Israel, West Bank, and Gaza
Section 6. Discrimination, Societal Abuses, and Trafficking in Persons
Rape and Domestic Violence: Rape, including spousal rape, is a felony punishable by 16 years’ imprisonment. Rape under aggravated circumstances or rape committed against a relative is punishable by 20 years’ imprisonment. The Central Bureau of Statistics reported approximately 15,000 women were victims of sex offenses in 2018, including indecent acts, attempted rape, and rape. The number of requests to the Association for Rape Crisis Centers for assistance related to rape in 2018 was 8 percent higher than in 2017. Authorities opened 1,534 investigations of suspected rape in 2018, compared with 1,443 in 2017. Authorities closed 91 percent of rape cases in 2018 without filing an indictment, mainly due to lack of evidence.
During the year, 13 women and girls were killed, most by family members or male partners.
On January 1, the Knesset approved a law extending the statute of limitation on severe sexual offenses from 10 to 15 years, with a sentence of seven years’ imprisonment. The Knesset also approved an amendment to the penal code on murder charges and sentencing, which came into effect on July 10. According to the amendment, men who kill their partners after abusing them are to be charged with “murder under aggravated circumstances,” with a sentence of life imprisonment. Women who kill an abusive partner are to be charged with “murder under circumstances of reduced liability,” with a maximum punishment of 15 years’ imprisonment.
According to media reports, in June and July the parole board decided to grant early release to two women convicted of killing their abusive husbands. They served 17 and 18 years, respectively, of their 25-year sentences.
The Ministry of Labor, Social Affairs, and Social Services operated 14 shelters for survivors of domestic abuse, including two for the Arab community, two mixed Jewish-Arab shelters, two for the ultra-Orthodox community, and eight for non-ultra-Orthodox Jewish communities. The ministry also operated a hotline for reporting abuse. The government stated that police officers receive training to interact with persons of different cultures and backgrounds, with an emphasis on special minority communities, although women from certain Orthodox Jewish, Muslim, and Druze communities faced significant social pressure not to report rape or domestic abuse.
Sexual Harassment: Sexual harassment is illegal. Penalties for sexual harassment depend on the severity of the act and whether the harassment involved blackmail. The law provides that victims may follow the progress on their cases through a computerized system and information call center. In 2018 prosecutors filed 168 indictments for sexual harassment, up from 129 in 2017. According to 2018 data from the Central Bureau of Statistics, 95 percent of sexual harassment victims older than age 20 did not report the incident to police. Throughout the year victims of sex offenses expressed discontent with law enforcement’s response to such cases through a #WhyIDidn’tComplain campaign. In March 2018 Supreme Court Chief Justice Esther Hayut established a committee to examine the judicial system’s treatment of victims of sex offenses. In a December report, while acknowledging progress in treating victims of sex offense, the committee found victims faced difficulties at every step of the legal process. The report recommended establishing a commission for the promotion of rights for victims of offenses, including sex offenses, appointing social workers to accompany victims throughout the process, establishing centers providing services to victims, piloting teams specializing in sex offenses in law enforcement institutions, and developing restorative justice proceedings in the context of sex offenses.
On September 23, a district court convicted former Jerusalem police chief for sexually harassing officers under his command, overturning a 2018 magistrate court ruling. Sentencing was pending at year’s end.
Coercion in Population Control: There were no reports of coerced abortion or involuntary sterilization.
Discrimination: The law provides for the same legal status and rights for women as for men. The law requires every government ministry and every municipality to have an advisor working to advance women’s rights. The government subsidizes day-care and after-school programs to encourage labor participation by mothers and offers professional training to single parents. Although the law prohibits discrimination based on gender in employment and wages and provides for class action antidiscrimination suits, a wage gap between men and women persisted. According to the Central Bureau of Statistics, in 2018 the average salary of men was 12,500 shekels ($3,600) and 8,540 shekels for women ($2,480). A part of the gap reportedly resulted from a differential between hours men and women worked each week on average.
