The U.S government estimates the total population at 11.7 million (midyear 2020 estimate). According to the most recent survey in December 2018 by the GESIS-Leibniz Institute for the Social Sciences, 57.1 percent of residents are Roman Catholic, 2.3 percent Protestant, 2.8 percent other Christian, 6.8 percent Muslim (mostly Sunni), 0.6 percent Orthodox Christian, 0.3 percent Jewish, 0.3 percent Buddhist, 9.1 percent atheist, 20.2 percent “nonbeliever/agnostic,” and 0.5 percent “other.” A 2015 study by the Catholic University of Louvain estimated that 42.2 percent of Muslims reside in Flanders, 35.5 percent in Brussels, and 22.3 percent in Wallonia. According to Catholic University of Louvain sociologist Jan Hertogen, based on 2015 data, 24.2 percent of the Brussels population and 7.5 percent of the Antwerp population is Muslim.

Legal Framework

The constitution provides for freedom of worship, including its public practice, and freedom of expression, provided no crime is committed in the exercise of these freedoms. It states no individual may be required to participate in any religious group’s acts or ceremonies or to observe the group’s religious days of rest, and it bars the state from interfering in the appointment of religious clergy or blocking the publication of religious documents. It obligates the state to pay the salaries and pensions of clergy (according to law, to qualify clergy must work in recognized houses of worship and be certified by those religious groups), as well as those of representatives of organizations recognized by the law as providing moral assistance based on a nonconfessional philosophy.

The law prohibits discrimination based on religious or philosophical (e.g., nonconfessional) orientation. Federal law prohibits public statements inciting religious hatred, including Holocaust denial. Discrimination based on Jewish descent is distinguished from discrimination against Jewish religious practices. The maximum sentence for Holocaust denial is one year in prison. Courts have interpreted that an antiracism law that prohibits discrimination on the basis of nationality, race, skin color, ancestry, national origin, or ethnicity may be applied to cases of anti-Semitism.

The government officially recognizes Roman Catholicism, Protestantism (including evangelicals and Pentecostals), Judaism, Anglicanism (separately from other Protestant groups), Islam, Orthodox (Greek and Russian) Christianity, and secular humanism.

The law does not define requirements to obtain official recognition. The Ministry of Justice specifies the legal basis for official recognition. A religious group seeking official recognition applies to the Ministry of Justice, which then recommends approval or rejection to parliament, which votes on the application. The government evaluates whether the group meets organizational and reporting requirements and applies criteria based on administrative and legislative precedents in deciding whether to recommend granting recognition to a religious group. The religious group must have a structure or hierarchy, a “sufficient number” of members, and a “long period” of existence in the country. It must offer “social value” to the public, abide by the laws of the state, and respect public order. The government does not formally define “sufficient number,” “long period of time,” or “social value.” Final approval is the sole responsibility of the federal parliament; however, parliament generally accepts the ministry’s recommendation.

The law requires each officially recognized religion to have an official interlocutor, such as an office composed of one or more representatives of the religion plus administrative staff, to support the government in its constitutional duty of providing the material conditions for the free exercise of religion. The functions performed by the interlocutor include certification of clergy and teachers of the religion, assistance in the development of the religious curriculum in schools, and oversight of the management of houses of worship.

The federal and regional governments provide financial support for officially recognized religious groups. Federal government subsidies include direct payment of clergy salaries and pensions, while regions subsidize maintenance and equipment costs for facilities and places of worship, as well as clergy housing, and oversee finances and donations when the legal exemption amount is exceeded. Denominations or divisions within the recognized religious groups (Shia Islam, Reform Judaism, or Lutheranism, for example) do not receive support or recognition separate from their parent religious group. Parent religious groups distribute subsidies according to their statutes, which may also include salaries to ministers and public funding for renovation or facility maintenance. Unrecognized groups do not receive government subsidies but may worship freely and openly. Three organizations outside of the recognized religious groups also receive subsidies by law: the Belgian Muslim Executive, the Belgian Buddhist Union, and the Secular Central Council.

There are procedures for individual houses of worship of recognized religious groups to apply to obtain recognition and federal subsidies. To do so, a house of worship must meet requirements set by the region in which it is located and by the federal Ministry of Justice. These requirements include transparency and legality of accounting practices, renunciation of foreign sources of income for ministers of religion working in the facility, compliance with building and fire safety codes, and certification of the minister of religion by the relevant interlocutor body. Recognized houses of worship also receive subsidies from the linguistic communities and municipalities for the upkeep of religious buildings. Houses of worship or other religious groups that are unable or choose not to meet these requirements may organize as nonprofit associations and benefit from lower taxes but not government subsidies. Houses of worship in this situation (i.e., not completing the recognition process) may still be affiliated with an officially recognized religious group.

There is a federal ban on covering one’s face in public. Individuals wearing face coverings that cover all or part of the face in public are subject to a maximum fine of 137.50 euros ($170). In addition, the penal code stipulates violators may be sentenced to a maximum of seven days’ imprisonment.

Outside of the Brussels region, which still allows ritual slaughter without stunning, the law prohibits the slaughter of animals without prior stunning. The legislation does not prevent halal and kosher meat from being imported from abroad.

By longstanding practice rather than law, the government bans the wearing of religious symbols by employees in public sector jobs requiring interaction with the public. The ban does not apply to teachers of religion in public schools.

