Iran

Section 6. Discrimination, Societal Abuses, and Trafficking in Persons

Rape and Domestic Violence: Rape is illegal and subject to strict penalties, including death, but it remained a problem. The law considers sex within marriage consensual by definition and, therefore, does not address spousal rape, including in cases of forced marriage. Most rape victims likely did not report the crime because they feared official retaliation or punishment for having been raped, including charges of indecency, immoral behavior, or adultery, the last of which carries the death penalty. Rape victims also feared societal reprisal or ostracism.

For a conviction of rape, the law requires four Muslim men or a combination of three men and two women or two men and four women, to have witnessed a rape. A woman or man found making a false accusation of rape is subject to 80 lashes. In January, IranWire reported the suspicious death of Zahra Navidpour, a woman who had accused Salman Khodadadi, chairman of the parliament’s Social Affairs Committee and a former IRGC commander, of raping her. On January 6, Navidpour was found dead at her home; after her body was rushed to the hospital, the medical examiner provided no reason for the woman’s death, leading to speculation that she had either committed suicide or been killed. Navidpour died while Khodadadi was on trial for having an illegitimate affair; the court sentenced him to two years’ exile, a two-year ban on serving in public office, and 99 lashes; however, the Supreme Court dismissed the lower court’s verdict.

In May local and international media reported that Mohammad Ali Najafi, a former vice president and mayor of Tehran, had confessed to shooting to death one of his two wives. Najafi resigned as mayor of Tehran in 2018 after he was criticized for attending a dance performance by young girls. He was sentenced to death for the murder, but his wife’s family reportedly waived the death penalty, as allowed by law. He also received a two-year jail sentence for possessing an illegal firearm.

The law does not prohibit domestic violence. Authorities considered abuse in the family a private matter and seldom discussed it publicly. In July, according to a HRANA report, the head of the medical examiner’s officer of Tehran Province announced that more than 16,420 cases of domestic violence had been reported to the office, a rise from 2018.

Female Genital Mutilation/Cutting (FGM/C): The law criminalizes FGM/C and states, “the cutting or removing of the two sides of female genitalia leads to diyeh (financial penalty or blood money) equal to half the full amount of diyeh for the woman’s life.”

Little current data was available on the practice inside the country, although older data and media reports suggested it was most prevalent in Hormozgan, Kurdistan, Kermanshah, and West Azerbaijan Provinces.

Other Harmful Traditional Practices: There were no official reports of killings motivated by “honor” or other harmful traditional practices during the year, although human rights activists reported that such killings continued to occur, particularly among rural and tribal populations.

The law reduces punitive measures for fathers and other family members who are convicted of murder or physically harming children in domestic violence or “honor killings.” If a man is found guilty of murdering his daughter, the punishment is between three and 10 years in prison rather than the normal death sentence or payment of diyeh for homicide cases.

On October 23, the Guardian Council reportedly approved a bill increasing sentences for perpetrators of “acid attacks,” in which the perpetrators throw acid generally on women victims for perceived violations of social norms that discriminate against women.

Sexual Harassment: The law addresses sexual harassment in the context of physical contact between men and women and prohibits physical contact between unrelated men and women. There was no reliable data on the extent of sexual harassment, but women and human rights observers reported that sexual harassment was the norm in many workplaces. There were no known government efforts to address this problem.

Coercion in Population Control: There were no reports of coerced abortion or involuntary sterilization.

Discrimination: The constitution provides for equal protection for women under the law in conformity with its interpretation of Islam. The government did not enforce the law, and provisions in the law, particularly sections dealing with family and property law, discriminate against women. Judicial harassment, intimidation, detention, and smear campaigns significantly challenged the ability of civil society organizations to fight for and protect women’s rights.

In October the Guardian Council approved an amendment to the country’s civil code that allows Iranian women married to foreign men to transmit citizenship to their children (see section 2.f.). Ahmad Meidari, the deputy of the Ministry of Social Welfare, was reported estimating in January that 49,000 children would benefit if the legislation were enacted. The government does not recognize marriages between Muslim women and non-Muslim men, irrespective of their citizenship. The law states that a virgin woman or girl wishing to wed needs the consent of her father or grandfather or the court’s permission.

The law permits a man to have as many as four wives and an unlimited number of sigheh (temporary wives), based on a Shia custom under which couples may enter into a limited-time civil and religious contract, which outlines the union’s conditions.

A woman has the right to divorce if her husband signs a contract granting that right; cannot provide for his family; has violated the terms of their marriage contract; or is a drug addict, insane, or impotent. A husband is not required to cite a reason for divorcing his wife. The law recognizes a divorced woman’s right to part of shared property and to alimony. These laws were not always enforced.

