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Antigua and Barbuda

Section I. Religious Demography

The U.S. government estimates the total population at 98,000 (midyear 2020 estimate). According to the 2011 census, 17.6 percent of the population is Anglican, 12.4 percent Seventh-day Adventist, 12.2 percent Pentecostal, 8.3 percent Moravian, 8.2 percent Roman Catholic, and 5.6 percent Methodist. Those with unspecified or no religious beliefs account for 5.5 percent and 5.9 percent of the population, respectively. Members of the Baptist Church, the Church of God, and the Wesleyan Holiness Consortium each account for less than 5 percent of the population. The census categorizes an additional 12.2 percent of the population as belonging to other religious groups, including Rastafarians, Muslims, Hindus, and Baha’is, without providing percentages for each group. Based on anecdotal information, these four religious groups are listed from largest to smallest.

Section II. Status of Government Respect for Religious Freedom

Legal Framework

The constitution provides for freedom of thought and religion, as well as the right to change and practice one’s religion or belief. The constitution protects individuals from taking oaths contradictory to their beliefs or participating in events and activities of religions not their own, including participating in or receiving unwanted religious education. These rights may be limited in the interests of defense or public safety, order, morality, or health, or to protect the rights of others, unless actions under such limitations can be shown “not to be reasonably justifiable in a democratic society.” The constitution prohibits members of the clergy from running for elected office. No law may be adopted that contradicts these constitutional provisions. The government does not enforce a law outlawing blasphemous language in a public place or any other place that would “cause annoyance to the public.”

The government does not require religious groups to register; however, to receive tax- and duty-free concessions and to own, build, or renovate property, religious groups must register with the government. To register, religious groups must fill out an online tax form that describes the group’s activities. The government uses this form to determine the group’s tax status. The Inland Revenue Department reviews and approves the completed form, usually granting registration and tax concessions.

The law prohibits religious instruction in public schools. Private schools may provide religious instruction. Public schools require parents to immunize their children to attend school. Some private schools do not require immunizations for their students. The law also permits homeschooling.

The law decriminalizing marijuana for any use also recognizes the government’s responsibility to uphold the religious rights of persons of the Hindu and Rastafarian faiths. It allows these persons to apply for a special religious license to cultivate the plant within their private dwelling, use the plant for religious purposes within their private dwelling or within their approved place of worship, and transport the plant between their private dwelling and approved place of worship. The special religious license, however, does not permit any commercial or financial transaction involving any part of the cannabis plant.

Occupational health regulations require individuals with dreadlocks to cover their hair when they work with food, hazardous equipment, or in the health sector. These regulations apply to both public and private sector workplaces.

The country is not a party to the International Covenant on Civil and Political Rights.

Government Practices

While its restrictions to address the COVID-19 pandemic were in effect, the government on occasion granted curfew exemptions to religious leaders to engage in religious activities.

Some members of the Rastafarian community said they objected to the government’s requirement of vaccinations for all children attending public schools.

Bahamas

Section I. Religious Demography

The U.S. government estimates the total population at 338,000 (midyear 2020 estimate). According to the most recent census in 2010, more than 90 percent of the population professes a religion. Of those, Protestants make up 70 percent of the population; Baptists, 35 percent; Anglicans, 14 percent; Pentecostals, 9 percent; Seventh-day Adventists, 4 percent; Methodists, 4 percent; Church of God members, 2 percent, and Brethren, 2 percent. Twelve percent of the population is Roman Catholic. Other Christians are 13 percent of the population, including Jehovah’s Witnesses, Greek Orthodox Christians, and members of The Church of Jesus Christ of Latter-day Saints. According to the census, five percent is listed as other, having no religion, or unspecified. Other religious groups include Jews, Baha’is, Rastafarians, Muslims, Black Hebrew Israelites, Hindus, and followers of Obeah, which is practiced by a small number of citizens and some resident Haitians. According to a leader of the Rastafarian community, there are more than 10,000 Rastafarians in the country. The leader of the Jewish community estimates there are 500 Jews.

Section II. Status of Government Respect for Religious Freedom

Legal Framework

The constitution provides for freedom of conscience, thought, and religion, including the freedom to practice one’s religion. It forbids infringement on an individual’s freedom to choose or change his or her religion, and prohibits discrimination based on belief. Parliament may limit religious practices in the interest of defense, public safety, health, public order, or for the protection of the rights and freedoms of others. The constitution refers to “an abiding respect for Christian values” in its preamble; however, there is no state-established religious body or official religion.

The practice of Obeah, an Afro-Caribbean belief system with some similarities to Voodoo, is illegal. Those caught practicing it or attempting to intimidate, steal, inflict disease, or restore a person’s health through the practice of Obeah may face a sentence of three months in prison. Reports of violations are infrequent, as Obeah is generally practiced in private on remote islands with no discernable organizing body, but the Royal Bahamas Police Force said it will investigate any credible reports. The publication and sale of any book, writing, or representation deemed blasphemous is punishable by up to two years in prison but opinions on religious issues “expressed in good faith and in decent language” are not subject to prosecution under the law. This law is traditionally not enforced.

The law does not require religious groups to register, but they must legally incorporate to purchase land. There are no legal provisions to encourage or discourage the formation of religious communities, which have the same taxation requirements as profit-making companies if they incorporate. To incorporate, religious groups follow the regulations applicable to nonprofit entities, requiring the “undertaking” of the religious organization to be “without pecuniary gain,” and that the group maintains a building for gathering. In accordance with value-added tax (VAT) legislation, religious organizations seeking VAT exemptions must register with the Ministry of Financial Services, Trade, and Industry and with the Department of Immigration and apply for exemptions on a case-by-case basis.

The law prohibits marijuana use, including for religious rituals.

Religion is a recognized academic subject at government schools and is included in mandatory standardized achievement and certificate tests. Religion classes in government-supported schools focus on the study of Christian philosophy, Biblical texts, and, to a lesser extent, comparative and non-Christian religions. Religious groups may establish private schools. The constitution states no one shall be compelled to participate in religious instruction or observances of a religion other than his or her own. It allows students, or their guardians in the case of minors, to decline to participate in religious education and observance in private schools. Vaccinations are required to attend school. Home schooling is permitted and is regulated by the Ministry of Education.

The country is a party to the International Covenant on Civil and Political Rights.

Government Practices

Some Rastafarians continued to state the government violated their constitutional right to religious freedom by prohibiting the legal use of marijuana in ceremonial rituals. Rastafarians said police continued to arrest them for possessing small quantities of marijuana used in ceremonial rituals. They said police were disrespectful and intimidated them during detention. In February, Prime Minister Minnis introduced in parliament’s lower house the final preliminary report of the Bahamas National Commission on Marijuana, which recommended Rastafarians and other religious groups who use cannabis for sacramental purposes be allowed to possess, cultivate, and use it for that reason. A representative from the Rastafarian community served on the commission. In October, Prime Minister Minnis announced that starting in 2021, the government would begin to expunge records of individuals convicted for possession of small amounts of marijuana, although this would require parliament to pass legislation. In August, Minnis extended the commission’s mandate through June 2021 to allow it to complete a national survey on public views on cannabis use, which would inform its final report.

In October, the government-supported Economic Recovery Committee, formed during the early stages of the COVID-19 pandemic, recommended the legalization of cannabis with strict controls over its production, consumption, and exportation.

The government regularly engaged the BCC to discuss political, economic, and societal issues, including the ongoing debate over whether to legalize use of marijuana. In an October statement, BCC President Bishop Delton Fernander expressed the BCC’s opposition to the legalization of marijuana, saying, “The Bahamas Christian Council believes that marijuana or the introduction of a hemp industry is simply not the solution that the country is seeking or needs to address our many woes. We can see no societal or national advantage with the proposal submitted to the government by the Bahamas National Commission on Marijuana.”

Unlike in previous years, Rastafarians said during the year that no Rastafarian children were excluded from attending school if they were not vaccinated.

The leader of the Jewish community, Rabbi Sholom Bluming, praised the government for its general openness and respect for religious diversity, saying the government continued to allow the display of menorahs in public spaces during Hanukkah. The leader of the Islamic community, Ameer Faisal Hepburn, said Muslims were able to worship freely without governmental discrimination.

The government continued to include Christian prayer in all significant official events. It was common for government officials and members of parliament to quote religious teachings during speeches, and senior government officials in their official capacities occasionally addressed assemblies during formal religious services.

Belize

Section I. Religious Demography

The U.S. government estimates the population at 400,000 (midyear 2020 estimate). According to the 2010 census, members of the Roman Catholic Church are the largest religious group, accounting for 40 percent of the population. Protestants make up 32 percent, including Pentecostals (8 percent), Seventh-day Adventists (5 percent), Anglicans (5 percent), Mennonites (4 percent), Baptists (4 percent), Methodists (3 percent), and the Church of the Nazarene (3 percent). Jehovah’s Witnesses make up two percent of the population, while other religious groups, including The Church of Jesus Christ of Latter-day Saints, Buddhists, Hindus, Muslims, Rastafarians, The Salvation Army, Baha’is, and Soka Gakkai together constitute 11 percent. Approximately 15 percent of the population does not affiliate with one of these listed religious organizations.

No religious group is a majority in any of the country’s six districts. Catholics reside throughout the country. Mennonites and Pentecostals reside mostly in the rural areas of the Cayo and Orange Walk Districts.

The 2010 census lists 577 Muslims in the country; this number does not include the Ahmadiyya Muslim Jamaat group, which according to its leaders, numbers fewer than 160 individuals. Some members of indigenous groups, including the Maya and the Garifuna, also practice traditional folk religious rituals.

Section II. Status of Government Respect for Religious Freedom

Legal Framework

The preamble to the constitution acknowledges “the supremacy of God.” The constitution provides for freedom of religion, freedom to change one’s religion or belief, and freedom to express one’s religion or belief in worship, teaching, practice, and observance. It also provides for freedom, either alone or in community with others, to manifest and propagate one’s religion or belief in worship, teaching, practice, and observance. The constitution prohibits discrimination based on religion. It states that no one may be compelled to take an oath contrary to one’s religion or belief. The constitution also stipulates religious groups may establish places of education and states that “no such community shall be prevented from providing religious instruction for persons of that community.”

An unenforced law limits speech that is “blasphemous or indecent.”

By law, the BCC, a board including representatives from several major Christian denominations, and the Belize Association of Evangelical Churches (BAEC) alternate in appointing one individual, the “church senator,” to the Senate with the Governor General’s concurrence. The two groups together include the Anglican, Catholic, Methodist, and Presbyterian Churches; Salvation Army; Chinese Christian Mission; Church of Christ; Assembly of God Church; Seventh-day Adventists; and other evangelical Protestant groups. They do not include the National Evangelical Association of Belize (NEAB), which separated from the BAEC in 2015 due to political differences. Non-Christian religious groups are represented by the church senator; they participate in the church senator’s activities but do not play a role in selecting the senator.

By law, the church senator provides advice on public policy affecting the political positions of religious groups. This senatorial seat places the political interests of religious leaders on par with three other senators, appointed to represent labor unions, the business community, and the NGO community, respectively. The Senate is the upper chamber of the country’s two-part National Assembly; members of the House of Representatives run for election, while senators are appointed.

The law requires all religious groups to register with the official Companies Registry in the Ministry of the Attorney General in a process similar to that of a business. Registration permits the religious organization to operate legally in the country; receive state recognition; negotiate, sue, and be sued; own property; hire employees; and lend or borrow money. There is a one-time registration fee of 295 Belize dollars ($150) and a yearly fee of five Belize dollars ($2.50). Requirements for registration include a memorandum of association with the government delineating the group’s objective and mission, an article of association, and a letter from the central bank if the organization has foreign financial contributors. The government may shut down the facilities of groups that do not register.

The government does not levy property taxes on churches and other places of worship. Other church-owned buildings occupied on a regular basis, such as clergy residences, are not tax-exempt. Religious organizations may also partner with the state to operate schools, hospitals, and other charity organizations and, depending on funding availability, receive financial assistance from the government.

The public school curriculum includes weekly nondenominational “spirituality” classes incorporating morals and values. Government supported church-run schools may teach lessons on world religions for students from kindergarten through eighth grade as part of their social studies curriculum. These church-run schools also offer separate religious education classes that are specific to their own faith. While there is no official rule governing a student’s ability to opt out of either of these sessions, parents may decide their children will not attend. The constitution prohibits any educational institution from obligating a child to attend any religious ceremonies or observances.