The constitution requires teaching in public schools to be neutral with respect to religious belief. The public education system requires neutrality in the presentation of religious views outside of religion classes. All public schools offer religious or “moral” instruction oriented toward citizenship and moral values. Outside of Flanders, these courses are mandatory; parents in schools in Flanders may have their children opt out of such courses. Francophone schools offer a mandatory one-hour-per-week “philosophy and citizenship” course plus an additional one-hour mandatory course on either philosophy and citizenship or the recognized religions, based on a constitutional court ruling.

Schools provide teachers, clerical or secular, for each of the recognized religious groups, as well as for secular humanism, according to the student’s preference. The degree of religious expression varies but must follow a principle of “neutrality.” Because “neutrality” is not defined explicitly in the constitution in the context of religious expression, most state-funded institutions follow one of two principles: “inclusive neutrality,” where individuals must remain neutral in their behavior but may wear religious symbols, or “exclusive neutrality,” where there is a total ban on religious attire and the education provided must also be neutral.

Public school religion teachers are nominated by a committee from their religious group and appointed by the linguistic community government’s education minister. Private, authorized religious schools (limited to schools operated by recognized religious groups), known as “free” schools, follow the same curriculum as public schools but may place greater emphasis on specific religious classes. Teachers at these religious schools are civil servants, and their salaries, as well as subsidies for the schools’ operating expenses, are paid for by the respective linguistic community, municipality, or province.

Unia is a publicly funded, independent agency responsible for reviewing discrimination complaints, including those of a religious nature, and attempting to resolve them through mediation or arbitration. The agency lacks legal powers to enforce resolution of cases but may refer them to the courts.

The federal justice minister appoints a magistrate in each judicial district to monitor discrimination cases and oversee their prosecution, including those involving religion, as a criminal act.

The country is a party to the International Covenant on Civil and Political Rights.

Government Practices

The federal government granted recognition on September 30 to the Belgian Buddhist Union, which applied as a group representing a nondenominational philosophy of life, rather than as a religious community. The Buddhist Union, which first submitted its application in 2008, had already been receiving a subsidy from the federal government before its recognition. An application for recognition from the Belgian Hindu Forum, submitted in 2013, remained pending, as did its application to receive a government subsidy. There were no other pending requests by religious groups.

Some observers continued to state that a number of mosques opted not to seek official recognition because they received sufficient foreign funding and preferred to operate without government oversight. Some observers stated the lengthy, bureaucratic process of obtaining recognition also acted as a deterrent. The stated government policy was to extend recognition to more mosques (which would make them eligible for government funding) to curb foreign, radical Islamic influence by reducing the mosques’ reliance on foreign funding and providing authorities with greater oversight.

According to local media, nine mosques in the Brussels-Capital region, including the Great Mosque of Brussels, which submitted its application in January, had pending recognition requests. Mustapha Chairi, the President of the Belgian Collective Against Islamophobia, stated that recognition was slowed by “political obstacles” and cited inefficiencies in the Ministry of Justice’s administrative process.

The Flemish government announced it was reinforcing its policy of conducting enhanced security screening against possible radicalization of imams or worshippers and against foreign influence at mosques, including by requiring all religious communities and places of worship to submit to a four-year probation period prior to official recognition. Then-Flemish regional Minister-President Liesbeth Homans, also of the New Flemish Alliance Party, questioned the existing recognition of some mosques and withdrew recognition of the al-Ihsaan Mosque in Leuven during the year. At year’s end, there were 87 recognized mosques: 39 in Wallonia, 27 in Flanders, and 21 in Brussels. The Belgian Muslim Executive estimated there were a total of 300 mosques in the country, both recognized and unrecognized.

In November, Flemish Minister for Social Affairs Bart Somers presented a bill in parliament to revise the recognition application process, as well as reopen religious communities’ applications for recognition that then-Regional Interior Minister Homans had suspended in 2017. The bill included the ban on foreign funding and influence, as well as the mandatory four-year probationary period that the Flemish government established as policy in the previous year. In a November interview with Flemish public television network VRT, Somers stated 50 to 100 local religious communities had pending applications for recognition, some dating back to the 2017 moratorium.

On December 4, Justice Minister Vincent Van Quickenborne suspended the recognition process for the Great Mosque of Brussels, stating that, according to the country’s civilian intelligence, the mosque had ties with the Moroccan intelligence agency. He also said that all bodies of the Muslim Executive should reexamine and, as needed, replace their leaders because they were no longer representative of all Muslims living in the country, adding that “the same individuals continuously appear, whether in the Muslim Executive or in associated nonprofit organizations.” (The Muslim Executive is composed of four organs focused respectively on mosques, education, social issues, and imams, as well as the Council of Theologians and the Coordination Council for Belgian Islamic Institutions [CIB].) On December 5, the Belgian Muslim Executive, CIB, and Association for the Management of the Great Mosque released a joint statement condemning Van Quickenborne’ s announcement, saying it was “defamatory, insulting, and onerous to declare that our members are spies with interests abroad” and that the suspension violated freedom of religion and the separation of church and state.

According to Belgian online journal The Bulletin, one of the two major English-language, Brussels-based media outlets, the Ghent prosecutor filed a criminal case against the Jehovah’s Witness congregation in Kraainem, charging it with inciting discrimination against a person and a group on the basis of religious beliefs and inciting hatred or violence against a person and a group. According to the report, the prosecutor filed the charges after a five-year investigation based on a complaint by a former member of the congregation, Patrick Haeck, who said Jehovah’s Witnesses shunned him after he exposed a case of sexual abuse. A court held a preliminary hearing in September and scheduled a trial for February 2021.

