Section 2. Respect for Civil Liberties, Including:
a. Freedom of Expression, Including for the Press
The constitution broadly provides for freedom of expression, with some limitations.
Freedom of Speech: The law criminalizes speech deemed insulting to a religion or advocating separatism. The law also criminalizes hate speech, defined as “purposeful or unlawful dissemination of information aimed to create hatred or animosity against an individual or a particular group based on their race, beliefs, and ethnicity.”
By law “spreading religious hatred, heresy, and blasphemy” is punishable by a maximum of five years in prison. Protests by Islamist groups or conservative clerical councils often prompted local authorities to act under the law. According to the legal aid foundation, between January and May there were at least 38 blasphemy-related cases arising from at least 25 arrests.
In February, North Maluku resident Mikael Samuel Ratulangi was arrested for a 2019 Facebook post viewed as insulting the Prophet Muhammad. The case has been passed to the attorney general’s office, pending trial.
Although the law permits flying a flag symbolizing Papua’s cultural identity generally, a government regulation specifically prohibits the display of the Morning Star flag in Papua, the Republic of South Maluku flag in Molucca, and the Free Aceh Movement Crescent Moon flag in Aceh. In May an activist, Sayang Mandabayan, was convicted and sentenced to a prison term of nine months. He had been arrested in September 2019 at the Manokwari airport for traveling with 1,500 small Morning Star flags.
Freedom of Press and Media, Including Online Media: Independent media were active and expressed a wide variety of views. The government, however, sometimes used regional and national regulations, including those on blasphemy, hate speech, and separatism, to restrict the media. Permits for travel to Papua and West Papua Provinces remained a problem for foreign journalists, who reported bureaucratic delays or denials, ostensibly for safety reasons. The constitution protects journalists from interference, and the law requires that anyone who deliberately prevents journalists from doing their job shall face a maximum prison sentence of two years or a substantial fine.
Violence and Harassment: From January to July, the Alliance of Independent Journalists reported 13 cases of violence against journalists that included doxing, physical assaults, and verbal intimidation and threats perpetrated by various actors, including government officials, police, and security personnel, members of mass organizations, and the general public. The alliance and other NGOs reported that journalists faced increased hostility because of the ongoing COVID-19 pandemic, noting that in April and May there were three cases of violence against journalists.
On April 22, Ravio Patra, a researcher and activist with the United Kingdom-based Westminster Foundation for Democracy, was arrested in Jakarta on charges of incitement after a message calling for riots was sent from his WhatsApp account. Patra claimed before his arrest that his account had been hacked and that he was being framed, possibly by police. Patra, released on bail after two days, was as of November awaiting trial and still waiting to learn the results of the police investigation into the hacking of his account.
Censorship or Content Restrictions: The Attorney General’s Office has authority to monitor written material and request a court order to ban written material; this power was apparently not used during the year.
Libel/Slander Laws: Criminal defamation provisions prohibit libel and slander, which are punishable with five-year prison terms.
Elements within the government, including police and the judiciary, selectively used criminal defamation and blasphemy laws to intimidate individuals and restrict freedom of expressions. In May, South Kalimantan police arrested and detained journalist Diananta Putra Sumedi for online defamation, accusing him of misquoting the head of a local Dayak ethnic group association in a November 2019 article about a dispute with a palm oil company. In August he was sentenced to three months and 15 days in prison for “inciting hatred.” On July 13, district police of Mimika, Papua, referred a slander investigation involving a Papuan identified only by the initials ST and the chief of Papua provincial police to local prosecutors. Police had arrested ST on May 27 in the Kuala Kencana area for a Facebook post that accused the police chief of using the COVID-19 pandemic to incite the killing of students near the Grasberg mine in Mimika (see section 1.a.) and medical workers in Intan Jaya Regency.
National Security: The government used legal provisions barring advocacy of separatism to restrict the ability of individuals and media to advocate peacefully for self-determination or independence in different parts of the country.
Nongovernmental Impact: Hardline Muslim groups sometimes intimidated perceived critics of Islam. In August several Islamic organizations associated with the South Sulawesi chapter of the United Islam Community Forum released a statement condemning the Shia community and their plans to celebrate the Islamic holiday of Ashura. In their statement, the constituent organizations said they would disperse any events that the Shia community planned.