In the criminal and civil courts, women and men enjoyed the same rights, but in some matters separate religious courts–responsible for adjudication of family law, including marriage and divorce–limited the rights of Jewish, Christian, Muslim, and Druze women. Although women served as judges in nonreligious courts, they remained barred from serving as judges in rabbinical courts.
The law allows a Jewish woman or man to initiate divorce proceedings, and both the husband and wife must give consent to make the divorce final. Sometimes a husband makes divorce contingent on his wife conceding to demands, such as those relating to property ownership or child custody. Jewish women in this situation could not remarry and any children born to them from another man would be deemed illegitimate by the Rabbinate without a writ of divorce. In rare cases Jewish women refused to grant men divorces, but this has a lesser effect on a husband under Jewish law. Rabbinical courts sometimes sanctioned a husband who refused to give his wife a divorce, while also declining to grant the divorce without his consent.
A Muslim woman may petition for and receive a divorce through the sharia courts without her husband’s consent under certain conditions. A marriage contract may provide for other circumstances in which she may obtain a divorce without his consent. Through ecclesiastical courts, Christians may seek official separations or divorces, depending on their denomination. Druze divorces are performed by an oral declaration of the husband alone and then registered through the Druze religious courts, placing a disproportionate burden on the woman to leave the home with her children immediately. A civil family court or a religious court settles child custody, alimony, and property matters after the divorce, which gives preference to the father unless it can be demonstrated that a child especially “needs” the mother.
In some ultra-Orthodox neighborhoods, private organizations posted “modesty signs” demanding women obscure themselves from public view to avoid distracting devout men. The local municipality of Beit Shemesh refused to remove the signs, resulting in a fine of 10,000 shekels ($2,900) per day if the signs remained posted. Following the municipality’s refusal to remove the signs, the Supreme Court ruled in November 2018 that authorities must comply with the order by December 31, 2018, or it would be subject to fines. The Supreme Court later extended the deadline until August 30. According to the government, the municipality did not fully implement the ruling by the end of the year, and some signs that were taken down had been replaced by new ones.
Women’s rights organizations cited a growing trend of gender segregation and discrimination against women meant to accommodate soldiers of the national religious stream. Despite greater inclusion of women in the IDF in recent years, including in combat roles and senior leadership positions, on April 14, the IDF stopped allowing women to serve in combat positions in the Armored Corps, citing economic and logistical reasons. Women’s rights organizations criticized the decision, claiming it was not made for legitimate reasons and hindered gender equality in the IDF. On September 10, a 19-year-old woman petitioned the Supreme Court demanding the option to serve in a combat role in the Armored Corps. The case was pending at year’s end.
Women’s rights organizations also expressed concern about gender segregation in some public events that took place during the year. On August 14, the Supreme Court ruled in favor of an NGO petition objecting to a gender-segregated event held by the Afula municipality. The event went forward prior to the Supreme Court ruling as a lower court had initially ruled in favor of the municipality. On August 18, the Office of the Attorney General issued a directive stipulating certain circumstances in which gender-segregated events could be held, pending further examination of the issue. The guidelines deviated from a previous directive that permitted segregation only in events of a religious nature.
Birth Registration: Children derive citizenship at birth if at least one parent is a citizen regardless of whether they are born inside or outside of the country. Births are supposed to be registered within 10 days of delivery. Births are registered in the country only if the parents are citizens or permanent residents. Any child born in an Israeli hospital receives an official document from the hospital that affirms the birth. If one of the parents is an Israeli citizen and the other is not, the child may be registered as Israeli as long as he or she lives with the parent who is an Israeli citizen or permanent resident.
The Supreme Court granted the minister of interior an extension due to the March 2020 elections for its response to a petition by 34 lesbian mothers against the Ministry of Interior’s refusal to list nonbiological mothers on birth certificates, despite court-issued parenting orders. Another petition of a same-sex couple who demanded to make the process of registering parenthood for lesbian couples equal to that of heterosexual couples was pending at year’s end. On September 23, the Supreme Court found against the Ministry of Interior’s requirement for proof of a long-term relationship between two mothers, which does not exist for heterosexual couples, in order to recognize shared parenthood.