The ban on face coverings remained unchanged despite the COVID-19 pandemic. Several police precincts, however, reported not enforcing the law. The Brussels Midi police department, for example, reported that it had asked its officers to “use common sense” and analyze situations on a case-by-case basis.

In June, the Constitutional Court ruled in favor of the Haute Ecole Francisco Ferrer, a university in Brussels that had banned religious garments and symbols. The court stated that institutions of higher education had the authority to ban the wearing of religious symbols, specifically headscarves, on campus if they chose to do so, adding the ban violated neither constitutional law nor the European Convention on Human Rights. In July, more than 1,000 mostly female demonstrators gathered in the center of Brussels to protest the court’s decision. The ruling also sparked a social media campaign with the hashtags #HijabisFightBack and #TouchePasAMesEtudes (“Don’t Touch My Studies”). In response to the court’s ruling, some institutions of higher education used social media to announce that headscarves were allowed at their schools.

On December 8, in response to calls from the Jewish community, the Council of State, the country’s highest administrative court, overturned a total ban on collective religious worship services that the government had instituted in October as a protective measure against COVID-19. The prohibition also applied to nonreligious gatherings. According to the council, the ban violated freedom of religion, “a fundamental right of a special nature,” and the right to profess faith collectively with fellow believers “is at the heart of freedom of worship.” The council called the ban “a disproportionate limitation of the freedom of worship” and asked the government to allow worship services again, within certain limits, by December 13. In response, the national government relaxed the measure to allow up to 15 persons to gather in places of worship.

In October, the municipal government of Charleroi opened a second request for public comment on an application to build a mosque in the city’s Lodelinsart neighborhood. Several town residents also voiced their disapproval of the mosque in an independent petition. The Charleroi government had approved the project with modifications in 2019 after receiving 119 complaints against the mosque during an initial public comment period. The city government did not indicate why it reopened the public comment period.

In Court-St-Etienne, the construction of a new mosque was underway and was expected to be finished by mid-2021. The project, whose construction resumed in February 2020 after a year-long pause, was being entirely financed through private donations. According to Abdelhafid Jellouli, the mosque coordinator, the delay was the result of a change in construction plans and delays in finding a new contractor. Local authorities approved the project in 2018 after four previous rejections.

On December 17, the Court of Justice of the European Union issued a judgment that a Flemish animal welfare law requiring the stunning of animals prior to slaughter, including halal and kosher slaughter, was consistent with EU law and did not infringe on the rights of religious groups. The court’s ruling ran counter to the recommendation in September of its advocate general, who had stated that “member states … cannot ignore the EU’s religious freedom protections.” Flemish Minister for Education, Sport, and Animal Welfare Ben Weyts tweeted that “the door is now open throughout Europe to a ban on slaughter without stunning” and called on religious communities to “turn the page.” The judgment followed a legal challenge to the Flemish law and to a similar law passed by the Wallonian regional government in 2019. At that time, the Belgian Constitutional Court had asked the Court of Justice to issue an advisory opinion to confirm the two laws complied with EU law.

Following the ruling, President of the Belgian Federation of Jewish Organizations Yohan Benizri stated, “We plan to pursue every legal recourse to right this wrong.” In an official statement, the President of the Belgian Muslim Executive, Mehmet Ustun, expressed his disappointment with the judgment, stating, “The Court of Justice thus seems to give in to the growing political and societal pressure from populist movements which are waging a symbolic struggle against vulnerable minorities throughout Europe.”

A large slaughterhouse continued to operate in Brussels, where ritual slaughter was still permitted, but it could not accommodate all requests, particularly during religious holidays. The Brussels government, led by Minister-President Rudi Vervoort, had no policy on ritual slaughter and had stated it would wait for a final ruling before opening a debate.

The Jewish Telegraphic Agency reported in October that the government planned to stop providing soldiers for security around synagogues in Antwerp as part of a broader drawdown of Operation Vigilant Guardian, the military’s domestic counterterrorism mission that provided protection for sensitive sites, such as embassies and certain Jewish community buildings. The Forum of Jewish Organizations of Flemish Jews stated, “The Jewish community needs more, not less, protection in these difficult times.” At year’s end, the soldiers remained in place, and the government had not announced a final decision on whether to end the program.

Police continued to offer a voluntary, day-long course, “The Holocaust, the Police, and Human Rights,” at the Dossin Barracks in Mechelen, site of a Holocaust museum and memorial.

Media and NGOs, including Amnesty International, the Collective against Islamophobia in Belgium, and Unia, reported incidents of violence, threats, harassment, discrimination, and hate speech against Muslims and Jews. Unia reported 79 anti-Semitic incidents – which it defined as incidents against Jewish persons rather than against Jewish religious practices and which it tracked separately – and 336 complaints of other religious discrimination or harassment in 2019, the most recent year for which data were available, compared with 101 anti-Semitic incidents and 307 other complaints in 2018. Approximately 86 percent of incidents targeted Muslims. There were five incidents against Christians, 11 against Jewish religious practices, and eight against nonbelievers. According to Unia, 30 percent of the incidents in 2019 involved speech in media or on the internet (54 percent of these involving Facebook postings); 29 percent concerned discrimination in the workplace; and 17 percent occurred in the education sector, where a majority (54 percent) of incidents involved restrictions or prohibitions on wearing of the hijab.