In May a group of law students (the Constitutional Law Society) from Gajah Mada University were forced to cancel an academic discussion with the theme, “Dismissing the President in a Pandemic, a Constitutional Perspective,” after speakers and event coordinators received death threats.
Media organizations complained of hacking attacks following the publication of articles critical of the government’s response to the COVID-19 pandemic. According to the Independent Journalist Alliance, at least four media organizations have been targeted in digital attacks, ranging from denial of service attacks to doxing and the hacking of media servers and the removal of stories. For example, in August the Tempo.co website was hacked and the site’s welcome page was replaced with the text, “stop hoaxes, do not lie to the Indonesian people. Return to the proper journalistic ethical code.” An August attack against Tirto.id after publishing articles critical of the State Intelligence Agency and the armed forces’ involvement in formulating a COVID-19 treatment led to the sudden disappearance of articles from the website.
The government prosecuted individuals for free expression under a law that bans online crime, pornography, gambling, blackmail, lies, threats, and racist content and prohibits citizens from distributing in electronic format any information deemed by the court defamatory. The law carries maximum penalties of six years in prison, a substantial fine, or both. NGOs have criticized the law’s vague and ambiguous provisions, which they note have been misused by authorities and private individuals to silence and punish critics, leading to increased self-censorship by journalists and activists.
Moreover, officials used direct pressure on internet service providers to degrade perceived opponents’ online communications. In June, however, courts determined that government officials exceeded their authority in directing internet service providers to slow internet connections in Papua and West Papua in response to protests in August and September 2019. The court determined that the government failed to prove that the country was in a true “state of emergency” when it chose to impose the internet restrictions.
In June multiple NGOs and Papuan activists reported repeated disruptions of online discussions on Papuan issues. Unnamed actors attempted to dox Papuan activists and hacked into Zoom discussions to threaten meeting participants. During August and September, protests in Papua, Jakarta, and elsewhere, authorities limited access to the internet or to particular social media sites, stating this was done to prevent the spread of disinformation.
National police increased social media monitoring to prevent the spread of false information and acts of contempt against President Jokowi and his administration during the COVID-19 pandemic. Human rights contacts noted that the police established several task forces dedicated to combating false information and executed more than 9,000 “cyber patrols,” resulting in blocking or deleting more than 2,000 social media accounts. Those alleged to have insulted the president or government officials could be charged with defamation and insult, with a maximum sentence of 18 months in prison. In May former army officer Ruslan Buton was arrested in Southeast Sulawesi for criticizing President Jokowi’s leadership during the pandemic and calling for his resignation.
The Ministry of Communication and Information Technology continued to request that internet service providers block access to content containing “prohibited electronic information,” including pornography, radical religious content, extortion, threats, and hate speech. Failure to enforce these restrictions could result in the revocation of a provider’s license. The government also intervened with social media, search engines, app stores, and other websites to remove offensive and extremist content and revoked the licenses of those that did not promptly comply with government demands.
Academic Freedom and Cultural Events
The government generally did not place restrictions on cultural events or academic freedom, but occasionally disrupted sensitive cultural events or activities or failed to prevent hardline groups from doing so. Universities and other academic institutions also sometimes succumbed to pressure from Islamist groups seeking to restrict sensitive events and activities.
The government-supervised Film Censorship Institute censored domestic and imported movies for content deemed religiously or otherwise offensive.
b. Freedoms of Peaceful Assembly and Association
The constitution and law provide for the freedoms of peaceful assembly and association, but the government sometimes restricted these freedoms.
Freedom of Peaceful Assembly
The law provides for freedom of assembly, and outside Papua the government generally respected this right. The law requires demonstrators to provide police with written notice three days before any planned demonstration and requires police to issue a receipt for the written notification. This receipt acts as a de facto license for the demonstration. Police in Papua routinely refused to issue such receipts to would-be demonstrators out of concern the demonstrations would include calls for independence, an act prohibited by law. A Papua provincial police decree prohibits rallies by seven organizations labeled as proindependence, including the National Committee of West Papua, the United Liberation Movement for West Papua, and the Free Papua Movement. Restrictions on public gatherings imposed to address the COVID-19 pandemic limited the public’s ability to demonstrate.