Due to insufficient government funds and pre-independence agreements, Christian churches manage most public elementary schools, high schools, and some colleges. Approximately 60 percent of primary schools, 40 percent of high schools, and 50 percent of colleges are comanaged by churches with the government. Churches that co-manage educational institutions include Catholic, Anglican, Methodist, Seventh-day Adventist, Baptist, Nazarene, Salvation Army, evangelical Protestant, Presbyterian, Muslim, Pentecostal, and Mennonite. Schools routinely observe Christian and other religious holidays at the schools’ discretion. Non-Christian religious groups run a few schools, such as the Muslim Community Primary School in Belize City. All schools, public and private, must incorporate the national education curriculum and adhere to government regulations; the Ministry of Education monitors their compliance.

The law grants respect for inmates’ religious beliefs, and inmates may participate in religious activities in prison. Religious leaders may request use of the chapel inside the facility and offer religious services to inmates. Prison authorities avoid requiring unnecessary work by prisoners on Sunday and other major Christian holidays (Christmas and Good Friday) and by prisoners recorded as belonging to other religions on their recognized day of religious observance. The law allows the provision of religious scriptures and other books of religious observance to prisoners.

To enter the country and proselytize, foreign religious workers need a multi-entry visa, which costs 100 Belize dollars ($50) and is valid for one year. Applicants must also purchase a religious worker’s permit, costing 50 Belize dollars ($25). The visas are renewable on an annual basis. Visa requirements include information on intended length of stay, location, funding for activity, and specific purpose. Members of all religious groups are eligible to obtain visas. While a group does not need to be locally registered, recommendation by a locally registered religious group lends more credibility to the visa request, according to local authorities.

The Belize Defense Force retains a nondenominational chaplain and space for religious observance. With the prior consent of authorities, any religious group may use the space for worship.

The country is a party to the International Covenant on Civil and Political Rights.

Government Practices

In August, authorities arrested and charged an evangelical Protestant pastor under the COVID-19 State of Emergency regulations, which limited gatherings to under 10 persons, after he led a congregation of 16 persons in worship. The pastor was cited and fined by a magistrates’ court.

In September, the government withdrew the introduction of the EOB after the BCC said it was unable to support it in its “current form.” According to religious groups, the EOB provided no specific protections on the basis of religion or personal belief. The stated purpose of the EOB was to ensure equal access to public services, including health care. The legislation aimed to protect individuals from discrimination, harassment, and victimization. The areas of public life covered under the EOB include employment (full-time, part-time, and casual), provision of goods and services, education, accommodation (including rental and hotel accommodation), sport, club and club membership, transfer of land, and administration of laws and programming.

In a public statement, Catholic Bishop Lawrence Nicasio said the “EOB was rushed” and the Catholic Church could not support it because “it gives unparalleled power to the Commission and Tribunal, it endangers the public’s freedom of conscience and freedom of religion, it infringes on parental rights, it suggests that there are more than two genders, and in its present form would do much to confuse the youth of Belize regarding the sacredness of sexuality and that sex is not, first of all, a pleasure source but a way toward holy matrimonial union and conception of children.” The NEAB arranged motorcades across the country to express opposition to the EOB, stating, “It establishes a ‘social re-engineering Commission & Tribunal’ to dictate, enforce, and impose liberal, anti-God standards & values upon the nation of Belize.” The NEAB also said the government did not undertake sufficient consultation with religious groups before drafting the EOB. Rights Insight, a local NGO, conducted a study at the beginning of the year that found 54.6 percent of respondents supported the draft EOB. Prime Minister Dean Barrow, in announcing the withdrawal of the EOB, said, “By and large Cabinet felt that this is a good bill, this is a necessary bill, it is an overdue bill, and Cabinet was very upset at having to make the decision not to proceed with it.” He acknowledged that the churches’ opposition was largely responsible for the EOB’s failure.

The government held discussions with the Council of Churches; then-church senator Ashley Rocke, a Baptist pastor; and several other religious leaders to keep them abreast of government plans of interest to them, including the education budget and the EOB. According to the head of the Council of Churches, while by law the church senator represents all religions, there continued to be little response from non-Christian religious groups to the church senator’s efforts to seek their political perspectives. In December, the Governor General appointed Reverend Alvin Moses Benguche, a Methodist Bishop, as the new church senator on the BCC’s recommendation following the November parliamentary election.

The government continued to permit religious leaders from varying denominations to visit the government-owned and -financed central prison to hold services at the prison’s nondenominational chapel. According to the Kolbe Foundation, COVID-19 restrictions, including a three-week lockdown of the facility, prevented religious groups from consistently providing outreach services to prisoners.

Cuba

Section I. Religious Demography

The U.S. government estimates the total population at 11.1 million (midyear 2020 estimate). There is no independent, authoritative source on the overall size or composition of religious groups. The Catholic Church estimates 60 percent of the population identifies as Catholic. Membership in Protestant churches is estimated at 5 percent. According to some observers, Pentecostals and Baptists are likely the largest Protestant denominations. The Assemblies of God reports approximately 150,000 members; the four Baptist conventions estimate their combined membership at more than 100,000.

Jehovah’s Witnesses estimate their members at 96,000; Methodists 50,000; Seventh-day Adventists 36,000; Presbyterians 25,000; Anglicans 22,500; Episcopalians 10,000; Anabaptists 4,387 (mostly Iglesia de Los Hermanos en Cristo, the Brethren of Christ), Quakers 1,000; Moravians 750; and the Church of Jesus Christ 357 members. There are approximately 4,000 followers of 50 Apostolic churches (an unregistered loosely affiliated network of Protestant churches, also known as the Apostolic Movement) and a separate New Apostolic Church associated with the New Apostolic Church International. According to some Christian leaders, evangelical Protestant groups continue to grow in the country. The Jewish community estimates it has 1,200 members, of whom 1,000 reside in Havana. According to the local Islamic League, there are 2,000 to 3,000 Muslims, of whom an estimated 1,500 are native born. Immigrants and native born citizens practice several different Buddhist traditions, with estimates of 6,200 followers. The largest group of Buddhists is the Japanese Soka Gakkai; its estimated membership is 1,000. Other religious groups with small numbers of adherents include Greek Orthodox, Russian Orthodox, and Baha’is.

Many individuals, particularly Afro-Cubans, practice religions with roots in the Congo River Basin and West Africa, including Yoruba groups often referred to by outsiders as Santeria, but by adherents as the order of Lucumi or Orisha worship, or Bantu influenced groups referred to as Palo Monte. These religious practices are commonly intermingled with Catholicism and other forms of Christianity and some require Catholic baptism for full initiation, making it difficult to estimate accurately their total membership. Rastafarian adherents also have a presence on the island, although the size of the community is unknown.

Section II. Status of Government Respect for Religious Freedom

Legal Framework

According to the constitution, “the state recognizes, respects, and guarantees religious liberty” and “distinct beliefs and religions enjoy equal consideration.” The constitution prohibits discrimination based on religious beliefs. It declares the country is a secular state and provides for the separation of religious institutions and the state.

The constitution also “recognizes, respects, and guarantees people’s freedom of thought, conscience, and expression.” It states, “Conscientious objection may not be invoked with the intention of evading compliance with the law or impeding another from the exercise of their rights.” It also provides for the “right to profess or not profess their religious beliefs, to change them, and to practice the religion of their choice…,” but only “with the required respect for other beliefs and in accordance with the law.”

The government is subordinate to the Communist Party; the party’s organ, the ORA, enlists the entire government, especially the MOJ and the security services, to control religious practice in the country. The ORA regulates religious institutions and the practice of religion. The Law of Associations requires all religious groups to apply to the MOJ for official registration. The MOJ registers religious denominations as associations on a basis similar to how it officially registers civil society organizations. The application process requires religious groups to identify the location of their activities, their proposed leadership, and their funding sources, among other requirements. Even if the MOJ grants official registration, the religious group must request permission from the ORA each time it wants to conduct activities other than regular services, such as holding meetings in approved locations, publishing major decisions from meetings, receiving foreign visitors, importing religious literature, purchasing and operating motor vehicles, and constructing, repairing, or purchasing places of worship. Groups failing to register face penalties ranging from fines to closure of their organizations and confiscation of their property.

The penal code states membership in or association with an unregistered group is a crime; penalties range from fines to three months’ imprisonment, and leaders of such groups may be sentenced to up to one year in prison.

The law regulates the registration of “house churches” (private residences used as places of worship). Two house churches of the same denomination may not exist within two kilometers (1.2 miles) of one another and detailed information – including the number of worshippers, dates and times of services, and the names and ages of all inhabitants of the house in which services are held – must be provided to authorities. The law states if authorization is granted, authorities will supervise the operation of meetings; they may suspend meetings in the house for a year or more if they find the requirements are not fulfilled. If an individual registers a complaint against a church, the house church may be closed permanently and members subject to imprisonment. Foreigners must obtain permission before attending services in a house church; foreigners may not attend house churches in some regions. Any violation will result in fines and closure of the house church.

The constitution states, “The rights of assembly, demonstration and association are exercised by workers, both manual and intellectual; peasants; women; students; and other sectors of the working people,” but it does not explicitly address religious association. The constitution prohibits discrimination based on religion.

A law in force since July 2019 curtails freedom of expression on the internet to protect against “disseminating information contrary to the common good, morals, decency, and integrity through public data transmission networks.” The penalty for violating the law is 3,000 Cuban pesos ($120) or two to four years in prison.

Military service is mandatory for all men, and there are no legal provisions exempting conscientious objectors from service.

Religious education is highly regulated, and homeschooling is illegal, with parents who homeschool their children subject to arrest.

The country signed the International Covenant on Civil and Political Rights in 2008 but did not ratify it. The government notes, “With respect to the scope and implementation of some of the provisions of this international instrument, Cuba will make such reservations or interpretative declarations as it may deem appropriate.”

Government Practices

CSW’s annual report concluded that the government “violated freedom of religion or belief… routinely and systematically” through arbitrary detentions, false charges, threats, and harassment of religious leaders and religious freedom defenders. It reported 203 documented cases of freedom of religion violations compared with 260 in 2019, attributing the decrease in numbers to the decision of the Ladies in White to halt their weekly attendance at Catholic Mass for seven months during the pandemic. CSW said approximately half of the cases involved threats and harassment, including arbitrary summons of religious leaders and pressure on congregation members to not worship at unregistered churches or else face losing their employment. The report also noted that during the COVID-19 pandemic, the government confiscated food some religious groups intended to provide to those in need, blocked overseas humanitarian aid, and threatened and charged religious leaders for “spreading disease.”

Many religious groups said notwithstanding the constitutional provisions providing for freedom of conscience and religion and prohibiting discrimination based on religion, the government continued to use threats, detentions, violence, and other coercive tactics to restrict the activities of some religious groups, leaders, and followers, including the right of prisoners to practice religion freely. Religious groups also said the government applied the law in an arbitrary and capricious manner. Some religious groups continued to state their concern that the new constitution, in effect since February 2019, significantly weakened protections for freedom of religion or belief, as well as diluting references to freedom of conscience and separating it from freedom of religion.

According to media, prison authorities continued to abuse Christian rights activist Mitzael Diaz Paseiro for his refusal to participate in ideological re-education programs while incarcerated. Diaz Paseiro, imprisoned since November 2017 and recognized by Amnesty International as a prisoner of conscience, was beaten, prohibited from receiving visits or phone calls, denied medical and religious care, confined to a “punishment” cell, and transferred from prison to prison. Diaz Paseiro was serving a three-year and five-month sentence for “pre-criminal dangerousness” for protesting municipal elections in 2017. He remained in prison through year’s end. Media reported police also used violence against individuals protesting Diaz Paseiro’s treatment. On September 30, police detained two Free Yorubas of Cuba leaders who were protesting Diaz Paseiro’s mistreatment, holding them overnight, beating them, and breaking the arm of one of them, Jennifer Castaneda.

In August, the U.S.-based Patmos Institute blogged a statement calling on the Cuban government to recognize religious minority groups, including the Free Yorubas of Cuba. According to the U.S.-based Global Liberty Alliance, authorities continued to subject Free Yorubas of Cuba leaders to arbitrary detentions, threats, and verbal harassment, in addition to the September detentions and beatings of the two Yoruba leaders protesting the mistreatment of Paseiro. In February, police detained a Free Yorubas couple, telling the couple, “There is only one god, Fidel Castro.” According to observers, although Yoruba and other African syncretic religious groups were given latitude to practice their beliefs as individuals, the government selectively recognized groups and leaders based on their favorable view of the government.

Media reported police continued their repeated physical assaults on and brief arrests of members of the Ladies in White; more than 20 women were arrested across the country on March 8, International Women’s Day. Reports indicated the group’s members typically attempted to attend Mass and gather afterwards to protest the government’s human rights abuses. Throughout the year, Ladies in White leader Berta Soler Fernandez reported repeated arrests and short detentions for Ladies in White members when they attempted to meet on Sundays. According to media, because of the government’s intensified pressure on the movement, it lost significant momentum. According to media and NGOs, Soler Fernandez and other Ladies in White members were frequently physically abused while in police custody, as shown in videos of their arrests. After being taken into custody, they were typically fined and released within 24 hours.

