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France

Section II. Status of Government Respect for Religious Freedom

Legal Framework

The constitution defines the country as a secular republic and states it “shall ensure the equality of all citizens before the law,” regardless of religion, and shall respect all beliefs.  The law provides for the separation of religion and state and guarantees the free exercise of religious worship except to maintain public order.

The law, as well as international and European covenants to which the country adheres, protects the freedom of individuals to choose, change, and practice their religion.  Interference with freedom of religion is subject to criminal penalties, including a fine of 1,500 euros ($1,700) and imprisonment for one month.  Individuals who are defendants in a trial may challenge the constitutionality of any law they say impedes their freedom of religion.

Laws increase the penalties for acts of violence or defamation when they are committed because of the victim’s actual or perceived membership or nonmembership in a given religious group.  Additional penalties beyond those for the underlying crime for acts of violence that courts determine are religiously motivated are three to five years’ imprisonment and fines of 45,000 to 75,000 euros ($51,000-$85,000), depending on the severity of the victims’ injuries.  For religiously motivated acts of public defamation, defined as an allegation of fact that affects the honor of a person or body, the penalties are one year’s imprisonment and/or a fine of 45,000 euros ($51,000).  The government may expel noncitizens for inciting discrimination, hatred, or violence against a specific person or group of persons based on religion.

The law penalizes hate crimes and hate speech.  Provisions in the criminal code cover hate crimes.  They criminalize racist, antisemitic, or xenophobic acts, considering them as aggravating circumstances when an offense is committed on the basis of a victim’s membership or nonmembership, true or supposed, in a given ethnic group, nation, race, or religion.  When made in public, such as on the internet, hate speech is covered by a special law related to the rights of the press that criminalizes the publication or dissemination of racist remarks, including those directed against persons because of their membership in religious groups.  The law covers all means of public expression (speeches, exclamations, threats, writings, printed matter, drawings, engravings, paintings, symbols, images, etc.), and any media permitting wide dissemination to the public.  When not made in public, hate speech is covered by the criminal code and punishable by a 1,500 euro ($1,700) fine.

There is no national-level law prohibiting blasphemy, but Alsace-Moselle continues to retain part of an old German code, a remnant from past German annexation of the area, that declares “blasphemy” against Catholics a crime.  However, a Ministry of Justice decree states that the antiblasphemy provision may not be applied anywhere in the country.

Although the law does not require it, religious groups may apply for official recognition and tax-exempt status.  Religious groups may register under two categories:  associations of worship, which are exempt from taxes; and cultural associations, which normally are not exempt.  Associations in either category are subject to fiscal oversight by the state.  An association of worship may organize only religious activities.  Although not tax-exempt, a cultural association may engage in for-profit as well as nonprofit activity and receive government subsidies for its cultural and educational operations.  Religious groups normally register under both categories.  For example, Catholics perform religious activities through their associations of worship and operate schools through their cultural associations.

Religious groups must apply at the local prefecture (the administrative body, headed by a prefect, that represents the central government in each department) for recognition as an association of worship and tax-exempt status.  To qualify as an association of worship, the group’s sole purpose must be the practice of religion, which may include liturgical services and practices, religious training, and the construction of buildings serving the religious group.  The association must also engage in public worship and respect public order.  Among excluded activities are those that are purely cultural, social, or humanitarian in nature.  To apply for tax-exempt status, the association must provide to the prefecture its estimated budget for the year, annual accounts for the previous three years or since the association’s creation, whichever is shorter, a written justification of eligibility for the status, and the number of members of the association.  In Paris, the association must have a minimum of 25 members.  Once granted, the association may use the tax-exempt status nationwide.  The government does not tax associations of worship on donations they receive.  If the prefecture determines an association is not in conformity with its tax-exempt status, however, the government may change that status and require the association to pay taxes at a rate of 60 percent on past, as well as future, donations until it regains tax-exempt status.  The Ministry of Interior has not provided recent information on the number of associations with tax-exempt status.  According to ministry data more than a decade old, there are 109 Protestant, 100 Catholic, 50 Jehovah’s Witness, 30 Muslim, and 15 Jewish associations with tax-exempt status.

The number of cultural associations, many of which are not associated with religious groups, is in the thousands and changes frequently.  Cultural associations may be declared using an online form through the government’s public administration website.  Cultural associations, even if associated with religious groups, may operate without applying for government recognition, but receiving government recognition exempts them from taxes.  The Church of Scientology has the status of a secular and not a religious association.

The law states, “Detained persons have the right to freedom of opinion, conscience, and religion.  They may practice the religion of their choice…without other limits than those imposed by the security needs and good order of the institution.”

Counterterrorism legislation grants prefects in each department the authority to close a place of worship for a maximum of six months if they find that comments, writings, or activities in the place of worship “provoke violence, hatred, or discrimination or the commission of acts of terrorism or praise such acts of terrorism.”  The management of the place of worship has 48 hours to appeal the closure decision to an administrative court.  A place of worship that has been closed may remain closed beyond the six-month maximum if it does not replace its chief cleric and/or management.  Noncompliance with a closure decision carries a six-month prison sentence and a fine of 7,500 euros ($8,500).  A counterterrorism and intelligence law that parliament enacted on July 22 makes permanent some provisions of a 2017 law on internal security and counterterrorism that had been set to expire July 31.  The new law allows authorities to close facilities belonging to places of worship linked to acts of terrorism, rather than only the places of worship themselves, as was previously the case.

The law prohibits covering one’s face, including for religious reasons, in public places, including public transportation, government buildings, and other public spaces, such as restaurants and movie theaters.  If police encounter a person in a public space wearing a face covering such as a niqab or burqa, they are legally required to ask the individual to remove it to verify the individual’s identity.  According to the law, police officials may not remove it themselves.  If an individual refuses to remove the garment, police may take the person to the local police station to verify his or her identity.  Police may not question or hold an individual for more than four hours.  Refusing a police instruction to remove a face-covering garment carries a maximum fine of 150 euros ($170) or attendance at a citizenship course.  Individuals who coerce other persons to cover their face on account of gender by threat, violence, force, or abuse of power or authority are subject to a fine of up to 30,000 euros ($34,000) and may receive a sentence of up to one year in prison.  The fine and sentence are doubled if the person coerced is a minor.  The law exempts use of face coverings mandated by the authorities, such as masks worn for COVID-19 prevention.

The law prohibits agents of the administration, public services, and companies or associations carrying out public services from demonstrating their religion through visible signs of religious affiliation, such as an Islamic headscarf, Jewish skullcap, Sikh turban, or Christian cross.  The prohibition applies during working hours even if the agents are not in their place of employment and at any time at the place of employment.

By law, the government may not directly finance religious groups to build new places of worship, except, as noted below, in Alsace-Lorraine and overseas departments and territories.  The government may, however, provide loan guarantees or lease property to groups at advantageous rates.  The law also exempts places of worship from property taxes.  The state owns and is responsible for the upkeep of most places of worship, primarily Catholic, built before 1905.  The government may fund cultural associations with a religious connection.

The Upholding Republican Values law – passed by parliament on July 23, ruled constitutional on August 13 by the Constitutional Court, and signed by President Macron on August 24 – includes measures expanding requirements of neutrality in expression and attire for public servants and private contractors of public services, methods to combat online hate speech, stricter restrictions on homeschooling, increased control of public associations, transparency of religious associations, and enhanced measures against polygamy, forced marriages, and “virginity certificates.”  The law requires audits of associations, including those that are religious in nature, that receive foreign funding of more than 153,000 euros ($173,500) per year.  The law imposes additional reporting requirements on local religious-based organizations.  It modifies a law on policing of religions to include punishing the incitement to discrimination, hatred, or violence with up to five years in prison.  The law also increases the punishment for holding political meetings in places of worship and prohibits the organization of campaigning operations for political elections in places of worship.  In addition, a judge may forbid anyone convicted of provoking terrorism, discrimination, hate, or violence from entering places of worship.  The government may temporarily close places of worship if it finds any activities that incite hatred or violence.  The new law expanded the requirements for neutrality, impartiality, and principles of secularism, which previously applied only to government employees, to apply to private contractors for public services.  The law also implements a commemorative “secularism day,” to be recognized annually on December 9.  In addition, it requires municipalities and departments to inform local prefects three months before concluding a long-term lease with, or providing loans to, places of worship.

The Upholding Republican Values law includes provisions to combat hate speech, including the criminalization of disseminating personal information which could endanger the life of others.  Violators may be punished with up to five years in prison and a fine of 75,000 euros ($85,000) if the victim is a public official, a journalist, or a minor.  An expedited procedure allows authorities to remove content on mirror sites.

The law separating religion and state does not apply in three classes of territories.  Because Alsace-Lorraine (currently comprising the departments of Haut-Rhin, Bas-Rhin, and la Moselle and known as Alsace-Moselle) was part of Germany when the law was enacted, Catholics, Lutherans, Calvinists, and Jews there may choose to allocate a portion of their income tax to their religious group.  Pastors, priests, and rabbis of these four recognized faiths in Alsace-Moselle receive a salary from the Interior Ministry, and the country’s President, with the agreement of the Holy See, appoints the Catholic bishops of Metz and Strasbourg.  The Prime Minister appoints the Chief Rabbi and the presidents of the Jewish and Protestant consistories (the administrative governance bodies of these groups) in Alsace-Moselle, and the Interior Minister appoints ministers of three Christian Churches (Catholic, Lutheran, and Protestant Reformed Church of Alsace and Lorraine) in the region.  Local governments in the region may also provide financial support for constructing religious buildings.  The Overseas Department of French Guiana, which is governed under 19th century colonial laws, may provide subsidies to the Catholic Church.  Other overseas departments and overseas territories, which include island territories in the Caribbean and the Atlantic, Pacific, and Indian Oceans, and several sub-Antarctic islands, may also provide funding for religious groups.  This provision also applies to the portion of Antarctica the government claims as an overseas territory.

Public schools are secular.  The law prohibits public school employees from wearing visible signs of religious affiliation and students from wearing “conspicuous religious symbols,” including the Islamic headscarf, Jewish skullcap, Sikh turban, and large Christian crosses.  Public schools do not provide religious instruction except in Alsace-Moselle and overseas departments and territories.  In Alsace-Moselle, religious education regarding one of the four recognized faiths (Catholicism, Lutheranism, Protestant Reformed Church of Alsace and Lorraine, and Judaism) is compulsory in public primary and secondary schools, although students may, with a written request from their parents, opt for a secular equivalent.  Religious education classes are taught by laypersons who are trained and nominated by the respective religious groups but are paid by the state.  Elsewhere in the country, public schools teach information about religious groups as part of the history curriculum.  Parents who wish their children to wear conspicuous religious symbols or to receive religious instruction may homeschool their children or send them to a private school.  Homeschooling and private schools must conform to the educational standards established for public schools; however, private schools may permit the wearing of religious symbols on their premises.  Under the Upholding Republican Values law, beginning in September 2022, homeschooling will be allowed only for strictly defined reasons, including sickness, disability, intensive sport or artistic training, transient families, or those with geographic constraints.  Parents who wish to take their children out of school will be required to get an annual authorization from the local education authority.