In July police aggressively dispersed members of the Papuan Student Alliance in Denpasar, Bali; local student activists uploaded videos of this to Facebook. The videos showed police using a water cannon against students peacefully commemorating members of the Free Papua Movement killed during a military operation in 1998 in Biak, Papua. The director of a local legal aid foundation reported that police used force against multiple participants and confiscated participants’ and organizers’ banners and posters.
In December 2019 the University of Khairun in Ternate, North Maluku, expelled students Fahrul Abdulah Bone, Fahyudi Kabir, Ikra S Alkatiri, and Arbi M Nur for joining a demonstration outside of Muhammidiyah University in Ternate that supported Papuan dissidents. The university released a statement confirming the dismissal of the four students, arguing they had “defamed the good name of the university, violate[d] student’s ethics, and threaten[ed] national security.” In April the dismissed students, with the help of Ambon Ansor Legal Aid, sued the university in the Ambon state administrative court. Local courts dismissed the students’ lawsuit, leading the students to appeal the decision in the Makassar administrative court. Proceedings continued as of October.
In October mass protests erupted nationwide in opposition to a newly passed omnibus law on economic reforms. A wide range of civil society groups participated in the protests, including the Anti-Communist National Alliances, which includes the Islamic Defenders Front and the (Islamist) 212 Alumni, labor activists and unions, including the Indonesian Worker’s Union, and student organizations. Protesters voiced concerns regarding provisions affecting environmental protection, civil liberties, and labor rights. Some demonstrations turned violent, and property damage was notable in several neighborhoods in Jakarta. Police were criticized for their use of tear gas against demonstrators.
Freedom of Association
The constitution and law provide for freedom of association, which the government generally respected. The regulations on registration of organizations were generally not onerous. Some lesbian, gay, bisexual, transgender, and intersex (LGBTI) advocacy groups, however, reported that when attempting to register their organizations, they were unable to state explicitly that they were LGBTI advocacy groups on their registration certificate.
To receive official registration status, foreign NGOs must have a memorandum of understanding with a government ministry. Some organizations reported difficulties obtaining these memoranda and claimed the government withheld them to block their registration status, although cumbersome bureaucracy within the Ministry of Law and Human Rights was also to blame.
c. Freedom of Religion
d. Freedom of Movement
The law provides for freedom of internal movement and generally allows for travel outside of the country. The law gives the military broad powers in a declared state of emergency, including the power to limit land, air, and sea traffic. The government did not use these powers during the year.
In-country Movement: The government continued to impose administrative hurdles for travel by NGOs, journalists, foreign diplomats, and others to Papua and West Papua. After the COVID-19 pandemic began, authorities severely limited movement in and out of Papua and West Papua, enforcing these restrictions far more strictly and for a longer period than elsewhere.
e. Status and Treatment of Internally Displaced Persons
The government collects data on displacement caused by natural hazards and conflict through the National Disaster Management Authority, although the lack of systematic monitoring of return and resettlement conditions made it difficult to estimate reliably the total number of internally displaced persons (IDPs). The Internal Displacement Monitoring Center reported there were 104,000 IDPs due to disasters and 40,000 IDPs due to conflict and violence as of December 2019.
The law stipulates the government must provide for “the fulfillment of the rights of the people and displaced persons affected by disaster in a manner that is fair and in line with the minimum service standards.” IDPs in towns and villages were not abused or deprived of services or other rights and protections, but resource and access constraints delayed or hindered the provision of services to IDPs in some cases, notably for those who fled to the countryside and forests to escape conflict in Papua and West Papua.
The return of persons displaced by conflict in Papua and West Papua has been slow and difficult. More than 10,000 residents of Wamena who fled violence there in 2019 had not returned to their homes as of September. Other groups of civilians who reportedly fled government-insurgent clashes faced potential violence from security forces when attempting to return to their homes, as was the case for a group of dozens of persons attempting to return to the Keyenam District of West Papua in July.
f. Protection of Refugees
The government cooperated with UNHCR and other humanitarian organizations in providing protection and assistance to refugees and asylum seekers.
