the Ministry of Women and Children’s Affairs disagreed with UNICEF’s findings and claimed to the Prothom Alo newspaper the rate of child marriages fell significantly in the country during the year. According to the UNICEF report, child marriage prevalence has fallen by 15 percent globally, whereas the rate of decrease in South Asia was 30 percent.
In an effort to reduce early and forced marriages, the government offered stipends for girls’ school expenses beyond the compulsory fifth-grade level. The government and NGOs conducted workshops and public events to teach parents the importance of their daughters waiting until age 18 before marrying.
Sexual Exploitation of Children: The penalty for sexual exploitation of children is 10 years’ to life imprisonment. Child pornography and the selling or distributing of such material is prohibited.
Displaced Children: See section 2.d.
International Child Abductions: The country is not a party to the 1980 Hague Convention on the Civil Aspects of International Child Abduction. See the Department of State’s Annual Report on International Parental Child Abduction at https://travel.state.gov/content/travel/en/International-Parental-Child-Abduction/for-providers/legal-reports-and-data.html.
There was no Jewish community in the country, but politicians and imams reportedly used anti-Semitic statements to gain support from their constituencies.
Trafficking in Persons
See the State Department’s Trafficking in Persons Report at www.state.gov/j/tip/rls/tiprpt/.
Persons with Disabilities
The law provides for equal treatment and freedom from discrimination for persons with disabilities, but the government did not effectively enforce these provisions.
Although the law requires physical structures be made accessible to those with disabilities, the government did not implement the law effectively. The law calls for the establishment of local committees to expedite implementation of the law, but most committees have not yet been activated. In many cases local authorities are not aware of their responsibilities under this law. A report prepared by several NGOs in 2016 highlighted negligence in areas such as accessibility in physical structures; access to justice; rights of women with disabilities; freedom from exploitation, violence, and abuse; the right to education, health, and a decent work place; the right to employment; and political rights and representation.
The law requires persons with disabilities to register for identity cards to track their enrollment in educational institutions and access to jobs. This registration allows them to be included in voter lists, to cast votes, and to participate in elections. It states no person, organization, authority, or corporation shall discriminate against persons with disabilities and allows for fines or three years’ imprisonment for giving unequal treatment for school, work, or inheritance based on disability, although implementation of the law was uneven. The law also created a 27-member National Coordination Committee charged with coordinating relevant activities among all government organizations and private bodies to fulfill the objectives of the law. Implementation of the law was slow, delaying the formation and functioning of Disability Rights and Protection Committees required by the legislation.
According to the NGO Action against Disability, 90 percent of children with disabilities did not attend public school. The government trained teachers about inclusive education and recruited disability specialists at the district level. The government also allocated stipends for students with disabilities.
The law affords persons with disabilities the same access to information rights as nondisabled persons, but family and community dynamics often influenced whether these rights were exercised.
The law identifies persons with disabilities as a priority group for government-sponsored legal services. The Ministry of Social Welfare, the Department of Social Services, and the National Foundation for the Development of the Disabled are the government agencies responsible for protecting the rights of persons with disabilities.
The government did take official action to investigate those responsible for violence and abuses against persons with disabilities. On February 15, the Bangladesh Police arrested Amzad Ali for the rape of a girl with disabilities. Amzad lured the girl into an open field with promises of agricultural produce. Upon cries for help, the girl’s sister rushed to the scene, and Amzad fled. Members of the community telephoned the Bangladesh National Help Desk. The family of the victim filed a case against Amzad under the Women and Children Repression Prevention Act.
On January 21, Bangladesh Police arrested the father, grandparents, and aunt for the murder of one-month old Akita Khatun. Akita was born prematurely and suffered from severe disabilities. According to Assistant Superintendent of Ishwardi Police Mohammad Johurul Haque, Akita’s family did not want the burden associated with caring for a child with disabilities. The child’s relatives hid her in a cabinet away from her mother. Later, police found Akita dead in the cabinet in her home. Akita’s mother, Nishi Khatun, told police she was tortured by her in-laws for not birthing a male child and for Akita’s disabilities. The cases against Akita’s father, grandparents, and aunt remained pending.
Government facilities for treating persons with mental disabilities were inadequate. The Ministry of Health established child development centers in all public medical colleges to assess neurological disabilities. Several private initiatives existed for medical and vocational rehabilitation as well as for employment of persons with disabilities. National and international NGOs provided services and advocated for persons with disabilities. The government established 103 disability information and service centers in all 64 districts, where local authorities provided free rehabilitation services and assistive devices. The government also promoted autism research and awareness. The government inaugurated an electronic system to disburse social welfare payments, including disability allowances.
Government inaction limited the rights of persons with disabilities to participate in civic life, including accessibility in elections.
There were no major attacks on religious minorities motivated by transnational violent extremism. There were, however, reports of attacks on Hindu and Buddhist property and temples for economic and political reasons. Police had not filed charges against Muslim villagers accused of vandalizing and burning approximately 30 Hindu houses in Rangpur in November 2017 in response to a rumored Facebook post demeaning Islam.
NGOs reported national origin, racial, and ethnic minorities faced discrimination. For example, some Dalits (lowest-caste Hindus) had restricted access to land, adequate housing, education, and employment.
