Tajikistan
Executive Summary
The constitution provides for the right, individually or jointly with others, to adhere to any religion or to no religion, and to participate in religious customs and ceremonies. The constitution states both that “[t]he citizen shall have the right to participate in the creation of political parties, including parties of democratic, religious and atheistic character” and, separately, that “[r]eligious organizations shall be separate from the state and shall not interfere in state affairs.” The law restricts Islamic prayer to specific locations, regulates the registration and location of mosques, and prohibits persons under 18 from participating in public religious activities. Amendments to the religion law, which came into effect in January, require religious organizations to report all activity to the state, require state approval for the appointments of all imams, and increase control over religious education within the country and on those traveling abroad for religious education. The amendments allow restrictions on freedom of conscience and religion to ensure the rights and freedoms of others, public order, protection of foundations of the constitutional order, security of the state, defense of the country, public morals, public health, and the territorial integrity of the country. The government Committee on Religion, Regulation of Traditions, Celebrations, and Ceremonies (CRA) maintains a very broad mandate that includes approving registration of religious associations, construction of houses of worship, participation of children in religious education, and the dissemination of religious literature. A Khujand city court sentenced Abdullo Saidulloev, former imam of Sari Sang mosque in Khujand to six years’ imprisonment for promulgating Salafi ideas. Since 2016, authorities sentenced approximately 20 imams to prison in Sughd Region for membership in banned extremist organizations. A Khujand city court sentenced Shukrullo Ahrorov, former imam of Ikhlos Mosque, to five years in prison for involvement in an extremist organization. Hanafi Sunni mosques continued to enforce a religious edict issued by the government-supported Ulema Council prohibiting women from praying at mosques. Officials continued to prevent members of minority religious groups, including Jehovah’s Witnesses, from registering their organizations. Both registered and unregistered religious organizations continued to be subject to police raids, surveillance, and forced closures. On October 5, the State National Security Services (SNSS) detained a group of 18 Jehovah’s Witnesses, including minors, who were leaving a private home in Dushanbe after a religious service. After holding 10 of the members for most of the day, the SNSS released them but threatened they soon would be charged and prosecuted. The Jehovah’s Witnesses reported a separate incident on January 21, when authorities summoned a male Jehovah’s Witness to the police station in Khujand; the police had raided his home in 2017. During the four-hour interrogation, Jehovah’s Witnesses sources stated that a police officer beat the individual so severely that he suffered a concussion and sought immediate medical treatment. Authorities continued a pattern of harassing women wearing hijabs and men with beards, and government officials again issued statements discouraging women from wearing “nontraditional or alien” clothing, including religious dress. According to the NGO Forum 18, on September 28, authorities set up a roadblock on the outskirts of the capital to stop cars carrying men with beards and women in hijabs. Police forced the bearded men into a barber’s shop to have their beards shaved off and forced the women to take off their hijabs and wear shawls showing their necks.
A group pledging allegiance to ISIS claimed responsibility for the July killing of four foreign tourists, including two Americans, and the injuring of three others when the attackers drove a car into a group of cyclists. Authorities said the leader of the attack was a member of the opposition Islamic Renaissance Party, which the government outlawed in 2015. Members of the Christian community reported that cemeteries in southern Khatlon Region were desecrated, with fences, crosses, memorial plates, and tomb ornaments looted for the value of their metal. Citizens generally remained reluctant to discuss societal abuses or discrimination based on religious belief, and some individuals who converted from Islam reported they experienced social disapproval.
The Charge d’Affaires and embassy staff encouraged the government to adhere to its commitments to respect religious freedom. Embassy officers also raised concerns about government restrictions on religious practices, including the participation of women and minors in religious services; rejection of attempts of minority religious organizations to register; restrictions on the religious education of youth; harassment of those wearing religious attire; and limitations on the publication or importation of religious literature. Embassy officers met with religious leaders and civil society groups to address the same issues and discuss concerns over government restrictions on the ability of minority religious groups to practice their religion freely.
On November 28, the Secretary of State redesignated the country as a Country of Particular Concern (“CPC”) under section 402(b) of the Act, for having engaged in or tolerated particularly severe violations of religious freedom. The Secretary also announced a waiver of the sanctions that accompany designation as required in the important national interest of the United States pursuant to section 407 of the Act.
Section II. Status of Government Respect for Religious Freedom
Legal Framework
The constitution declares the country a secular state and “religious associations shall be separate from the state and shall not interfere in state affairs.” According to the constitution, everyone has the right individually or jointly with others to profess any religion or no religion, and to take part in religious customs and ceremonies.