Unia reported 96 complaints of workplace discrimination based on religion in 2019, compared with 56 in 2018. The reported discrimination principally targeted Muslims.

In 2019, Unia and the Human Rights League submitted an injunction against the Brussels public transportation company, STIB/MIVB, for rejecting a job applicant who wore a headscarf. The woman had applied for two internal administrative positions and reported being rejected after communicating she wanted to wear a headscarf in the workplace. Unia did not indicate the outcome of this case.

Also in 2019, Unia and the Human Rights League took legal action against a fitness center in Liege that refused entry to a woman wearing a headscarf for what it stated were hygiene and security reasons. In another case, Unia filed a suit in 2019 against a fitness center in Brussels that told a Muslim woman after she had signed up for membership that it banned headscarves for security reasons. In February, the Brussels Court of First Instance decided in favor of the fitness center, ruling that prohibiting headscarves in sports for safety reasons was permitted, and that a sports headscarf did not meet the safety requirements.

Unia cited numerous instances of religious hate speech via social media in 2020. It also reported that in October, two individuals were sentenced to six months in prison and fined 800 euros ($980) for hosting a Facebook page called “Identitaires Ardennes” that contained anti-Muslim hate speech featuring messages, such as “Islam is a danger,” and “Halt the invasion – let’s kick them out.”

In February, the European Commission, Belgian academics, and New Flemish Alliance Party Chairman Bart De Wever criticized the annual Aalst Carnival for including open displays of anti-Semitism. An open letter by three professors from the universities of Ghent, Antwerp, and Leuven urged media not to show images of floats with Jewish caricatures, while the European Commission said the floats were “incompatible” with EU values. According to the Catholic News Agency, the carnival parade included “numerous apparently anti-Semitic caricatures and floats,” as well as marchers who seemed to be dressed as Nazi soldiers. One float displayed caricatures of Jews with ant features next to a label called “complaint ant,” a phrase that in Dutch resembles the term “Western Wall.” National and international press widely cited Aalst Mayor Christoph D’Haese as stating that the carnival was not anti-Semitic and that outside intervention was censorship. Then-Belgian Foreign Minister Sophie Wilmes, European Commission Vice President Margaritis Schinas, and Israeli Foreign Minister Israel Katz condemned the parade, with Katz calling it “hateful” and a “vitriolic anti-Semitic display” and “a hateful parade.” In December 2019, UNESCO removed the carnival, which included an anti-Semitic float in that year’s parade, from its intangible cultural heritage list because of what it said was the carnival’s “repetition of racist and anti-Semitic representations.”

According to the Times of Israel, on June 28, protesters at a pro-Palestinian demonstration in Brussels chanted “Khaybar,” in reference to a battleground in Saudi Arabia where Muslims had defeated Jews in the seventh century. At least 100 men chanted, “Jews, remember Khaybar, the army of Muhammad is returning,” according to the Belgian League Against Anti-Semitism (LBCA). Joel Rubinfeld, the league’s president, characterized the chant as an “incitement of violence,” and the organization filed a complaint with police. The rally’s organizer, a nonprofit called the Belgo-Palestinian Association, condemned the chanting in a statement.

In August, newspaper Le Soir published a cartoon by Pierre Kroll showing a tourist bus with a balloon above the driver reading, “After the zoo, we shall go visit the coronavirus village,” while an Orthodox Jewish man without a mask rides a bicycle nearby as vultures hover above him. LBCA President Rubinfeld said the cartoon “again shows that Kroll obsessively returns to Jews in his works….” According to The Times of Israel, critics had accused Kroll of anti-Semitism in several of his previous cartoons.

In July, the Leuven Criminal Court sentenced a man in Keerbegen to one year in prison for inciting hatred and violence against the Jewish community and violating the antiracism law and the law against Holocaust denial. In 2019, Unia had filed a complaint against the man for decorating his home with Nazi paraphernalia and possessing anti-Semitic pamphlets.

U.S. embassy officials discussed continued anti-Muslim and anti-Semitic incidents and sentiment in meetings with representatives from the Office of the Prime Minister; the Ministries of Foreign Affairs, Interior, and Justice; and regional governments.

The Ambassador and other embassy officials regularly met with religious leaders to discuss incidents of religious discrimination and ways to counter public manifestations of anti-Muslim and anti-Semitic sentiment. They continued engagement with activists from the Catholic, Muslim, and Jewish communities, including with leaders from the Consistory (official representatives of authorities for Jewish community matters with the government), the Muslim Executive, and the Coordinating Committee of Jewish Organizations in Belgium to promote interreligious understanding.

In reaction to the ECJ ruling that a Flemish law requiring the stunning of animals prior to ritual slaughter was consistent with EU law and did not infringe on the rights of religious groups, the Ambassador tweeted the following on December 17: “I am very disappointed in the European Court of Justice decision upholding a Flemish law that effectively bans kosher and halal slaughter, a core religious practice of Jews and Muslims. Religious freedom must be protected. I call on the Flemish government to reconsider its positions and accommodate the needs of all its religious communities. I will continue to work closely with Belgian authorities and the EU to advance religious freedom for all.”

In October, the Ambassador led a discussion on Muslim issues with academics, religious experts, and civil society leaders, raising awareness of freedom of religion issues and exchanging ideas on future projects.