According to media, authorities detained Apostolic leader Yilber Durand Dominguez and Christian artist Jose Acebo Hidalgo when they resisted allowing government officials into their homes during the COVID-19 quarantine. Acebo and Durand were released shortly thereafter.

According to media, authorities harassed and threatened journalists reporting specifically on abuses of religious freedom. In September, authorities released journalist and lawyer Roberto Quinones, imprisoned in April 2019 while reporting on a trial involving religious expression. Reportedly, he left prison having lost a significant amount of weight due to insufficient food.

According to media, in March, authorities released homeschooling advocate Ayda Exposito after having served 11 months of an 18-month sentence for “other acts against the normal development of a minor.” Her husband, Reverend Ramon Rigal, was released in July. After the couple was released from prison, authorities threatened to deny them custody of their children if they resumed their prior activities (homeschooling their children). Patmos reported that on August 9, journalist Yoel Suarez Fernandez was detained and threatened for reporting on the Quinones and Rigal cases, and authorities confiscated his phone. In February, he had been prohibited from leaving the country.

According to media sources, Oscar Kendri Fial Echavarría was scheduled for trial in late December for refusing compulsory military service after declaring himself a conscientious objector because of his Christian faith. His trial was subsequently suspended. Echavarría had previously been detained by state security in October and early December.

According to CSW, many religious groups continued to state their lack of legal registration impeded their ability to practice their religion. Several religious groups, including the Jehovah’s Witnesses and the Church of Jesus Christ, continued to await a decision from the MOJ on pending applications for official registration, some dating as far back as 1994. Despite a 2019 letter from Cuban Ambassador to the United States Jose Cabanas to the First Presidency of the Church of Jesus Christ in Salt Lake City stating that the denomination was “welcome” in Cuba, the MOJ had not approved the Church’s registration by year’s end.

Representatives of several religious organizations that had unsuccessfully sought registration said the government continued to interpret the law on associations as a means for the ORA and the MOJ to deny registration of certain groups. They also said ineligibilities for registration sometimes included determinations by the MOJ that another group had identical or similar objectives, using this argument as a pretext to favor certain factions of a religious denomination or one religious group’s activities over others.

Due to COVID-19 shutdowns, the MOJ delayed requests for registration. EchoCuba, a U.S.-based international religious freedom advocacy group associated with Outreach Aid to the Americas, again reported that some Apostolic churches repeatedly had their attempts to register denied, forcing them to operate without legal status.

Members of Protestant denominations said some groups were still able to register only a small percentage of house churches in private homes, although some unregistered house churches could operate with little or no government interference. According to EchoCuba, however, several religious leaders, particularly those from smaller, independent house churches or Santeria communities, said the government was less tolerant of groups that relied on informal locations, including private residences and other private meeting spaces, to practice their beliefs. They said the government monitored them, and at times, prevented them from holding religious meetings in their spaces. CSW reported authorities continued to rely on two 2005 government resolutions to impose complicated and repressive restrictions on house churches.

According to EchoCuba, the ORA approved some registration applications, but it took up to two to three years from the date of the application to complete the process. At year’s end, Soka Gakkai remained the only Buddhist group registered with the government.

According to religious leaders and former inmates, authorities continued to deny prisoners, including political prisoners, pastoral visits and the ability to meet with other prisoners for worship, prayer, and study. Many prisoners also said authorities repeatedly confiscated Bibles, crucifixes, rosary beads, and other religious items, sometimes as punishment and other times for no apparent reason. According to recently released prisoner Roberto de Jesus Quinones, during his time in prison, officials repeatedly “lost” copies of his request for pastoral care and punished him for fasting on holy days by placing him in solitary confinement or suspending other privileges.

According to CSW, the government, through the Ministry of Interior, continued to systematically plant informants in all religious organizations, sometimes by persuading or intimidating members and leaders to act as informants, or by sending informants to infiltrate a church. The objective was to monitor and intimidate religious leaders and report on the content of sermons and on church attendees. As a result, CSW assessed, many leaders continued to practice self-censorship, avoiding stating anything that might possibly be construed as anti-Castro or counterrevolutionary in their sermons and teaching. Catholic and Protestant Church leaders, both in and outside the government-recognized Council of Cuban Churches (CCC), continued to report frequent visits from state security agents and CCP officials for the purpose of intimidating them and reminding them they were under close surveillance, as well as to influence internal decisions and structures within the groups.

Many house church leaders continued to report frequent visits from state security agents or CCP officials. Some reported warnings from the agents and officials that the education of their children, or their own employment, could be threatened if the house church leaders continued their activities.

CSW reported that on May 4, state security officers appeared at the home of a member of an unregistered Islamic group, who was studying the Quran with others. Members were summoned to appear the next day at the National Revolutionary Police, where authorities told them if they continued to hold unpermitted religious activities, they would be “punished for the crime of association to conspire and commit crimes.”

Authorities continued to harass Pastor Alain Toledano Valiente, a member of the Apostolic Movement and leader of the Emanuel Church in Santiago de Cuba. According to Toledano’s Facebook page, state security officials organized several “actos de repudio” (state-sanctioned crowds) to intimidate and socially isolate him. On May 1, local members of the Communist Party surrounded his home, as shown in a video posted to the pastor’s Facebook page. According to his Facebook page, several individuals also interrupted church services on July 26, National Revolutionary Day and a civic holiday. According to observers, in the eyes of the Communist party, church services held on a civic holiday were an affront to the spirit of the revolution.

On October 30, state security officers surrounded a church affiliated with Toledano in Santiago de Cuba and destroyed it with bulldozers and other heavy equipment while parishioners watched and sang hymns. Toledano was arrested while live streaming the destruction on Facebook. Authorities said they were destroying the church to construct a new railroad line to a local cement factory, but no other buildings or structures were razed. According to CSW, the church’s pastor, Palomo Cabrera, and Assemblies of God Regional Superintendent Jose Martinez were taken by state security officials and pressured to sign a document stating the demolition of the church was legal. Local sources also reported authorities attempted to bill Cabrera for usage of the machinery employed in the demolition. Toledano said authorities opposed the construction of a new church – authorities had demolished the previous Emanuel Church and detained hundreds of church members in 2016 – although he had the permits to build the new church. Following one summons, Toledano stated, “In Cuba, pastors are more at risk than criminals and bandits….I cannot carry out any religious activity; that is to say they want me to stop being a pastor.”

According to Pastor Andy Nelson Martinez Barrero, on March 17, authorities demolished the III Eden Baptist Church, allegedly for its being an illegal structure. When parishioners approached the site, police said they could not be in the area because they were considered to be a danger to a former member of the congregation who had been expelled for bad behavior. Members of the church said they believed the person was sent to join their church as an informant, a common government practice.

According to media, on September 8, authorities impeded celebrations of the country’s patron saint, the Virgen de la Caridad de Cobre, an unofficial but important holiday also known as Feast Day, and security officials arrested scores of activists. According to many observers, senior government leaders attempted to appropriate the religious holiday with political messaging. The Catholic Church received permission to televise a special Mass and published a statement describing the “opportunistic politicization” of the Feast Day by “the heirs [the current government] of those who once said they [Fidel and Raul Castro] wanted to erase every vestige of religion.” The statement also said, “Neither side has the right to politicize a celebration that precisely calls for harmony, peace, unity, and not hatred.”

According to CSW, although the majority of cases of what CSW defined as religious persecution were directed toward Christians, the country’s religious minorities were also likely to be victims of religious persecution. Patmos again stated that Rastafarians, whose spiritual leader remained imprisoned since 2012, were among the most stigmatized and repressed religious groups. The Patmos report said reggae music, the primary form of Rastafarian expression, was marginalized and its bands censored. According to Sandor Perez Pita, known in the Rastafarian world as Rassandino, reggae was not allowed on most state radio stations and concert venues, and Rastafarians were consistently targeted in government crackdowns on drugs, with the government incarcerating them for their supposed association with drugs without presenting evidence of actual possession or trafficking. Authorities also subjected Rastafarians to discrimination for their clothing and hairstyles, including through segregation of Rastafarian schoolchildren and employment discrimination against Rastafarian adults.

According to its representatives, the country’s small Muslim community was subject to discrimination. Samira Salas Quiala wrote on a Facebook group page for Cuban Muslim Women about her experience of discrimination while working at CIMEX, a company owned by the Cuban Armed Forces. She said that after three years working at a CIMEX store in Havana, her supervisor summoned her and the head of Human Resources and told her she could no longer wear a hijab. Salas Quiala said she stopped wearing a headscarf to avoid being fired.

According CSW, Christian leaders from all denominations said a scarcity of Bibles and other religious literature continued, primarily in rural areas. Some religious leaders continued to report government obstacles prevented them from importing religious materials and donated goods, including bureaucratic obstruction and arbitrary restrictions such as inconsistent rules on computers and electronic devices. In some cases, the government held up religious materials or blocked them altogether. According to Patmos, the Cuban Association for the Divulgation of Islam was unable to obtain a container of religious literature embargoed since 2014. Several other groups, however, said they continued to import large quantities of Bibles, books, clothing, and other donated goods.

The Catholic Church and several Protestant representatives said they continued to maintain small libraries, print periodicals and other information, and to operate their own websites with little or no formal censorship. The Catholic Church continued to publish periodicals and hold regular forums at the Varela Center that sometimes criticized official social and economic policies.

By year’s end, the government again did not grant the Conference of Catholic Bishops’ (CCB) requests to allow the Catholic Church to reopen religious schools and have open access to broadcasting on television and radio. According to Church representatives, the ORA expanded the CCB’s access to state-controlled media and allowed some members to deliver sermons on public networks as a concession to COVID-19 restrictions. Not all religious groups that also petitioned for media access were given similar access, although for the first time, state-selected evangelical Protestant pastors associated with the government-recognized CCC were given the opportunity to prerecord 15-minute broadcasts during Holy Week. No other churches had access to mass media, which remained entirely state-owned. Several religious leaders continued to express concern about the government’s restriction on broadcasting religious services over the radio or on television.

According to media, the government continued to prohibit the construction of new church buildings. All requests, including for minor building repairs, needed to be approved by the ORA, which awarded permits according to the inviting association’s perceived level of support for or cooperation with the government. The Berean Baptist Church, whose request for registration has been pending since 1997, continued to be prevented from repairing existing church buildings because as an unregistered group, it could not request necessary permits.

According to CSW, the government continued to use endless requirements for permits that could be arbitrarily cancelled at any time, plus other bureaucratic practices, to control and restrict freedom of religion or belief. Reportedly, the ORA’s processes meant many communities had no legal place to meet for church services, particularly in rural areas. Some denominations, especially Protestant denominations, reported similar problems, with the government prohibiting them from expanding their places of worship by threatening to dismantle or expropriate churches because they were holding “illegal” services.

According to CSW, several cases of authorities’ arbitrary confiscation of church property remained unresolved or under review, including a church in Artemisa that belonged to a registered religious group and that the government confiscated in March 2019, and the Nazarene Church of Manzanillo. The government had started a process to confiscate the Nazarene Church in April 2019 but took no further action during 2020.

According to media, between June and July, evangelical Protestant pastors Uberney Aguilar and Yalina Proenza received at least six visits and official summons from various government agents aimed at shutting down their congregation, Jehovah Shalom Church, in Holguin. The pastors said that starting in 2017, they met in a property owned by a member of their congregation. On July 9, Holguin Minister of Justice Nelson Flavio Plutin Santos and Ormani Rodriguez Tamayo, the head of the provincial Department of Associations, denied their request for government recognition, which they had submitted in 2019. Due to government public health restrictions, they continued to hold outdoor services.

Other land ownership issues remained unresolved, including that of the land owned by the Western Baptist Convention, which the government confiscated extralegally in 2012 and later transferred to two government companies. According to observers, the confiscation was in retaliation for the refusal of the Western Baptist Convention to agree to various ORA demands to restructure its internal governance and expel some pastors. The Methodist Church of Cuba said it continued its efforts to reclaim properties confiscated by the government more than 60 years ago, including a theater adjacent to the Methodist church in Marianao, Havana. The Methodist Church reportedly submitted all necessary ownership documentation, but government officials again took no action on the case during the year.

According to the Catholic News Agency, on August 29, the Bishop of Santiago de Cuba consecrated the San Benito Abad Church, located in San Bendito Crucero, Santiago de Cuba. Another small Catholic church was under construction in Havana at year’s end.

