China (Includes Tibet, Xinjiang, Hong Kong, and Macau)
Executive Summary
IN THIS SECTION: CHINA (BELOW) | TIBET | XINJIANG | HONG KONG | MACAU
Reports on Hong Kong, Macau, and Tibet are appended at the end of this report. Given the scope and severity of reported religious freedom violations specific to Xinjiang this year, a separate section on the region is also included in this report.
The constitution states citizens have freedom of religious belief but limits protections for religious practice to “normal religious activities” and does not define “normal.” The government continued to exercise control over religion and restrict the activities and personal freedom of religious adherents when the government perceived these as threatening state or Chinese Communist Party (CCP) interests, according to nongovernmental organization (NGO) and international media reports. Only religious groups belonging to one of the five state-sanctioned “patriotic religious associations” (Buddhist, Taoist, Muslim, Catholic, and Protestant) are permitted to register with the government and officially permitted to hold worship services. There continued to be reports of deaths in custody and that the government tortured, physically abused, arrested, detained, sentenced to prison, or harassed adherents of both registered and unregistered religious groups for activities related to their religious beliefs and practices.
Multiple media and NGOs estimated that since April 2017, the government detained at least 800,000 and up to possibly more than 2 million Uighurs, ethnic Kazakhs, and members of other Muslim groups, mostly Chinese citizens, in specially built or converted detention facilities in Xinjiang and subjected them to forced disappearance, torture, physical abuse, and prolonged detention without trial because of their religion and ethnicity. There were reports of deaths among detainees. Authorities maintained extensive and invasive security and surveillance, particularly in Xinjiang, in part to gain information regarding individuals’ religious adherence and practices. The government continued to cite concerns over the “three evils” of “ethnic separatism, religious extremism, and violent terrorism” as grounds to enact and enforce restrictions on religious practices of Muslims in Xinjiang. Authorities in Xinjiang punished schoolchildren, university students, and their family members for praying. They barred youths from participating in religious activities, including fasting during Ramadan. The government sought the forcible repatriation of Uighur Muslims from foreign countries and detained some of those who returned.
Religious groups reported deaths in or shortly after detentions, disappearances, and arrests and stated authorities tortured Tibetan Buddhists, Christians, and members of Falun Gong. The Church of Almighty God reported authorities subjected hundreds of their members to “torture or forced indoctrination.” Although authorities continued to block information about the number of self-immolations of Tibetan Buddhists, including Buddhist monks, there were reportedly four self-immolations during the year. The government began enforcing revised regulations in February that govern the activities of religious groups and their members. Religious leaders and groups stated these regulations increased restrictions on their ability to practice their religions, including a new requirement for religious group members to seek approval to travel abroad and a prohibition on “accepting domination by external forces.” Christian church leaders stated the government increased monitoring even before the new regulations came into effect, causing many churches to cease their normal activities. Authorities continued to arrest Christians and enforce more limitations on their activities, including requiring Christian churches to install surveillance cameras to enable daily police monitoring, and compelling members of house churches and other Christians to sign documents renouncing their Christian faith and church membership. An ongoing campaign of church closings continued during the year, and authorities removed crosses and other Christian symbols from churches, with Henan Province a particular focus area of such activity. In September the Holy See reached a provisional agreement with the government that reportedly would resolve a decades-long dispute concerning the authority to appoint bishops.
Uighur Muslims and Tibetan Buddhists reported severe societal discrimination in employment, housing, and business opportunities. In Xinjiang, tension between Uighur Muslims and Han Chinese continued.
The Vice President, Secretary of State, Ambassador, and other embassy and consulates general representatives repeatedly and publicly expressed concerns about abuses of religious freedom. On July 26, the Vice President said, “Religious persecution is growing in both scope and scale in the world’s most populous country, the People’s Republic of China…Together with other religious minorities, Buddhists, Muslims, and Christians are often under attack.” On September 21, the Secretary said, “Hundreds of thousands, and possibly millions of Uighurs are held against their will in so-called re-education camps, where they’re forced to endure severe political indoctrination and other awful abuses. Their religious beliefs are decimated. And we’re concerned too about the intense new government crackdown on Christians in China, which includes heinous actions like closing churches, burning Bibles, and ordering followers to sign papers renouncing their faith.” A statement from the July 24-26 U.S. Government-hosted Ministerial to Advance Religious Freedom said, “Many members of religious minority groups in China – including Uighurs, Hui, and Kazakh Muslims; Tibetan Buddhists; Catholics; Protestants; and Falun Gong – face severe repression and discrimination because of their beliefs. These communities consistently report incidents, in which the authorities allegedly torture, physically abuse, arbitrarily arrest, detain, sentence to prison, or harass adherents of both registered and unregistered religious groups for activities related to their religious beliefs and peaceful practices. Authorities also restrict travel and interfere with the selection, education, and veneration of religious leaders for many religious groups….” The Ambassador and other embassy and consulate general officials met with Chinese officials, members of registered and unregistered religious groups, family members of religious prisoners, NGOs, and others to reinforce U.S. support for religious freedom.