The government actively suppressed efforts to build awareness among women of their rights regarding marriage and divorce. According to a CHRI report, in September 2018 the IRGC Intelligence Organization arrested Hoda Amid, a human rights attorney, and Najmeh Vahedi, a sociologist and women’s rights activist, three days before they were supposed to host a workshop about the country’s marriage laws, which they had organized with a legal permit. One of the purposes of the workshop was to teach women how to expand their rights with legally binding prenuptial contracts.

The law provides divorced women preference in custody for children up to age seven, but fathers maintain legal guardianship rights over the child and must agree on many legal aspects of the child’s life (such as issuing travel documents, enrolling in school, or filing a police report). After the child reaches the age of seven, the father is granted custody unless he is proven unfit to care for the child.

Women sometimes received disproportionate punishment for crimes such as adultery, including death sentences. Islamic law retains provisions that equate a woman’s testimony in a court of law to one-half that of a man’s and value a woman’s life as one-half that of a man’s. According to the law, the diyeh paid in the death of a woman is one-half the amount paid in the death of a man, with the exception of car accident insurance payments. According to a CHRI report, in July the government declared equality between men and women in the payment of blood money. Per the Supreme Court ruling, the amount paid for the intentional or unintentional physical harm to a woman will still be one-half the blood money as that paid for a man, but the remaining difference will now be paid from a publicly funded trust.

Women have access to primary and advanced education. Quotas and other restrictions nonetheless limited women’s admissions to certain fields and degree programs.

The Statistical Center of Iran reported during the year that the jobless rate among women ages 15 to 19 was 35 percent. All women’s participation in the job market remained as low as 16 percent. Women reportedly earned 41 percent less than men for the same work. Unemployment among women in the country was twice as high as it was among men.

Women continued to face discrimination in home and property ownership, as well as access to financing. In cases of inheritance, male heirs receive twice the inheritance of their female counterparts. The government enforced gender segregation in many public spaces. Women must ride in a reserved section on public buses and enter some public buildings, universities, and airports through separate entrances.

The law provides that a woman who appears in public without appropriate attire, such as a cloth scarf veil (hijab) over the head and a long jacket (manteau), or a large full-length cloth covering (chador), may be sentenced to flogging and fined. Absent a clear legal definition of “appropriate attire” or of the related punishment, women (and men) were subjected to the opinions of various disciplinary and security force members, police, and judges.

In May, CHRI reported that authorities arrested 30 individuals, including both men and women, who were practicing yoga inside a home in the city of Gorgan. The individuals were accused of wearing “inappropriate clothing” and engaging in “indecent activities.” Several individuals reported such arrests were not uncommon but that public officials rarely acknowledged them.

Protests, beating, and arrests continued as security forces cracked down on peaceful nationwide protests against dress restrictions. CHRI reported that since 2018 at least 44 women had been arrested for peacefully protesting the mandatory dress code. According to media reports in June, the government introduced 2,000 new morality police units to manage what officials called “increasing defiance” of the compulsory hijab law.

In April security forces arrested Yasaman Aryani, her mother Monireh Arabshahi, and Mojgan Keshavarz after they posted a video for International Women’s Day. In the video the women are seen walking without headscarves through a Tehran metro train, handing flowers to female passengers.

Numerous news outlets reported that in August a revolutionary court sentenced Arabshahi, Aryani, and Keshavarz to 16, 16, and 23 years in prison, respectively, for “spreading propaganda against the system” and “inciting corruption and prostitution.”

In May, CHRI reported that authorities had released Vida Movahedi eight months after she was arrested for peacefully protesting the hijab law. Movahedi was initially arrested in October 2018 after she stood on a utility box on Revolution Street in Tehran, removed her headscarf, and waved it on a stick in defiance.

On June 22, according to a video posted to Instagram by activist Masih Alinejad, plainclothes police violently dragged a 15-year-old girl into a police car for not obeying a directive to put on a hijab. Tehran police confirmed the arrest two days later, stating that the girl and four of her friends “insulted the agents” after refusing to respect “public moral and civil codes.”

According to international media reports, in June security guards attacked women trying to enter a stadium in Tehran to watch a men’s soccer match between Iran and Syria. In September, Sahar Khodayari, known as “Blue Girl,” died from severe burns caused by self-immolation after police arrested and later released her from Qarchak Prison on bail on charges of “improperly wearing hijab” and defying the country’s ban on female spectators from viewing soccer and other sports in public stadiums. Following Khodayari’s suicide and under pressure from the world soccer governing body (FIFA), the government permitted approximately 3,500 women to attend the October 10 World Cup qualifier match between Iran and Cambodia at Azadi Stadium, which has an estimated capacity of 78,000. Amnesty International labelled the government’s last-minute permission a “cynical publicity stunt” to “whitewash their image” following the death of Khodayari.