By law, the government subsidizes private schools, including those affiliated with religious organizations.  In 98 percent of private schools, in accordance with the law, the government pays the teachers’ salaries, provided the school accepts all children regardless of their religious affiliation.  The law does not address the issue of religious instruction in government-subsidized private schools.  According to the education code, religious instruction is allowed but optional in government-subsidized private schools.  Students are not required to attend religion classes, and other activities are available for students who opt out.

Missionaries from countries not exempt from visa requirements must obtain a three-month tourist visa before traveling to the country.  All missionaries from nonexempt countries wishing to remain longer than 90 days must obtain long-duration visas before entering the country.  Upon arrival, missionaries must provide a letter from their sponsoring religious group to apply to the local prefecture for a temporary residence card.

The country adheres to the nonbinding Terezin Declaration of 2009 – an agreement to remedy the economic wrongs experienced by Jews and other victims of Nazi persecution – and its guidelines and best practices of 2010.  The government has laws and mechanisms in place for property restitution and reparation, including for all three types of immovable property:  private, communal, and heirless.

The government’s Commission for the Compensation for Victims of Spoliation (CIVS or the “Drai Commission”) is a sovereign and independent administrative body under the authority of the Prime Minister.  CIVS recommends and examines reparations to individual victims of the Holocaust or their heirs not previously compensated for damages resulting from antisemitic legislation passed either by the Vichy government or by the occupying Germans.  On June 17, the CIVS announced that on its recommendation, Prime Minister Jean Castex had ordered the return to the descendants of Jewish lawyer Armand Dorville 12 works of art acquired by the French State in 1942.  At year’s end, the government was working on a draft law to effectively implement this decision.

The law criminalizes the Boycott, Divestment and Sanction (BDS) movement against Israel, treating it as “a provocation to discrimination or hatred or violence towards a person or a group of persons because of their origin or belonging to an ethnic group, a nation, a race, or a determined religion.”

The country is a party to the International Covenant on Civil and Political Rights.

Government Practices

On April 14, the Court of Cassation upheld the Paris Court of Appeals’ decision that Kobili Traore, the killer of Sarah Halimi, a 65-year-old Jewish woman, was unfit to stand trial because his cannabis consumption prior to the killing rendered him psychotic, despite the judges’ opinion that the attack was antisemitic in character.  The Court of Cassation’s decision closed the case.  According to media reports, Traore continued under psychiatric care where he had been assigned since killing Halimi in 2017 and would remain hospitalized until psychiatrists concluded he no longer represented a danger to himself or others.  Lawyers for Halimi’s relatives announced their intention to take the case to the European Court of Human Rights.  On April 21, lawyers representing Halimi’s sister announced that she intended to file a criminal complaint against Traore in Israel.

On April 25, media reported that more than 20,000 persons demonstrated at Trocadero Square in Paris to “proclaim determination to continue the fight for Sarah’s memory.”  Similar protests were held in several other cities across the country.  French political leaders, including President Macron, criticized the court ruling and what he called the loopholes in law exposed by the case.  Macron also told daily newspaper Le Figaro that “Deciding to take narcotics and then ‘going mad’ should not, in my view, remove your criminal responsibility,” and said he wanted Justice Minister Eric Dupond-Moretti to introduce a change in the law “as soon as possible.”  On July 22, the National Assembly established a parliamentary commission of inquiry into the affair, which was continuing its investigation at year’s end.

On March 15, following the resignation of M’hammed Henniche, the rector (administrator) of a mosque in Pantin, a Paris suburb, and the nomination of a new board of directors, Interior Minister Gerald Darmanin called for the reopening of the mosque, made effective on April 9.  In October 2020, Darmanin had ordered a six-month closure of the mosque, following the beheading of teacher Samuel Paty, who had shown his class cartoons of the Prophet Muhammad as part of a lesson on freedom of expression.  The mosque’s imam Ibrahim Doucoure had posted on social media calls to retaliate against Paty for showing the cartoons.  The Montreuil Administrative Court had validated the government’s decision to close the mosque.

On October 26, Junior Minister for Citizenship Marlene Schiappa reported that, since the end of 2019, as part of a nationwide program to counter “Islamism and communitarianism,” the Ministry of Interior had conducted 23,996 assessments and closed 672 establishments of various kinds, including 22 mosques.  According to Schiappa, those establishments, which the government did not specifically identify, “were gathering places to organize Islamist separatism,” which President Macron had previously described as a “methodical organization” to create a “countersociety” in which Islamists impose their own rules and laws on isolated communities.

On October 13, Interior Minister Darmanin announced he had ordered authorities to close a mosque in Allonnes, in the Loire Region, following what he said was evidence the mosque preached radical Islamism.  According to the local prefecture, some of its 300 members were linked to radical Islamist movements that “legitimized the use of armed jihad” as well as “hate and discrimination.”  In early October, authorities froze the accounts of the two associations running the mosque.

On October 26, Interior Minister Darmanin reported that, following inspections of mosques conducted starting in November 2020, the government suspected 92 of the 2,500 mosques in the country of being radical and had closed 21 of them.  On December 12, Darmanin said 36 mosques were removed from the list of those suspected of Islamist separatism after complying with government requests, including dismissing “dangerous” imams and rejecting foreign funding.  Darmanin reiterated the mosques suspected of practicing radical Islam represented a very small minority.

In a December 27 decree, Darmanin announced the government administratively closed the mosque of Beauvais, north of Paris, for six months because of the anti-republican sermons of one of its imams.  Darmanin accused Imam Islem, born Eddy Lecocq, of dividing society by justifying jihad and using discriminatory language against LGBTQ+ persons and women in his sermons.  The mosque’s representative argued that Islem’s comments were taken out of context, calling the closure “unjustified” and the accusations against the imam false.  Some members of the Beauvais Muslim community expressed frustration to the press, saying that while the law should apply to this imam, it was unfair that “the whole community was being punished” for his actions.

Contrary to the previous year, Jehovah’s Witness officials did not report any cases in which authorities interfered with proselytizing during the year.

After President Macron’s announcement that a COVID-19 health pass would be required to enter public spaces beginning in August, some protesters wore the yellow Star of David or held signs comparing treatment of nonvaccinated persons to that of Jews during the Holocaust; others protested with antisemitic signs.

With the stated intent to combat the COVID-19 pandemic, the government continued to impose measures limiting the distance between worshippers during religious services.  It required places of worship to ensure that there were at least two empty seats between persons unless they were members of the same household and that only one row of seats out of two was occupied.  Unlike with other gatherings, the government did not require a COVID-19 health pass to attend religious ceremonies.  The Prime Minister’s office told Le Figaro newspaper July 13 that places of worship enjoyed constitutional protections beyond those of other groups because of the fundamental value of the freedom of religion.

On August 24, President Macron signed into law the Upholding Republican Values bill, which the government used to continue closing organizations accused of separatism, including some places of worship.  On March 10, leaders of the Catholic, Protestant, and Orthodox Churches in the country issued a public statement expressing their concern about the then draft bill.  Catholic Archbishop Eric de Moulins-Beaufort, President of the Bishops Conference of France (CEF), Pastor Francois Clavairoly, President of the Protestant Federation of France, and Metropolitan Emmanuel Adamakis, Metropolitan of the Greek Orthodox Metropolis of France, signed the statement.  The statement said that “by its internal logic … this bill risks undermining fundamental freedoms such as freedom of worship, association, teaching and even freedom of opinion.”  The three leaders added that “turning its back on the separation [of church and state], the state interferes in the qualification of what is religious” and that the law allowed the state to apply more constraints and controls on religious organizations when the Christian churches believed the procedures necessary to maintain public order already existed.  Muslim leaders, also speaking about the bill while in draft, said that, although it did not specifically mention the word Islam, many of its provisions clearly singled out Islam, targeting and stigmatizing Muslims.  They also pointed out that President Macron had initially proposed the law as a means to combat “Islamist separatism.”  NGOs expressed concern about the increased power of unelected prefects to close associations.  Mohammed Moussaoui, president of the French Council of the Muslim Faith (CFCM), said the then draft would increase restrictions on French religious associations, “but in the end it will be beneficial and there will be less suspicion towards donations.”  France’s Chief Rabbi Haim Korsia said the then draft law “reminds us of the importance of carrying the values of the republic everywhere, in all spaces, including religious spaces” and gives “legal tools to do what we could not do before.”

In a January 18 meeting with representatives of the CFCM, which until December was the government’s main dialogue partner among groups representing the Muslim community, President Macron praised the CFCM’s adoption of the “Charter of Principles for the Islam of France,” the Elysee (Office of the Presidency) reported.  “This is a clear, decisive and precise commitment in favor of the republic,” Macron said, hailing “a truly foundational text for relations between the state and Islam in France.”  According to the CFCM, the agreement was reached during a January 16 meeting of the CFCM with Interior Minister Darmanin after weeks of resistance from some CFCM members, who objected to a “restructuring” of Islam to make it compatible with French law and values.  Signatories to the charter included the CFCM, the Union of Mosques of France, Gathering of Muslims of France, Great Mosque of Paris (GMP), and the French Federation of Islamic Associations of Africa, Comoros, and the West Indies.  Signatories to the charter, composed of 10 articles, vowed to reject attempts to use Islam for political ends, refrain from distributing messages of violence, hate, terrorism, or racism, and educate youth against those who spread such messages; affirmed gender equality and the need to educate believers that certain cultural practices presumed to be Muslim are not part of Islam; and agreed to combat “superstitions and archaic practices” that endanger the lives of victims, recognize Muslims have the right to renounce Islam, and reject racism, antisemitism, and misogynistic acts.

Online news site Middle East Eye published an opinion piece in February that called the charter “the worst violation of the separation of Church and state in the history of the Fifth Republic,” and stating it was crafted by the government, particularly President Macron and Interior Minister Darmanin, and not by Muslims.  On January 17, Tareq Oubrou, the Great Imam of Bordeaux, said he deplored that the CFCM produced the charter “under political pressure.”

On November 21, the GMP along with three Muslim federations announced they had set up a National Council of Imams (CNI) aimed at establishing a new certification system for imams in France.  The CFCM, which President Macron had instructed in 2020 to establish a new imam certification system to ensure Muslim clerics’ compliance with French republican values, denounced the initiative.  The CFCM president, Mohammed Moussaoui, accused the GMP, the Gathering of Muslims of France; the French Federation of Islamic Associations of Africa, Comoros, and the West Indies; and the Muslims of France (former Union of Islamic Organizations in France) of having “taken the organization of Muslim worship hostage.”

On July 23, the Ministry of the Interior and the Loire regional prefecture officially suspended Mmadi Ahamada, the imam of the Attakwa Mosque in Saint-Chamond, for discriminating against women.  In Eid al-Adha remarks, the imam said women should “stay home, not show off … and not be too complacent in your language,” nor give in to “corruption and vice.”  Interior Minister Darmanin tweeted that he would relentlessly counter those who violated the values of the republic, and said that at his instruction, the Saint-Chamond imam and another imam were fired for “unacceptable sermons.”  Darmanin also ordered the Loire prefect to evaluate the Saint-Chamond imam’s renewal of his residency permit.  According to media reports, the imam, a citizen of Comoros, could be deported if the permit were not renewed.