Abuse of Migrants, Refugees, and Stateless Persons: Migrant workers were often subjected to police extortion and societal discrimination.
Rohingya Muslims were a small but growing segment of the refugee and asylum-seeker population. In August some Rohingya refugees and supporters in Makassar, South Sulawesi, protested in front of the city legislature, demanding greater recognition and respect for their human rights. Members of the community stated they were often denied proper medical treatment and received no support when filing for asylum. Community representatives also alleged the government aggressively monitored them and that they faced severe restrictions on their freedom of movement–for example, Rohingya who married locals were not permitted to leave refugee housing–and challenges finding work.
Access to Asylum: The country is not a signatory to the 1951 UN refugee convention and does not allow permanent local settlement or naturalization of asylum seekers or persons judged to be refugees. The government allows refugees to settle temporarily while awaiting permanent resettlement. The law acknowledges UNHCR’s role in processing all refugee status determinations in the country. Regulations establish a detailed refugee management process, outlining the specific responsibilities of national and subnational agencies from the time of refugee arrival to departure for resettlement or repatriation. UNHCR officials reported 13,612 known refugees and asylum seekers were in the country as of July.
Employment: The government prohibits refugees from working, although it did not strictly enforce this prohibition.
Access to Basic Services: The government does not generally prohibit refugees from accessing public elementary education, although many barriers prevented enrollment of more than a small number of refugee children, including lack of access to government-issued student identification numbers. A small number of refugees enrolled in language and other classes in private, refugee-run schools or in NGO-sponsored programs. Refugees have access to basic public health services through local health clinics, which the government subsidizes. Treatment for more serious conditions or hospitalization, however, is not covered under this program.
Section 6. Discrimination, Societal Abuses, and Trafficking in Persons
Rape and Domestic Violence: The law prohibits rape, domestic abuse, and other forms of violence against women. The legal definition of rape covers only forced penetration of sexual organs, and filing a case requires a witness or other corroboration. Rape is punishable by four to 14 years in prison. While the government imprisoned some perpetrators of rape and attempted rape, sentences were often light, and many convicted rapists received the minimum sentence. Marital rape is not a specific criminal offense in law but is covered under “forced sexual intercourse” in national legislation on domestic violence and may be punished with criminal penalties.
The National Commission on Violence against Women’s annual report recorded a 6-percent increase in known cases of all types of violence against women over the 2019 report. According to the report, the majority of incidents were domestic violence cases. Civil society activists underscored that many cases go unreported, as many victims do not report abuse because of fear of social stigma, shame, and lack of support from friends and family. According to the national commission, from January to May there were 892 reported cases of violence against women, with the majority occurring after lockdown policies were implemented in response to the COVID-19 pandemic. This figure is equivalent to 63 percent of total cases reported during the entirety of 2019.
Civil society organizations operated integrated service centers for women and children in all 34 provinces and approximately 436 districts and provided counseling and support services of varying quality to victims of violence. Larger provincial service centers provided more comprehensive psychosocial services. Women living in rural areas or districts with no such center had difficulty receiving support services, and some centers were only open for six hours a day, not the required 24 hours. Nationwide, police operated “special crisis rooms” or “women’s desks” where female officers received reports from female and child victims of sexual assault and trafficking and where victims found temporary shelter.
In addition to 32 provincial-level anti-trafficking-in-persons task forces, the government has 251 task forces at the local (district or city) level, which were usually chaired by the head of the local integrated service center or of the local social affairs office.
Female Genital Mutilation/Cutting (FGM/C): FGM/C reportedly occurred regularly. A 2017 UNICEF report based on 2013 government data estimated that 49 percent of girls age 11 and younger underwent some form of FGM/C, with the majority of girls subjected to the procedure before they were six months old. Media reports said that annual mass circumcisions still occur, including ceremonies organized by the As-Salaam Foundation, which paid parents to allow their daughters to undergo the Type IV procedure which, according to the World Health Organization, includes pricking, scraping, or piercing for nonmedical reasons. National law prohibiting this practice has never been tested in court as nobody has ever been charged for performing FGM/C.