As noted by the former UNSR and other organizations, female athletes have been traditionally barred from participating in international tournaments, either by the country’s sport agencies or by their husbands. There were, however, cases throughout the year of female athletes being permitted to travel internationally to compete.

Birth Registration: Prior to October only a child’s father could convey citizenship, regardless of the child’s country of birth or mother’s citizenship. Legislation passed and approved in October provides Iranian mothers the right to apply for citizenship for children born to fathers with foreign citizenship (see section 2.f. and section 6, Women). The new law also includes a stipulation of obtaining a security clearance from the security agencies prior to receiving approval. Birth within the country’s borders does not confer citizenship, except when a child is born to unknown parents. The law requires that all births be registered within 15 days.

Education: Although primary schooling until age 11 is free and compulsory for all, media and other sources reported lower enrollment in rural areas, especially for girls.

Children without state-issued identification cards are denied the right to education. In her March 2018 report, former UNSR Jahangir noted that in Sistan va Baluchestan Province, the Cabinet of Ministers requested the Ministry of Education to issue a special card for children without birth certificates so they could attend school. As a result, more than 20,000 children who had received such cards registered for school, and 19,000 were allowed to attend. In his February report, current UNSR Rehman expressed concern over access to education for minority children, including references to high primary school dropout rates for ethnic minority girls living in border provinces.

Child Abuse: There was little information available on how the government dealt with child abuse. The law states, “Any form of abuse of children and juveniles that causes physical, psychological, or moral harm and threatens their physical or mental health is prohibited,” and such crimes carry a maximum sentence of three months in confinement or a fine of 10 million rials ($230).

Early and Forced Marriage: The legal minimum age of marriage for girls is 13, but girls as young as nine years old may be married with permission from a court and their fathers. In 2018 UNICEF reported that 17 percent of girls in the country were married before reaching age 18 and that approximately 40,000 were married before 15. In March 2018 former UNSR Jahangir stated this number was likely higher, as thousands of underage marriages were not reported. The issue became a subject of national debate in February when a charity group reported on the case of “Raha,” an 11-year-old girl who was reportedly raped by a nearly 50-year-old man she was forced to marry. Authorities reportedly arrested the man on February 11 and nullified the marriage.

Sexual Exploitation of Children: The legal age requirements for consensual sex are the same as those for marriage, as sex outside of marriage is illegal. There are no specific laws regarding child sexual exploitation, with such crimes either falling under the category of child abuse or sexual crimes of adultery. The law does not directly address sexual molestation nor provide a punishment for it.

According to CHRI, the legal ambiguity between child abuse and sexual molestation could lead to child sexual molestation cases being prosecuted under adultery law. While no separate provision exists for the rape of a child, the crime of rape, regardless of the victim’s age, is potentially punishable by death.

Displaced Children: There were reports of thousands of Afghan refugee children in the country, many of whom were born in Iran but could not obtain identity documents. These children were often unable to attend schools or access basic government services and were vulnerable to labor exploitation and trafficking.

UNHCR stated school enrollment among refugees was generally higher outside the 20 settlements, where more resources were available and where 97 percent of the refugees reside.

International Child Abductions: The country is not a party to the 1980 Hague Convention on the Civil Aspects of International Child Abduction. See the Department of State’s Annual Report on International Parental Child Abduction at https://travel.state.gov/content/travel/en/International-Parental-Child-Abduction/for-providers/legal-reports-and-data/reported-cases.html.

The law recognizes Jews as a religious minority and provides for their representation in parliament. According to the Tehran Jewish Committee, the population includes approximately 9,000 Jews. Members of the Iranian Jewish community are reportedly subject to government restrictions and discrimination. Government officials continued to question the history of the Holocaust, and anti-Semitism remained a pervasive problem. In May, President Rouhani implied Jewish control over various Western interests, saying that speeches by foreign officials criticizing Iran were “written by Zionists word for word.” Cartoons in state-run media outlets repeatedly depicted foreign officials as puppets of Jewish control.

See the Department of State’s Trafficking in Persons Report at https://www.state.gov/trafficking-in-persons-report/.