On July 15, the government announced the creation of a new Interministerial Committee on Secularism to replace the Observatory for Secularism – an independent public watchdog entity established in 2013 whose members were appointed by the government – that critics from the political right and left said did not crack down hard enough on radical Islam.  According to Minister for Citizenship Schiappa, who announced the new committee, it would function under the authority of the Prime Minister’s office and be responsible, as the observatory had been, for coordinating government efforts to protect state secularism, for instance by ensuring no public funding was allocated to nonsecular programs.  She stated the committee would also assume responsibility for secularism training for public employees, with the goal of providing such training to all five million employees by 2025.  Twelve ministers on the new committee were tasked with coordinating state secularism and tracking the implementation of the Upholding Republican Values law.  The committee was also tasked with placing a secularism specialist in each public administration by the end of the year to provide information and mediate on issues relating to religion.  It would oversee new powers given to prefects to take legal action against local governments if they implement policies that seem to contradict secularism, for example by allowing women-only sessions in public pools.  In her announcement, Minister Schiappa also said that, during the December 9 “Secularism Day,” the Ministry of the Interior would award a “Legality Prize” of 50,000 euros ($56,700) for promoting secularism.

According to media, on October 12, at the request of President Macron, Interior Minister Darmanin summoned CEF President Archbishop de Moulins-Beaufort, after the Archbishop publicly stated that the secrecy of confession was “above the laws of the republic,” sparking outrage among groups of victims of sexual abuse by priests.  De Moulins-Beaufort made the comment after a Church-commissioned independent report revealed more than 200,000 cases of sexual abuse by priests over the previous seven decades.  After the meeting, Archbishop de Moulins-Beaufort cited “the determination of all bishops, and all Catholics, to make the protection of children an absolute priority, in close cooperation with the French authorities.”

According to the Ministry of Justice, as of 2018, the penitentiary system employed 720 Catholic, 361 Protestant, 231 Muslim, 191 Jehovah’s Witness, 74 Jewish, 54 Orthodox Christian, and 18 Buddhist chaplains.  In detainee visiting areas, visitors could bring religious objects to an inmate or speak with the prisoner about religious issues but could not pray.  Prisoners could pray in their cells individually, with a chaplain in designated prayer rooms, or, in some institutions, in special apartments where they could receive family for up to 48 hours.

In September, 55 foreign imams and two murshidates (Muslim religious female guides) began year-long assignments at mosques in the country.  On September 14, Chemsedine Hafiz, Rector of the Grand Mosque of Paris, announced on social media that his mosque held a welcoming seminar before sending the imams and murshidates to their respective places of assignment.  In accordance with a bilateral agreement with Algeria, the government hosted training sessions on secularism and French values for these imams and murshidates.

On September 29, as part of the government’s stated efforts to combat radicalization, Interior Minister Darmanin announced in a tweet the dissolution of the Nawa Center for Oriental Studies and Translation in the southwestern town of Pamiers for reportedly producing Islamist propaganda and legitimizing violence.  In its decree, the government cited Nawa publications that called for the “extermination of the Jews,” legitimized violence against LGBTQ+ individuals, and encouraged the punishment of “adulterous women.”  In a September 28 interview with Le Figaro, Darmanin said the government was in the process of closing six religious sites and banning another 10 local associations for ties to radical Islam.

In a September 24 ruling, the Council of State, the country’s highest court for public administration issues, approved the authorities’ December 2020 dissolution of the Collective Against Islamophobia in France, an NGO with the stated aim of combating discrimination towards Muslims in the country and providing legal support to victims of discrimination.  The government had moved to close the collective in late 2020, following the killing of teacher Samuel Paty by an Islamist.

In a tweet published on October 20, Interior Minister Darmanin announced that, at his request based on the instructions of President Macron, the Council of Ministers had dissolved the Coordination against Racism and Islamophobia, an association created in 2008 and based near Lyon.  On its website, the association presented itself as “an initiative aiming at fighting against a continuously growing scourge:  Islamophobia.”  Darmanin said the association called for “hatred, violence, and discrimination,” and government spokesman Gabriel Attal added it also expressed antisemitism.

In May, President Macron’s ruling La Republique en Marche! (The Republic on the Move!) Party threatened to withdraw its support for a Muslim candidate running in June local elections after she wore a headscarf in a photograph on a campaign flyer.  Party chief Stanislas Guerini said wearing “ostentatious religious symbols” in photographs appearing in campaign materials was against the party’s values.

On November 2, the Council of Europe retracted visuals that said, “freedom is in [a] hijab,” from a campaign combating discrimination and anti-Muslim sentiment after the French government rejected the messaging.  One advertisement, published the previous week, showed a split image of two women, one wearing a hijab and the other not, alongside the slogan: “Beauty is in diversity as freedom is in hijab.”  The split image “deeply shocked me,” Secretary of State for Youth Sarah El Hairy said in a November 2 television interview.  “It is the opposite of the values France is standing up for … which is why it was pulled today.”  The council suspended the entire promotional campaign on November 3.

On December 21, the Paris Administrative Court upheld the 2020 ruling by the Court of Montreuil overturning a 2019 municipal decree that had refused a permit for the Church of Scientology to renovate a building it had purchased in the municipality of Saint-Denis for the purpose of converting it into its headquarters and a training center.  The court ruled that the refusal was a “misuse of power” and ordered the city of Saint-Denis to reexamine the permit request within three months.

According to statistics released by the Ministry of the Armed Forces in March, the government regularly deployed 3,000 military personnel – a number that could rise to 10,000 at times of high threat – throughout the country to patrol vulnerable sites, including Catholic, Jewish, and Islamic sites and other places of worship.  Some Jewish leaders requested the government also station armed guards at Jewish places of worship; the government did not do so.

Interior Minister Darmanin called for strengthening security at places of worship ahead of major religious holidays because of the “persistent terrorist threat,” AFP reported on March 17.  Darmanin reportedly instructed prefects to pay particular attention to religious “gatherings and services that traditionally bring together large groups of people … and consequently constitute targets with strong symbolism.”  Darmanin also called for increasing counterterrorism patrols under the Ministry of the Armed Forces’ Operation Sentinel around vulnerable and symbolic religious sites.

In a September 1 memo to prefects during the Jewish month of Tishrei (September 7-October 6), which includes Rosh Hashanah, Yom Kippur, and several other Jewish holidays, Interior Minister Darmanin asked them to strengthen the security of Jewish places of worship and to ensure maximum police presence due to the “very high level of the terrorist threat.”  Counterterrorism patrols under Operation Sentinel could also be deployed around particularly vulnerable sites, according to the memo.  The MOI executed similar countermeasures at all Christian churches throughout the country on August 15 for the Day of the Assumption of the Blessed Virgin Mary.

On January 4, according to judicial sources, two of 14 defendants that the Special Criminal Court found guilty in 2020 of supporting terrorists who conducted attacks against satirical magazine Charlie Hebdo and a kosher supermarket in 2015 appealed their sentences.  The appeal was scheduled to be heard in September-October 2022.

On March 22, the city of Strasbourg approved 2.56 million euros ($2.90 million) in city funding for the construction of the Milli Gorus Islamic Confederation-sponsored Eyyup Sultan Mosque.  In a March 23 Business FM television interview, Minister Darmanin stated that the city’s decision supported foreign interference in the country.  He criticized the Milli Gorus Islamic Confederation for what he said was its affiliation with Turkey and for engaging in political Islam and refusing to sign the “Charter of Principles for the Islam of France,” a part of the government’s effort to fight Islamist separatism.  Darmanin asked the local prefect to contest the city’s decision before an administrative judge.  Mayor Jeanne Barseghian wrote in a letter to President Macron that she had set as conditions for final approval of the funding that mosque project leaders ensure transparency in their financing and subscribe to the values of the republic.  The prefect disputed that conditions were set and announced on April 7 that the city’s decision would be contested in administrative court.  Further information on the status of the project was unavailable at year’s end.

On January 27, the Paris Court of Appeals ruled that 67-year-old Hassan Diab, the main suspect in the 1980 deadly bombing of the rue Copernic Synagogue in Paris, would have to stand trial, and on May 19, the Court of Cassation upheld that decision.  Diab, a dual Lebanese-Canadian citizen, is suspected of having prepared and placed the bomb, which killed three Frenchmen and an Israeli journalist and injured 46 persons.  Diab returned to Canada in 2018 after three years in detention in France when judges determined the evidence was insufficient to warrant prosecution.  On December 22, Le Figaro reported that Diab’s trial would open in Paris in April 2023, but by year’s end, authorities had not issued an arrest warrant and Diab remained in Canada.

On April 14, the Paris Appeals Court validated the grounds for an investigation of a 1982 terrorist attack against an Israeli restaurant in Paris that left six dead and wounded 22 others.  The decision left open the possibility of a trial, judicial sources reported.  The court dismissed two challenges relating to a missing signature on a judicial detention document and an attempt to nullify a December 2020 decision to place the suspect under investigation.  In December 2020, Norwegian authorities extradited to France a suspect in the case, naturalized Norwegian Walid Abdulrahman Abou Zayed.  On December 23, judges decided to keep the suspect in pretrial detention.

On April 16, the Ministry of Education reported 547 infringements of the secularism law in schools between December 2020 and March 2021.  Middle schools accounted for 45 percent of incidents, while primary schools accounted for 33 percent and high schools for 22 percent; 32 percent of violations were in the form of religiously motivated insults or other verbal aggression, while 10 percent involved proselytism.  According to a report released on December 9 by the ministry, 614 infractions of secularism in schools were reported between September and mid-November in the country’s 60,000 schools, an increase of 12 percent compared to December 2020-March 2021.  Incidents cited included insults or other verbal abuse of a religious nature, the wearing of religious symbols, and refusal to take part in school activities.

In February, Education Minister Jean-Michel Blanquer commissioned a report from former school inspector Jean-Pierre Obin on how teachers and headteachers might be better equipped to handle the issue of secularism in schools.  The report, published on June 14, described some confusion among pupils and teachers about the meaning of secularism, exacerbated by the case of teacher Samuel Paty, beheaded in 2020.  The report also highlighted how the historical roots of the country’s current laws were not always understood.  Following the report’s publication, according to Radio France International, Blanquer introduced training programs for teachers and principals on the place of religion in schools so that there would be a common understanding of what secularism entailed and what was and was not allowed.  On October 19, 1,000 teachers started the 120- to 150-hour training.

On October 15-16, schools commemorated the first anniversary of the killing of Samuel Paty with a series of ceremonies and screenings of documentaries on freedom of speech.  On October 16, Prime Minister Castex unveiled a memorial plaque honoring Paty at the entrance of the Education Ministry.  Macron also received Paty’s family at the Elysee Palace.