For children of nonresident parents, including those who lack legal status in the country, the Ministry of the Interior issues a confirmation of birth document, which is not a birth certificate. The Supreme Court confirmed in a November 2018 ruling that the ministry does not have the authority to issue birth certificates for nonresidents under existing law.
The government registers the births of non-Israelis born in Jerusalem, although some who have experienced the process reported that administrative delays can last years.
Education: Primary and secondary education is free and universal through age 17 and compulsory through grade 12.
The government did not enforce compulsory education in unrecognized Bedouin villages in the Negev. Bedouin children, particularly girls, continued to have the highest illiteracy rate in the country, and more than 5,000 kindergarten-age children were not enrolled in school, according to the NCF. The government did not grant construction permits in unrecognized villages, including for schools. In 2018 the government began to provide transportation to preschools for children from the unrecognized villages of al-Sira, al-Jaraf, and Umm al-Nameileh for the first time, in response to legal action.
There were reportedly insufficient classrooms to accommodate schoolchildren in Jerusalem. Based on population data from the Central Bureau of Statistics, the NGO Ir Amim estimated in previous years a shortage of 2,500 classrooms for non-Israeli children resident in East Jerusalem, and 18,600 non-Israeli children in Jerusalem were not enrolled in any school.
The government operated separate public schools for Jewish children, in which classes were conducted in Hebrew, and for Arab children, with classes conducted in Arabic. For Jewish children separate public schools were available for religious and secular families. Individual families could choose a public school system for their children to attend regardless of ethnicity or religious observance.
The government funded approximately 34 percent of the Christian school system budget and restricted the schools’ ability to charge parents tuition, according to church officials. The government offered to fund Christian schools fully if they become part of the public (state) school system, but the churches continued to reject this option, citing concerns that they would lose control over admissions, hiring, and use of church property.
Jewish schoolgirls continued to be denied admission to ultra-Orthodox schools based on their Mizrahi ethnicity (those with ancestry from North Africa or the Middle East) despite a 2009 court ruling prohibiting ethnic segregation between Mizrahi and Ashkenazi schoolgirls, according to the NGO Noar Kahalacha.
There is no Arabic-language school for a population of approximately 3,000 Arab students in Nof Hagalil (formerly Nazareth Ilit), a town where 26 percent of residents are Arab. As a result, most Arab students attended schools in Nazareth and nearby villages. An NGO petition seeking the establishment of an Arabic-language school remained pending at year’s end.
Child Abuse: The law requires mandatory reporting of any suspicion of child abuse. It also requires social service employees, medical and education professionals, and other officials to report indications that minors were victims of, engaged in, or coerced into prostitution, sexual offenses, abandonment, neglect, assault, abuse, or human trafficking. The Ministry of Education operated a special unit for sexuality and for prevention of abuse of children and youth that assisted the education system in prevention and appropriate intervention in cases of suspected abuse of minors. On January 1, the Knesset approved a law extending the statute of limitation on serious crimes against children from 10 to 15 years.
The National Council for the Child received more than 222,544 complaints during the year relating to physical and sexual abuse, neglect, and child pornography.
According to local government officials and human rights organizations, Gaza fence protests, air raid sirens, and rocket attacks led to psychological distress among children living near the Gaza Strip, including nightmares and posttraumatic stress disorder.
Early and Forced Marriage: The law sets the minimum age of marriage at 18 years, with some exceptions for minors due to pregnancy and for couples older than age 16 if the court permitted it due to unique circumstances. Some Palestinian girls were coerced by their families into marrying older men who were Arab citizens of Israel, according to government and NGO sources.
Sexual Exploitation of Children: The law prohibits sexual exploitation of a minor and sets a penalty of seven to 20 years in prison for violators, depending on the circumstances. The law prohibits the possession of child pornography (by downloading) and accessing such material (by streaming). Authorities enforced the law. The Ministry of Public Security operated a hotline to receive complaints of activities that seek to harm children online, such as bullying, dissemination of hurtful materials, extortion, sexual abuse, and pressure to commit suicide.