According to media, religious discrimination against students was a common practice in state schools, with multiple reports of teachers and Communist Party officials encouraging and participating in bullying. According to Olaine Tejada, a member of the Jewish community in Nuevitas, Camaguey Municipality, local state prosecutor Mary Vidal forced him on January 6 to sign a legal document acknowledging that if his sons came to school wearing kippahs, he and his wife Yeliney Lescaille would be arrested and charged with “acts against the normal development of a minor,” with a potential one-year jail sentence. In December 2019, local officials ruled against the Jewish family’s right to wear religious headgear to school. Tejada said the family would appeal to higher authorities to reinstate their rights.

In another incident, Yordanis Diaz Arteaga, President of the Christian Reformed Church of Cuba, told online magazine Evangelico Digital in January that his eight-year-old son had been harassed by his teacher in Havana because of his faith. On one occasion, the teacher humiliated his son in front of his peers for saying that he believed in God. On another day, the same teacher confiscated a bracelet the boy was wearing because it had Jesus’ name on it. Diaz said he reported the incident to the school but was not informed if the teacher was disciplined.

According to religious leaders, the government continued to selectively prevent some religious groups from establishing accredited schools but appeared to tolerate the efforts of other religious groups to operate seminaries, interfaith training centers, before- and after-school programs, eldercare programs, weekend retreats, workshops for primary and secondary students, and higher education programs. The Catholic Church continued to offer coursework, including entrepreneurial training leading to a bachelor’s and master’s degree through foreign partners. Several Protestant communities continued to offer university-level degrees in theology, the humanities, and related subjects via distance learning; however, the government did not recognize these degrees.

Jehovah’s Witnesses leaders continued to state they found the requirements for university admission and the courses of study incompatible with the group’s beliefs because their religion prohibited them from political involvement.

CSW continued to report the government used social media to harass and defame religious leaders, including Facebook posts of public figures targeting religious leaders or groups. In most instances, accounts posting attacks targeting religious leaders seemed to be linked to state security. According to CSW, during the year, the government increased pressure on leaders of the Cuban Evangelical Alliance, including through a state television broadcast of a purported investigation of the growth of “dangerous fundamentalism” on the island. The program included an interview with a religious leader considered close to the government who spoke of “extremist Christian fundamentalists” who received support and funding from the United States. The backdrop of the interview included footage of worshippers at religious services in churches affiliated with the Cuban Evangelical Alliance.

Although movement to, from, and within the country was highly restricted for most of the year due to the COVID-19 pandemic, religious travelers said they faced higher levels of scrutiny than others and were often denied freedom of movement, including traveling to religious gatherings outside the country. According to Patmos, immigration officers continued to target religious travelers and their goods and informed airport-based intelligence services of incoming and outgoing travel. On March 31, authorities in Las Tunas refused to renew Pastor Mario Jorge Traviezo’s passport, informing him he was under a travel ban and could not leave the country. According to several news accounts, on February 17, state security agents arrested journalist Ricardo Fernandez Izaguirre, a reporter on religious freedom issues, as he tried to leave his hometown of Camaguey to attend a religious celebration at the invitation of Pastor Alain Toledano. Authorities told him if he tried to leave his town again, he would be imprisoned for “disrespect.” Reportedly, Fernandez Izaguirre did not leave town during the year, partly due to the government order and because of COVID-19 restrictions.

According to CSW, unlike in previous years, there were no reported cases of the ORA and immigration officials targeting foreign visitors by denying them religious visas. CSW attributed the change to the government’s overall closure of borders to tourists as part of its efforts to limit the spread of COVID-19.

Reportedly because of restrictions on internal movement, government agencies continued to refuse to recognize a change in residence for pastors and other church leaders assigned to a new church or parish. These restrictions made it difficult or impossible for relocating pastors to obtain government services, including housing. Legal restrictions on travel within the country also limited itinerant ministry, a central component of some religious groups. According to EchoCuba, the application of the decree to religious groups was likely part of the general pattern of government efforts to control their activities. Some religious leaders said the decree was also used to block church leaders from traveling within the country to attend special events or meetings. Leaders associated with the Apostolic churches regularly reported they were prevented, sometimes through short-term detention, from traveling to attend church events or carry out ministry work.

According to EchoCuba, the government continued to give preference to some religious groups and to discriminate against others. EchoCuba continued to report the government applied its system of rewarding churches that were obedient and sympathetic to “revolutionary values and ideals” and penalized those that were not. Similarly, the government continued to reward cooperative religious leaders and threatened to revoke the rights of leaders deemed as noncooperative. According to EchoCuba, in exchange for their cooperation with the government, CCC members continued to receive benefits that other nonmember churches did not always receive, including building permits and international donations of clothing and medicine.

According to media reports, President Miguel Diaz-Canel met with visiting international religious leaders, such as Archbishop of New York Timothy Dolan, but he did not hold public meetings with any national religious leaders.

According to international media, in the face of increasing shortages of food and other essential items, authorities increased restrictions on many religious organizations’ ability to receive and distribute humanitarian assistance. While the government allowed Caritas to continue providing food and other goods to the needy, it did not allow many smaller religious groups and charities that were not part of the government-recognized CCC to provide aid. According to The Havana Times in August, Customs refused to hand over to non-CCC-affiliated church groups a shipment of five containers of food and other donations from Florida for needy families in Cuba, organized by dissident Rosa Paya of the human rights project Cuba Decide. A CCC religious leader said, “Cuba doesn’t need aid from those who serve a government which has wanted to create humanitarian crises with a political and economic agenda for 60 years.” Other religious leaders also said the government continued to restrict their ability to receive donations from overseas.

Some religious groups continued to report the government allowed them to engage in community service programs and to share their religious beliefs. Other religious groups reported government restrictions varied and were largely based on the government’s perceptions of the “political pliancy” of each religious group. Religious leaders continued to report government opposition to and interference in religious groups’ providing pastoral services.

According to media, government officials frequently instigated or did not investigate harassment of religious figures and institutions. For example, Pastor Daniel Gonzalez told online magazine evangelicodigital.com that for several years, police in his town of Florida, Camagüey Province, failed to investigate individuals throwing rocks at his church during services. The large rocks severely damaged the roof of the building. Members of the Missionary Church of Cuba in Victoria, Las Tunas, were pelted with stones on their way to worship several times a week, according to Pastor Yoel Demetrio, who said state security officials knew about the attacks and encouraged residents in their neighborhood to carry them out. Prior to the attacks, Demetrio received two summonses from the National Revolutionary Police, accusing him of “disturbing public order” because of his “illegal” use of audio equipment at his also “illegal” church.

During the year, the government increasingly used an internet law restricting freedom of expression against independent journalists, including those promoting freedom of religion or belief and other human rights. Authorities threatened to use the law to sanction Pastor Jose Yvan Rodríguez Yanez of the Apostolic Movement for making “subversive posts on social media.”

Dominica

Section I. Religious Demography

The U.S. government estimates the total population at 74,200 (midyear 2020 estimate). According to the U.S. government, Roman Catholic represent 61.4 percent of the population, Protestants 28.6 percent, Rastafarians 1.3 percent, Jehovah’s Witnesses 1.2 percent, and those listing “other” 0.3 percent; 6.1 percent report no religious affiliation, and 1.1 percent are unspecified. According to the most recent census in 2011, approximately 53 percent of the population is Catholic. Evangelical Protestants constitute approximately 20 percent of the population. The largest evangelical Protestant groups are Pentecostals with 6 percent, Baptists with 5 percent, and the Christian Union Mission, with 4 percent. Seventh-day Adventists constitute 7 percent of the population. Other smaller religious groups include Anglicans, Methodists, Jehovah’s Witnesses, Muslims, Rastafarians, and Baha’is. According to the census, 9 percent of the population professes no religious affiliation.

Section II. Status of Government Respect for Religious Freedom

Legal Framework

The constitution provides for freedom of religion, including freedom of thought, freedom to practice one’s religion, and freedom from taking oaths contrary to one’s beliefs. By law, the government may make exceptions to constitutionally required provisions in the interests of public order and morality if the exceptions are for activities “shown not to be reasonably justifiable in a democratic society.”

The constitution prohibits a minister of a religion from being qualified to run in an election.

Religious groups seeking nonprofit status must register with the Attorney General’s Office. They must submit a letter signed by five executives of the religious group and provide the official name of the group and an address identifying the place of worship. The registration fee is 25 Eastern Caribbean dollars ($9). The Attorney General’s Registry Office reviews and approves applications. Any organization denied permission to register has the right to apply for judicial review. By law, religious groups also must register buildings used to publish marriage banns (announcements of marriage) or used as places of worship.

The constitution grants religious groups the right to establish and maintain private schools and to provide religious instruction. Students of different religions may attend private schools run by religious groups of another affiliation. Public schools may hold nondenominational prayers, and attendance is optional. The law requires the vaccination of all children to attend both public and private schools. The government does not offer a waiver for children without vaccinations. Parents may homeschool their children.

Dreadlocks are prohibited in all government-funded schools as well as in prisons.

The country is a party to the International Covenant on Civil and Political Rights.

Government Practices

Due to the COVID-19 pandemic, on March 24, the government temporarily suspended all public religious gatherings, including funerals with more than 10 persons in attendance. On May 30, the government granted special permission and provided protocols exclusively for churches and places of worship to reopen provided they had no more than 250 individuals in attendance and implemented health protocols, such as hand hygiene and wearing masks.

The DAEC and Catholic representatives continued to advocate for the repeal of a law prohibiting licensed clergy from running for public office.

Rastafarians continued to press the government for complete legalization of marijuana use, stating they considered decriminalization to be a commercially focused half-measure. Representatives of the Rastafarian community said authorities did not enforce the law against using marijuana when the community used it in its religious rites.

In July, Prime Minister Roosevelt Skerrit urged parliament to decriminalize the possession of up to 28 grams of marijuana for “medical, religious, and recreational use” and to “expunge the criminal records of all persons previously convicted for possessing small quantities of marijuana that were clearly not for sale.” He subsequently pledged, “The government will forge ahead on the matter of developing a revenue stream and foreign exchange earnings from a marijuana industry.” On October 26, Parliament decriminalized the possession of up to 28 grams of marijuana to individuals 18 years and above for personal religious use.

The government continued to subsidize teacher salaries at all private schools run by religious organizations, including those affiliated with the Catholic, Methodist, and Seventh-day Adventist Churches.

At public schools, teachers, principals, and students continued to lead nondenominational prayers during morning assemblies, but students were not required to participate.

On September 17, the Dominica Christian Council applied for, and received, the High Court’s permission to intervene in a 2019 constitutional challenge to the country’s anti-sodomy law. LGBTI groups called the challenge a “delay tactic” by the Dominica Christian Council, because the council opposes overturning the law.

Dominican Republic

Section I. Religious Demography

The U.S. government estimates the total population at 10.5 million (midyear 2020 estimate). According to a 2019 Latinobarometer survey, the population is 49 percent Catholic, compared with 55 percent in a 2016 Latinobarometer survey and 68 percent in 2008. The same survey indicates 26 percent of the population is evangelical Protestant, compared with 12 percent in 2008. The 2018 Latinobarometer survey found 29.4 percent have no declared religion or identify as atheist or agnostic, compared with 29.1 percent in 2017 and 13 percent in 2015. Other faiths include Seventh-day Adventists, Jehovah’s Witnesses, the Church of Jesus Christ, and non-evangelical Protestants. According to a November estimate by the Dominican Council of Evangelical Unity, evangelical Protestants make up approximately 30 percent of the population, with the number of Pentecostals growing the fastest.

According to representatives of the Muslim community, there are approximately 2,000 to 2,500 Muslims throughout the country. Jewish leaders state that most of the approximately 350 members of the Jewish community live in Santo Domingo, with a small community in Sosua. There are small numbers of Buddhists, Hindus, and Baha’is.

Most Haitian immigrants are Christians, including evangelical Protestants, Catholics, and Seventh-day Adventists. According to the Dominican National Statistics Office, in 2017, the most recent survey year, there were 498,000 Haitian immigrants in the country. An unknown number practice Voodou or other Afro-Caribbean beliefs such as Santeria.

Section II. Status of Government Respect for Religious Freedom

Legal Framework

The constitution provides for freedom of “conscience and worship, subject to public order and respect for social norms.” A 1954 concordat with the Holy See designates Catholicism as the official state religion and extends special privileges to the Catholic Church not granted to other religious groups. These include the special protection of the state in the exercise of Catholic ministry, exemption of Catholic clergy from military service, permission to provide Catholic instruction in public orphanages, public funding to underwrite some Catholic Church expenses, and exemption from customs duties.

To request exemption from customs duties, non-Catholic religious groups must first register as NGOs with the Attorney General’s Office and the Ministry of Finance. Registration with the Attorney General’s Office, which applies to nonprofit organizations generally and not specifically for religious groups, is a two-step process. First, the organization must provide documentation of a fixed address and the names of seven elected officers, have a minimum of 25 members, and pay a nominal fee. Second, the organization must draft and submit statutes and provide copies of government-issued identification documents for the board of directors. After registering, religious groups may request customs duty exemption status from the Ministry of Finance.