The establishment and activities of religious associations promoting racism, nationalism, enmity, social and religious hatred, or calling for the violent overthrow of constitutional order and organizing of armed groups is prohibited. The constitution states, “The citizen shall have the right to participate in the creation of political parties, including parties of democratic, religious and atheistic character.” The constitution prohibits “propaganda and agitation” encouraging religious enmity. In accordance with provisions of the constitution, no ideology of a political party, public or religious association, movement, or group may be recognized as a state ideology.
The law prohibits provoking religiously based hatred, enmity, or conflict, as well as humiliating and harming the religious sentiments of other citizens.
The law defines extremism as the activities of individuals and organizations aimed at destabilization, subverting the constitutional order, or seizing power. This definition includes inciting religious hatred.
The law defines any group of persons who join for religious purposes as a religious association. The government subdivides associations formed for “conducting joint religious worship” into religious organizations and religious communities, which also are defined by law. In order to operate legally, both are required to register with the government, a process overseen by the CRA.
A religious association is a voluntary association of followers of one faith, with the purpose of holding joint worship and celebration of religious ceremonies, religious education, as well as spreading religious beliefs. In order to register a religious association, a group of at least 10 persons over the age of 18 must obtain a certificate from local authorities confirming adherents of their religious faith have lived in a local area for five years. The group must then submit to the CRA proof of the citizenship of its founders, along with their home address and date of birth. The group must provide an account of its beliefs and religious practices and describe its attitudes related to education, family, and marriage. It must also provide documentation on the health of its adherents. A religious association must provide information on its religious centers such as mosques, central prayer houses, religious educational institutions, churches, and synagogues. The group must specify in its charter the activities it plans to undertake, and once registered as a religious association, must report annually on its activities or face deregistration.
A religious community is a voluntary and independent association of citizens, formed for the purpose of holding joint worship and the satisfaction of other religious needs. Types of religious communities include Friday mosques, five-time prayer mosques, prayer houses, and places of worship. A religious community functions on the basis of a charter, after registering with the CRA without forming a legal entity. The nature and scope of its activities are determined by the charter. Religious communities are required to register both locally and nationally and must register “without the formation of a legal personality.” A religious community must adhere to the “essence and limits of activity” set out in its charter.
A religious organization is a voluntary and independent association of citizens, formed for the purpose of holding joint worship, religious education, and spreading of religious faith. Types of religious organizations include the Republican Religious Center, central Friday mosques, central prayer houses religious education entities, churches, and synagogues. Religious organizations are legal entities and function on the basis of charters. They can be a district, city, or national organization.
The law provides penalties for religious associations that engage in activities contrary to the purposes and objectives set out in their charter, and assigns responsibility to the CRA for handing down fines for such activities. The law imposes fines for carrying out religious activities without state registration; violating its provisions on organizing and conducting religious activities; providing religious education without permission; performing prayers, religious rites, and ceremonies in undesignated places; and performing activities beyond the purposes and objectives defined by the charter of the religious association. For first-time offenses, the government fines individuals 350 to 500 somoni ($37 to $53), heads of religious associations 1,000 to 1,500 somoni ($110 to $160), and registered religious associations, as legal entities, 5,000 to 10,000 somoni ($530 to $1,100). For the same offenses repeated within a year of applying first fines, fines are increased to 600 to 1,000 somoni ($64 to $110) for individuals, 2,000 to 2,500 somoni ($210 to $270) for heads of religious associations, and 15,000 to 20,000 somoni ($1,600 to $2,100) for registered religious associations. If a religious association conducts activities without registering, local authorities may impose additional fines or close a place of worship.
In late 2017 parliament amended the Law on the Freedom of Conscience and Religious Associations, which entered into force in January. According to these amendments, restrictions on freedom of conscience and religion are allowed only to ensure the rights and freedoms of others, public order, protection of foundations of the constitutional order, security of the state, defense of the country, public morals, public health, and the territorial integrity of the country.
The amended law states that freedom of conscience and worship may only be restricted for reasons such as ensuring the rights of others, maintaining public order, ensuring state security, defending the country, upholding public morality, promoting public health, and safeguarding the country’s territorial integrity. The amendments also stipulate that no party, public or religious association, movement or group may be recognized as state ideology. Religious activities that promote racism, nationalism, hostility, social and religious hatred, or calling for violent overthrow of the constitutional order or the organization of armed groups are prohibited. The amended law also says that the state maintains control over the order of religious education in order to prevent illegal training, propaganda, and the dissemination of extremist ideas, religious hatred, and hostility.
The amendments broadly empower the CRA to create regulations to implement state policies on religion, such as establishing specific guidelines for the performance of religious ceremonies. The CRA maintains a very broad mandate that includes approving registration of religious associations, construction of houses of worship, participation of children in religious education, and the dissemination of religious literature.