The Ministry of Women’s Empowerment and Child Protection continued to lead official efforts to prevent FGM/C. In 2019 the ministry created an intergovernmental roadmap with the aim of eliminating FGM/C by 2030. The strategy involves building an anti-FGM/C consensus from the bottom up, beginning with efforts to develop more complete data on FGM/C to attract public attention, dispel old myths, and measure progress on stopping the practice. The roadmap also involves working with local religious and community leaders to educate the public about the harmful effects of FGM/C.
Sexual Harassment: The law prohibiting indecent public acts serves as the basis for criminal complaints stemming from sexual harassment. Violations are punishable by imprisonment of up to two years and eight months and a small fine. Civil society and NGOs reported sexual harassment was a problem countrywide. In July the House of Representatives dropped a long-sought sexual violence eradication bill from the year’s legislative program, using delays imposed by the COVID-19 pandemic as an excuse. Sexual violence victims and victim rights activists were disappointed by this decision, and a coalition of organizations (the Women’s Anti-Violence Movement Alliance) organized weekly protests in front of House of Representatives to push for the bill’s passage.
Reproductive Rights: While the law recognizes the basic right of couples and individuals to decide the number, spacing, and timing of their children, other regulations impact its effective implementation for women.
By law the government must provide information and education on reproductive health that do not conflict with religious or moral norms. NGOs reported that government officials attempted to restrict the provision of reproductive health information related to contraceptives and other services deemed as conflicting with religious or moral norms.
According to 2017 data from the Ministry of Health, 57 percent of married women used modern contraception. WHO data from 2019 showed that 78 percent of women of reproductive age (15 to 49 years old) believed their family planning needs were satisfied with modern methods. While condoms were widely available, regulations require husbands’ permission for married women to obtain other forms of birth control. Local NGOs reported that unmarried women found it difficult to obtain contraceptives through health care systems. Media and NGOs reported such women were stigmatized, including by health-care staff who repeatedly asked about marital status and sometimes turned away unmarried women seeking routine procedures such as pap smears.
The United Nations Population Fund reported that the COVID-19 pandemic disrupted access to family planning and reproductive services. The National Agency for Population and Family Planning reported that approximately 10 percent of its clients dropped out of its programs during the pandemic and warned of a “pandemic baby boom.”
NGOs reported that reproductive health services are not consistently provided to victims of sexual violence. NGOs reported rape victims sometimes experienced difficulties obtaining emergency contraceptives from medical providers.
According to 2017 World Health Organization (WHO) data, the maternal mortality rate was 177 per 100,000 live births, down from 184 in 2016. According to Ministry of Health data from 2019, 91 percent of live births were attended by health professionals, of whom 63 percent were midwives, 30 percent doctors or nurses, and 6 percent traditional healers. The ministry estimated in the same year that 89 percent of pregnant women received four or more prenatal care visits. In 2017 UNICEF reported that 87 percent of women received postnatal care within two days of giving birth. According to 2018 WHO data, the adolescent birth rate was 36 per 1,000 women aged 15 to 19.
The Ministry of Health and NGOs identified several factors contributing to the maternal mortality rate, including lack of training for midwives and traditional birth attendants, continued lack of access to basic and comprehensive emergency obstetric care, and limited availability of essential maternal and neonatal medications. Hospitals and health centers did not always properly manage complicated procedures, and financial barriers and the limited availability of qualified health personnel caused problems for referrals in case of complications. A woman’s economic status, level of education, and age at first marriage also affected maternal mortality.
Coercion in Population Control: There were no reports of coerced abortion or involuntary sterilization on the part of government authorities.
Discrimination: The law provides the same legal status and rights for women and men in family, labor, property, and nationality law, but it does not grant widows equal inheritance rights. The law states that women’s work outside their home must not conflict with their role in improving family welfare and educating the younger generation. The law designates the man as the head of the household.
Divorce is available to both men and women. Many divorced women received no alimony, since there is no system to enforce such payments. The law requires a divorced woman to wait 40 days before remarrying; a man may remarry immediately.