The law provides for government recognition of marriages performed by religious groups registered with the Central Electoral Board. The law requires churches to have legal status and presence in the country for at least five years, provide a membership list, and train clergy on how to perform marriages. Churches are responsible for determining the legal qualification of couples, and they must record all marriages performed in the civil registry within three working days of the marriage. Failure to comply with these regulations may result in misdemeanor sanctions or fines, including 100 pesos ($2) for each day over the recording deadline, marriage license suspension, or up to five years in prison.

The concordat grants the Catholic Church free access to prisons. The government states it allows access to all faiths in prisons. Prisoners of all faiths have the right to perform religious acts in prisons, in community or alone.

The biblical studies law also mandates the Bible be read in public schools at the beginning of each day after the national anthem. This aspect of the law is currently not enforced.

Foreign missionaries may obtain a one-year multi-entry business visa through the Ministry of Foreign Relations after submitting a document offering proof of the business activity from the institution or person in the country with whom the missionary is affiliated. Foreign missionaries may renew the visa before the original one-year visa has expired.

The country is a party to the International Covenant on Civil and Political Rights.

Government Practices

After his inauguration in August, newly elected President Abinader divided the duties of the director of the executive office charged with outreach to the Christian community, with one director overseeing outreach to the evangelical Protestant community and a second director overseeing outreach to the Catholic Church. Under former President Danilo Medina, a Catholic bishop directed the office. Protestant groups expressed support for this change and stated they hoped it reflected a willingness on the part of the new administration to treat all religious denominations equally.

Non-Catholic religious groups continued to state that the government provided the Catholic Church significant financial support unavailable to them, including properties transferred to the Catholic Church and subsidies to support salaries of Catholic Church officials. They expressed dissatisfaction with the government’s preference for the Catholic Church, lack of explicit legal protection for religious groups beyond what the constitution provides, and treatment under the law of non-Catholic churches as NGOs rather than as religious organizations. In March 2019, a draft law to register and regulate religious entities was reintroduced and considered in the lower house of congress. The bill expired early in the year when the congress ended its session, and was not reintroduced.

In May, then-President Medina met with representatives from the Catholic Church and various Protestant churches to discuss appropriate protocols for religious observance in response to the COVID-19 pandemic.

Debate about reading the Bible in public schools continued. In 2019, the Ministry of Education issued a statement saying it would not enforce a law requiring the reading of the Bible in public schools because it violated the constitution and the rights of families to decide what faith their children practice. As of year’s end, the new government had not taken a position on the subject.

Grenada

Section I. Religious Demography

The U.S. government estimates the total population at 113,000 (midyear 2020 estimate). According to the latest government estimate (2011 estimate), 49.2 percent of the population identifies as Protestant (includes Pentecostal 17.2 percent; Seventh-day Adventist 13.2 percent; Anglican 8.5 percent; Baptist 3.2 percent; Church of God 2.4 percent; evangelical Protestant 1.9 percent; Methodist 1.6 percent; and other 1.2 percent). Approximately 36 percent identifies as Roman Catholic; 1.2 percent as Jehovah’s Witnesses; 1.2 percent as Rastafarian; 5.5 percent as other; 5.7 percent as no religious affiliation; and 1.3 percent as unspecified. Smaller groups include Brethren, Baha’is, Hindus, Moravians, Muslims, Mennonites, The Church of Jesus Christ of Latter-day Saints, and the Salvation Army. There is a small Jewish community. All of these groups have fewer than 1,000 members.

Section II. Status of Government Respect for Religious Freedom

Legal Framework

The constitution protects freedom of conscience, including freedom of thought and religion. It guarantees the right to change one’s religion and to manifest and propagate it. The constitution prohibits forced participation in any religious ceremony or instruction. The criminal code prohibits the publication and sale of blasphemous language; however, the government does not enforce the law. The Office of Religious Affairs functions within the Ministry of Education.

To qualify for customs and tax exemptions, a religious group must obtain recognition from the government as a nongovernmental organization (NGO). The group must also register with the Corporate Affairs and Intellectual Property Office (CAIPO) and with the Inland Revenue Office in the Ministry of Finance, and it must provide a letter of request to the ministry. The Attorney General grants final approval, and the ministry grants the applications for tax exemptions. Applications are routinely granted. Recognition as an NGO requires the group to submit details to CAIPO regarding the organization, including information about its directors, as well as a description of the group’s general activities and the location of these activities. According to the 2011 statistics, the most recent available, there are more than 18 religious groups registered in the country.

By law, the government allows religious head coverings of certain types, including the hijab and the Rastafarian head wrap, in photographs for national identity documents, provided the face is clearly visible.

The government subsidizes all denominational schools managed by a board of directors and staffed by the associated faith-based organization, including those of the Catholic, Anglican, Methodist, Seventh-day Adventist, and Mennonite communities. There are no non-Christian denominational schools. Students at such schools may attend religion classes and may use credits from those classes towards completion of the Caribbean Secondary Education Certificate. Students from religions other than the one associated with a school may also attend these schools and are not obligated to attend religion classes.

As part of the visa process, foreign missionaries must apply to the Ministry of Labor for a work permit costing 500 East Caribbean dollars ($190) along with an application fee of 100 Eastern Caribbean Dollars ($37); the permit must be renewed annually. To be approved, foreign missionaries must demonstrate prior experience, and a registered religious group must sponsor them.

The country is a party to the International Covenant on Civil and Political Rights.

Government Practices

The government continued to review its religious affairs program to determine appropriate resource allocation and to design an annual work program through year’s end. With the onset of the global COVID-19 pandemic, however, the government placed these programs on hold and redirected funding to priority areas such as health. Government officials actively consulted and collaborated with religious groups during the pandemic on emergency protocols to ensure every religious group had the opportunity to practice its beliefs and traditions. The Religious Affairs Unit stated statistical data on the number of religious groups was an area of focus that it expected to address in the coming year.

As in previous years, the government’s official declarations, speeches, and activities attended by the Governor General, Prime Minister, and other government officials often included religious references. Denominational and ecumenical Christian worship services were part of official festivities on national holidays such as Independence and Thanksgiving Day. In May, Minister for Religious Affairs Emmalin Pierre commended religious groups for “providing hope in these very difficult times,” and she encouraged them to make use of technology to reach their communities during the COVID-19 pandemic.

On October 25, Minister for Religious Affairs Pierre and other cabinet ministers gave remarks at an ecumenical church service organized by the National Celebrations Committee in collaboration with the CCG to commemorate the country’s Thanksgiving Day, marking the 1983 U.S. military intervention. The public service featured prayers, scripture readings, and sermons from various Christian denominations.

Guyana

Section I. Religious Demography

The U.S. government estimates the total population at 750,000 (midyear 2020 estimate). According to the 2012 census, 64 percent of the population is Christian, 25 percent Hindu, and 7 percent Muslim (mainly Sunni). Less than 1 percent belongs to other religious groups, which include Rastafarians, Baha’is, Afro-descendent Faithists, and Areruya, an indigenous faith system. An estimated 3 percent of the population does not profess a religious affiliation. Among Christians, Pentecostals comprise 23 percent of the population; Roman Catholics, 7 percent; Anglicans, 5 percent; Seventh-day Adventists, 5 percent; Methodists, 1 percent; The Church of Jesus Christ of Latter-day Saints, less than 1 percent, and other Christians, 21 percent, which includes those belonging to the Assembly of God Church, Church of Christ, and African Methodist Episcopal Zion Church, among others.

The membership of most religious groups includes a cross section of ethnic groups, although nearly all Hindus are of South Asian descent, and most Rastafarians are of African descent.

Section II. Status of Government Respect for Religious Freedom

Legal Framework

The constitution provides for freedom of religion and worship, including the right to choose and change one’s religion. An unenforced law prescribes a prison term of one year for a blasphemous libel conviction; however, the law exempts religious expression made in “good faith and decent language.”

There is no official system for formal registration of a religious group, but to receive government recognition, all places of worship must register through the Deeds Registry. The Deeds Registry requires an organization to submit a proposed name and address for the place of worship, as well as the names of executive group members or congregation leaders. Once formally recognized, a place of worship falls under legislation governing nonprofit organizations, allowing the organization to conduct financial operations, buy property, and receive tax benefits in its name.

Foreign religious workers require a visa from the Ministry of Home Affairs. Religious groups seeking to enter an indigenous village for the purpose of proselytizing must apply for and obtain permission from the village council. Application to a village council must include the name of the group, the names of its members who will be going to the village, their purpose, and estimated date of arrival.

There is no religious education in public schools, regardless of whether the school is religiously affiliated. Most public schools’ religious affiliations are Anglican or Methodist. There are both public and private religiously affiliated schools. Private schools are operated entirely by private groups and are not funded by the state. All students attending private religious schools must participate in religious education, regardless of a student’s religious beliefs.

The country is a party to the International Covenant on Civil and Political Rights.

Government Practices

According to media reports, in January, the government recognized the Open and Affirming Church, associated with the United Anglo-Catholic Church in the United States and established by an LGBT group in October 2019. The Church stated it provided an inclusive environment for LGBT persons, whom it said encountered homophobic attitudes at other places of worship.

Representatives of the Rastafarian community continued to state a law criminalizing the possession of 15 grams or more of marijuana infringed on their religious practices. The Guyana Rastafari Council continued to petition the government to legalize the use of small amounts of marijuana for religious purposes. In September, at an interfaith roundtable, a representative of the council said the group would be advocating with the newly installed government to decriminalize marijuana possession for religious purposes. The council also asked for international support to lobby the government. In December, the cabinet approved a decision to amend the law to remove custodial sentencing for small amounts of marijuana. It also said it was deliberating on the quantity that would not mandate custodial sentencing.

The government continued to maintain regulations limiting the number of visas for foreign representatives of religious groups based on historical trends, the relative size of the group, and the President’s discretion; however, the government and religious groups whose membership included foreign missionaries continued to state the government did not apply the visa limitation rule. Religious groups also said the visa quotas the government allotted to them were sufficient and did not adversely affect their activities.

The government continued to promote interfaith harmony and respect for diversity through its public messaging. It did not hold interfaith activities because of COVID-19 precautions and restrictions, and what local and international press described as a volatile five-month period from the March 2 national election until a winner was declared on August 2. In March, then-President David Granger encouraged “togetherness regardless of religion” on the occasion of the Hindu festival of Holi, known locally as Phagwah.

In December, Minister of Culture, Youth, and Sports Charles Ramson said he was focused on ensuring public observances of national holidays were religiously diverse, and having members of different religious groups participate actively in national celebrations. He also said he was committed to holding a dialogue with all religious organizations to better understand their needs and concerns.

Government representatives continued to meet with leaders of various religious groups to promote social cohesion and discuss tolerance of diversity, including Muslim, Hindu, and Christian groups. Government officials also participated regularly in the observance of Christian, Hindu, and Islamic religious holidays throughout the year. The government continued to declare some holy days of the country’s three major religious groups, including Eid al-Adha, Holi, Easter, and Diwali, as national holidays.

Haiti

Section I. Religious Demography

The U.S. government estimates the total population at 11.1 million (July 2020 estimate). According to the government’s 2017 Survey on Mortality, Morbidity, and Use of Services, the most recent study available, Protestants and Seventh-day Adventists represent approximately 50 percent of the population, while Catholics constitute 35 percent; 12.5 percent of the population claimed no religion. There are also small numbers of followers of the Church of Jesus Christ of Latter-day Saints. Other faiths, including Judaism, Islam, Rastafarianism, and Church of Scientology have small numbers of adherents. According to the same report, the Vodou faith is followed by approximately 3 percent of the population, although most observers state that is underestimated because many individuals practice Vodou secretly. According to the National Confederation of Haitian Vodou (KNVA) representatives, more than half of the population practices Vodou.

Section II. Status of Government Respect for Religious Freedom

Legal Framework

The constitution provides for the free exercise of all religions. Under the law, the MFA is responsible for registering religious organizations, clergy, and missionaries of all denominations.

Religious institutions must register with the Bureau of Worship to receive government benefits, but there is no penalty for nonregistration. Even though registration would grant them standing in legal disputes and tax-exempt status, many religious groups do not comply. The Ministry of Justice authorizes registered religious leaders to issue official civil documents, such as marriage and baptismal certificates. To obtain government recognition, a religious group must provide information on its leaders’ qualifications, a membership directory, and a list of the group’s social projects. Registered religious groups must submit annual updates to the MFA.

To obtain a government-issued license, the prospective leader of a religious group must submit documents to the MFA, such as a religious studies diploma and a police certificate. Once the MFA confirms the applicant’s eligibility for a license, a Ministry of Justice official authorizes the applicant to perform civil ceremonies, such as marriages and baptisms.