On February 20, 800 academics signed an open letter in Le Monde calling for Higher Education Minister Frederique Vidal’s resignation for threatening “intellectual repression” by ordering, earlier that month, a “scientific investigation” of “Islamo-leftism” at universities.  In a February 21 response, Vidal stated the investigation would be carried out in a “scientific” and “rational” manner.  Several officials within the Macron administration, including President Macron, distanced themselves from Vidal’s proposal, affirming their commitment to academic independence.  Academics said it was a failed attempt to distract from the more important problem of growing student discontent and poverty caused by COVID-19.  Information on the status of the investigation was unavailable at year’s end.

On April 14, the Mayor of Albertville, Frederic Burnier-Framboret, announced he would appeal an April 6 Grenoble Administrative Tribunal decision obliging him to grant a building permit for the Islamic school supported by the Milli Gorus Islamic Confederation, linked to Turkey.  According to media reports, Burnier-Framboret’s appeal would rest on an amendment to the Upholding Republican Values law that allows prefects to oppose the opening of out-of-contract schools supported by a foreign state “hostile” to the republic.  On December 16, the Lyon Appeals Court approved the mayor’s decision not to grant a building permit for the Muslim school.

On October 5, the Senate passed a nonbinding draft resolution to adopt the IHRA nonlegally binding working definition of antisemitism.  The motion, which was sponsored by the Senate’s majority party, the Republicans, with the government’s support, was adopted by a show of hands by all political groups, with one exception, the Communist, Republican, and Citizen and Ecologist Group.  Recalling the National Assembly had passed a similar resolution in 2019, Minister Schiappa said she was “happy that the Senate is taking the same approach.”  Although the resolution was not legally binding, it would allow for better identification and characterization of antisemitism, she added.  In February, the Paris city council adopted the IHRA working definition, while in March, the Strasbourg city council rejected it.  Pierre Jakubowicz, a council member who supported the IHRA working definition, said he was dismayed by the latter decision, adding that Strasbourg had been “plagued” by antisemitic outrages during the year.

In March, following a final judgment in 2020 by the European Court of Human Rights that the country had violated Article 10 (freedom of expression) of the European Convention on Human Rights when it convicted a group of 12 pro-Palestinian activists for incitement to discrimination for distributing leaflets calling for a boycott of Israeli goods, the government paid a fine of 380 euros ($430) of pecuniary damage and 7,000 euros ($7,900) in nonpecuniary damage to each activist.

On May 19, Normandy’s public prosecutor opened a formal investigation of what the prosecutor said were racist and anti-Islamic social media posts by the then far-right National Rally candidate for President of the Regional Council, Nicolas Bay.  On May 5, Bay – a member of both the Normandy Regional Council and the European Union (EU) Parliament – posted a video calling the Evreux Mosque a hub of “delinquency and terrorism” and saying it was linked to the killing of Samuel Paty.  Evreux elected officials denounced the video as a call to violence against Muslims, and the Great Mosque of Paris called for charges against Bay for inciting “racial hatred.”  On Facebook, Bay responded that “identity politics and Islamism” were threats to the nation and that the Evreux minaret was not welcome in Normandy.

Various groups initiated multiple petitions seeking action against the government for failing, according to the petitions, to follow the rule of law in dealing with the country’s Muslim population.  For example, in January, a coalition of 36 civil society and religious organizations from 13 countries, including the Strasbourg-based European Initiative for Social Cohesion, wrote to the United Nations Human Rights Committee to request that it open formal infringement procedures against the government for “entrenching Islamophobia and structural discrimination against Muslims.”  The 28-page document stated that the country’s actions and policies in relation to Muslim communities violated international and European laws.

On March 8, 25 NGOs from 11 different countries signed a letter urging the EU to investigate the French government for “state-sponsored Islamophobia” and imposing what the letter described as the discriminatory Charter of Principles for the Islam of France.  According to the signatories, the letter responded to what they said were the government’s efforts to isolate Islamist extremists through the Upholding Republican Values law, which was then under consideration in the Senate.  The letter to the European Commission stated that the legislation was inherently discriminatory and that the charter censored free speech in violation of European law.

On May 6, the National Council of Evangelicals of France sent an official report to the United Nations Human Rights Committee, criticizing the Upholding Republican Values law and stating it would restrict freedom of worship.

In an April 20 statement, the Parliamentary Assembly of the Council of Europe’s General Rapporteur on combating racism and intolerance, Momodou Malcolm Jallow, expressed deep concern that the Upholding Republican Values law stigmatized Muslims and “will serve to further legitimize the marginalization of Muslim women and will contribute to establishing a climate of hate, intolerance, and ultimately violence against Muslims.”

In an October 4 meeting with prefects, Interior Minister Darmanin said the country had deported 72 radicalized foreign Islamists since October 2020 and 636 since 2018.  The 72 were part of a list of foreigners on the FSPRT (fichier des signalements pour la prevention de la radicalisation a caractere terroriste) – a list of individuals suspected of radicalization – under orders of deportation.  On September 28, Interior Minister Darmanin said he had called on regional prefects to refuse any residence permits for imams sent by a foreign government.  According to the Ministry of Interior, approximately 300 imams, or 70 percent of all imams in the country, were trained in foreign countries such as Turkey, Morocco, and Algeria.  In 2020, President Macron announced he would gradually end the foreign imam program by 2024, creating instead a program for imams to be trained in France.

On January 27, on International Holocaust Remembrance Day and the 76th anniversary of the liberation of Auschwitz, the Education Ministry invited teachers to take part in special activities and reflect on the Holocaust with students.

On January 10, Interior Minister Darmanin, Justice Minister Dupond-Moretti, Education Minister Blanquer, Armed Forces Minister Florence Parly, government spokesperson Gabriel Attal, and Junior Minister for Gender Equality, Diversity and Equal Opportunities Elisabeth Moreno attended a Representative Council of French Jewish Institutions (CRIF)-organized memorial ceremony outside a Paris kosher supermarket, where six years earlier a gunman had killed four Jews and held 15 other persons hostage.

On July 16, Prime Minister Castex, Junior Minister for Gender Equality, Diversity, an Equal Opportunities Moreno, and Secretary of State for the Armed Forces Genevieve Darrieussecq attended a ceremony at the Izieu Memorial Museum, the site where 44 Jewish children and their six educators were deported to Nazi extermination camps and later killed.  Prime Minister Castex issued a call to “fight everywhere and always against the unfulfilled temptations of barbarism.”

President Macron and government ministers continued to condemn antisemitism and declare support for Holocaust education on several occasions, including a February 19 visit to the Shoah Memorial; the March 19 commemoration of the ninth anniversary of the killings of three Jewish children and their teacher by Mohammed Merah in Toulouse; and the April 30 Holocaust Remembrance Day commemoration.  On April 25, Secretary of State for the Armed Forces Darrieussecq laid a wreath at the Shoah Memorial and the Memorial of the Martyrs of the Deportation in central Paris.

On April 26, the country held private or virtual ceremonies (because of COVID-19 restrictions) commemorating the thousands of persons deported to Nazi death camps during World War II.  On July18, Secretary of State for the Armed Forces Darrieussecq held a ceremony in Paris honoring the victims of the 1942 Velodrome d’Hiver roundup in which 13,000 Jews, including 4,000 children, were deported to extermination camps.  At the ceremony, 94-year-old Holocaust survivor Joseph Schwartz expressed anger in a speech at seeing anti-COVID-19 vaccine activists comparing the government’s COVID-19 health pass with the yellow Star of David Jews were forced to wear during World War II.

On July 26, Interior Minister Darmanin participated in a tribute for Father Jacques Hamel, the Catholic priest killed in an attack at his church in Saint-Etienne-du-Rouvray in 2016, for which ISIS claimed responsibility.  In his remarks, Darmanin said, “The government of the republic commemorates its martyrs, and there is no doubt that Jacques Hamel is one of them,” adding that “Islamist barbarism [touched] all the symbols that make the West and France.”  President Macron and Prime Minister Castex also paid tribute to Father Hamel on social media on the same date, the anniversary of his death.

On October 18, Prime Minister Castex met with Pope Francis at the Vatican for celebrations to mark the centenary of the restoration of diplomatic relations between France and the Holy See.  At a press conference after the meeting, Castex, in a reference to a report on the sexual abuse of French children by Catholic clergy, said the Church “will not revisit the dogma of the secrecy of the confession,” and emphasized the need to find “ways and means to reconcile this with criminal law, the rights of victims,” adding that “the separation of Church and state is in no way the separation of Church and law.”

On October 26, President Macron and Interior Minister Darmanin participated in the first Economy and Protestantism dinner organized by the Protestant Federation and the Charles Gide Circle, a Protestant association which advocates a “responsible economy.”  In his remarks, President Macron stated that the Upholding Republican Values law was important “because we cannot deny [that] … in the name of religions, strategies have been set up that want to separate the republic.”  Macron added that he did not mean that the republic and society must separate itself from religion but that every person must be free to believe or not believe.  He said he did not accept any speech separating an individual from these rules “on the basis of a religion, a philosophy or anything else.  That is the basis of this law.”

On October 26, President Macron, accompanied by Chief Rabbi of France Korsia inaugurated in the village of Medan the first museum dedicated to the “Dreyfus Affair,” which recalls the 1894-1906 period when antisemitism led to the wrongful conviction of Jewish army captain Alfred Dreyfus.

On October 28, Interior Minister Darmanin attended a ceremony marking the repair of the Jewish cemetery of Sarre-Union, where vandals desecrated 269 graves in 2015.  “There is no greater duty for the republic than the protection of our Jewish compatriots who have suffered so much,” Darmanin stated.

In June, declared presidential candidate Jean-Luc Melenchon of the France Unbowed Party said that the killing by Mohammed Merah of Jewish schoolchildren and a rabbi in Toulouse in 2012 was “planned in advance” to place blame on Muslims before elections.  CRIF President Francis Kalifat condemned Melenchon’s remarks, tweeting they were an obscene attack on the memory of the victims and that Melenchon was pandering to Islamo-leftist voters and conspiracy theories.

On July 16, President Macron became the first president to visit the sanctuary of Lourdes on the same day when, according to believers, in 1858 the 18th and last apparition of the Virgin Mary to Bernadette Soubirous, also known as Saint Bernadette of Lourdes, took place in the cave of Massabielle, a Catholic holy place.

The country is a member of the IHRA.

Germany

Section II. Status of Government Respect for Religious Freedom

Legal Framework

The constitution prohibits discrimination based on religious opinion and provides for freedom of faith and conscience, freedom to profess a religious or philosophical creed, and freedom to practice one’s religion.  It also prohibits an official state church.  It stipulates no one shall be required to disclose his or her religious convictions nor be compelled to participate in religious acts.  The constitution states religious instruction shall be part of the curriculum in public schools, and parents have the right to decide whether their children receive religious instruction.  It recognizes the right to establish private denominational schools.  The constitution guarantees the freedom to form religious societies and permits groups to organize themselves for private religious purposes without constraint.  It allows registered religious groups with Public Law Corporation (PLC) status to receive public subsidies from the states and to provide religious services in the military, hospitals, and prisons.

A federal law prohibits discrimination on the grounds of race or ethnic origin, gender, religion or belief, disability, age, or sexual orientation.