The minimum age for consensual sex is 16. Consensual sexual relations with a minor between the ages of 14 and 16 constitute statutory rape punishable by five years’ imprisonment.
International Child Abductions: The country is a party to the 1980 Hague Convention on the Civil Aspects of International Child Abduction. See the Department of State’s report Annual Report on International Parental Child Abduction at https://travel.state.gov/content/travel/en/International-Parental-Child-Abduction/for-providers/legal-reports-and-data/reported-cases.html.
Jews constituted close to 75 percent of the population, according to the Central Bureau of Statistics. The government often defined crimes targeting Jews as nationalistic crimes relating to the Palestinian-Israeli conflict rather than as resulting from anti-Semitism.
Regarding claims for the return of, or restitution for, Holocaust-era assets, the government has laws and mechanisms in place. Relevant laws refer to assets imported during World War II whose owners did not survive the war. Unclaimed assets were held in trust and not transferred to legal inheritors, who in most cases were not aware that their late relatives had property in Israel.
See the Department of State’s Trafficking in Persons Report at https://www.state.gov/trafficking-in-persons-report/.
The Basic Laws provide a legal framework for prohibiting discrimination against persons with disabilities in the provision of government services. Legislation mandates access to buildings, information, communication, transportation, the judicial system, and physical accommodations and services in the workplace, as well as access to mental health services as part of government-subsidized health insurance, and the government generally enforced these laws. The law prioritizes access by persons with disabilities to public services, such as eliminating waiting in line. On June 22, an amendment to the Equal Rights Law came into effect, stipulating that public services cannot be provided from buildings or spaces that are not accessible to persons with disabilities. The law also mandates that all government buildings built before 2009 be made accessible to persons with disabilities by the end of the year, excluding local authority buildings, which should be made accessible by November 2021. As of November, 60 percent of public buildings were made accessible for individuals with disabilities.
Societal discrimination and lack of accessibility persisted in private-sector employment and education. Government ministries had not developed regulations regarding the accessibility of health services, roads, sidewalks, and intercity buses by the end of the year. The law requires that at least 5 percent of employees of every government employer with more than 100 workers be persons with disabilities. In 2018, 60 percent of government employers met this requirement, according to data from the National Insurance Institute.
Shortages of funding for Arab-majority municipalities adversely affected Arab citizens with disabilities. The disability rights NGO Bizchut reported a lack of accessible transportation services in Arab-majority neighborhoods of East Jerusalem.
A May 6 State Comptroller report acknowledged that state institutions, including police, Ministry of Justice, courts, IPS, and Ministry of Welfare, do not guarantee the rights of persons with disabilities under legal procedures. It also stated that criminals with disabilities were held for periods of time longer than usual, in unsuitable conditions, or released without punishment and therapy due to a lack of adequate facilities and resources.
Arab Christians and Muslims, Druze, and Ethiopian citizens faced persistent institutional and societal discrimination. There were multiple instances of security services or other citizens racially profiling Arab citizens. Some Arab civil society leaders described the government’s attitude toward the Arab minority as ambivalent; others cited examples in which Israeli political leaders incited racism against the Arab community or portrayed it as an enemy.
In June 2018 the Knesset passed a new basic law referred to as the Nation State Law. The new law changed Arabic from an official language, which it had been since Israel adopted prevailing British Mandate law in 1948, to a language with a “special status.” The law also recognized only the Jewish People as having a national right of self-determination and called for promotion of “Jewish settlement” within Israel, which Arab organizations and leaders in the country feared would lead to increased discrimination in housing and legal decisions pertaining to land. Druze leaders criticized the law for relegating a minority in the country who serve in the military to second-class citizen status. Opponents also criticized the law for not mentioning the principle of equality to prevent harm to the rights of non-Jewish minorities. Supporters stated it was necessary to anchor the country’s Jewish character in a basic law to balance the 1992 Basic Law: Human Dignity and Liberty, which protected individual rights, noting the Supreme Court had already interpreted the 1992 law as mandating equality. Such supporters argued that the Human Dignity and Liberty law continues to safeguard individual civil rights. Political leaders conceded that the criticisms of the Druze community must be addressed. Multiple lawsuits challenging the Nation State Law remained pending with the Supreme Court at year’s end.