A concordat between the Holy See and the government provides the Vatican authority to approve a specific number of bishops in the country with government consent. Under the accord, through the MFA’s Bureau of Worship, the government provides a monthly stipend to Catholic priests. Catholic and Episcopalian bishops and the Protestant Federation’s head have official license plates and carry diplomatic passports.

A 2003 government directive establishes Vodou as an official religion and accords the right to the Vodou community to issue official documents.

Foreign missionaries operating in the country are subject to the same legal and administrative requirements as their domestic counterparts.

The country is party to the International Covenant on Civil and Political Rights.

Government Practices

The three Muslim communities in the country – Sunni, Shia, and Ahmadiyya – individually continued to seek official recognition. According to the National Council for Haitian Muslims President, Landy Mathurin, MFA officials did not act on the Sunni and Shia community requests for registration pending since 2018. The MFA Religious Affairs director said only the Ahmadiyya followed official registration procedures, adding their application was still under review. To reach other Muslim groups, the MFA director said he would conduct registration drives outside Port au Prince instead of requiring applicants to come to the bureau’s headquarters to complete the registration. No registration drives, however, occurred during the year.

The government continued to recognize only wedding ceremonies and baptisms conducted by government-certified officials. According to the MFA, there were 9,195 certified Protestant pastors, 704 certified Catholic priests, and two certified Vodou clergy at year’s end. By year’s end, the government still did not certify any Muslim clergy. Some Protestant leaders continued to call for more government regulation of unregistered churches and pastors.

According to media reports, starting in September, the government required all religious organizations to request a formal customs exemption when importing goods. According to local media, the decision was made to prevent widespread misuse of the government’s customs exemption program.

During the 2020-21 school year, the Ministry of Education (MOE) disbursed 100 million gourdes ($1.4 million) to religious schools: 50 million ($698,000) to Catholic schools, 40 million to Protestant schools ($559,000), and 10 million ($140,000) to Anglican schools. On October 14, the MOE signed a three-year agreement with the Catholic Church, providing annual financial assistance for Catholic schools, especially in vulnerable areas identified by the government and civil society leaders.

Due to the COVID-19 pandemic, the government suspended all gatherings of more than five persons, including religious services, from March to July. According to news reports, police took 30 individuals into custody on March 22, including four Protestant pastors, for holding religious services in violation of government orders. The same day, police detained two individuals in Gressier, near Port au Prince, at a Vodou ceremony. In both instances, authorities released the individuals and did not formally charge them. In May, Minister for Foreign and Religious Affairs Claude Joseph urged religious leaders in the southern part of the country to convince followers to wear face masks and practice social distancing. After initial compliance, Christian groups, primarily Protestant, objected to the COVID-19 measures, stating that several factories and government agencies were allowed to reopen.

Vodou and Muslim groups said government officials excluded them as implementing partners for COVID-19 relief and other donor-financed projects. KNVA said the government dismissed local Vodou herbal remedies as COVID-19 preventive measures but explored cooperation with Madagascar’s government to use an alleged herbal remedy, which Vodou practitioners said was a slight.

The Office of Citizen Protection (OPC) continued to advocate for students’ religious freedom. As a result, the MOE rescheduled exams on weekdays instead of Saturdays, allowing full participation by Seventh-day Adventist students, according to the Church.

Some Muslim leaders said the government gave preference to Christian groups in its funding of development projects.

On September 22, the government, continuing past practices, installed religious representatives from the Vodou and Protestant communities on the Provisional Electoral Council, the country’s elections administrative body. Unlike in previous years, a Catholic representative did not participate.

Although many religious leaders reported the government promoted tolerance and societal respect for religious freedom, non-Catholic religious leaders called for an end of government preference for the Catholic Church.

In July, the government adopted a new penal code that included significant protections for LGBTI persons, the decriminalization of abortion, and the lowering of the age of sexual consent from 16 to 15; the code was scheduled to enter into force after a two-year transition period. Christian group leaders, primarily from Protestant organizations, said the measures countered their beliefs and would require all clergy to perform same-sex marriages. According to the government, the new criminal code did not change the civil code that codified marriage as a union between a man and a woman. In July, the Haitian Protestant Federation and other Christian groups throughout the country launched petitions and peacefully marched, asking the government to repeal penal code articles related to LGBTI protections and the age of sexual consent. According to media, on July 26, approximately 6,000 citizens, predominately Christian, participated in a peaceful march in Port au Prince against the new penal code. According to the Haitian Protestant Federation, the government did not consult religious groups before establishing the new penal code. In July, the Catholic Church released a statement against the measures. Representatives of the LGBTI community said they were concerned Christian groups would convince the government to reverse the new protections.

Jamaica

Section I. Religious Demography

The U.S. government estimates the total population at 2.8 million (midyear 2020 estimate). According to the most recent available data (2011 census), 26 percent of the population belongs to various branches of the Church of God; 12 percent Seventh-day Adventist; 11 percent Pentecostal; 7 percent Baptist; 3 percent Anglican; 2 percent Roman Catholic; 2 percent United Church of Christ; 2 percent Jehovah’s Witnesses; 2 percent Methodist; 1 percent Revivalist; and 1 percent Rastafarian. Two percent maintain some other form of spiritual practice. Other religious groups constitute 8 percent of the population, including approximately 23,000 members of the Church of the United Brethren in Christ, 18,000 Moravians, 6,500 members of The Church of Jesus Christ of Latter-day Saints, 1,500 Muslims (Islamic groups estimate their numbers at 6,500), 1,800 Hindus, 500 Jews, and 270 Baha’is. The census reports 21 percent have no religious affiliation. There is no census data on adherents of Yahweh, Sikhism, Jainism, or Obeah and Myalism, religious practices with West African influences, although these practices are reportedly more common in rural villages.

Section II. Status of Government Respect for Religious Freedom

Legal Framework

The constitution provides for freedom of thought and religion, including the freedom to change one’s religion or belief either alone or in community with others, both in public and in private, and to manifest and propagate one’s religion or belief in worship. It prohibits discrimination based on belief. The constitution provides that rights and freedoms are protected to the extent they do not “prejudice the rights and freedoms of others.”

A colonial-era law criminalizing Obeah and Myalism remains in effect. Potential punishment for practicing Obeah and Myalism includes imprisonment of up to 12 months.

Registration with the government is not mandatory for religious groups, but groups, including churches or congregations, may incorporate to gain benefits, including the ability to hold land, enter into legal disputes as an organization, and allow their clergy to visit prisoners. Groups seeking incorporated status apply to the Companies Office of Jamaica, an executive agency. The application comprises a standard form and a fee of 24,500 Jamaican dollars ($160). NGOs register through the same form and fee structure. Groups incorporated through this process must subsequently submit annual reports and financial statements to the Companies Office.

Alternatively, groups may petition parliament to be incorporated by parliamentary act. Such groups receive similar benefits to those incorporating through the Companies Office, but parliament does not require annual reports or regulate the organizations it incorporates.

Regardless of incorporation status, religious groups seeking tax-exempt status must register as charities. To be considered a charity, an organization must apply either to the Department of Co-operatives and Friendly Societies, located in the Ministry of Industry, Commerce, Agriculture, and Fisheries, or to the Companies Office. Once registered, groups also submit their registration to the Jamaica Customs Agency in the Ministry of Finance and the Public Service and apply to Tax Administration Jamaica to be considered for tax-free status.

The constitution states religious groups have the right to provide religious instruction to members of their communities.

By law, immunizations are mandatory for all children attending both public and private schools; however, exceptions for medical reasons may be granted.

The law requires school administrators to adhere to several practices regarding the teaching of religion. No individual may be required to receive religious instruction or participate in religious observances contrary to his or her beliefs. The public school curriculum includes nondenominational religious education, which focuses on the historical role of religion in society and philosophical thought and includes group visits to Christian, Jewish, Islamic, and Hindu houses of worship. Students may not opt out of religious education, but religious devotion or practice during school hours is optional. The law permits homeschooling.

Churches operate several private schools. Churches also run a number of public schools, for which they receive funding from the government and must abide by Ministry of Education, Youth, and Information rules. Regulations mandate that religious schools receiving public funding must admit students of all faiths and adhere to ministry standards. Religious schools are not subject to any special restrictions; they do not receive special treatment from the government based on their religious or denominational affiliation. Most religious schools are affiliated with Catholic or Protestant churches. The Islamic Council of Jamaica runs four schools.

Foreign religious workers, regardless of affiliation, who visit the country to work with a religious organization must obtain a visa and a work permit from the Ministry of Labor and Social Security.

The country is a party to the International Covenant on Civil and Political Rights.

Government Practices

In July, the Supreme Court ruled Kensington Primary School had not infringed on the constitutional rights of a child blocked from attending the school in 2018 until her locs were cut. The court decided that, because the child’s parents did not identify as Rastafarian, nor did they claim they were raising the child as Rastafarian, the claimant’s contention that the school’s order was violation of the child’s right to religious freedom was invalid. The court highlighted that, “Children have long been allowed to wear locs to school as a religious expression of their, and their parent’s faith.” Although the Supreme Court’s stay authorizing her to attend school while the case continued had expired, Kensington Primary School officials subsequently issued a statement that the school would allow the child to attend class without cutting her locs. The decision continued to garner attention from advocacy and religious groups who noted the case’s symbolic representation and potential impact on cultural identity and religious expression. Rastafarian religious groups, in particular, said the court’s judgment underscored false misconceptions about the health and cleanliness of people who wear their hair in locs. In commenting on the case in August, Prime Minister Andrew Holness said, “[Jamaica’s] children must not be discriminated against or deprived of their right to an education on the basis of their hairstyle.” He said the government needed to review and amend the Education Act to reflect a “modern and culturally inclusive” position that “protects our children from being barred from any educational institution on the basis of wearing locs as an ordinary hairstyle, irrespective of religious reasons.” Similarly, the Minister of Culture, Gender, Entertainment, and Sport, Olivia Grange, expressed concern over reports and the ruling, explaining to media in an August 3 interview that, “Wider society must also examine its approach to members of the Rastafarian community and pledge to end discrimination that is manifested in our actions, including the denial of school admission to children with locs.”

In May, Minister of Culture, Gender, Entertainment, and Sport Grange called for an investigation of allegations that a Rastafarian elder’s beard was cut without his consent while he was a patient at a public hospital. According to a statement from the ministry, Grange asked Minister of Health and Wellness Christopher Tufton to launch an investigation because it was not government policy to cut the hair of members of the Rastafarian faith seeking medical attention at public facilities.

Rastafarians continued to report discrimination against their children at schools, mostly in rural areas, and at some workplaces. Protests in August following the Supreme Court’s decision to allow schools to block children from attending school because of their locs sought to bring attention to the issue. Speaking to press in August, Rastafarian Gardens Benevolent Society Secretary Pamela Rowe-Williams stated that Rastafarians still faced discrimination and the onus was on the government to “embark on a public-education campaign to counter the false misconception.” She said that Rastafarian parents were coming under increasing pressure to cut their children’s hair. Minister of Education Karl Samuda met with the protesters in solidarity, noting that Jamaicans must not tolerate indifference to the Rastafarian faith. He said, “No child should be denied the right of entry to any school in Jamaica, so there is no issue in relation to the rights of the Rastafarians.” According to the minister, a definite, definitive policy of tolerance for Rastafarians in “all aspects of Jamaican life” was “paramount to the administration, the Prime Minister, and the Cabinet.”

The Jamaican Defense Force (JDF) generally did not accept Rastafarians into its ranks. The JDF had previously noted it did not discriminate based on religion or denomination, but rather the force’s strict codes of conduct regarding hair length and the prohibition of marijuana use among its members were the obstacles to Rastafarian participation in the force.

While by law practicing Obeah and Myalism were still criminal acts, both the government and media reported no enforcement cases nor new discussion to repeal the law during the year.

Seventh-day Adventists continued to report their observance of a Saturday Sabbath caused them difficulties. According to media reports, some Adventists said the selection of Wednesday and Saturday as the only shopping days during government-imposed COVID-19 lockdowns conflicted with their ability to observe the Sabbath on Saturdays.

National Heritage Week, observed on October 11-17, culminated with a religious service at William Knibb Memorial Baptist Church. The service, one of the main events marking the country’s Heritage Week, was streamed live on national television as well as social media.

According to media, during the year the government began formally compensating individuals from a trust fund it established in 2017 for victims of the 1963 Coral Gardens incident, in which eight persons were killed and hundreds injured in clashes between a Rastafarian farming community outside Montego Bay and security forces. Prime Minister Holness apologized for the incident in 2017, and in December 2019, the government finalized the creation of a trust to compensate the victims. In April, Minister of Culture Grange said her ministry contributed an additional 78 million Jamaican dollars ($520,000) to the trust, bringing its total to 90 million Jamaican dollars ($600,000), as well as an additional six million Jamaican dollars ($40,000) in housing support for four survivors needing special care.