Since 1999, China has been designated as a “Country of Particular Concern” (CPC) under the International Religious Freedom Act of 1998 for having engaged in or tolerated particularly severe violations of religious freedom. On November 28, the Secretary of State redesignated China as a CPC and identified the following sanction that accompanied the designation: the existing ongoing restriction on exports to China of crime control and detection instruments and equipment, under the Foreign Relations Authorization Act of 1990 and 1991 (Public Law 101-246), pursuant to section 402(c)(5) of the Act.
Section I. Religious Demography
The U.S. government estimates the total population at 1.4 billion (July 2018 estimate). According to the State Council Information Office’s (SCIO) report on religious policies and practices, published in April, there are more than 200 million religious believers in the country. Many experts, however, believe official estimates understate the total number of religious adherents. The U.S. government estimated in 2010 that Buddhists comprise 18.2 percent of the population, Christians 5.1 percent, Muslims 1.8 percent, and followers of folk religion 21.9 percent. According to a February 2017 estimate by the international NGO Freedom House, there are more than 350 million religious believers in the country, including 185-250 million Chinese Buddhists, 60-80 million Protestants, 21-23 million Muslims, 7-20 million Falun Gong practitioners, 12 million Catholics, 6-8 million Tibetan Buddhists, and hundreds of millions who follow various folk traditions. According to 2017 data from the Jewish Virtual Library, the country’s Jewish population is 2,700.
SCIO’s report found the number of Protestants to be 38 million. Among these, there are 20 million Protestant Christians affiliated with the Three-Self Patriotic Movement (TSPM), the state-sanctioned umbrella organization for all officially recognized Protestant churches, according to information on TSPM’s website in March 2017. According to a 2014 State Administration for Religious Affairs (SARA) statistic, more than 5.7 million Catholics worship in sites registered by the Chinese Catholic Patriotic Association (CCPA), the state-sanctioned organization for all officially recognized Catholic churches. The SCIO’s report states there are six million Catholics, although nongovernment estimates suggest there are 10-12 million Catholics, approximately half of whom practice in non-CCPA affiliated churches. Accurate estimates on the numbers of Catholics and Protestants as well as other faiths are difficult to calculate because many adherents practice exclusively at home or in churches that are not state sanctioned.
According to SCIO’s report, there are 10 ethnic minorities in which the majority practices Islam, and these 10 groups total more than 20 million persons. Other sources indicate almost all of the Muslims are Sunni. The two largest Muslim ethnic minorities are Hui and Uighur, with Hui Muslims concentrated primarily in the Ningxia Hui Autonomous Region and Qinghai, Gansu, and Yunnan Provinces. SARA estimates the Muslim Hui population at 10.6 million.
While there is no reliable government breakdown of the Buddhist population by branch, the vast majority of Buddhists are adherents of Mahayana Buddhism, according to the Pew Research Center.
Prior to the government’s 1999 ban on Falun Gong, the government estimated there were 70 million adherents. Falun Gong sources estimate that tens of millions continue to practice privately, and Freedom House estimates 7-20 million practitioners.
Some ethnic minorities retain traditional religions, such as Dongba among the Naxi people in Yunnan Province and Buluotuo among the Zhuang in Guangxi Zhuang Autonomous Region. Media sources report Buddhism, particularly Tibetan Buddhism, is growing in popularity among the Han Chinese population.
Local and regional figures for the number of religious followers, even state-sanctioned legal religions, are unclear and purposely kept opaque by authorities. Local governments do not release these statistics, and even official religious organizations do not have accurate numbers. The Pew Research Center and other observers say many religious groups often are underreported.
Section III. Status of Societal Respect for Religious Freedom
Because the government and individuals closely link religion, culture, and ethnicity, it was difficult to categorize many incidents of societal discrimination as being solely based on religious identity. The Council on Foreign Relations reported religious and ethnic minority groups, such as Tibetan Buddhists and Uighur Muslims, experienced institutionalized discrimination throughout the country because of both their religious beliefs and their status as ethnic minorities with distinct languages and cultures.