On October 22, 14 soldiers of the Netzah Yehuda battalion were arrested on suspicion of attacking Bedouin individuals at a gas station in the southern part of the country, and eight of them were charged with assault, threats, and illegal use of weapons. According to media reports, the soldiers agreed to a plea bargain with military prosecutors in which they admitted to attacking and threatening the Bedouin in return for dismissal of the misuse of weapons charge. The soldiers also received sentences of 52 to 60 days in military prison.
On April 30, two citizens, Koren Elkayam and Tamir Bartal from Be’er Sheva, were convicted of racially motivated assault against Arab citizens and sentenced to one year in prison. They were convicted of involvement in four separate cases of assault in 2017 in which they targeted Arabs to prevent them from having romantic relationships with Jewish women. Elkayam and Bartal were also sentenced to eight months of probation and required to pay the victims 8,000 shekels ($2,300) in compensation.
Throughout the year there were “price tag” attacks, which refer to violence by Jewish individuals and groups against non-Jewish individuals and property with the stated purpose of exacting a “price” for actions taken by the government against the attackers’ interests. The government classifies any association using the phrase “price tag” as an illegal association and a price tag attack as a security (as opposed to criminal) offense. The most common offenses, according to police, were attacks on vehicles, defacement of real estate, harm to Muslim and Christian holy sites, assault, and damage to agricultural lands. For example, on October 31, two individuals were arrested after buildings and cars in Akbara, an Arab neighborhood in the city of Safed, were vandalized. Graffiti included stars of David and the writings “Kumi Uri” and “closed military zone.” The writing referred to an illegal outpost near the Yizhar settlement, where violence against soldiers led the government to declare the area a closed military zone. According to Yesh Din, the Lod District Court sentenced a member of the Nahliel Jewish underground group on July 15 to four years in prison on charges of arson, stone throwing at vehicles, and aggravated assault.
The government employed affirmative action policies for non-Jewish minorities in the civil service. The percentage of Arab employees in the public sector was 12 percent (63 percent entry-level), according to the NGO Sikkuy. The percentage of Arab employees in the 62 government-owned companies was approximately 2.5 percent; however, during the year Arab citizens held 12 percent of director positions in government-owned companies, up from 1 percent in 2000, and Arab workers held 11 percent of government positions, up from 5 percent in 2000, according to Sikkuy. In 2017 the Ministry of Labor, Social Affairs, and Social Services announced an investment of 15 million shekels ($4.3 million) over the next five years to integrate Arab employees into the high-tech sector.
Separate school systems within the public and semipublic domains produced a large variance in education quality. Arab, Druze, and ultra-Orthodox students passed the matriculation exam at lower rates than their non-ultra-Orthodox Jewish counterparts. The government continued operating educational and scholarship programs to benefit Arab students. As of October, 18 percent of undergraduate students in Israeli institutes of higher education were Arab citizens or residents, up from 13 percent in 2010, 14.6 percent in master’s degree programs, up from 7.4 percent, and 7 percent in doctoral programs, up from 5.2 percent, according to the Central Bureau of Statistics.
Approximately 93 percent of land is in the public domain. This includes approximately 12.5 percent owned by the Jewish National Fund (JNF), whose statutes prohibit sale or lease of land to non-Jews. Arab citizens are allowed to participate in bids for JNF land, but the Israel Lands Administration (ILA) grants the JNF another parcel of land whenever an Arab citizen of Israel wins a bid. In June 2018 the Supreme Court ruled that the ILA Executive Council must have representation of an Arab, Druze, or Circassian member to prevent discrimination against non-Jews; however, there were no members from these groups on the executive council at year’s end.