According to Sheikh Musa Tijani, Director and Head of Education for the Islamic Council of Jamaica, the government was helpful in supporting the council’s efforts to reach Muslims across the island.

Saint Kitts and Nevis

Section I. Religious Demography

The U.S. government estimates the total population at 54,000 (midyear 2020 estimate). According to the U.S. government, 74.4 percent of the population is Protestant, 6.7 percent Catholic, and 1.7 percent Rastafarian. Jehovah’s Witnesses are 1.3 percent; others are 7.6 percent, 5.2 percent state no religious affiliation, and 3.2 percent of the population does not specify. According to the 2011 census, 17 percent of the population is Anglican; 16 percent Methodist; 11 percent Pentecostal; 7 percent Church of God; 6 percent Roman Catholic; 5 percent each Baptist, Moravian, Seventh-day Adventist, and Wesleyan Holiness; 4 percent other; and 2 percent each Brethren, evangelical Christian, and Hindu. An additional 1 percent each is Jehovah’s Witnesses, Muslim, and Rastafarian; less than 1 percent each is Baha’i, Presbyterian, and Salvation Army. Nine percent state no religious affiliation.

Section II. Status of Government Respect for Religious Freedom

Legal Framework

The constitution provides for freedom of religion, including the freedom of individuals to change their religion. It prohibits discrimination based on religious belief.

The Ministry of Nevis Affairs, Labor, Social Security, and Ecclesiastical Affairs is responsible for registering religious groups. Religious groups are not required to register, but doing so provides the government with a database of contacts through which it disseminates information on government policy for religious groups. Registration also allows religious groups to act as charities and import religious items duty-free.

The constitution allows religious groups to establish and maintain schools at the groups’ own expense. Public schools offer Christian religious instruction, daily prayers, and religious assemblies; students who do not want to attend are exempt from all religious activities. Public schools require vaccinations for children to attend school.

The law permits the private use of marijuana, including for religious activities. The law does not prohibit the wearing of dreadlocks; however, businesses may restrict the practice it for safety or hygiene reasons. Occupational safety and health laws require all employees, including those with dreadlocks, to cover their hair when using dangerous equipment, handling food, or undertaking health-related activities.

The country is not a party to the International Covenant on Civil and Political Rights.

Government Practices

On February 12, legislators voted unanimously to approve a package of legislation to establish a Medicinal Cannabis Authority, among other cannabis-related reforms, aligning the law with a 2019 High Court ruling that the country’s prohibition of the cultivation and possession of cannabis was unconstitutional and an infringement on the freedom of conscience and religion of the Rastafarian community. Under the legislation, the newly created Medicinal Cannabis Authority is responsible for issuing cultivator’s licenses exclusively for citizens of the island to grow cannabis for use in private residences and registered places of worship.

Due to the COVID-19 pandemic, on March 28, the Governor General declared a state of emergency temporarily suspending public gatherings under a health-related curfew and shelter-in-place order. The measures included suspending in-person religious services, except for weddings and funerals, which were restricted to no more than 10 members of the immediate family and one officiant. The Prime Minister consulted with the leadership of religious communities prior to the announcement, and the government received the endorsement of two of the main religious bodies in the Federation, the St. Kitts and Nevis Christian Council and the St. Kitts Evangelical Association, which publicly affirmed their support for the government’s efforts to prevent the spread of the virus. The Prime Minister encouraged worshippers to participate in virtual services. On August 29, the government lifted the curfew and shelter-in-place orders, and religious places of instruction and worship were allowed to reopen.

The government continued, within limitations due to the COVID-19 pandemic, its National School Chaplaincy Program (NSCP), launched in 2019, for public and private schools. During much of the year, schools were closed due to COVID-19, affecting the operation of the NSCP. The Ministry of Health continued to require immunization of all children before enrolling in school but allowed waivers for unvaccinated Rastafarian children to attend public schools. Some children of the Rastafarian community were homeschooled.

Prison officials allowed Rastafarian prisoners to keep their dreadlocks unless they posed health-related issues or were used to transport contraband. The prison did not provide different diets based on prisoners’ religious dietary restrictions.

Rastafarian community representatives continued to say the government maintained an open dialogue with community leaders to discuss improving employment opportunities for Rastafarians.

Saint Lucia

Section I. Religious Demography

The U.S. government estimates the total population at 166,500 (midyear 2020 estimate). According to the 2010 Population and Housing Census, Roman Catholics are 61.4 percent of the population; Seventh-day Adventists, 10.4 percent; Pentecostals, 8.8 percent; evangelical Christians, 2.2 percent; Baptists, 2.1 percent; and Rastafarians, 2 percent. Other groups, together constituting less than 2 percent of the population, include Anglicans, members of the Church of God, Jehovah’s Witnesses, Methodists, Muslims, Hindus, and Baha’is. Nearly 6 percent of the population claims no religious affiliation. Unofficial estimates of the Muslim population, which is mainly Sunni, range from 150 to 400 individuals. According to the Jewish community, there are approximately 200 Jewish residents, most of whom are not citizens.

Section II. Status of Government Respect for Religious Freedom

Legal Framework

The constitution states “a person shall not be hindered in the enjoyment of” freedom of conscience, including of thought and religion, and in the manifestation and propagation of religion or belief through practice, worship, teaching, and observance. It protects individuals’ rights to change their religion and prohibits religious instruction without consent in schools, prisons, and military service. A blasphemy law is not enforced.

The Ministry of Equity, Social Justice, Empowerment, Youth Development, Sports, and Local Government is responsible for religious affairs, implements the government’s policy on faith-based organizations, and meets regularly with religious groups to address their concerns. The government requires religious groups to register with the ministry if their membership exceeds 250 individuals. To register, groups must provide contact information, their establishment date and history, declaration of belief, number of members, location of meeting place, and income sources. The government “incorporates” registered groups, which are eligible to receive associated benefits, while it treats unregistered groups as for-profit organizations for taxation purposes. After the religious group registers with the ministry, it may apply for concessions, including duty-free import privileges, tax benefits, and exemption from some labor requirements. Formal government registration also allows registered religious groups to legally register marriages officiated by religious leaders.

Ministry of Education regulations require the vaccination of all schoolchildren, regardless of religious beliefs, before they enter public or private school; however, the ministry grants some exemptions based on religion. The public school curriculum includes religious studies; the Ministry of Education does not require students to participate in these classes. The classes familiarize students with the core beliefs of world religions rather than promoting any particular faith. The constitution grants religious groups the right to establish and maintain schools and provide religious instruction at their own expense. The Catholic, Seventh-day Adventist, and Anglican Churches each sponsor private schools, in which they teach their respective religious beliefs. The government provides approximately 50 percent of the funding for these schools but does not cover expenses for classes on religion. All students may attend private religious schools regardless of belief or nonbelief.

The government’s registration policy defines the process of obtaining work and labor permits for missionaries. Immigration authorities grant work permits for individuals entering the country to conduct missionary work. As long as an individual is law abiding, there are no restrictions on any category of foreign missionaries.

The country is a party to the International Covenant on Civil and Political Rights.

Government Practices

In July, the government approved an application from the Association of Saint Lucian Muslims to be registered as a religious organization.

A representative of the Jewish community said the community had requested the government to lower the registration threshold to 200 members. He said the government had previously revised the threshold down from 500 to 250. The representative said the government increased its communication and cooperation with the Jewish community during the year, but that its request for registration was pending at year’s end.

The Rastafarian community again stated that officials from the Ministry of Equity, Social Justice, Empowerment, Youth Development, Sports, and Local Government engaged in constructive dialogue with their community leaders and outreach with the broader Rastafarian community. They said the primary issue discussed was encouraging the government to legalize marijuana for religious purposes. In August, a government commission established to develop recommendations regarding possible steps towards legalizing or decriminalizing marijuana issued its report to the government. The commission’s mandate focused on the commercial benefits of cannabis production. The report’s recommendations were not made public by year’s end. Representatives of the Rastafarian community said they were awaiting the public release of the report and were encouraged by the general trend towards decriminalization and legalization of marijuana in the Caribbean. They said this trend could eventually lead to legal reforms that would allow Rastafarians to legally use marijuana for religious purposes.

Rastafarian community representatives reported their reluctance to use marijuana for religious purposes because marijuana use was illegal and subject to punitive fines. Rastafarians said that, during the year, police increased enforcement of marijuana laws, including raids on marijuana plantations during the COVID-19 lockdown period. According to police leadership, enforcement would continue “until the law has changed.”

While members of the Rastafarian community said the Ministry of Education maintained enforcement of regulations requiring the vaccination of children to attend school, they said the government continued to provide waivers to Rastafarian families that cited their religious belief in not vaccinating their children. Some Rastafarians said they decided to vaccinate their children so they could attend school when a waiver was not granted; others chose to homeschool. According to Rastafarian representatives, the government granted waivers when parents clearly cited religion as the basis for the request; if this information was not provided, the government did not approve the waiver. Rastafarians said the lack of insurance coverage for traditional doctors some Rastafarians used continued to be a problem due to high costs.

The government continued to consult with the Pentecostal Assemblies of the West Indies, as well as the Christian Council, comprising representatives of the Catholic Church and some Protestant denominations, on issues relevant to their communities. It also continued its informal meetings with members of the Rastafarian community on pending legislation and policies, including certification of priests to sign marriage certificates, issues surrounding required vaccinations for school attendance, and cannabis legalization.

The government continued to consult with the Religious Advisory Committee, an official entity composed of leaders from different religious communities, along with a nonvoting government official, to develop regulatory and legal reforms and program recommendations for approval by the Cabinet of Ministers. Issues discussed included the Jewish community’s request to lower the required minimum membership threshold of 250 persons.

Saint Vincent and the Grenadines

Section I. Religious Demography

The U.S. government estimates the total population at 102,000 (midyear 2020 estimate). According to the 2012 government census, 82.3 percent of the population identifies as Christian, among them Pentecostals composing 27.6 percent, Anglicans 13.9 percent, Seventh-day Adventists 11.6 percent (including Thusia Seventh-day Adventists), Baptists 8.9 percent, Methodists 8.7 percent, and Roman Catholics 6.3 percent. Rastafarians account for 1.1 percent of the population. Those with no religious affiliation account for 7.5 percent of the population; those listed as “no religion stated” constitute 4.7 percent; and those listed as “other religion” constitute 4.3 percent. Groups that together constitute less than 1 percent of the population include Hindus and Muslims, the former primarily of East Indian origin. There is also a small number of followers of the Baha’i Faith.

Section II. Status of Government Respect for Religious Freedom

Legal Framework

The constitution affirms the country “is founded on the belief in the supremacy of God.” The constitution provides for freedom of conscience, including freedom of thought and of religion and freedom of an individual to change his or her religion or belief. In addition, he or she has the freedom to practice his or her religion, either alone or in community with others, and both in public and in private. There are provisions in the criminal code that criminalize “blasphemous” or “profane” speech “in any public place,” punishable by a three-month prison term; however, these provisions are not enforced.

The constitution permits freedom of association, and there are no regulations regarding freedom to organize and worship. Religious organizations may register as nonprofit religious institutions with the Ministry of Education, National Reconciliation, Ecclesiastical Affairs, and Information and qualify for tax exemptions. Organizations may also register as corporations, which requires an application to the government and the issuance of a certificate of incorporation by parliament.

The constitution grants religious groups the right to establish schools and provide religious instruction to those wishing to receive it. Students in public schools receive nondenominational religious instruction based on Christianity. Christian prayers are recited at school assemblies; attendance and participation are not mandatory. Students wishing to opt out of Christian prayer or religious education classes are excused from participation. Religious observance exemptions are allowed under the constitution’s nondiscrimination clause. These include exemptions from vaccinations on religious grounds. Otherwise, by law, vaccinations are required for school enrollment in all schools receiving government funding. The law permits homeschooling.

Marijuana use is permitted for medical purposes and scientific research. According to government statements, the use of marijuana is also permitted for religious sacraments, but this policy is not enshrined in law.

The country is a party to the International Covenant on Civil and Political Rights.

Government Practices

Early in the year, the government approved the Islamic Center of St. Vincent and the Grenadines, which operates three mosques, as the country’s first Islamic religious nonprofit organization.

According to the government, there were 146 religious groups with approximately 500 registered religious nonprofit organizations representing those denominations. Government officials said every year they received an average of 12 applications, primarily from registered organizations establishing a new branch or reorganizing their structure.

During the year, parliament continued to consider the government’s proposed bill, introduced in April 2019, which would decriminalize possession and use of small amounts of nonmedical marijuana. Government officials reiterated Prime Minister Ralph Gonsalves’ 2019 statement to parliament that Rastafarians and all other religious groups were permitted to use cannabis for sacramental purposes.