The embassy awarded a grant to a Brussels-based NGO to organize a series of events, beginning in October and continuing into 2021, to raise awareness about China’s persecution of its Muslim Uyghur population. The events included a webinar examining Chinese propaganda in Belgium and two empowerment workshops for the local Uyghur community that taught local activists to lobby, communicate with the media, and establish and sustain publicity campaigns.

The embassy expanded an interfaith youth exchange program administered by the U.S. Department of State to include a virtual platform that launched in October for Belgian youth to engage with U.S. experts on various aspects of youth leadership. The platform included an interfaith element to enhance collaboration among religious groups in the country and, in turn, enhance religious freedom.

In February 2014, armed forces of the Russian Federation seized and occupied Crimea. In March 2014, Russia claimed that Crimea had become part of the Russian Federation. The UN General Assembly’s Resolution 68/262 of March 27, 2014, entitled “Territorial Integrity of Ukraine,” and Resolution 75/192 of December 28, 2020, entitled “Situation of Human Rights in the Autonomous Republic of Crimea and the City of Sevastopol (Ukraine),” declared continued international recognition of Crimea as part of Ukraine. The U.S. government recognizes Crimea is part of Ukraine; it does not and will not recognize the purported annexation of Crimea. Russian occupation authorities continue to impose the laws of the Russian Federation in the territory of Crimea.

According to the Kharkiv Human Rights Protection Group, one of the country’s oldest human rights groups, following Russia’s occupation of Crimea, many religious communities were essentially driven out of the peninsula through registration requirements under newly imposed Russian laws. Only the Ukrainian Orthodox Church-Moscow Patriarchate (UOC-MP) was exempt from these registration requirements. The Russian government reported there were 907 religious communities registered in Crimea, including in Sevastopol, compared with 891in 2019, representing a drop of more than 1,000 since the occupation began in 2014, the last year for which Ukrainian government figures were available. Religious activists, human rights groups, and media reports said Russian authorities in occupied Crimea continued to persecute and intimidate minority religious congregations, including Muslim Crimean Tatars, Jehovah’s Witnesses, and Orthodox Church of Ukraine (OCU) members and clergy. At year’s end, two Jehovah’s Witnesses were serving prison sentences for their faith. According to the NGO Crimea SOS, as of October, 69 Crimean residents remained in prison in connection with their alleged involvement with the Muslim political organization Hizb ut-Tahrir, which is banned in Russia but legal in Ukraine. Russian occupation authorities continued to subject Muslim Crimean Tatars to imprisonment and detention, especially if authorities suspected the individuals of involvement in Hizb ut-Tahrir. In September, Russia’s Southern Area Military Court sentenced seven Crimean Muslim Tatar prisoners arrested in 2017 and 2018 to a maximum-security penal colony. All were initially arrested for their suspected involvement with Hizb ut-Tahrir in Bakhchisarai. According to the international religious freedom NGO Forum 18, Russia continued to prosecute individuals for some types of worship, including imams leading prayers in their own mosques, as “illegal missionary activity.” Ukrainian Greek Catholic Church (UGCC) leaders said they continued to have difficulty staffing their parishes because of the policies of occupation authorities and that they continued to be required to operate under the umbrella of the Roman Catholic Church (RCC). Crimean Tatars reported police continued to be slow to investigate attacks on Islamic religious properties or refused to investigate them at all. The OCU reported continued seizures of its churches. According to the OCU, Russian occupation authorities continued to pressure the OCU Crimean diocese in an effort to force it to leave Crimea. Religious and human rights groups continued to report Russian media efforts to create suspicion and fear among certain religious groups, especially targeting Crimean Tatar Muslims, whom media repeatedly accused of having links to Islamist groups designated by Russia as terrorist groups, such as Hizb ut-Tahrir. Russian media also portrayed Jehovah’s Witnesses as “extremists.”

According to the Krym Realii news website, on the eve of the 76th anniversary of the Soviet authorities’ forced deportation of the Crimean Tatar people from Crimea, unidentified vandals destroyed several tombstones in an Islamic cemetery in Vladyslavivka Village, Nyzhnyohirsk Region. Local police reportedly refused to investigate the incident, attributing it to a family dispute. In April, on the eve of Ramadan, unidentified vandals threw rotten eggs at a mosque in Cheremyzivka Village.

The U.S. government condemned the continued intimidation of Christian and Muslim religious groups by Russian occupation authorities in Crimea and called international attention to religious abuses committed by Russian forces through public statements by the Secretary of State and other senior officials as well as messaging on social media. In a February press statement, the Secretary stated, “Russian occupation authorities continue their assault on human rights and fundamental freedoms. Russian occupation authorities severely limit religious freedom, target religious believers with bogus terrorism charges, and seized the Orthodox Church of Ukraine cathedral in Simferopol. The United States calls on Russia to free all Ukrainians it has wrongfully imprisoned in retaliation for their peaceful dissent and to end Russian abuses of fundamental freedoms in Crimea.” U.S. government officials remained unable to visit the peninsula following its occupation by the Russian Federation. Embassy officials, however, continued to meet in other parts of Ukraine with Crimean Muslim, Orthodox, and Protestant leaders to discuss their concerns over actions taken against their congregations by the occupation authorities and to demonstrate continued U.S. support for their right to practice their religious beliefs.