Anti-Muslim speech in social media remained widespread, despite the government’s announcement in September 2017 that it would censor some anti-Muslim expression on the internet.
In some online forums, anti-Muslim speech regarding the Hui Muslims in Shadian, Yunnan Province persisted. Some individuals said imams in Shadian colluded with Rohingya Muslims from Burma on drug use and drug trafficking in Shadian. Other criticisms in these online forums include labelling the imams in Shadian as radicals for encouraging Hui Muslims in the city to marry Rohingya individuals and not to send their children to school.
Despite labor law provisions against discrimination in hiring based on religious belief, some employers openly discriminated against religious believers. Some Protestant Christians reported employers terminated their employment due to their religious activities. There were also reports from Falun Gong practitioners that employers dismissed them for practicing Falun Gong. In some instances, landlords discriminated against potential or current tenants based on their religious beliefs. Falun Gong practitioners reported having a very difficult time finding landlords who would rent them apartments. Following government crackdowns in May and December, members of the Early Rain Covenant Church in Chengdu, Sichuan Province, reported local authorities pressured their landlords to evict them due to their affiliation with the unregistered church. The members also said their universities and employers received pressure from the local authorities to expel them from the schools or terminate their employment.
The Guardian reported Uighurs faced difficulty in finding accommodation because local hotels frequently told Uighur visitors no rooms were available. One individual, who was initially mistaken as a foreigner, said hotel staff denied him entry to a hotel after they saw the word Uighur on his Chinese identification card. Hotels are required to report on guests to local police authorities, and hoteliers could face punishment for hosting Uighurs.
On April 19, the son of a pastor from the Shenzhen-based Canaan House Church in Guangdong Province said the church’s landlord relented to authorities’ pressure to terminate the lease and cut off the church’s electrical supply. The pastor’s son said the church faced “constant persecution” after unidentified people repeatedly harassed the church, broke into the church’s property, and requested members leave the building for what authorities said were safety or fire hazards.
On July 5, a Uighur woman in Shenzhen, Guangdong Province reportedly posted a letter online addressed to Shenzhen Party Secretary Wang Weizhong complaining about the frustrating restrictions she experienced as an ethnic minority in finding a rental apartment. The Uighur woman identified herself as a CCP member holding a senior management position in a big company in Shenzhen. After receiving discouraging messages from the local community, several landlords broke her rental contracts. Local officials told the woman they required her landlord and her to report in person each week to the police, which she said no landlord wanted to do. The woman was staying in a colleague’s apartment at year’s end.
Hong Kong
Executive Summary
IN THIS SECTION: CHINA | TIBET | XINJIANG | HONG KONG (BELOW) | MACAU
The Basic Law of the Hong Kong Special Administrative Region (SAR), as well as other laws and policies, states residents have freedom of conscience; freedom of religious belief; and freedom to preach, conduct, and participate in religious activities in public. The Bill of Rights Ordinance incorporates the religious freedom protections of the International Covenant on Civil and Political Rights (ICCPR). Falun Gong practitioners reported generally being able to operate openly, however, they reported harassment from groups they said were connected to the Chinese Communist Party (CCP) and difficulty renting venues for large events, including from the SAR government. Falun Gong practitioners held a rally in October to raise awareness of what they said was 19 years of CCP persecution of the Falun Gong in the Mainland.
Some Hong Kong pastors’ exchanges with Mainland counterparts reportedly were negatively affected by changed regulations on the Mainland. Religious leaders reported hosting and participating in interfaith activities, such as a local mosque and a Jewish synagogue maintaining regular interaction between religious leaders of each community.
The U.S. consulate general affirmed U.S. government support for protecting freedom of religion and belief in meetings with the government. The Consul General and consulate general officials met regularly with religious leaders and community representatives to promote religious equality.
Section I. Religious Demography
The U.S. government estimates the total population at 7.2 million (July 2018 estimate). According to SAR government statistics, there are more than one million followers of Buddhism and more than one million followers of Taoism; 480,000 Protestants; 379,000 Roman Catholics; 100,000 Hindus, and 12,000 Sikhs. According to the World Jewish Congress, about 2,500 Jews live in Hong Kong. According to a 2017 South China Morning Post article, there are approximately 25,000 members of The Church of Jesus Christ of Latter-day Saints residing in Hong Kong. SAR government statistics estimate the SAR has approximately 300,000 Muslims. Small communities of Baha’is and Zoroastrians also reside in the SAR. Confucianism is widespread, and in some cases, elements of Confucianism are practiced in conjunction with other belief systems. The Falun Gong estimates there are approximately 500 Falun Gong practitioners in Hong Kong.