According to government officials, during the year, the Ministry of Education, National Reconciliation, Ecclesiastical Affairs, and Information approved exemptions from the requirement of vaccinations for school enrollment, an issue that had affected Rastafarians with school-age children. Government officials also said the ministry applied the constitution’s nondiscrimination clauses to include religious observance in schools, including the wearing of dreadlocks by Rastafarians and Thusia Seventh-day Adventists.

The Ministry of Education, Reconciliation, Ecclesiastical Affairs, and Information said religious accommodations continued to permit dreadlocks for Rastafarians at some workplaces, including construction sites, with appropriate headgear such as a Tam or Rastacap, similar to an elongated ski cap, to ensure safety.

Senior government officials defended the right of religious freedom, including through public speeches.

Suriname

Section I. Religious Demography

The U.S. government estimates the population at 610,000 (midyear 2020 estimate). According to the 2012 census, the most recent available, approximately half of the population is Christian (26 percent Protestant, 22 percent Catholic, and 3 percent other Christian). Christian groups include Moravian, Lutheran, Dutch Reformed, evangelical Protestant, Baptist, Methodist, Seventh-day Adventist, Jehovah’s Witnesses, and The Church of Jesus Christ of Latter-day Saints. Hindus are 22 percent of the population, including the Sanatan Dharm and the Arya Dewaker. Muslims, including Sunni and Ahmadi Muslims and the World Islamic Call Society, are 14 percent. The remaining 13 percent includes Baha’is, Jews, Buddhists, Brahma Kumaris, the International Society for Krishna Consciousness, and three Rastafarian organizations: the Aya Bingi Order, 12th Tribe, and Bobo Shanti.

Some Amerindian and Maroon populations, approximately 3 percent of the population, adhere to indigenous religions. Certain Amerindian groups, concentrated principally in the interior and to a lesser extent in coastal areas, practice shamanism through a medicine man (piaiman). Many Maroons, descendants of Africans who fled Dutch colonial plantations, worship nature. Persons of Amerindian and Maroon origin who identify as Christian often combine Christian practices with indigenous religious customs. Some Creoles in urban areas as well as some Maroons worship their ancestors through a rite called wintie.

There is some correlation between ethnicity and religion. The Hindustani-speaking population is primarily Hindu, while some ethnic Indians, Javanese, and Creoles practice Islam. Christianity crosses all ethnic backgrounds.

Section II. Status of Government Respect for Religious Freedom

Legal Framework

The constitution states that everyone has freedom of religion, and individuals may not be discriminated against on the grounds of religion. Individuals may choose to change their religion. Any violation of religious freedom may be brought before a court of justice.

The penal code provides punishment for those who instigate hate or discrimination against persons based on religion or creed in any way; however, the law was not enforced. Those found guilty may be sentenced to a prison term of no longer than one year and a fine of up to 25,000 Surinamese dollars (SRD) ($1,700). In cases where an insult or act of hatred is instigated by more than one person, as part of an organization, or by a person who makes such statements habitually or as part of work, the punishment may include imprisonment of up to two years and fines of up to SRD 50,000 ($3,500).

Religious groups must register with the Ministry of Home Affairs only if they seek financial support, including stipends for clergy, from the government. To register, religious groups must supply contact information, a history of their group, and addresses for houses of worship. Most religious groups are officially registered.

The law does not permit religious instruction in public schools. Private schools managed by religious groups include religious instruction in the curriculum. All students attending schools run by religious groups must take part in religious instruction, regardless of their religious background. Parents are not permitted to homeschool children for religious reasons.

The government funds salaries for all teachers and support staff in primary and junior secondary schools established and managed by various religious groups. Additionally, the schools receive a subsidy for their operational costs based on the number of students. The government also provides 90 percent of funding for books and other materials. Religious groups must provide the remaining funding, which includes construction costs, funding for school furniture, supplies, and additional maintenance expenses. Religious organizations manage approximately 50 percent of primary (ages 4-12) and junior secondary (ages 12-16) schools in the country. Religious organizations do not manage higher secondary schools (ages 16-19). The Catholic Diocese, Moravian Church, and Hindu community manage the majority of private schools. Through the Ministries of Education and Finance, the government provides a fee per registered child and pays teacher salaries to the religious organizations managing these schools.

The country is a party to the International Covenant on Civil and Political Rights.

Government Practices

Different religious organizations, including the Sanatan Dhram, the Suriname Islamic Association, Arya Dewaker, and the Moravian Church, reported delays in the government’s payment of subsidies to children’s and elderly homes managed by these organizations. According to the government, the delays were due to shortfalls in the government’s budget. The government, through the Ministry of Education, agreed to continue its subsides in two tranches to schools managed by religious organizations for the 2020-21 school year at the same level as the 2019-20 school year.

Government officials at the highest levels continued to raise the importance of religious freedom, respect for religious diversity, and their commitment to protecting religious minorities. President Chandrikapersad Santokhi noted the country’s cultural, religious, and ethnic diversity in his July 16 inaugural speech. He also discussed the importance of policies that promote respect for each individual group as well as harmony among groups.

Schools, including public schools, generally recognized various religious holidays that were also national holidays, including Christmas, Easter, Eid al-Adha, Eid al-Fitr, Diwali, and Holi. None of these celebrations took place during the year due to precautionary measures implemented to counter the COVID-19 pandemic. The government continued to prohibit prayer groups in public schools.

The armed forces continued to maintain a staff chaplaincy with Hindu, Muslim, Protestant, and Catholic clergy available to military personnel.

While public celebrations of different religious holidays did not occur due to the COVID-19 pandemic, the government continued to make statements throughout the year in support of religious harmony and inclusion ahead of various religious holidays. For example, in July, before Eid al-Adha, Home Affairs Minister Bronto Somohardjo noted in his remarks that the country’s religious diversity was its greatest power because, “In that diversity, solutions are found and devised for problems that arise on the journey to a full-fledged and prosperous Surinamese nation.” In his Christmas message, the Minister stated that citizens “draw power and wisdom” from the Christmas atmosphere to create a better country, adding, “Darkness makes place for light, sorrow for joy and happiness, and fear makes place for joy and happiness. In a society with a diversity of religions, this is an important condition: to live together in harmony.”

In July, during swearing-in ceremonies for the new government that included the President and Vice President, their new cabinet, and the national assembly, clergy of different religious groups, including Catholic, Muslim, Hindu, Moravian, Evangelical Christian, as well as an indigenous piaiman and a wintie priest, participated in the ceremonies to mark the occasion.

Trinidad and Tobago

Section I. Religious Demography

The U.S. government estimates the total population at 1.2 million (midyear 2020 estimate). According to the 2011 local census, 26.5 percent of the population is Protestant, 21.6 percent Roman Catholic, 18.2 percent Hindu, 5 percent Muslim, and 1.5 percent Jehovah’s Witnesses. Traditional Caribbean religious groups with African roots include the Spiritual/Shouter Baptists, who represent 5.7 percent of the population, and the Orisha, who incorporate elements of West African Yoruba spiritualism and Christianity, at 0.9 percent. The census also reports 2.2 percent of the population has no religious affiliation, 11.1 percent do not state a religious affiliation, and 7.5 percent list their affiliation as “other,” which includes several small Christian groups, including The Church of Jesus Christ of Latter-day Saints, as well as Baha’is, Rastafarians, Buddhists, and Jews.

The religious composition of the two-island country is distinct. On Trinidad, which contains 95 percent of the country’s population, those of African descent make up 32 percent of the population and are predominantly Christian. A small, primarily Sunni Muslim community is concentrated in and around Port of Spain, along the east-west corridor of northern Trinidad, and in certain areas of central and south Trinidad. Persons of East Indian descent constitute 37 percent of the population, approximately half of whom are Hindu, in addition to Muslims, Presbyterians, and Catholics. The population of Tobago is 85 percent of African descent and predominantly Christian.

Section II. Status of Government Respect for Religious Freedom

Legal Framework

The constitution provides for freedom of conscience and religious belief and observance, including worship. It recognizes the existence of fundamental human rights and freedoms and prohibits discrimination based on religion.

The law prohibits acts of sedition and seditious intent, which include engendering or promoting feelings of ill will towards, hostility to, or contempt for any class of inhabitants, including based on religion.

A fine of up to 1,000 Trinidad and Tobago dollars (TTD) ($150) may be levied for expressions of hatred directed specifically against a person’s religion, including any “riotous, violent, indecent, or disorderly behavior in any place of divine worship” or attacks, ridicule, or vilification of another person’s religion in a manner likely to provoke a breach of the peace. The law is rarely enforced.

The law also prescribes a fine and imprisonment of two years for “any person who is convicted of any act or an attempt to commit blasphemy, writing and publishing, or printing and publishing, any blasphemous libel,” but the government does not enforce the law.

Judicial review, with the power of the court to modify or enforce orders, is available to those who state they are victims of religious discrimination. Claimants may also appeal a court’s decision.

Possession and use of up to 30 grams of marijuana is legal, but the consumption of marijuana is illegal in public spaces. The law also provides a pathway for the expungement of prior marijuana convictions, including for those using marijuana for religious rituals, and it allows individuals to cultivate plants for personal use.

Religious groups must register with the government to receive tax-exempt donations or gifts of land, perform marriages, or receive visas for foreign missionaries. To register, groups must demonstrate they are nonprofit organizations, be in operation for at least one year, and submit a request for charitable status to the Ministry of Finance. The request must include a certificate or articles of incorporation, the constitution and bylaws of the organization, and the most recently audited financial statements. Religious groups have the same rights and obligations as most legal entities, regardless of their registration status. They may, for example, own land and hire employees, and they are liable for property taxes and government-mandated employee benefits.

Chaplains representing different faiths present in the country may visit prisons to perform religious acts and minister to prisoners.

The EOC is established by law as an independent body composed of five commissioners appointed by the President with advice from the Prime Minister and leader of the opposition. The EOC is charged with eliminating discrimination through investigating and resolving complaints through conciliation as well as with developing education programs.

The government permits religious instruction in public schools, allocating time each week during which any religious group may provide an instructor at the parent’s request for an adherent in the school. Attendance at these classes is voluntary, and the religious groups represented are diverse. The law states public schools may not refuse admission to individuals based on religious beliefs, and no child is required to attend any religious observance or receive instruction in religious subjects as a condition of admission or continued attendance in a public school. Private schools, also called “assisted schools,” receive a combination of government and private funding.

The government subsidizes religiously affiliated public schools, including schools operated by Christian, Hindu, and Muslim groups. The government allots primary school funding on a per-pupil basis, with the amount varying each year. For secondary schools, the government allots funding based on budget requests submitted by each school.

No child over two months of age is permitted to enter a nursery, preschool, or primary school without first being immunized or having started the immunization process. The law does not make an exception for religious beliefs.

Parents may enroll their children in religiously affiliated or other private schools, or in some cases, homeschool them as an alternative to public education as long as a parent interested in homeschooling submits a letter of intent to the Ministry of Education, which determines if the parent is qualified.

Foreign missionaries must meet standard requirements for entry visas and must represent a registered religious group in the country. Permits are valid for a maximum period of three years at a cost of TTD 500 ($75) per year. Missionaries may not remain longer than three years per visit but may reenter after a year’s absence.

The country is a party to the International Covenant on Civil and Political Rights.

Government Practices

According to the IRO public relations officer, the National Council of Orisha Elders of Trinidad and Tobago continued to wait for the government to recognize the Orisha religious group. Its registration application was submitted to the government in 2018.

According to the EOC, a total of eight religious-based discrimination complaints were filed during the year, compared with nine in 2019. Most of the complaints were employment related, including in both the public and private sectors. According to the report, cases involved Christians, Hebrew Israelites, Hindus, Muslims, and Orishas.

The government continued to limit the number of long-term foreign missionaries to 35 per registered religious group. Missionaries in excess of the 35 individuals allowed could remain in the country for a maximum of 30 days. IRO members said the government equitably applied the law. Some international religious groups, however, said more than 35 missionaries could remain in the country if they affiliated with more than one registered group, including nonprofit groups and charities. According to the president of the IRO, religious institutions could apply to extend the stay of their missionaries, but there was no guarantee of approval.

Members of the government and political party officials continued to participate and mark ceremonies and holidays of the various religious groups and emphasized religious tolerance and harmony in their virtual remarks. Prime Minister Rowley issued public messages for Easter and Ramadan, underscoring religious freedom, diversity, and unity. In his Ramadan message, Rowley recognized the challenges faced because of COVID-19, especially during Ramadan, including the inability to congregate because of stay-at-home measures. He also thanked Muslims for their donations to those affected by COVID-19.

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U.S. Department of State

The Lessons of 1989: Freedom and Our Future