The state controls activities of religious associations related to the performance of religious rites, and developing and adopting legal acts aimed at the implementation of a state policy on the freedom of conscience and religious associations. Religious associations must submit information on sources of income, lists of property, expenditures, numbers of employees and payments of wages, paid taxes, and other information upon request by an authorized state body for religious affairs.
The law recognizes the “special status” of Sunni Islam’s Hanafi school of jurisprudence with respect to the country’s culture and spiritual life.
The CRA is the government body primarily responsible for overseeing and implementing all provisions of the law pertaining to religion. The Center for Islamic Studies, under the Executive Office of the President, helps formulate the government’s policy toward religion.
The law restricts Islamic prayer to four locations: mosques, cemeteries, homes, and shrines. The law regulates the registration, size, and location of mosques, limiting the number of mosques which may be registered within a given population area. The government allows “Friday” mosques, which conduct larger Friday prayers as well as prayers five times per day, in districts with populations of 10,000 to 20,000 persons; it allows “five-time” mosques, which conduct only daily prayers five times per day, in areas with populations of 100 to 1,000. In Dushanbe, authorities allow Friday mosques in areas with 30,000 to 50,000 persons, and five-time mosques in areas with populations of 1,000 to 5,000. The law allows one “central Friday mosque” per district or city, and makes other mosques subordinate to it.
Mosques function according to their self-designed charters in buildings constructed by government-approved religious organizations or by individual citizens, or with the assistance of the general population. The law states the selection of chief khatibs (government-sanctioned prayer leaders at a central Friday mosque), imam-khatibs (prayer leaders in a Friday mosque, who deliver a sermon at Friday noon prayers) and imams (prayer leaders in five-time mosques) shall take place in coordination with “the appropriate state body in charge of religious affairs.” The CRA must approve the imam-khatibs and imams elected by the founders of each mosque. Local authorities decide on land allocation for the construction of mosques in coordination with “the appropriate state body in charge of religious affairs.” The CRA regulates and formulates the content of Friday sermons.
The law regulates private celebrations, including weddings, funeral services, and celebration of the Prophet Muhammad’s birthday. The law limits the number of guests and controls ceremonial gift presentations and other rituals. The law states mass worship, religious traditions, and ceremonies must be carried out according to the procedures for holding meetings, rallies, demonstrations, and peaceful processions prescribed elsewhere in the law. The law bans the traditional sacrifice of animals at ceremonies marking the seventh and fortieth day after a death and celebrating the return of Hajj travelers.
According to the law, “Individuals and legal entities are obliged to protect the values of the national culture, including the state language, and national dress.” According to customary interpretation, “national dress” does not include the wearing of the hijab. The Code of Administrative Violations does not list the wearing of a beard, hijab, or other religious clothing as violations.
The law allows registered religious organizations to produce, export, import, and distribute religious literature and materials with religious content with the advanced consent of appropriate state authorities. Only registered religious associations and organizations are entitled to establish enterprises to produce literature and material with religious content. Such literature and material must indicate the full name of the religious organization producing it. The law allows government authorities to levy fines for the production, export, import, sale, or distribution of religious literature without permission from the CRA. According to the law, violators are subject to confiscation of the given literature, as well as fines of 1,500 to 3,500 somoni ($160 to $370) for individuals; 2,500 to 7,500 somoni ($270 to $800) for government officials; and 5,000 to 15,000 somoni ($530 to $1,600) for legal entities, a category including all organizations.
The law prohibits children and youth under 18 from participating in “public religious activities,” including attending worship services at public places of worship. Children may attend religious funerals and practice religion at home, under parental guidance. The law allows children to participate in religious activities that are part of specific educational programs in authorized religious institutions.
The law requires all institutions or groups wishing to provide religious instruction to obtain CRA permission, but in practice such permission is not granted. Central district mosques may operate madrassahs, which are open only to high school graduates. Other mosques, if registered with the government, may provide part-time religious instruction for younger students in accordance with their charter and if licensed by the government.
With written parental consent, the law allows minors between the ages of seven and 18 to obtain religious instruction provided by a registered religious organization outside of mandatory school hours. According to the law, this may not duplicate religious instruction that is already part of a school curriculum. The CRA is responsible for monitoring mosques throughout the country to ensure implementation of these provisions.
According to the CRA, parents may teach religion to their children at home provided they express a desire to learn. The law forbids religious instruction at home to individuals outside the immediate family. The law restricts sending citizens abroad for religious education and establishing ties with religious organizations abroad without CRA consent. To be eligible to study religion abroad, students must complete a higher education degree domestically and be enrolled at a university accredited in the country in which it operates. The law provides for fines of 2,500 to 5,000 somoni ($270 to $530) for violating these restrictions.
The country is a party to the International Covenant on Civil and Political Rights.