In October, HRW and CHRI reported persons with disabilities remained cut off from society, a major obstacle being a mandatory government medical test that can exclude children from the public school system. They continued to face stigma and discrimination from government social workers, health-care workers, and others. Many persons with disabilities remained unable to participate in society on an equal basis. The law provides for public accessibility to government-funded buildings, and new structures appeared to comply with these standards. There were efforts to increase access for persons with disabilities to historical sites. Government buildings that predated existing accessibility standards remained largely inaccessible, and general building accessibility, including access to toilets, for persons with disabilities remained a problem. Persons with disabilities had limited access to informational, educational, and community activities. CHRI reported in 2018 that refugees with disabilities, particularly children, were often excluded or denied the ability to obtain the limited state services provided by the government.

National/Racial/Ethnic Minorities

The constitution grants equal rights to all ethnic minorities, allowing minority languages to be used in the media. The law grants the right of citizens to learn, use, and teach their own languages and dialects. In practice minorities did not enjoy equal rights, and the government consistently barred use of their languages in school as the language of instruction.

The government disproportionately targeted minority groups, including Kurds, Ahwazis, Azeris, and Baluchis, for arbitrary arrest, prolonged detention, disappearances, and physical abuse. These ethnic minority groups reported political and socioeconomic discrimination, particularly in their access to economic aid, business licenses, university admissions, job opportunities, permission to publish books, and housing and land rights.

Another widespread complaint among ethnic minority groups, particularly among Ahwazis, Azeris and Lors, was that the government diverted and mismanaged natural resources, primarily water, often for the benefit of IRGC-affiliated contractors. According to reports from international media and human rights groups, these practices devastated the local environment on which farmers and others depended for their livelihoods and well-being, resulting in forced migration and further marginalization of these communities.

The law, which requires religious screening and allegiance to the concept of “governance by the jurist,” not found in Sunni Islam, impaired the ability of Sunni Muslims (many of whom are also Baluch, Ahwazi, or Kurdish) to integrate into civic life and to work in certain fields.

Human rights organizations observed that the government’s application of the death penalty disproportionately affected ethnic minorities. Authorities reportedly subjected members of minority ethnicities and religious groups in pretrial detention repeatedly to more severe physical punishment, including torture, than other prisoners, regardless of the type of crime of which they were accused.

The estimated eight million ethnic Kurds in the country frequently campaigned for greater regional autonomy. The government continued to use the law to arrest and prosecute Kurds for exercising their rights to freedom of expression and association. The government reportedly banned Kurdish-language newspapers, journals, and books and punished publishers, journalists, and writers for opposing and criticizing government policies.

Authorities suppressed legitimate activities of Kurdish NGOs by denying them registration permits or bringing security charges against persons working with such organizations. Authorities did not prohibit the use of the Kurdish language in general but did not offer education in Kurdish in public schools. UNSR Rehman stated in his July report concern regarding the reported persecution of Kurdish language teachers, including Zara Mohammadi, arrested and detained by authorities on May 23 for giving private Kurdish lessons without a permit in Sanandaj.

According to the same UN report, in the first six months of the year, 115 Kurdish citizens were arrested for charges related to membership in Kurdish political parties and 84 for participating in civic activities such as organizing Nowruz celebrations or managing networks on social media. International human rights observers, including the IHRDC, stated that the country’s estimated two million Ahwazi Arabs, representing 110 tribes, faced continued oppression and discrimination. Ahwazi rights activists reported the government continued to confiscate Ahwazi property to use for government development projects, refusing to recognize the paper deeds from the prerevolutionary era.

According to UNSR Rehman’s July report, his office received information that the IRGC was involved in redirecting floodwater in the spring towards local farms to preserve oil reserves and equipment in Khuzestan Province. In April media and NGOs reported that police arrested social media users and Arab flood relief volunteers and charged them with “broadcasting distracting news and flood rumors.” They remained detained in Khuzestan.

Ahwazi human rights groups reported the government rounded up hundreds of Ahwazis following the September 2018 attack on a military parade in Ahwaz (estimates reported in November 2018 ranged from 600 to more than 800 arrests), while the state-run Tasnim news agency reported the arrest of 22 persons in connection with the attack (see section 1.a.). Ahwazi human rights groups also reported instances of torture of detainees in the Intelligence Ministry detention center in Ahwaz.

Ethnic Azeris, who number more than 18 million, or approximately 23-25 percent of the population, were more integrated into government and society than other ethnic minority groups and included the supreme leader. Azeris reported the government discriminated against them by harassing Azeri activists or organizers and changing Azeri geographic names.

UNSR Rehman stated in his July report that there were 82 Azeris arbitrarily detained on national security-related charges with sentences of up to six years. This figure includes activists and supporters of the soccer club Tiraxtur who were arrested and detained on May 2 for leading pro-Azeri chants at a soccer match at Sehend Stadium in Tabriz.