The Crimean Peninsula consists of the Autonomous Republic of Crimea (ARC) and the city of Sevastopol. According to State Statistics Service of Ukraine 2014 estimates (the most recent), the total population of the peninsula is 2,353,000. There are no recent independent surveys with data on the religious affiliation of the population, but media outlets estimate the number of Crimean Tatars, who are overwhelmingly Muslim, is 300,000, or 13 percent of the population.

According to information provided by the Ukrainian Ministry of Culture in 2014 (the most recent year available), the UOC-MP remains the largest Christian denomination. Smaller Christian denominations include the OCU, the RCC, UGCC, and Jehovah’s Witnesses, along with Protestant groups, including Baptists, Seventh-day Adventists, and Lutherans. Adherents of the UOC-MP, Protestants, and Muslims are the largest religious groups in Sevastopol.

There are several Jewish congregations, mostly in Sevastopol and Simferopol. Jewish groups estimate between 10,000 and 15,000 Jewish residents lived in Crimea before the 2014 Russian occupation; no updates have been available since the occupation began. The 2001 census, the most recent, records 671 Karaites.

Legal Framework

Pursuant to international recognition of the continued inclusion of the ARC within Ukraine’s international borders, Crimea continues to be officially subject to the constitution and laws of Ukraine. In the aftermath of Russia’s occupation, however, Russian occupation authorities continue their implementation of the laws of the Russian Federation in the territory. The Muslim group Hizb ut-Tahrir is considered a terrorist organization under the law of the Russian Federation, but not under Ukrainian law. According to Jehovah’s Witnesses, Russian occupation authorities continued to ban Jehovah’s Witnesses in Crimea under a 2017 ruling by the Supreme Court of the Russian Federation.

According to occupation authorities, fines for individuals conducting illegal missionary activity range from 5,000 to 50,000 rubles ($67 to $670); the fine for legal entities is 100,000 to one million rubles ($1,300 to $13,400).

Government Practices

In December, the UN General Assembly adopted a resolution urging Russia to end its “temporary occupation” of Crimea. In his February speech at the UN General Assembly plenary meeting, then-Foreign Affairs Minister of Ukraine Vadym Prystaiko told the UN delegates of the continued large-scale abuses of human rights and fundamental freedoms by Russian occupiers, spotlighting discrimination against Ukrainians of various ethnic and religious minority groups, including Crimean Tatars, Muslims, and members of the Orthodox Church of Ukraine.

According to the Ukrainian human rights organization Crimean Human Rights Group (CHRG), which has offices in Kyiv, 109 individuals were unlawfully incarcerated or imprisoned due to politically or religiously motivated persecution in Crimea during the year, compared with 89 in 2019.

Human rights groups said occupation authorities continued to impede the rights of Crimean Tatars following the 2016 designation of the Mejlis, recognized under Ukrainian law as the democratically elected representative council of Crimean Tatars, as an “extremist organization.” Detentions and forced psychiatric examinations of Crimean Tatar Muslim prisoners continued throughout the year. According to Crimea SOS, as of October, 69 Crimean residents remained in prison in connection with their alleged involvement with Hizb ut-Tahrir. Occupation authorities placed three additional Crimean residents under supervision and two more under house arrest. Russian authorities often accused Muslims of involvement with Hizb ut-Tahrir. In June, OHCHR reported Russian occupation authorities had detained 63 citizens of Ukraine for alleged involvement in Hizb ut-Tahrir activities, 20 of whom had been convicted, including seven individuals who were sentenced in 2019 to prison terms ranging from seven to 19 years.

On September 21, Russian occupation authorities released Tatar blogger Nariman Memedeminov after he had served nearly one year of his sentence. Occupation authorities had detained Memedeminov on terrorist charges in 2018, citing his involvement with Hizb ut-Tahrir. Russia’s North Caucasus Military Court in Rostov-on-Don had sentenced him to two and a half years in prison in October 2019. Human rights activists linked the original verdict to his reporting on the human rights situation in Crimea.

In September, Russia’s Southern Area Military Court sentenced seven Crimean Muslim Tatar prisoners arrested in 2017 and 2018 to a maximum-security penal colony. Marlen Asanov received 19 years, Memet Belialov 18 years, Timur Ibragimov 17 years, Seyran Saliyev 16 years, Server Mustafayev 14 years, and Server Zakiryayev and Edem Smailov both 13 years. The judge found Ernes Ametov not guilty and released him. All were initially arrested for their suspected involvement with Hizb ut-Tahrir in Bakhchisarai.

According to the CHRG, in December, the “Supreme Court of the Republic of Crimea” extended into January 2021 the detention of Imam Bilyal Adilov, Erfan Osmanov, Seyran Murtaza, Server Gaziyev, Mejit Abdurakhmanov, Tofik Abdulgaziyev, Rustem Seitkhalilov, Akim Bekirov, Farkhat Bazarov, Seitveli Seitabdiyev, Shaban Umerov, Riza Izetov, Jemil Gafarov, Alim Karimov, Yashar Muyedinov, Izet Abdulayev, Asan Yanikov, Enver Ametov, Raim Aivazov, and Ruslan Suleimanov. Their cases were under judges’ consideration at year’s end. The group was arrested in March 2019 when armed representatives of the Russian Federal Security Service (FSB), Russian National Guard, and police searched 30 Crimean Tatar homes in Simferopol, Volodymyrivka, Strohanivka, Kamyanka, Bile, Akropolis, and Alkavan, detaining 23 individuals for their alleged links to Hizb ut-Tahrir. During the searches, law enforcement representatives reportedly planted and “found” Hizb ut-Tahrir materials. The detainees’ lawyers were not allowed to be present during the searches.