The Chittagong Hill Tracts (CHT) indigenous community experienced widespread discrimination and abuse despite nationwide government quotas for participation of indigenous CHT residents in the civil service and higher education. These conditions also persisted despite provisions for local governance in the 1997 CHT Peace Accord, which had not been fully implemented. Indigenous persons from the CHT were unable to participate effectively in decisions affecting their lands due to disagreements regarding land dispute resolution procedures under the Land Commission Act.
Indigenous communities in areas other than the CHT reported the loss of land to Bengali Muslims, and indigenous peoples’ advocacy groups reported continued land encroachment by Rohingya settlers from Burma. The government continued construction projects on land traditionally owned by indigenous communities in the Moulvibazar and Modhupur forest areas. According to an August 9 Daily Starnewspaper report, the last six Marma families of Saingya Marmapara village in Bandarban moved out of the village in January because influential individuals made continued land grab attempts. In this village 42 Marma families used to live; however, most have departed at the behest of “land grabbers.” According to the tribal headman, who has taken shelter at his relative’s house in a neighboring village, the land and jhum crop left behind are now under the control of Jasim Uddin Mantu, Chairman of Sylvan Wye Resorts and Spa Limited.
The central government retained authority over land use. The land commission, designed to investigate and return all illegally acquired land, did not resolve any disputes during the year.
The Chakma and Marma indigenous communities, organized under different political groups, engaged in intraindigenous community violence causing dozens of deaths. According to press accounts, at least 34 members of the two indigenous groups were killed by intraindigenous community rivals from January to August. On August 18, seven individuals, including three leaders of the United Peoples’ Democratic Forum (UPDF), were killed and six were injured in two attacks where firearms were used in Khagrachhari District. On May 28, three UPDF members were shot and killed as they were conducting a meeting at a private home in Baghaichhari Upazila of Rangamati District. On May 3, Shaktiman Chakma, chairman of Naniarchar Upazila Council in Rangamati and leader of Parbatya Chattagram Jana Samhati Samiti (PCJSS) (MN Larma faction), was shot and killed on his way to work. PCJSS blamed the killing on UPDF, which denied the accusation. The factional clashes between and within UPDF and PCJSS resulted mostly from the desire to establish supremacy in particular geographic areas. Media reports said many leaders of these factions are engaged in extortion of money. Meanwhile, the deaths and violence remain unresolved.
There were reports of sexual assaults on indigenous women and children by Bengali neighbors or security personnel. According to the Kapaeeng Foundation, at least 32 indigenous women and children faced sexual assaults from January to July. Of them 11 were raped and four were killed after their rape. According to media reports, two members of the Bangladesh Border Guard (BGB) in Bandarban offered two minor girls belonging to the Tripura tribe money in exchange for a sexual favor. When the two minor girls refused, they allegedly raped the girls on August 22. The commanding officer of BGB battalion at Naikhangchhari dismissed the incident as a rumor but promised to “look into it.”
Police heavily guarded the hospital where the two girls were admitted and prevented media and NGO personnel from visiting the 12- and 17-year-old girls.
On January 22, security personnel allegedly raped an 18-year-old Marma girl and sexually assaulted her 13-year-old sister during a raid on the village Orachhari in Rangamati. The accused officials publically denied any incidence of rape but administratively confined to the battalion headquarters a personnel member accused of the rape. Police filed a general diary on insistence from civil society but prevented media and NGO personnel from talking to the victims.
Acts of Violence, Discrimination, and Other Abuses Based on Sexual Orientation and Gender Identity
Same-sex sexual activity is illegal under the Bangladesh Penal Code. The government does not actively enforce the law. LGBTI groups reported the government retains the law as a result of societal pressure. LGBTI groups reported police used the law as a pretext to harass LGBTI individuals, as well as those considered effeminate regardless of their sexual orientation, and to limit registration of LGBTI organizations. Some groups also reported harassment under a suspicious behavior provision of the police code. The transgender population has long been a marginalized, but recognized, part of society, but it faced continued high levels of fear, harassment, and law enforcement contact in the wake of violent extremist attacks against vulnerable communities.
Members of LGBTI communities received threatening messages via telephone, text, and social media, and some were harassed by police.
The law does not prohibit discrimination against LGBTI persons in housing, employment, nationality laws, and access to government services such as health care. LGBTI groups reported official discrimination in employment and occupation, housing, and access to government services.
There were no reports of incidents of involuntary, coercive medical, or psychological practices to “treat” or punish LGBTI individuals.
Organizations specifically assisting lesbians continued to be rare. Strong social stigma based on sexual orientation was common and prevented open discussion of the subject.
The case of Xulhaz Mannan, a human rights activist who was killed in 2016, remained unresolved at the year’s end.
HIV and AIDS Social Stigma
Social stigma against HIV and AIDS and against higher-risk populations could be a barrier for accessing health services, especially for the transgender community and men who have sex with men.
Other Societal Violence or Discrimination
Vigilante killings occurred. Local human rights organizations acknowledged the number of reported cases probably represented only a small fraction of the actual incidents. Illegal fatwas and village arbitration, which a prominent local NGO defined as rulings given by community leaders rather than religious scholars, also occurred. According to Odhikar 45 individuals suffered from vigilante killings from January through October, primarily by public lynching.