There are dozens of Protestant denominations, including Anglican, Baptist, Christian and Missionary Alliance, the Church of Christ in China, Lutheran, Methodist, Pentecostal, and Seventh-day Adventists. The Catholic Diocese of Hong Kong recognizes the pope and maintains links to the Vatican.
Section III. Status of Societal Respect for Religious Freedom
Some religious groups expressed concern that new PRC religious affairs regulations that entered into force in February had a negative impact on exchanges and interactions with counterparts in the Mainland. Media reported that Hong Kong Christian churches provided underground churches on the Mainland with monetary support, Bibles, blacklisted Christian literature, theological training, and assistance in founding new churches. Under the new regulations in the Mainland, however, many Hong Kong pastors were suspending or canceling their work with Mainland churches to avoid endangering people there, according to media reports.
Religious groups, some of which received government funding, provided a wide range of social services open to those of all religious affiliations including welfare, elder care, hospitals, publishing services, media and employment services, rehabilitation centers, youth and community service functions, and other charitable activities.
Religious leaders reported hosting and participating in interfaith activities. For example, a local mosque and a local Jewish synagogue maintained regular interaction between religious leaders of each community. Jewish leaders also hosted public events to raise Holocaust awareness.
Macau
Executive Summary
IN THIS SECTION: CHINA | TIBET | XINJIANG | HONG KONG | MACAU (BELOW)
The Basic Law of the Macau Special Administrative Region (SAR) grants residents freedom of religious belief, freedom to preach and participate in religious activities in public, and freedom to pursue religious education. The law also protects the right of religious assembly and the rights of religious organizations to administer schools, hospitals, and welfare institutions and to provide other social services. The law states the government does not recognize a state religion and explicitly states all religious denominations are equal before the law. The law stipulates religious groups may develop and maintain relations with religious groups abroad. Falun Gong continued to hold rallies and protests of Chinese Communist Party (CCP) treatment of Falun Gong practitioners in Mainland China.
There were no reports of significant societal actions affecting religious freedom.
In meetings with religious leaders and civil society representatives, representatives from the U.S. Consulate General in Hong Kong and Macau stressed the importance of religious freedom and tolerance for all religious groups and discussed religious communities’ relations with their coreligionists on the Mainland and in Hong Kong.
Section I. Religious Demography
The U.S. government estimates the total population at 606,000 (July 2018 estimate). The latest SAR yearbook does not provide an estimate for Buddhists but states they are numerous and that individuals often practice a mixture of Buddhism, Confucianism, and Chinese folk religions. Other sources say the majority of the population practices Buddhism or Chinese folk religions. The SAR Government Information Bureau estimates there are approximately 30,000 Roman Catholics, of whom more than half are foreign domestic workers and other expatriates, and more than 8,000 Protestants. Protestant denominations include the Anglican, Baptist, Lutheran, Methodist, Pentecostal, and Presbyterian Churches. Evangelical Christian and independent local nondenominational churches, some of which are affiliated with Mainland churches, are also present. Various reports estimate the Muslim population at 5,000 to 10,000. Smaller religious groups include Baha’is, who estimate their membership at above 2,000, and a small group of Falun Gong practitioners, with some estimates at 20 to 50 persons.
Section III. Status of Societal Respect for Religious Freedom
There were no reports of significant societal actions affecting religious freedom.