The National Commission on Violence against Women viewed many local laws and policies as discriminatory. These included “morality laws” and antiprostitution regulations. More than 70 local regulations in various locations throughout the country require women to dress conservatively or wear a headscarf. In June the regent of Central Lombok ordered all female Muslim civil servants to wear a cadar or niqab Islamic face covering instead of a facemask as part of the battle against the COVID-19 pandemic. Human rights activists viewed this instruction as discriminatory since male civil servants and non-Muslim women faced no restrictions on their attire. The Ministry of Home Affairs is responsible for “harmonizing” local regulations that are not in line with national legislation and may recommend to the Constitutional Court that local regulations be overturned. To date the ministry has not invoked this authority.
Women faced discrimination in the workplace, both in hiring and in gaining fair compensation (see section 7.d.).
Birth Registration: Citizenship is derived through one’s parents or through birth in national territory. Birth registration may be denied if the citizenship of the parents cannot be established. Without birth registration, families may face difficulties in accessing government-sponsored insurance benefits and enrolling children in schools.
The law prohibits fees for legal identity documents issued by the civil registry. Nevertheless, NGOs reported that in some districts local authorities did not provide free birth certificates.
Education: Although the constitution states that the government must provide free education, it does not cover fees charged for schoolbooks, uniforms, transportation, and other nontuition costs. The Ministry of Education and Culture, representing public and private schools, and the Ministry of Religious Affairs for Islamic schools and madrassahs, operated a system giving students from low-income families a financial grant for their educational needs. Nonetheless, high poverty rates nationwide put education out of reach for many children.
According to the National Statistics Agency’s most recent data, in 2017 approximately two million children ages seven to 15 did not attend primary or secondary school, and the enrollment rate in some districts was as low as 33 percent.
Child Abuse: The law prohibits child abuse, but NGOs criticized the slow police response to such allegations. The law also addresses economic and sexual exploitation of children. Some provincial governments did not enforce these provisions. In June a church caretaker was arrested for allegedly molesting at least 20 altar boys between the ages of 11 and 15 since 2002. He faced five to 15 years’ imprisonment and a substantial fine. The same month police arrested a French retiree resident in Jakarta on charges he molested more than 300 children and beat those who refused to have sex with him. He was also accused of videotaping these children, and police were investigating whether he attempted to sell the videos. According to police, he committed suicide in July while in custody before his trial was completed.
Child, Early, and Forced Marriage: In September 2019 the national legislature raised the minimum marriage age for women from 16 to 19; it was already 19 for men. Exceptions to the minimum age requirements are allowed with court approval. The courts officially permitted more than 33,000 child marriages with parental consent between January and June of this year, a significant increase over the 24,000 child marriages permitted in the whole of 2019. Children’s rights activists are concerned that increased economic pressure from COVID-19 may be leading parents to resort to child marriage to reduce the economic burden on their households. The National Statistics Agency reported in 2018 that approximately 11 percent of girls in the country marry before the age of 18. Provinces with the highest rates of early marriage include West Sulawesi, Central Kalimantan, Southeast Sulawesi, South Kalimantan, and West Kalimantan. The main drivers of early marriage are poverty, cultural tradition, religious norms, and lack of sexual reproductive health education.
The reduction of child marriage is one of the targets set in the National Mid-Term Development Plan 2020-2024. The government aims to reduce new child marriages in the country to 8.7 percent of all marriages by 2024. On February 4, the government launched a National Strategy on the Prevention of Child Marriage.
Sexual Exploitation of Children: The law forbids consensual sex outside of marriage with girls younger than 15. It does not address heterosexual acts between women and boys, but it prohibits same-sex sexual acts between adults and minors.
The law prohibits the commercial sexual exploitation of children and the use of children in illicit activities. It also prohibits child pornography and prescribes a maximum sentence of 12 years and a substantial fine for producing or trading in child pornography.
According to 2016 data, the most recent available from the Ministry of Social Affairs, there were 56,000 underage sex workers in the country; UNICEF estimated that nationwide 40,000 to 70,000 children were victims of sexual exploitation and that 30 percent of female commercial sex workers were children.