On December 8, the “Supreme Court of the Republic of Crimea” extended the detention period to January 14, 2021 for Krymska Solidarnist (Crimean Solidarity) activist Remzi Bekirov. On December 10, the “Supreme Court of the Republic of Crimea” extended the detention period to January 14, 2021 for his fellow activists Osman Arifmemetov and Vladlen Abdulkadyrov. The Kyivsky District Court in Simferopol had ordered the arrest of all three men in 2019 on charges related to “terrorism” for their suspected involvement in Hizb ut-Tahrir following searches of their homes. Law enforcement officers reportedly beat Abdulkadyrov while he was in detention.

According to the Jehovah’s Witnesses, Russian occupation authorities continued to ban Jehovah’s Witnesses in Crimea under a 2017 ruling by the Supreme Court of the Russian Federation. According to the OHCHR, all 22 congregations of Jehovah’s Witnesses registered in Crimea had lost their right to operate since the Russian Supreme Court’s 2017 ban on the religious group. As a result, Jehovah’s Witnesses who practice their faith risked retaliation by law enforcement. According to Forum 18, in 2019, a Russian court charged Jehovah’s Witnesses Sergei Filatov and Artyom Gerasimov with organizing an “extremist” organization following a raid by Russia’s FSB on eight homes of Jehovah’s Witnesses in Alupka and Yalta. The Russian FSB had arrested Filatov, a former head of the Jehovah’s Witnesses community in Dzhankoy, in 2018. On March 5, the Yalta City Court initially fined Gerasimov 400,00 rubles ($5400); the Dzhankoy District Court sentenced Filatov to six years imprisonment on extremism-related charges. On May 26, Filatov lost his appeal. On June 4, the “Supreme Court of the Republic of Crimea” revoked Gerasimov’s fine and sentenced him to six years in prison, matching Filatov’s sentence. Forum 18 stated authorities transferred Filatov and Gerasimov to a prison in Russia during the summer and, as of September 30, had not allowed them to receive letters.

Forum 18 reported authorities transferred Muslim prisoner of conscience Renat Suleimanov to Russia in January and did not allow him to receive letters written in his native Tatar language.

According to the Kharkiv Human Rights Protection Group, on May 26, armed FSB, Russian National Guard, and masked riot police raided four homes of Jehovah’s Witnesses in Kerch, arresting Artem Shabliy. Reportedly, Shabliy was accused of having “drawn others into the activities of an extremist organization” by discussing the Bible with them.

According to the Kharkiv Human Rights Protection Group, on October 1, armed searches on nine Jehovah’s Witness homes in Sevastopol led to the arrests of four men: Yevhen Zhukov, Volodymyr Maladyka, Volodymyr Sakada, and Ihor Schmidt. All four remained imprisoned at year’s end. According to Forum 18, in November, Svetlana Sakada, the wife of one of the four detained, said her husband was not guilty of extremism-related charges. Forum 18 reported the four faced up to 10 years in prison if convicted on “extremism”-related charges, and that another Jehovah’s Witness, Viktor Stashevsky, was on trial on the same charges.

OHCHR reports consistently found that a pattern of criminalization of affiliation with or sympathy toward Muslim groups banned in the Russian Federation that continued to disproportionately affect Crimean Tatars. According to the report, these cases raised concerns about the right to a fair trial, as the detainees’ hearings often banned cameras, media, and family members from the courtroom. OHCHR reported that Russian courts in Crimea cited the “need to ensure the safety of the participants in the proceedings,” but that the defendants’ lawyers and family members said Russian occupation authorities excluded the public from court hearings to limit public awareness of trials, restrict public scrutiny, and exert additional pressure on the defendants.

On April 1, “prosecutors” reportedly charged Imam Yusuf Ashirov with conducting “illegal missionary activity” for leading Friday prayers at the Yukhary-Jami Mosque in Alushta. Ashirov denied the charges, explaining to the “deputy prosecutor” that he preached only to other mosque members and that he had “no desire to break the law.” Ashirov stated he suspected the charges against him stemmed from authorities’ attempts to transfer the mosque to the “state.” Similarly, in March, a court in Simferopol reportedly fined Imam Rasim Dervishev for “illegal missionary activity” for leading services. Devishev’s lawyer stated, “It is absurd to require anyone to ask permission to conduct religious rituals,” and he argued that Dervishev had not spoken to anyone outside the mosque about his religious belief. Dervishev paid a fine of between 5,000 and 30,000 rubles ($67 and $400). Reportedly, in April, Imam Dilyaver Khalilov faced similar charges for leading services at a mosque in Zavetnoye. Occupation authorities withdrew charges against Khalilov after the COVID-19 pandemic struck. In August, authorities seized Khalilov’s mosque, stating it was not registered as a mosque but rather as a sports complex. The Muslim community had repaired the dilapidated building and registered it as a mosque with the Ukrainian authorities in 2000.

According to the CHRG, in September, occupation authorities charged members of four churches (Catholic, Baptist, and two evangelical) with “illegal missionary activity.”