The federal criminal code prohibits calling for violence, inciting hatred, or taking arbitrary measures against religious groups or their members.  Violations are punishable by up to five years in prison.  It also prohibits “assaulting the human dignity of religious groups or their members by insulting, maliciously maligning, or defaming them,” specifying a maximum penalty of five years in prison, although prison sentences are rare.  The prohibition and penalties apply equally to online speech.  In addition, the federal criminal code prohibits insulting a domestic religious organization, its institutions or practices, or the religious beliefs or world views of another person, if doing so could disturb the public peace.  Violations are punishable by a fine or up to three years in prison but are rarely prosecuted.  The federal criminal code prohibits disturbing religious services or acts of worship, with violators subject to a fine or imprisonment for up to three years.  The law bans Nazi propaganda, Holocaust denial, and fomenting racial hatred, specifying a penalty of up to five years’ imprisonment.

By law, social media companies with more than two million registered users in the country must implement procedures to review complaints and remove or block access to illegal speech within seven days of receiving a complaint and within 24 hours for cases considered “manifestly unlawful.”  Noncompliance may result in fines of up to 50 million euros ($56.69 million).  Unlawful content includes actions illegal under the criminal code, such as defamation of religions and denial of historic atrocities.

The law permits the federal government to characterize “nontraditional” religious groups – such as the COS – as “sects,” “youth religions,” and “youth sects” and allows the government to provide “accurate information” or warnings about them to the public.  The law does not permit the government to use terms such as “destructive,” “pseudo-religious,” or “manipulative” when referring to these groups.  Several past court decisions ruled that the government must remain neutral toward a religion and may provide a warning to the public only if an “offer” by a religious group would endanger the basic rights of an individual or place the individual in a state of physical or financial dependence.

Religious groups wishing to qualify as nonprofit associations with tax-exempt status must register.  State-level authorities review registration submissions and routinely grant tax-exempt status; if challenged, their decisions are subject to judicial review.  Those applying for tax-exempt status must provide evidence they are a religious group through their statutes, history, and activities.

A special partnership exists between the states and religious groups with PLC status, as outlined in the constitution.  Any religious group may request PLC status, which, if granted, entitles the group to levy tithes (8 percent of income tax in Bavaria and Baden-Wuerttemberg, 9 percent in the other states) on members, who must register their religious affiliation with federal tax authorities.  Each state collects the tithes on behalf of the religious community through the state’s tax collection process, separately from and in addition to income taxes.  PLCs pay fees to the government for the tithing service, but not all groups with PLC status utilize the service.  PLC status also allows for benefits, including tax exemptions (larger than those given to groups with nonprofit status), representation on supervisory boards of public television and radio stations, and the right to special labor regulations.  State governments subsidize institutions with PLC status that provide public services, such as religious schools and hospitals.  In addition, due to historic “state-church contracts” dating back to before 1919, all state governments except for Bremen and Hamburg subsidize the Catholic Church and the EKD with different yearly amounts.

According to the constitution, the decision to grant PLC status is made at the state level.  Individual states base PLC status decisions on a number of varying qualifications, including an assurance of the group’s permanence, size, and respect for the constitutional order and fundamental rights of individuals.  An estimated 180 religious groups have PLC status, including Catholics, the EKD, Baha’is, Baptists, Christian Scientists, Jehovah’s Witnesses, Jews, Mennonites, Methodists, the Church of Jesus Christ, the Salvation Army, and Seventh-day Adventists.  The Ahmadiyya Muslim Community has PLC status in the states of Hesse and Hamburg; no other Muslim communities have PLC status.  The COS does not have PLC or nonprofit status in any state.

Federal animal protection laws prohibit the killing of animals without anesthesia, including as part of halal and kosher slaughter practices.  Pursuant to a Federal Administrative Court decision, however, trained personnel may kill animals without anesthesia in a registered slaughterhouse under observation of the local veterinary inspection office if the meat is for consumption only by members of religious communities whose beliefs require slaughtering animals without anesthesia.

On July 6, a federal law took effect that enables authorities to restrict the tattoos, clothing, jewelry, and hair or beard styles of civil servants if this is necessary to ensure the functionality of public administration or fulfill the obligation for respectful and trustworthy conduct.  The law specifies that if these symbols are of a religious nature, they may only be restricted if they are “objectively suited to adversely affecting trust in a civil servant’s neutral performance of his official duties.”

According to a ruling by the Federal Constitutional Court, general headscarf bans for teachers at public schools are a violation of religious freedom, but implementation is left to the states, which may determine if special circumstances apply.  The states of Bavaria, North-Rhine Westphalia (NRW), and Saarland render decisions on a case-by-case basis.  Schleswig-Holstein, Hamburg, Bremen, and Lower Saxony do not prohibit headscarves for teachers.  Hesse permits teachers to wear headscarves as long as doing so does not impair “school peace” or threaten perceptions of state neutrality.  Rhineland-Palatinate and Baden-Wuerttemberg prohibit teachers from wearing full-face veils (i.e., niqabs or burqas).  Berlin bans visible signs of religious affiliation for police, lawyers, judges, and law enforcement staff but not for primary and secondary school teachers.  In Lower Saxony and Bavaria, judges and prosecutors may not wear religious symbols or clothing in the courtroom.  Other states have laws that restrict religious attire in certain circumstances.

Citing safety reasons and the need for traffic law enforcement, federal law prohibits the concealment of faces while driving, including by a niqab.  Infractions are punishable by a 60 euro ($68) fine.

State law in Rhineland-Palatinate and Baden-Wuerttemberg forbids students in primary and secondary schools from full-face veiling at school (i.e., wearing a niqab or burqa).  This state ban on full-face covering does not apply in higher education.

According to federal law, religious groups may appoint individuals with special training to carry out circumcision of males younger than six months.  After six months, the law states circumcisions must be performed in a “medically professional manner” and without unnecessary pain.

All states offer religious instruction and ethics courses in public schools.  Religious communities with PLC status (or those without such status that have concluded a special agreement with the state granting them this right) appoint religion teachers and work with the states to ensure the curriculum is in line with the constitution; the states pay the teachers’ salaries.  Most public schools offer the option of Protestant and Catholic religious instruction in cooperation with those Churches, as well as instruction in Judaism if enough students (usually 12, although regulations vary by state) express an interest.  Bavaria, Baden-Wuerttemberg, Berlin, Hesse, Lower Saxony, NRW, Rhineland-Palatinate, Saarland, and Schleswig-Holstein also offer some religious instruction in Islam.  In most federal states, Muslim communities or associations provide this instruction, while in Bavaria and Schleswig-Holstein, the state does.  In Hamburg and Bremen, nondenominational religious instruction is offered for all students by the EKD and the state, respectively.

Students who do not wish to participate in religious instruction may opt out; in some states, those who opt out may substitute ethics courses.  State authorities generally permit religious groups to establish private schools as long as they meet basic curriculum requirements.  Schooling is constitutionally mandated, and homeschooling, including for religious reasons, is prohibited in all states.

The government provides annual payments to Holocaust victims and their descendants, and regularly expands the scope of these programs to broaden the eligibility requirements.

The country is a party to the International Covenant on Civil and Political Rights.

Government Practices

In May, then federal Interior Minister Horst Seehofer banned the Duesseldorf-based Muslim association Ansaar International and related suborganizations for financing terrorism and opposing the country’s constitutional order.  The NRW Office for the Protection of the Constitution (OPC, the state’s intelligence service) had been observing these organizations since 2013.  More than 1,000 officers were deployed in 10 states (Baden-Wuerttemberg, Bavaria, Berlin, Brandenburg, Hamburg, Hesse, Lower Saxony, North Rhine-Westphalia, Rhineland-Palatinate and Schleswig-Holstein) to enforce the ban.

In July, Hamburg’s domestic intelligence service announced that, based on new evidence, it would officially classify the IZH as an organization that is not independent, but rather one that “receives and depends on direct orders from Tehran.”  The IZH challenged this and previous claims in court; a verdict was pending at year’s end.  Hamburg opposition parties and civil society actors continued to advocate an end to Hamburg’s formal relationship with the IZH, which they said was an important Iranian regime asset.

Federal and state OPCs continued to monitor numerous Muslim groups, including the U.S.-designated terrorist groups ISIS, Hizballah, and Hamas, as well as groups such as Turkish Hizballah, Hizb ut-Tahrir, Tablighi Jama’at, Millatu Ibrahim, the IZH, the Muslim Brotherhood, Milli Gorus, and various Salafist movements.

The OPC in Saxony continued to monitor two mosques it said were dominated by Salafists.

According to reports from the federal OPC and COS members, the federal OPC and the OPCs of six states – Baden-Wuerttemberg, Bavaria, Berlin, Bremen, Hamburg, Lower Saxony, NRW, and Saxony-Anhalt – continued to monitor the activities of the COS, reportedly by evaluating COS publications and members’ public activities to determine whether they violated the constitution.  At least four major political parties – the Christian Democratic Union (CDU), Christian Social Union (CSU), Social Democratic Party (SPD), and Free Democratic Party (FDP) – continued to exclude Scientologists from party membership.  “Sect filters,” signed statements by potential employees to confirm they had no contact with the COS, remained in use in the public and private sectors.

Groups under OPC observation continued to say that OPC scrutiny implied they were extremist and that this constrained their ability to apply for publicly funded projects.

In speeches in September and October, then Chancellor Merkel expressed regret that expressions of public antisemitism had increased in the country and said the country would expend great strength to resist it.  At the presentation of a prize for tolerance in September, she stated that support for Jewish life was a special obligation of the government and that the country would not tolerate racism, antisemitism, or hate directed at a group of persons.  She also acknowledged a strong increase in antisemitic acts in 2020 and expressed concern that antisemitism was becoming bolder and more open than before.

In August, the federal government announced it would spend an additional 12 million euros ($13.61 million) on research networks focusing on antisemitism between 2021 and 2024, complementing the one billion euros ($1.13 billion) in spending already planned for 89 measures against right-wing extremism, antisemitism, and racism during that period.  Then Education and Research Minister Anja Karliczek said the government wanted to invest millions in researching the causes of anti-Semitism in order “to efficiently fight” it, adding that there was reason to worry that the 2,351 cases of antisemitism reported in 2020 were “only the tip of the iceberg and that the unreported number of daily attacks on Jews is substantially higher.”

In July, the Duisburg public prosecutor’s office charged six law enforcement officers with sedition and spreading symbols of unconstitutional organizations by participating in right-wing extremist chat groups with names such as “Alphateam” and “Kunte Kinte.”  According to the NRW Interior Ministry, officers exchanged anti-Muslim content in the groups, including praise for the 2019 anti-Muslim attacks at mosques in Christchurch, New Zealand.  The groups had been found entered into an officer’s phone in September 2020.  Investigations against seven other accused members of the chat groups were dropped due to statutes of limitation or lack of sufficient evidence.  Investigations continued in 13 other cases, all involving law enforcement officers.  In September, the NRW Interior Ministry’s unit examining police right-wing extremism published its report of conclusions, in which it recommended 18 separate measures to fight right-wing extremism within the police.