Tibet
Executive Summary
IN THIS SECTION: CHINA | TIBET (BELOW) | XINJIANG | HONG KONG | MACAU
The United States recognizes the Tibetan Autonomous Region (TAR) and Tibetan autonomous prefectures and counties in other provinces to be part of the People’s Republic of China. The constitution of the People’s Republic of China states citizens “enjoy freedom of religious belief” but limits protections for religious practice to “normal religious activities” without defining “normal.” Central government regulations implemented February 1 stipulate religious activity “must not harm national security” and place new restrictions on religious schools, donations, and travel. In the TAR and other Tibetan areas, authorities continued to engage in widespread interference in religious practices, especially in Tibetan Buddhist monasteries and nunneries. There were reports of forced disappearance, torture, physical abuse, prolonged detention without trial, and arrests of individuals due to their religious practices. Travel restrictions hindered traditional religious practices and pilgrimages. Repression increased around politically sensitive events, religious anniversaries, and the Dalai Lama’s birthday, according to numerous sources. Self-immolations leading to death in protest of government policies continued, and four individuals reportedly set themselves on fire and died during the year. The nongovernmental organization (NGO) Tibetan Center for Human Rights and Democracy (TCHRD), reported in May torture, including sexual abuse of Tibetan Buddhist nuns, took place in a re-education camp in the TAR. According to TCHRD, authorities also subjected inmates to collective punishment, food and sleep deprivation, prolonged wall standing and beatings. According to local sources, during the year authorities continued an ongoing multi-year project to evict approximately 3,000 monks and nuns from Buddhist institutes at Larung Gar and Yachen Gar, destroying as many as 1,500 of their residences and subjecting many of them to “patriotic and legal re-education.” Authorities often justified their interference with Tibetan Buddhist monasteries by saying the religious institutions engaged in separatist or pro-independence activities, and undermined the leadership of the Chinese Communist Party (CCP). The government routinely denigrated the Dalai Lama, whom most Tibetan Buddhists revered as their most important spiritual leader, and forbade Tibetans from venerating him and other religious leaders associated with him.
Some Tibetans continued to encounter societal discrimination when seeking employment, engaging in business, and traveling for pilgrimage, according to multiple sources. Because expressions of Tibetan identity and religion were closely linked, it was difficult to categorize many incidents as being solely based on religion.
The U.S. government repeatedly pressed Chinese authorities to respect religious freedom for all people and to allow Tibetans to preserve, practice, teach, and develop their religious traditions and language without interference from the government. In July during the Ministerial to Advance Religious Freedom in Washington, the Vice President and Secretary of State met with Kusho Golog Jigme, a former Tibetan political prisoner, to highlight continued U.S. government support for religious freedom in Tibet. U.S. government officials expressed concerns to the Chinese government at senior levels about the severe restrictions imposed on Tibetans’ ability to exercise their human rights and fundamental freedoms, including religious freedom and cultural rights. Embassy and other U.S. officials urged the Chinese government to re-examine the policies that threaten Tibet’s distinct religious, cultural, and linguistic identity, including the continuing demolition campaign at the Larung Gar Tibetan Buddhist Institute and Yachen Gar Tibetan Buddhist Institute. U.S. officials underscored that decisions on the reincarnation of the Dalai Lama should be made solely by faith leaders and also raised concerns about the continued disappearance of the Panchen Lama. While diplomatic access to the TAR remained tightly controlled, four U.S. visits occurred.
Section I. Religious Demography
According to official data from China’s most recent census in November 2010, 2,716,400 Tibetans make up 90 percent of the TAR’s total population. Han Chinese make up approximately 8 percent. Other ethnicities comprise the remainder. Some experts, however, believe the number of Han Chinese and other non-Tibetans living there is significantly underreported. Outside the TAR, official census data show Tibetans constitute 24.4 percent of the total population in Qinghai Province, 2.1 percent in Sichuan Province, 1.8 percent in Gansu Province, and 0.3 percent in Yunnan Province, although the percentage of Tibetans is much higher within jurisdictions of these provinces designated as autonomous for Tibetans.
Most Tibetans practice Tibetan Buddhism, although a sizeable minority practices Bon, a pre-Buddhist indigenous religion; small minorities practice Islam, Catholicism, or Protestantism. Some scholars estimate there are as many as 400,000 Bon followers across the Tibetan Plateau who follow the Dalai Lama, and some of whom consider themselves Tibetan Buddhist. Scholars also estimate there are up to 5,000 Tibetan Muslims and 700 Tibetan Catholics in the TAR. Other residents of traditionally Tibetan areas include Han Chinese, many of whom practice Buddhism (including Tibetan Buddhism), Taoism, Confucianism, traditional folk religions, or profess atheism; Hui Muslims; and non-Tibetan Catholics and Protestants.
Section III. Status of Societal Respect for Religious Freedom
Because expressions of Tibetan identity and religion are often closely linked, it was difficult to categorize many incidents as being solely based on religion. Tibetans, particularly those who wore traditional and religious attire, regularly reported incidents in which they were denied hotel rooms, avoided by taxis, and discriminated against in employment opportunities or business transactions.