The Bedouin segment of the Arab population continued to be the most disadvantaged. More than one-half of the estimated 258,000 Bedouin citizens in the Negev lived in seven government-planned towns. In nine of 11 recognized villages, all residences remained unconnected to the electricity grid or to the water infrastructure system, according to the NCF. Nearly all public buildings in the recognized Bedouin villages were connected to the electricity grid and water infrastructure, as were residences that had received a building permit, but most residences did not have a building permit, according to the government. Each recognized village had at least one elementary school, and eight recognized villages had high schools.
Approximately 90,000 Bedouins lived in 35 unrecognized tent or shack villages without access to any government services. (See section 1.e. for issues of demolition and restitution for Bedouin property.)
The government generally prohibited Druze citizens and residents from visiting Syria. The government has prevented family visitations to Syria for noncitizen Druze since 1982.
An estimated population of 148,700 Ethiopian Jews faced persistent societal discrimination, although officials and citizens quickly and publicly criticized discriminatory acts against them.
On January 18, a police officer shot and killed Yehuda Biadga, an Ethiopian-Israeli who suffered from a mental disability and was deemed a threat by police after approaching them with a knife. The Department of Investigations of Police Officers closed the case against the officer without an indictment. On June 30, an off-duty police officer in Haifa shot and killed Selomon Teka, an 18-year-old of Ethiopian descent, after Teka threw rocks at him and physically confronted him. The incident spurred widespread demonstrations across the country calling out police brutality against Ethiopian citizens. On November 19, the officer was indicted for negligent homicide, an offense with a prison sentence up to three years.
On August 18, NGOs submitted a petition to the Supreme Court requesting an injunction against a police practice of racial profiling targeting Ethiopian-Israelis and other minority populations. Police continued to use this practice despite recommendations from a 2016 Ministry of Justice report on combating racism against Ethiopian-Israelis and a March police directive.
On October 28, police established a new unit for gender equality and cultural diversity to be responsible for advancing and developing cultural competency in the police force. The unit intended to provide tools to police officers to improve their interface with distinct populations in Israeli society.
The law prohibits discrimination based on sexual orientation, and the government generally enforced these laws, although discrimination based on sexual orientation or gender identity persisted in some parts of society. There were reports of discrimination in the workplace against lesbian, gay, bisexual, transgender, and intersex (LGBTI) persons, despite laws prohibiting such discrimination. According to an Equal Employment Opportunity Commission survey by the Ministry of Labor and Social Affairs and Social Services, 32 percent of transgender persons were unemployed.
On August 25, authorities indicted two individuals on charges of attempted murder of their 16-year-old brother, whom they stabbed outside an LGBTI youth shelter on July 26, allegedly on the basis of his sexual orientation. Their trial was pending as of October.
Violence and discrimination against transgender persons remained a matter of concern. For example, a 15-year-old transgender student from Ashkelon did not attend school for six months after being regularly attacked and threatened by children at her school. When she returned to school, she was attacked again and was rushed to the hospital with a concussion and internal injuries.
LGBTI activists were able to hold public events and demonstrations with few restrictions. On June 3, police agreed to withdraw its demand to require identification from all participants in the Jerusalem pride parade following negotiations with the Jerusalem Open House. Following a petition from ACRI, police canceled a security restriction it had imposed on organizers of a June 27 Bat Yam pride event, which required the organization to supply a barricade six and one-half feet high and a metal detector.
Despite IPS regulations prohibiting holding transgender prisoners in solitary confinement, transgender women who had not undergone full gender adjustment were being held under segregation, according to ACRI.
Although discrimination against persons with HIV is illegal, the Israel AIDS Task Force (IATF) reported instances of HIV-related stigma and discrimination, including cases related to insurance and rehabilitation centers.
According to the IATF, while the IPS regulations allowing HIV-positive prisoners to reside with the general prisoner population was being implemented, detainees who were HIV positive faced difficulties accessing treatment.
As of January, the IDF began allowing persons with HIV to enlist and serve in noncombat roles. Previously persons with HIV could join as only volunteers after they were found ineligible for general military service.