Displaced Children: The most recent Ministry of Social Affairs data from 2017 estimated there were 16,000 street children in the country. The government continued to fund shelters administered by local NGOs and paid for the education of some street children. The social welfare ministry in 2019 indicated that 183,104 children were registered in its Integrated Social Welfare Data system, of whom 106,406 were residing in child welfare institutions, with 76,698 in family placement. The ministry indicated that 8,320 street children were receiving assistance, although NGOs noted that the actual number of street children was significantly higher.
International Child Abductions: The country is not a party to the 1980 Hague Convention on the Civil Aspects of International Child Abduction. See the Department of State’s Annual Report on International Parental Child Abduction at .
The country’s Jewish population was extremely small, estimated at approximately 200. There were no significant reports of anti-Semitism during the year, but studies in recent years indicated a high level of anti-Semitic sentiment.
Persons with Disabilities
The law prohibits discrimination against persons with physical and mental disabilities and mandates accessibility to public facilities for persons with disabilities. The law applies to education, employment, health services, and other state services but was seldom enforced. Comprehensive disability rights law provisions impose criminal sanctions for violators of the rights of persons with disabilities.
Vulnerable segments of society, including persons with disabilities, have been disproportionately affected by the COVID-19 crisis. They have experienced difficulties accessing information on the pandemic, adopting virus-related public health strategies, and receiving health care from service providers.
According to government data, approximately 30 percent of the 1.6 million children with disabilities had access to education. More than 90 percent of blind children reportedly were illiterate. In February and July, the government issued new regulations requiring courts be made accessible for persons with disabilities and that educational facilities at all levels be made accessible for persons with disabilities.
According to the General Election Commission, there were potentially 137,247 voters with disabilities out of 105 million voters registered to vote in regional head elections. The numbers, however, may change as voter verification continues. The law provides persons with disabilities the rights to vote and run for office and election commission procedures provide for access to the polls for voters with disabilities.
Despite a government ban, NGOs reported that families, traditional healers, and staff in institutions continued to shackle individuals with psychosocial disabilities, in some cases for years. The government continued to prioritize elimination of this practice, and the Ministry of Social Affairs signed memoranda of understanding with relevant ministries and law enforcement agencies to increase coordination to address the issue. While recognizing incidents of “shackling” continued to decline, NGOs noted a lack of public awareness of the issue.
The government views all citizens as “indigenous” but recognizes the existence of several “isolated communities” and their right to participate fully in political and social life. The Indigenous Peoples’ Alliance of the Archipelago estimated that between 50 and 70 million indigenous persons were in the country. These communities include the Dayak tribes of Kalimantan, families living as sea nomads, and the 312 officially recognized indigenous groups in Papua. Indigenous persons, most notably in Papua and West Papua, were subjected to discrimination, and there was little improvement in respect for their traditional land rights. The government failed to prevent companies, often in collusion with local military and police units, from encroaching on indigenous persons’ land. Central and local government officials were also alleged to have extracted kickbacks from mining and plantation companies in exchange for land access at the expense of indigenous peoples.
Mining and logging activities, many of them illegal, posed significant social, economic, and legal problems for indigenous communities. Melanesians in Papua cited racism and discrimination as drivers of violence and economic inequality in the region.
Since 2016 the government has granted more than 50,000 acres of forest concessions to nine local indigenous groups. These hutan adat (customary forest) land grants were a new land classification specifically designated for indigenous groups. Nevertheless, access to ancestral lands remained a major source of tension throughout the country, and large corporations and the government continued to displace individuals from ancestral lands.
On February 17, police arrested Dilik Bin Asap and Hermanus Bin Bison following allegations by palm oil company PT Hamparan Masawit Bangun Persada that the two men had harvested fruit on land claimed by the company in Lamandau District, Central Kalimantan. The land is also claimed by local Dayak villagers who said the government improperly issued a land concession to the company that overlaps with Dayak lands. Community lobbying efforts to resolve the dispute have remained unsuccessful.