According to reports, the government tried to prevent thousands of mostly Azeri speaking activists from meeting every year at Babak Fortress to celebrate peacefully the birthday of a historic figure, Babak Khorramdin. The annual gathering has general overtones of Azeri nationalism. Amnesty and HRANA reported that Azeri law student and activist Ebrahim Nouri was arrested on 30 occasions, including at Babak Fortress, and accused of promoting propaganda against the government and “separatism in Azerbaijan.”

Local and international human rights groups alleged discrimination during the year against the Baluchi ethnic minority, estimated at between 1.5 and two million persons. Areas with large Baluchi populations were severely underdeveloped and had limited access to education, employment, health care, and housing; Baluchi activists reported that more than 70 percent of the population lived below the poverty line.

According to activist reports, the law limited Sunni Baluchis’ employment opportunities and political participation. Activists reported that throughout the year, the government sent hundreds of Shia missionaries to areas with large Sunni Baluch populations to try to convert the local population. According to Baluchi rights activists, Baluchi journalists and human rights activists faced arbitrary arrest, physical abuse, and unfair trials.

The law criminalizes consensual same-sex sexual activity, which is punishable by death, flogging, or a lesser punishment. The law does not distinguish between consensual and nonconsensual same-sex intercourse, and NGOs reported this lack of clarity led to both the victim and the perpetrator being held criminally liable under the law in cases of assault. The law does not prohibit discrimination based on sexual orientation and gender identity. According to international and domestic media reports, there was at least one case during the year in which an alleged criminal was executed for sodomy-related charges. While few details were available for specific cases, LGBTI activists expressed concern that the government executed LGBTI individuals under the pretext of more severe, and possibly specious, criminal charges such as rape. In June the foreign minister appeared to defend executions of LGBTI persons for their status or conduct. After being asked by a journalist in Germany why the country executes “homosexuals,” the foreign minister stated, “Our society has moral principles. And we live according to these principles. These are moral principles concerning the behavior of people in general. And that means that the law is respected and the law is obeyed.”

Security forces harassed, arrested, and detained individuals they suspected of being LGBTI. In some cases security forces raided houses and monitored internet sites for information on LGBTI persons. Those accused of “sodomy” often faced summary trials, and evidentiary standards were not always met. The Iranian LGBTI activist group 6Rang noted that individuals arrested under such conditions were traditionally subjected to forced anal or sodomy examinations–which the United Nations and World Health Organization stated can constitute torture–and other degrading treatment and sexual insults. Punishment for same-sex sexual activity between men was more severe than between women.

The government censored all materials related to LGBTI status or conduct. Authorities particularly blocked websites or content within sites that discussed LGBTI issues, including the censorship of Wikipedia pages defining LGBTI and other related topics. There were active, unregistered LGBTI NGOs and activists in the country, a number of whom were arrested or charged for LGBTI-related activities during the year.

On December 13, Radio Farda reported that Rezvaneh Mohammadi, a gender-equality activist, was sentenced to five years in prison by Branch 28 of the revolutionary court in Tehran, presided over by Judge Mohammad Moghiseh, under the charge of “collusion against national security by seeking to normalize homosexual relations.” NGOs noted this was the first time an activist had faced such an accusation in the country. According to CHRI, authorities arrested Mohammadi in September 2018 and held her in solitary confinement for several weeks at Evin Prison, where they pressured her, including with threats of rape, to confess to receiving money to overthrow the government. Hate-crime laws or other criminal justice mechanisms do not exist to aid in the prosecution of bias-motivated crimes.

The law requires all male citizens older than age 18 to serve in the military but exempts gay men and transgender women, who are classified as having mental disorders. New military identity cards listed the subsection of the law dictating the exemption. According to the NGO 6Rang, this practice identified gay or transgender individuals and put them at risk of physical abuse and discrimination.

NGOs reported authorities pressured LGBTI persons to undergo gender reassignment surgery. According to a July report by the NGO 6Rang, the number of private and semigovernmental psychological and psychiatric clinics allegedly engaging in “corrective treatment” or reparative therapies of LGBTI persons continued to grow. The NGO 6Rang reported the increased use at such clinics of electric shock therapy to the hands and genitals of LGBTI persons, prescription of psychoactive medication, hypnosis, and coercive masturbation to pictures of the opposite sex. According to the NGO 6Rang, one such institution is called The Anonymous Sex Addicts Association of Iran, with branches in 18 provinces.

Despite government programs to treat and provide financial and other assistance to persons with HIV/AIDS, international news sources and organizations reported that individuals known to be infected with HIV/AIDS faced widespread societal discrimination.  Individuals with HIV/AIDS, for example, continued to be denied employment as teachers.

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