The Ministry of Health continued a two-year pilot program to accept blood donations from gay and bisexual men. Under the pilot program, a donation from a gay or bisexual man is to be stored until the man donates blood again four months later. If both donations pass routine screening tests, both will be used.
Individuals and militant or terrorist groups attacked civilians in Israel, including 13 stabbing attacks and vehicular attacks characterized by authorities as terror attacks (see section 1.a.), in addition to rockets shot into Israel by Gaza-based terrorist groups. (For issues relating to violence or discrimination against asylum seekers, see section 2.d.)
Arab communities in Israel continued to experience high levels of crime and violence, especially from organized crime, and high numbers of illegal weapons, according to government data and NGOs. Causes included low level of policing; limited access to capital; easy access to illegal weapons; and socioeconomic factors, such as poverty, unemployment, and the breakdown of traditional family and authority structures, according to The Abraham Fund Initiatives and other NGOs. Government action to address the issue included: opening five police stations in Arab towns between 2017 and 2018, increasing enforcement to prevent violence, improving communication with Arab citizens through Arabic-language media and social media, enhancing trust with the community and community policing, and examining legal aspects including proposals for legislative amendments with emphasis on weapon control and raising the threshold for punishments.
On June 24, the city of Afula announced it would close its main public park to nonresidents during the summer. The NGO Adalah petitioned against this decision, claiming the Afula municipality deliberately sought to prevent Arab residents of neighboring towns from entering the park. The attorney general announced his opposition to the decision of the Afula municipality to close the park to nonresidents, noting the decision on entering municipal parks, which are a shared public space, cannot be made on the basis of religion, nationality, country of origin, gender, sexual orientation, or any other inherent characteristic. On July 14, an administrative court called for reopening the park, and the municipality complied.
Israeli authorities investigated reported attacks against Palestinians and Arab citizens of Israel, primarily in Jerusalem, by members of organizations that made anti-Christian and anti-Muslim statements and objected to social relationships between Jews and non-Jews.
The Israeli government and Jewish organizations in Jerusalem made efforts to increase property ownership by Jewish Israelis and emphasized Jewish history in Jerusalem neighborhoods that are predominantly non-Jewish. Organizations such as UNOCHA, Bimkom, and Ir Amim alleged that the goal of Jerusalem municipal and Israeli national policies was to decrease the number of non-Jewish residents of Jerusalem. Jewish landowners and their descendants, or land trusts representing the families, were entitled to reclaim property they had abandoned in East Jerusalem during fighting prior to 1949, but others who abandoned property in Israel in the same period had no reciprocal right to stake their legal claim to the property. In some cases, private Jewish organizations acquired legal ownership of reclaimed Jewish property in East Jerusalem, including in the Old City, and through protracted judicial action sought to evict non-Israeli families living there. Authorities designated approximately 30 percent of East Jerusalem for Israeli settlements. Non-Israeli citizens were able in some cases to rent or purchase Israeli-owned property, including private property on Israeli government-owned land, but faced significant barriers to both. Israeli NGOs stated that after accounting for Israeli settlements, Israeli government property and declared national parks, only 13 percent of all land in East Jerusalem was available for construction by others.
Although the law provides that all residents of Jerusalem are fully and equally eligible for public services provided by the municipality and other Israeli authorities, the Jerusalem municipality failed to provide sufficient social services, education, infrastructure, and emergency planning for neighborhoods where the majority of residents were not Israelis, especially in the areas between the security barrier and the municipal boundary. Approximately 117,000 Palestinians lived in that area, of whom approximately 61,000 were registered as Jerusalem residents, according to government data. According to the Jerusalem Institute for Policy Research, 78 percent of East Jerusalem’s Arab residents and 86 percent of Arab children in East Jerusalem lived in poverty in 2017.
During the April and September national election campaigns, the Likud Party deployed messages promoting hatred against Arab citizens, including a chatbot message on Prime Minister Netanyahu’s Facebook page saying, “the Arabs want to destroy all of us, women, children and men.” The chatbot was temporarily suspended by Facebook. Netanyahu stated he was unaware of the message.