In June, Frankfurt prosecutors launched investigations of 20 members of the city’s elite police special forces (SEK) for exchanging right-wing extremist material in a chat group, including material venerating Nazi organizations and expressing hate against minority groups.  On August 26, Hesse Interior Minister Peter Beuth dissolved the Frankfurt SEK and announced a statewide reorganization of SEK units.  Investigations against a majority of the officers continued at year’s end, but investigations of two superior officers for failing to report the activity were closed.  Frankfurt Police president Gerhard Bereswill said in September that parts of the city’s police force would be reformed to address antisemitic tendencies and other discriminatory attitudes within it.

In July, the chair of the Central Council of Muslims in Germany, Ayman Mazyek, and other representatives of the Muslim community said that military chaplains were not available to the estimated 3,000 Muslim soldiers who “put their heads on the line for Germany.”  The Ministry of Defense said that the lack of an umbrella organization for Muslims with which the ministry could negotiate made it difficult to appoint imams as chaplains.

In June, the Bundeswehr (military) appointed its first military rabbi, the first of up to 10 rabbis scheduled to serve the 150-300 Jews in the armed forces.  The Central Council of Jews in Germany and leading politicians of all major parties welcomed the move.

According to the Rhineland-Palatinate Ministry of Justice, the state employed four Muslim prison chaplains, all of whom are state employees and had to pass a multistep recruitment process.  The states of Hesse, Rhineland-Palatinate, and Bavaria also employed Muslim chaplains, according to media reports, and in Lower Saxony, 11 Muslim chaplains worked for the prison system on a freelance basis.

In May, the Stuttgart Administrative Court decided in favor of the Wuerttemberg EKD, ruling that the federal government’s COVID-19 restrictions for areas with high infection rates did not apply to church funerals.  The EKD had argued in April that church funerals were religious services, not private events, and should therefore be exempt from the 30-person attendance limit mandated by the COVID-19 regulations.  The court also found that the federal regulation constituted an infringement on religious freedom.

Religious groups, including the Coordination Council of Muslims, whose members included the country’s largest Muslim organizations, expressed concern that authorities might restrict civil servants from wearing headscarves or other religious symbols after the law allowing such restrictions in some circumstances came into effect in July.

On March 22-23, then Chancellor Merkel and the minister-presidents (governors) of the 16 states decided the government would ask churches to cancel in-person Easter services on April 4 as part of heightened COVID-19 restrictions during a five-day “quiet period” of no in-person gatherings.  According to media reports, the Chancellor and minister-presidents did not consult with church leaders or government advisors on religious affairs before announcing the decision.  On March 24, following strong protests by the Catholic Church, the EKD, and business leaders, the federal government withdrew the plan for the quiet period.  The government, however, still encouraged churches to avoid in-person Easter services.

In April, NRW Interior Minister Herbert Reul suggested that religious congregations suspend in-person services due to the COVID-19 pandemic.  The suggestion followed a COVID-19 outbreak at a church in Euskirchen.  Religious groups followed strict social distancing rules for in-person worship but also offered virtual and drive-in services.

Also in April, local officials and mayors across NRW encouraged Muslims to celebrate Ramadan virtually, as large gatherings were prohibited due to COVID-19 regulations.  To comply with social distancing regulations, many mosques offered in-person services for smaller numbers of participants, as well as online prayers.

In August, the NRW state government established a reporting office for antisemitic incidents that do not rise to the level of criminal charges.  The North Rhein State Association of Jewish Communities temporarily administered the office until the government could establish a new organization.

In March, the city of Cologne established a reporting and documentation office for antisemitic incidents at its National Socialist Documentation Center that it said would coordinate its efforts with similar institutions at the state and national level.

In April, the Hamburg government appointed Stefan Hensel, the local chair of the German Israeli Society (DIG), as the city-state’s first independent antisemitism commissioner.  Hensel’s three-year term began on July 1.  Hamburg’s largest Jewish congregation, led by Chief Rabbi Shlomo Bistritzky, as well as the smaller Liberal Jewish Community, endorsed the appointment.  Hensel stated that he was committed to fighting both antisemitism and anti-Zionism, adding that the city should appreciate Hamburg Jews as modern citizens.

Bremen remained the only state in the country without an antisemitism commissioner.  In previous years, the deputy chair of the Jewish community in Bremen said the community preferred to address antisemitism and other issues of concern in an existing forum that included the mayor and president of the legislature.

In August, the government of Baden-Wuerttemberg announced that the annual budget of the state’s antisemitism commissioner would be doubled to more than 2.2 million euros ($2.49 million).

In January, the Baden-Wuerttemberg State Criminal Police Office and the state Interior Ministry announced a new prevention program called “Safe in Religious Communities” aimed at improving communication between law enforcement agencies and religious communities, while giving community representatives tools to safely organize events and identify extremism.  Police officers at regional headquarters were trained to act as liaisons to the Jewish and Muslim communities.  According to a press release by the Baden-Wuerttemberg government, more religious communities might be added at a later date.

On August 23, Baden-Wuerttemberg Interior Minister Thomas Strobl officially inaugurated the country’s first two police rabbis, Moshe Flomenmann from Loerrach and Shneur Trebnik from Ulm.  According to Strobl, the police rabbis would serve as counselors and points of contact for prospective and current police officers, as well as for community members.

In September, the Central Archive for the History of Jews in Germany reopened at a new location in Heidelberg.  The federal Ministry of the Interior funded the archive with 900,000 euros ($1.02 million) annually.

On October 7, the Berlin Administrative Court dismissed a lawsuit filed by two supporters of the Boycott, Divestment, Sanctions (BDS) movement in which they said the Bundestag had infringed upon their fundamental rights when it passed a resolution criticizing the BDS as antisemitic in 2019.

In May, the Moenchengladbach District Court of Appeals overturned a man’s eight-month suspended sentence imposed by a lower court for distributing the antisemitic manifesto of the 2019 Halle synagogue attacker online, and instead fined him 900 euros ($1,000).  The court stated it found the defendant’s claims that he had shared the manifesto only to mock its contents to be credible.

In May, the NRW Higher Administrative Court in Muenster rejected an exemption for a woman from Duesseldorf who wanted to drive a car while wearing a niqab.  The court cited the law prohibiting drivers from fully covering their face except for the eyes.  The decision could not be appealed.

According to a 2020 survey of state-level education ministries, the most recent available, more than 900 schools in the country offered Islamic religious instruction.  Almost 60,000 students took part in Islamic religious instruction in the school year 2019-20, an increase of 4,000 from the previous year.  Since 2017-18, approximately 35 schools had added Islamic religious instruction.

In May, the NRW Ministry of Education created a new commission to cooperate on Islamic religious instruction in public schools.

In July, the Wiesbaden Administrative Court ruled the Hesse state government had unlawfully ended cooperation with the Turkish-Islamic Union for Religious Affairs (DITIB) on Islamic religious education in public schools in April 2020.  The state government appealed the decision in August; the appeal was pending at the end of the year.

In the 2021-22 school year, 364 schools in Bavaria began offering Islamic religion courses, similar to existing religion courses on Christianity and Judaism.  All pupils in Bavaria must receive instruction in one of these religions, or an ethics course if courses in their religion are not available.  Approximately 100 Muslim instructors were expected to teach approximately 17,000 Muslim pupils, although demand for Islamic religion courses was much higher than 17,000, according to parents, schools, and education ministry officials.  Muslim communities complained that the state government, not the religious community, set the curriculum of the course.

In October, Saxony-Anhalt also began offering pupils Judaism instruction for the first time as a pilot project at an elementary school in Magdeburg.  Fourteen pupils enrolled in the course.

In April, the Mainz Administrative Court ruled that the 2019 closure of Rhineland-Palatinate’s only Islamic daycare center, the al-Nur center in Mainz, was lawful.  State authorities had closed the center, saying it was linked to the Muslim Brotherhood and Salafist organizations.

In May, the Sunni School Council Foundation, which oversees Islamic religious education in Baden-Wuerttemberg public schools, rejected the teaching license of Abdel-Hakim Ourghi, head of the Islamic Theology department at the University of Education in Freiburg.  While the foundation cited missing credentials as a reason for its decision, critics, including members of the Muslim community, academics, and politicians, accused it of trying to silence a prominent voice of a liberal interpretation of Islam.  The Baden-Wuerttemberg Ministry of Education and Cultural Affairs defended the decision, which could be appealed.

The government continued to subsidize some Jewish groups.  Based on an agreement between the federal government and the Central Council of Jews in Germany, the federal government contributed 13 million euros ($14.74 million) to help maintain Jewish cultural heritage and support integration and social work.  In addition, the federal government provided financial support to the Institute for Jewish Studies in Heidelberg, the Rabbi Seminar at the University of Potsdam, and the Leo Baeck Institute, an international group researching the history and culture of German Jewry.

State governments continued to provide funds to Jewish communities and organizations in various amounts for such purposes as the renovation and construction of synagogues.  The federal government continued to cover 50 percent of maintenance costs for Jewish cemeteries.  State and local police units continued to provide security for synagogues and other Jewish institutions.

In March, the Conference on Jewish Material Claims against Germany (also known as the Jewish Claims Conference) and the government announced an agreement to provide transitional payments to surviving spouses of Jewish victims of the Nazis who had been receiving a pension from the government.

In January, the Baden-Wuerttemberg state government signed a contract with the state’s Jewish communities to protect Jewish institutions and combat antisemitism.  The contract stipulated the state government would provide funds to protect Jewish facilities totaling one million euros ($1.13 million) in 2021 and 1.17 million euros ($1.33 million) in each of the ensuing three years, as well as 200,000 euros ($227,000) yearly for three years for the construction of a Jewish academy.

On April 22, the Dresden city council voted to establish a museum on the history of Jewish life in the states of Saxony, Saxony-Anhalt, and Thuringia and in Poland and the Czech Republic.

After many years of renovation, the Goerlitz synagogue reopened on July 12.  Consecrated 110 years earlier, it had survived the Nazi pogrom of November 1938 (also referred to as Kristallnacht) and been neglected during the German Democratic Republic period.  The federal government supported the construction with 2.8 million euros ($3.17 million).

Construction of Frankfurt’s Jewish Academy began in September.  The academy, due to open in 2024, would function, according to sponsors, as an intellectual center of Jewish life, philosophy, and culture.  The costs of construction, estimated at 34.5 million euros ($39.12 million), was to be shared by the federal government, the state of Hesse, the city of Frankfurt, and the Central Council of Jews in Germany.

In September, the city of Frankfurt and its Jewish community signed an extension to the contract that governs cooperation between them.  The contract stipulated the city would provide an additional one million euros ($1.13 million) for the protection and security of the Jewish community, starting with the 2022 fiscal year.

According to media reports and the Humanistic Union, an organization that describes its mission as working to protect and enforce civil rights, including the right to free development of the personality, total state government contributions during the year to the Catholic Church and the EKD totaled approximately 581 million euros ($658.73 million).  The union said it calculated its estimate based on budgets of the 16 states.  The Humanistic Union advocates the abolition of state church privileges such as faith-based religious education as a regular school subject, collection of church taxes, and other financial aid to religious groups.