According to local sources, in November 13 monks from Kirti Monastery were in Chengdu for scheduled medical examinations, but they missed the appointment. Taxi drivers were not willing to serve them because they were Tibetan monks. Young Tibetan entrepreneurs in Chengdu reported Chinese companies often denied them employment opportunities once the employers identified them in person as ethnic Tibetans, despite prior offers of employment when discussions had taken place solely by phone.
Many Han Buddhists continued to demonstrate interest in Tibetan Buddhism and donated money to Tibetan monasteries and nunneries, according to local sources in such monasteries and nunneries. Tibetan Buddhist monks frequently visited Chinese cities to provide religious instruction to Han Buddhists. In addition, a growing number of Han Buddhists visited Tibetan monasteries, although officials sometimes imposed restrictions that made it difficult for Han Buddhists to conduct long-term study at many monasteries in Tibetan areas.
Xinjiang
Executive Summary
IN THIS SECTION: CHINA | TIBET | XINJIANG (BELOW) | HONG KONG | MACAU
This separate section on Xinjiang is included given the scope and severity of reported religious freedom violations specific to the region this year.
Multiple media and NGOs estimated the government detained at least 800,000 and up to possibly more than 2 million Uighurs, ethnic Kazakhs, and members of other Muslim groups, mostly Chinese citizens, in specially built or converted detention facilities in Xinjiang and subjected them to forced disappearance, torture, physical abuse, and prolonged detention without trial because of their religion and ethnicity since April 2017. There were reports of deaths among detainees. Authorities maintained extensive and invasive security and surveillance, in part to gain information regarding individuals’ religious adherence and practices. The government continued to cite concerns over the “three evils” of “ethnic separatism, religious extremism, and violent terrorism” as grounds to enact and enforce restrictions on religious practices of Muslims in Xinjiang. The reported intensification of detentions accompanied authorities’ implementation of a Xinjiang counterextremism regulation, enacted in March 2017, which identified many of the behaviors deemed “extremist,” as well as continued implementation of the National Counterterrorism Law, revised during 2018, which addressed “religious extremism.” In October the Standing Committee of the 12th People’s Congress in Xinjiang revised its regulation to insert guidance on “vocational skill education training centers.” Authorities in Xinjiang punished schoolchildren, university students, and their family members for praying and barred youths from participating in religious activities, including fasting, during Ramadan. The government sought the forcible repatriation of Uighur Muslims from foreign countries and detained some of those who returned.
Uighur Muslims reported severe societal discrimination in employment and business opportunities. In Xinjiang, tension between Uighur Muslims and Han Chinese continued.
Embassy officials met with government officials regarding the treatment of Uighur Muslims in Xinjiang. According to a statement issued at the July 24-26 U.S. government-hosted Ministerial to Advance Religious Freedom, “We are particularly troubled by reports of the Chinese government’s deepening crackdown on Uighurs and members of other Muslim minority groups… [including] the detention of hundreds of thousands, and possibly millions, in facilities ranging from makeshift holding centers to prisons, ostensibly for political re-education,” in the Xinjiang Uighur Autonomous Region. There are reports of deaths in these facilities. We call on the Chinese government to release immediately all those arbitrarily detained.” On September 21, the Secretary of State said, “Uighurs are held against their will in so-called reeducation camps where they’re forced to endure severe political indoctrination and other awful abuses. Their religious beliefs are decimated.” On December 21, in discussing why China remained a Country of Particular Concern, the Ambassador at Large for International Religious Freedom said what is happening to Muslim Uighurs is one of the “worst human rights situations in the world.” In October the then U.S. Ambassador to the United Nations said, “In China, the government is engaged in the persecution of religious and ethnic minorities that is straight out of George Orwell.” She added, “It is the largest internment of civilians in the world today” and “It may be the largest since World War II.”
Section I. Religious Demography
A 2015 report on Xinjiang issued by the State Council Information Office (SCIO) states Uighur, Kazakh, Hui, Kyrgyz, and members of other predominantly Muslim ethnic minorities constitute approximately14.2 million residents in Xinjiang, or 61 percent of the total Xinjiang population. Uighur Muslims live primarily in Xinjiang.
Section III. Status of Societal Respect for Religious Freedom
Because the government and individuals closely link religion, culture, and ethnicity, it was difficult to categorize many incidents of societal discrimination as being solely based on religious identity. Muslims in Xinjiang faced discrimination in hiring and retaining their positions.
In Xinjiang, policies discriminating against Uighurs, as well as greater access to economic opportunities for Han Chinese, exacerbated tensions between Uighur Muslims and both the Han Chinese and the government.