On March 7, Jakarta police also arrested farmer and land rights activist James Watt, who had gone to Jakarta to report the arrests of Dilik and Hermanus to the National Human Rights Commission. Following Watt’s arrest, he was returned to Kalimantan and charged with orchestrating the alleged improper use of land. On April 26, Watt’s codefendant Bin Bison died in pretrial detention. Authorities denied petitions from his lawyers for his release for medical treatment as his condition worsened. On June 15, a local court convicted Bin Asap and Watt of the theft. The two announced plans to appeal.
In August in connection with the same dispute, police arrested Effendi Buhing, leader of the local Dayak indigenous community, for directing locals to steal equipment from the palm oil company. Police released Effendi after two days in detention. Effendi subsequently reported his arrest to the National Human Rights Commission.
No national law criminalizes same-sex sexual activity, except between adults and minors. Aceh’s sharia law makes consensual same-sex sexual activities illegal and punishable by a maximum of 100 lashes, a considerable fine, or a 100-month prison term. According to Aceh’s sharia agency chief, at least four witnesses must observe individuals engaging in consensual same-sex sexual activities for them to be charged. Local organizations held anti-LGBTI protests.
Producing media depicting consensual same-sex sexual activity–vaguely and broadly defined in the law–is often prosecuted as a crime under the antipornography act. Penalties include potentially extremely large fines and imprisonment from six months to 15 years, with heavier penalties for crimes involving minors.
In September police arrested nine persons suspected of organizing a gay party at a Jakarta hotel. Police officials stated the nine were charged under pornography provisions of the criminal code. A coalition of NGOs protested the arrest, arguing that the activities did not constitute pornography under the law and that police exceeded their authority by arresting individuals for private conduct. Media reported police set up a special task force to investigate alleged homosexual activity.
Antidiscrimination law does not protect LGBTI individuals, and discrimination and violence against LGBTI persons continued. Families often put LGBTI minors into therapy, confined them to their homes, or pressured them to marry persons of the opposite sex.
According to media and NGO reports, local authorities harassed transgender persons, including by forcing them to conform to the cultural behavior associated with their biological sex, and forced them to pay bribes following detention. In many cases officials failed to protect LGBTI persons from societal abuse. Police corruption, bias, and violence caused LGBTI persons to avoid interaction with police. Officials often ignored formal complaints by victims and affected persons, including refusing to investigate bullying directed at LGBTI individuals. In criminal cases with LGBTI victims, police investigated the cases reasonably well, as long as the suspect was not affiliated with police. Human Rights Watch Indonesia noted anti-LGBTI rhetoric in the country has increased since 2016.
In April a transgender woman was burned to death in Jakarta after she was accused of stealing. Police arrested four individuals and the cases were with the Attorney General’s Office for prosecution.
Police arrested a social media personality after he posted a video of himself distributing boxes full of garbage disguised as food aid to transgender women. The victims settled the case and the charges were dropped. Members of the LGBTI community noted an increased level of intolerance after police in East Java opened six pedophilia cases against members of the LGBTI community in January and February.
Transgender persons faced discrimination in employment and access to public services and health care. NGOs documented government officials’ refusal to issue identity cards to transgender persons. The law only allows transgender individuals officially to change their gender after the completion of sex reassignment surgery. Some observers claimed the process was cumbersome and degrading because it is permissible only in certain undefined special circumstances and requires a court order declaring that the surgery is complete.
LGBTI NGOs operated but frequently held low-key public events because the licenses or permits required for holding registered events were difficult to obtain.
Stigmatization and discrimination against persons with HIV/AIDS were pervasive, despite government efforts to encourage tolerance. Societal tolerance varied widely and official fear of a backlash from religious conservatives often resulted in muted prevention efforts. Societal barriers to accessing antiretroviral drugs compounded expenses and put these drugs beyond the reach of many. Persons with HIV/AIDS reportedly continued to face employment discrimination. Closer collaboration between the Ministry of Health and civil society organizations increased the reach of the government’s awareness campaign; however, some clinics refused to provide services to persons with HIV/AIDS.
Individuals diagnosed with or suspected of having the COVID-19 virus faced discrimination in their communities.
Individuals suspected of using black magic were often targets of violence. In May a man was stabbed by someone accusing him of being a shaman. In July a mob attacked two men who were accused of using magic to multiply money.