On June 16, the country’s first publicly funded Islamic seminary opened in Osnabrueck with a class of 50 students.  Five Muslim federations, including the Central Council of Muslims in Germany and the Muslim Community of Lower Saxony, founded the seminary.  A commission of their representatives sets the curriculum, which is taught in German.  The federal and Lower Saxony governments committed to provide 5.5 million euros ($6.24 million) in funding to the school over five years.

The government continued the German Islam Conference dialogue with Muslims in the country.  The dialogue’s stated aim was to improve the religious and social participation of the Muslim population, give greater recognition to Muslims’ contributions to society, and – in the absence of a central organization representing all Muslims in the country – further develop partnerships between the government and Muslim organizations.  Among the specific outcomes of the dialogue were the April publication of a large study on Muslim life in the country that included new official estimates of the size of the Muslim population, the first in years; a May conference on young Muslims’ perspectives on issues affecting Islam in the country; the establishment of an Islamic seminary in Osnabrueck in June, including government funding for it; and support for efforts to inform the Muslim community about the COVID-19 pandemic throughout the year.

The country is a member of the International Holocaust Remembrance Alliance and held the organization’s chairmanship for the year ending March 31.

Poland

Section II. Status of Government Respect for Religious Freedom

Legal Framework

The constitution provides for freedom of conscience and religion.  It states freedom of religion includes the freedom to profess or to accept a religion by personal choice as well as to manifest that religion, either individually or collectively, publicly or privately, by worshipping, praying, participating in ceremonies, performing rites, or teaching.  It states freedom to express religion may be limited only by law when necessary to defend state security, public order, health, morals, or the rights of others.  The constitution states, “Churches and other religious organizations shall have equal rights.”  It stipulates the relationship between the state and churches and other religious organizations shall be based on the principle of respect for autonomy and mutual independence.  The constitution specifies that relations with the Roman Catholic Church shall be determined by an international concordat concluded with the Holy See and by statute, and relations with other churches and religious organizations by statutes adopted pursuant to agreements between representatives of these groups and the Council of Ministers.

According to the constitution, freedom of religion also includes the right to own places of worship and to provide religious services.  The constitution stipulates parents have the right to ensure their children receive a moral and religious upbringing and teaching in accordance with their convictions and their own religious and philosophical beliefs.

The constitution states religious organizations may teach their faith in schools if doing so does not infringe on the religious freedom of others, and it acknowledges the right of national and ethnic minorities to establish institutions designed to protect religious identity.  The constitution prohibits parties and other organizations with programs based on Nazism or communism.

The penal code criminalizes the public insult of an object of religious worship or a place dedicated to public observance of religious services as an offense to religious sentiment.  The penalties range from a fine, typically 5,000 zloty ($1,200), to a two-year prison term.  The same penalties apply for incitement to hatred on the grounds of religious differences or the lack of religious affiliation.  The law also provides for up to a three-year prison term for public insult of a person or a group of people and for violating the bodily integrity of a person on the grounds of their religious affiliation or lack of religious denomination.

By law, anyone who publicly assigns the “Polish state or nation” responsibility or joint responsibility for Nazi crimes committed by the Third Reich during World War II may be sued by the Institute of National Remembrance and relevant NGOs, fined, and/or forced to retract the offending statement and pay compensation to the state or a charity.

Specific legislation governs the relationship of 15 religious groups with the state, outlining the structure of that relationship and procedures for communal property restitution.  The 15 religious groups are the Roman Catholic Church, Polish Orthodox Church, Evangelical-Augsburg (Lutheran) Church, Evangelical Reformed Church, Methodist Church, Baptist Church, Seventh-day Adventist Church, Polish National Catholic Church, Pentecostal Church, the Union of Jewish Communities in Poland, Mariavite Church, Old Catholic Mariavite Church, Old Eastern Orthodox Church, Muslim Religious Union, and Karaim Religious Union.  Marriages performed by officials from 11 of these groups do not require further registration at a civil registry office; however, the Mariavite Church, Muslim Religious Union, Karaim Religious Union, and Old Eastern Orthodox Church do not have that right.  An additional 170 registered religious groups and five aggregate religious organizations (the Polish Ecumenical Council, Polish Buddhist Union, Biblical Society, Evangelical Alliance, and Council of Protestant Churches) do not have a statutorily defined relationship with the state.

The law states that relations between the state and all churches and other religious unions are based on respect of freedom of conscience and religion.  This includes separation of churches and other religious unions from the state; freedom to perform religious functions; equality of all churches and religious unions, no matter how their legal situation is regulated; and legal protections for churches and other religious groups within the scope defined by the law.

In accordance with the law, the government and the Roman Catholic Church participate in the Joint Government-Episcopate Committee, cochaired by the Minister of Interior and Administration and a bishop, currently the Archbishop of Krakow, which meets regularly to discuss Catholic Church-state relations.  The government also participates in a joint government-Polish Ecumenical Council committee, cochaired by a Ministry of Interior and Administration (MIA) undersecretary and the head of the Polish Ecumenical Council (an association composed of seven Christian denominations and two religious associations, all of them non-Roman Catholic), which meets to discuss issues related to minority Christian churches operating in the country.  In addition, there are separate joint committees consisting of government representatives and representatives of the Evangelical Alliance, the Lutheran Church, and the Orthodox Church.

Religious groups not covered by specific legislation may register with the MIA, but registration is not obligatory.  To register, the law requires a group to submit a notarized application with the personal information of at least 100 citizen members; details about the group’s activities in the country; background on the group’s doctrine and practices; a charter and physical address; identifying information about its leaders; a description of the role of the clergy, if applicable; and information on funding sources and methods of new member recruitment.  If the ministry rejects the registration application, religious groups may appeal to an administrative court.  By law, the permissible grounds for refusal of an application are failure to meet formal requirements or inclusion in the application of provisions that may violate public safety and order, health, public morality, parental authority or freedom, and rights of other persons.

Unregistered groups may worship, proselytize, publish, or import religious literature freely, and bring in foreign missionaries, but they have no legal recognition and are unable to undertake certain functions such as owning property or holding bank accounts in their name.  The 190 registered and statutorily recognized religious groups and organizations receive other privileges not available to unregistered groups, such as the right to acquire property, teach religion in schools, and selective tax benefits.  They are also exempt from import tariffs, property taxes, and income tax on their educational, scientific, cultural, and legal activities, and their official representatives are also exempt from income and property taxes

Four commissions oversee communal religious-property restitution claims submitted by their respective statutory filing deadlines:  one each for the Jewish community, Lutheran Church, and Orthodox Church, and one for all other denominations.  The commissions function in accordance with legislation providing for the restitution to religious communities of property they owned that was nationalized during or after World War II.  A separate commission overseeing claims by the Roman Catholic Church completed its work in 2011.  The MIA and the respective religious community each appoint representatives to the commissions.

The law states decisions by the commission ruling on communal property claims may not be appealed, but the Constitutional Tribunal ruled in 2013 that parties could appeal commission decisions in administrative courts.  Religious representatives on the joint commissions stated that parties continued to appeal final decisions by the commissions.  The law does not address communal properties the government sold or turned over to new private owners after World War II.

There is no comprehensive national law governing private property restitution.  Members of religious groups, like other private claimants, may pursue restitution through the courts.

The law authorizes Warsaw city authorities to resolve expeditiously longstanding restitution cases affecting properties in Warsaw being used for public purposes.  Warsaw city officials must post a notification of specific public properties for a six-month period during which original owners of the property must submit their claims.  At the end of the six-month period, Warsaw city authorities may make a final determination on the disposition of the property, either declaring the property shall remain public and not be subject to any future claims or returning the property or monetary compensation to the original owner.

In accordance with the law, all public and private schools teach voluntary religion classes.  Schools at all grade levels must provide instruction in any of the registered faiths if there are at least seven students requesting it.  Each registered religious group determines the content of classes on its faith and provides the teachers, who receive salaries from the state.  Students may also request to take an optional ethics class instead of a religion class; the ethics class is optional even if students decline to take a religion class.

Citizens have the right to sue the government for constitutional violations of religious freedom, and the law prohibits discrimination or persecution based on religion or belief.

The constitution recognizes the right to conscientious objection to military service on religious grounds but states such objectors may be required to perform alternative service as specified by law.

The human rights ombudsman is responsible for safeguarding human and civil freedoms and rights, including the freedom of religion and conscience, specified in the constitution and other legal acts.  The ombudsman is independent from the government and appointed by parliament.

The country is a party to the International Covenant on Civil and Political Rights.

Government Practices

In January, the MIA refused to register the Multi-Denominational Church of Visual Artists for failure to meet formal registration requirements.  The group had filed a motion for registration with the MIA in September 2020.  In March, the MIA approved the registration of the National Catholic Church, and in December, it approved the registration of the Natural Church.

On July 6, the Provincial Administrative Court in Warsaw suspended an MIA December 2020 decision to remove the Reformed Catholic Church from the official registry of churches and religious denominations, determining the implementation of the ministry’s decision could irreversibly affect the Church’s ability to operate.  The decision was to remain suspended until the Administrative Court ruled on the issue.  The Church appealed the decision to the court on January 21, but at year’s end, the suspension remained in place.  While the removal is suspended, the Reformed Church may operate as before.  Prosecutor General Zbigniew Ziobro had initiated a case to deregister the Reformed Catholic Church in July 2020 when he filed a motion with the MIA to invalidate the January 2020 registration of the Church, arguing that it had failed to meet several requirements.  In September 2020, the MIA ruled the Church’s registration invalid because registering the Church, the only registered group that recognized same-sex marriages, violated the constitution, which defined marriage as “a union of a woman and a man.”  In October 2020, the Church filed a motion with the MIA requesting it to reverse its decision.  The Church and the ombudsman stated the MIA’s decision was inconsistent with the constitutional provision providing for the autonomy and independence of religious organizations in relations with the state.  According to the ombudsman, the prosecutor general’s intervention following the registration of a religious group was unprecedented.  In December 2020, the MIA upheld its previous decision to deregister the Church.

In an article published on August 5 by the Catholic News Agency, the head of the Polish Bishops’ Conference criticized the government for imposing “unprecedented” severe restrictions on religious worship without proper consultation during the COVID-19 pandemic.  Archbishop Stanislaw Gadecki, the conference president, stated, “From a legal point of view, the Polish state, by imposing a kind of state ‘interdict’ [a prohibition on performing certain religious functions], did not retain the autonomy (sovereignty) of the Church,” despite “constitutional and concordat guarantees.”  Gadecki said the Catholic Church “submitted to these unilateral decisions – not wanting to undermine the decisions of the state authorities in an exceptionally difficult situation.”  He noted, “The issue requires serious analysis and drawing the right conclusions for the future, for the sake of democracy, in which the principle of respect for religious freedom is of great importance.”

According to MIA statistics, the religious community property commissions resolved 38 communal property claims during the first nine months of the year, out of approximately 2,912 pending claims by religious groups, compared with 26 claims resolved during the same period in the previous year.  At the end of September, the commissions had partially or entirely resolved 2,893 of the 5,504 total claims by the Jewish community deemed valid by the commission (the commission had previously dismissed 40 as invalid), 992 of 1,182 claims by the Lutheran community, 376 of 472 claims by the Orthodox Church, and 90 of 170 claims by all other denominations.

Critics continued to point out the laws on religious communal property restitution do not address the issue of disputed communal properties now privately owned, leaving several controversial and complicated cases unresolved.  These included cases in which buildings and residences were built on land that included Jewish cemeteries destroyed during or after World War II.  The Jewish community continued to report the pace of Jewish communal property restitution was slow, involved considerable legal expense, and often ended without any recovery of property or other compensation for claimants.  For example, a case for restitution of the old Jewish cemetery in the city of Kalisz remained unresolved after 21 years.

During the year, the government significantly altered legal and administrative procedures for private property restitution and compensation.  On June 24, parliament adopted a revision to the Code of Administrative Procedure that significantly restricted the ability of individuals to seek the return of private property seized under Nazi occupation or during the Communist era.  The revised law made it impossible to challenge any administrative decision issued more than 30 years prior and ended any pending administrative challenges to those decisions.  The legislation limited the primary process by which claimants could seek restitution or compensation for expropriated property, according to NGOs and lawyers specializing in the issue.  Individuals who already successfully challenged administrative decisions were still able to seek return of their property or compensation in the courts.  The President signed the legislation into law on August 14, and the law entered into force on September 16.  On August 14, the World Jewish Restitution Organization issued a statement that said the law would make it “virtually impossible for all former Polish property owners to secure redress for property illegally seized during the Communist era.”

During the year, Warsaw city authorities continued implementing a 2015 law with the stated purpose of ending abusive practices in the trading of former property owners’ claims, whereby specialized law firms allegedly acquired restitution claims from former owners.  The firms then reportedly sought large payouts or restitution from the city with little compensation returned to the original claimants.  Legal experts expressed concern that the law limited the ability of claimants to reclaim property unjustly taken from their lawful owners during the World War II and Communist eras, including from Jews and members of other religious minorities.  In November, Warsaw city authorities stated that since the 2015 law entered into force, the city had resolved approximately 378 dormant claims filed before 1950, an increase of 26 from the previous year.  These included the rejection of 136 restitution claims against public properties, an increase of one since 2020.  The rejected claims involved schools, preschools, a park, a police command unit site, a hospital, and city-owned apartment houses.  There was no information available on the identity of those claiming prior ownership or how many of them belonged to religious minority groups.

A special government commission continued to investigate accusations of irregularities in the restitution of private property in Warsaw.  Several NGOs and lawyers representing claimants, including lawyers representing Holocaust survivors or their heirs, stated the commission had a negative effect on private property restitution cases, as administrative and court decisions had slowed in response to the commission’s decisions.

The Never Again Association reported several instances of local and central government officials making antisemitic statements in public or on social media during the year.  On February 3, Mayor of Opatow Grzegorz Gajewski posted a photo of Orthodox Jews on his Facebook page, accompanied by antisemitic comments, including, “I am not a biased antisemite, but as a person who searches for the truth, I wonder why, wherever [Jews] appeared, they were so disliked.”  He also stated that the Communist security service, which he said was “saturated with Jews who came to Poland on Soviet tanks straight from Moscow,” was responsible for the 1946 Kielce pogrom, in which approximately 40 Jews were killed and approximately 40 were injured by Polish soldiers, police officers, and civilians.

Never Again reported that during the year, antisemitic discourse appeared in government-controlled public media, specifically during legislative work on revisions to the Code of Administrative Procedure, which affected the private property restitution process.  On July 10, former anti-Communist opposition activist Andrzej Michalowski, participating as a guest in a debate on state-run public radio, said the “Jewish lobby” was trying to interfere with legislation affecting heirless property.

In February, police questioned Katarzyna Markusz, editor of the website Jewish.pl, on suspicion that she violated the article of the criminal code providing for sentences of up to three years in prison for those who “publicly insult the Nation or the Republic of Poland.”  In October 2020, Markusz wrote in an article, “Will we live to see the day when the Polish authorities also admit that hostility toward Jews was widespread among Poles, and that Polish complicity in the Holocaust is a historical fact?”  Police did not press any charges against Markusz, and in late February, the Warsaw-Ochota prosecutor’s office discontinued the case.

In April, during a town council meeting, a member of the Olecko council stated “Jews are using the pandemic to murder Poles and take their houses….There are housing estates in Warsaw and they are empty, uninhabited.  They are waiting for Jews.  They will murder us and then take over.  The Jews have not yet recognized Jesus; they are the chosen people and are waiting for the coming of the Messiah,” the council member said.

On March 2, the Plock regional court acquitted three LGBTQI+ rights activists charged with offending religious sentiment in 2019.  The activists had created and posted on various sites in the city of Plock posters of the icon of Virgin Mary with her halo painted in the colors of the rainbow flag.  Unknown persons allegedly placed some posters on trash cans and portable toilets.  The court noted the activists’ actions were intended as a denunciation of a Catholic church in Plock for its Easter display describing LGBT as a sin.  There were two appeals filed after the first instance court’s verdict:  one by the Plock local prosecutor’s office, and another by the legal representative of Kaja Godek, the leader of the Life and Family Foundation (a pro-life organization), who served as an auxiliary prosecutor.

On June 30, the Bialystok regional court sentenced two men to 12 and 6-month prison terms, respectively, for incitement to hatred against Jews during a march organized by the National Radical Camp in 2016 in Bialystok.  During the event, the men had chanted, “Zionists will hang on trees instead of leaves.”  The verdict remained subject to appeal.

In June, municipal authorities in the country’s second largest city, Krakow, called for an end to the sale of so-called “lucky Jew” figurines and paintings, which depict Orthodox Jews with stereotypically antisemitic facial features counting gold coins.  “These figurines are antisemitic, and it’s time for us to realize that,” Robert Piaskowski, the cultural representative of Krakow’s mayor, stated.

On September 24, the Czestochowa regional court discontinued a case against a man indicted for offending religious sentiment by using an icon of the Black Madonna of Czestochowa with her halo painted in the colors of the rainbow flag during the Equality March in Czestochowa in 2019.

In May, media reported the government-controlled National Freedom Institute awarded grants to an organization led by a student who made antisemitic comments, and to the Independent March Units, an organization closely affiliated with the Independence March Association, which human rights groups described as extremist and nationalist.  In remarks to the media, Chief Rabbi Schudrich said, “The grants go far beyond the simple abuse of public funds and constitute active support of purveyors of antisemitism.”

In June, media reported the government awarded grants worth more than three million zloty ($740,000) to several organizations that human rights groups considered nationalist and antisemitic, including the Independence March Association, the National Guard Association, and All-Polish Youth.

Crucifixes continued to be displayed in both the upper and lower houses of parliament, as well as in many other public buildings, including public school classrooms.

January, President Andrzej Duda and other political and religious leaders joined Holocaust survivors to mark International Holocaust Remembrance Day and commemorate the 76th anniversary of the liberation of Auschwitz-Birkenau.  Due to the COVID-19 pandemic, commemorations were held primarily online.  In his remarks, President Duda said, “The memory and the truth about the Holocaust will last forever.  We contemporaries will carry it into the future, and we will pass to the next generations the message flowing from this place:  Never again Auschwitz!  No more genocide, hatred and racism.”  Prime Minister Mateusz Morawiecki wrote on Twitter, “The memory of the victims is an important part of our identity.”

On January 21, President Duda hosted a virtual New Year’s meeting for representatives of various churches, religious unions, and national and ethnic minorities.  He thanked religious leaders for their service, which he said was “of special and enormous importance today for maintaining stability, unity in our society, [and] security and order in the Polish state.”

On February 25, the director of the government Institute of National Remembrance (IPN), a research institution responsible for education and archives with the authority to investigate Communist and Nazi crimes against the Polish nation, announced he had accepted Tomasz Greniuch’s resignation as head of the IPN branch office in Wroclaw.  Greniuch’s appointment had been made public earlier in February and had received widespread criticism due to his past role as chief of the far-right National Radical Camp (ONR) in the city of Opole.  Multiple pictures circulated in the media of Greniuch giving what appeared to be the Nazi salute during his time with ONR.  President Duda and Prime Minister Morawiecki had called for Greniuch’s resignation.

On March 24, the National Day of Poles Rescuing Jews, a holiday introduced in 2018 to honor citizens who risked their lives to save Jews during the Nazi occupation, President Duda awarded state medals to several citizens.  In his remarks, the President said he would “be resolute in fighting, in my work, not only as president, but also afterwards, after concluding my term in office, all demonstrations of antisemitism in our country.”  He noted all demonstrations of antisemitism in the country were equivalent to “trampling on the grave of the Ulma family” (a Polish family killed by Germans during World War II for sheltering Jews), “because the actions of the [Ulma] family stemmed from love, whereas antisemitism equals hatred.…We must never accept that, we must not remain indifferent.”

On April 19, President Duda and his wife laid a wreath before the Warsaw Ghetto Heroes Monument in an annual commemoration of the 78th anniversary of the Warsaw Ghetto uprising.  In his remarks, Duda said, “I frequently repeat the notion that it was an uprising of ‘Our Own.’  They were Our Own.  Some people may say, ‘our Jews.’  No.  They were Our Own.”  On the same day, Prime Minister Morawiecki lit a candle in front of the monument and wrote on his Facebook page, “The Warsaw Ghetto Uprising was one of the great heroic acts of opposition to evil, so significant in our history.”

On June 14, Deputy Prime Minister and Minister of Culture of National Heritage and Sport Piotr Glinski commemorated the 81st anniversary of the first transport of Poles to Auschwitz.  Glinski laid flowers at the former concentration camp.  In his address he called for remembrance stating, “It is important that we keep the memory of what happened in the inhuman land of Auschwitz, of all those who went through the hell of the German Nazi concentration and extermination camps.”

On July 4, Deputy Minister of Culture, National Heritage, and Sport Jaroslaw Sellin laid flowers in the city of Kielce to commemorate the 75th anniversary of the Kielce pogrom.  In his remarks, he said the memory of the pogrom should be a warning against hatred on the grounds of nationality and antisemitism, noting, “If anyone expresses such views, especially after the Holocaust, it is a moral scandal and a political embarrassment.”

The government is a member of the International Holocaust Remembrance Alliance (IHRA).  In October, the Ministry of Culture, National Heritage and Sport released a statement announcing it “recognizes the IHRA’s working, legally nonbinding definition of antisemitism as an important and self-evident point related to counteracting this phenomenon.”  On October 14, speaking at the International Forum on Holocaust Remembrance and Combating Antisemitism in Sweden, Deputy Prime Minister and Minister of Culture, National Heritage, and Sport Glinski said Poland opposed all forms of racism and antisemitism.  He said numerous efforts were being made to prevent antisemitism in all areas of life.  He added that the country was participating in international programs on Holocaust remembrance and prevention, and as a result, the number of hate crimes motivated by antisemitism had gradually decreased since 2018.

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The Lessons of 1989: Freedom and Our Future