Forum 18 reported that occupation authorities brought 20 cases against individuals and religious communities for failing to use the full legal name of a registered religious community on websites or meeting places, compared with 11 such cases the previous year. Sixteen of the cases involved fines of 30,000 rubles ($400, one month’s average local wage), while three defendants received a warning. The remaining case was under review at year’s end. On November 20, a member of one of the fined religious communities told Forum 18, “The prosecutor told us we would get a warning, but when the case came to court, it was a different prosecutor, who demanded that we be fined. We didn’t expect this turn of events.”

According to Krymska Solidarnist and Forum 18, local authorities continued a ban on the Tablighi Jamaat Muslim missionary movement in Crimea under a 2009 ruling by the Supreme Court of the Russian Federation. The movement is legal in Ukraine. A Russian labor camp relocated Tablighi Jamaat Muslim Renat Suleimanov from the camp’s punishment cell to its “strict section.” The camp administration stated he was being punished for a conflict with another prisoner, but Suleimanov’s lawyer stated the accusation was fabricated as an excuse to punish his client. In January 2019, a Simferopol court had jailed Suleimanov for four years on “extremism”-related charges for meeting openly in mosques with three friends to discuss their faith.

The Ministry of Justice of Russia said 907 religious organizations were registered in Crimea, including 108 in Sevastopol, as of year’s end, compared with 891 and 105, respectively, in 2019. The number of religious organizations had dropped by more than 1,000 since the occupation began in 2014, the last year for which Ukrainian government figures were available. Registered religious organizations included the two largest – the Christian Orthodox UOC-MP and the Spiritual Administration of Muslims of Crimea – as well as various Protestant, Jewish, Roman Catholic, and Greek Catholic communities, among other religious groups.

Human rights groups reported Russian occupation authorities continued to require imams at Crimean Tatar mosques to inform them each time they transferred from one mosque to another.

The RCC reported it continued to operate in the territory as a pastoral district directly under the authority of the Vatican. Polish and Ukrainian RCC priests were permitted to stay in the territory for only 90 days at a time and required to leave Crimea for 90 days before returning.

UGCC leaders said they continued to have difficulty staffing their parishes because of the policies of occupation authorities and continued to have to operate as a part of the pastoral district of the RCC.

According to the OCU, Russian occupation authorities continued to place pressure on the OCU Crimean diocese in an effort to force it to leave Crimea. Only six of the 15 churches, identifying as OCU but required to reregister after the Ukrainian Orthodox Church-Kyiv Patriarchate (UOC-KP) joined the unified OCU, were functioning in 2019-2020, compared with five in 2018 and eight in 2017. At year’s end, three of those were “on the verge of closure.” According to RFE/RL, Halya Coynash of the Kharkiv Human Rights Protection Group stated the OCU was one of the few remaining symbols in Crimea of “Ukrainian identity,” making it a target for the local Russia-installed leaders. Describing Russia’s treatment of believers in Crimea, OCU Metropolitan Epiphaniy told RFE/RL, “This is reminiscent of the Stalin era of the U.S.S.R., when churches were destroyed.”

In March, Ukraine’s Cabinet of Ministers placed the Saints Volodymyr and Olha Cathedral, the only OCU church building in Simferopol and the location of the OCU diocesan administration, under state ownership in an attempt to draw international organizations’ support to help defend it from the occupiers. On July 23, Russian occupation authorities ordered Archbishop Klyment, elevated to Metropolitan on August 9, to demolish the Church of the Exaltation of the Holy Cross in Yevpatoriya or face criminal prosecution. Klyment’s appeal of the order continued through year’s end.

According to Freedom House, the Russian FSB encouraged residents to inform on individuals who expressed opposition to the purported annexation, including support for Crimean Tatars, condemnation of the designation of Jehovah’s Witnesses and Hizb ut-Tahrir as extremist groups, or the oppression of the OCU.

Religious and human rights groups continued to report Russian media efforts to create suspicion and fear of certain religious groups, especially targeting Crimean Tatar Muslims, whom media repeatedly accused of having links to Islamist groups that were designated by Russia as terrorist groups, such as Hizb ut-Tahrir. Russian media also portrayed Jehovah’s Witnesses as “extremists.”

According to Krym Realii, on the eve of the 76th anniversary of the Soviet authorities’ forced deportation of the Crimean Tatar people from Crimea, unidentified vandals destroyed several tombstones in an Islamic cemetery in Vladyslavivka Village, Nyzhnyohirsk Region. Local police reportedly refused to investigate the incident, attributing it to a family dispute. According to the Advet.org news website, in April, on the eve of Ramadan, unidentified vandals threw rotten eggs at a mosque in Cheremysivka Village.

The U.S. government continued its efforts to focus international attention on the religious freedom-related abuses committed by Russia-led forces and occupation authorities in Crimea, especially on actions taken by those forces and authorities against Muslims and Christians, through public statements by the Secretary of State and other senior officials, as well as messaging on social media. In a statement on February 26, the Secretary said, “Russian occupation authorities continue their assault on human rights and fundamental freedoms. Occupation authorities severely limit religious freedom, target religious believers with bogus terrorism charges, and seized the Orthodox Church of Ukraine cathedral in Simferopol. The United States calls on Russia to free all Ukrainians it has wrongfully imprisoned in retaliation for their peaceful dissent and to end Russian abuses of fundamental freedoms in Crimea.” U.S. government and embassy officials condemned the continuing intimidation of Crimean citizens. The Acting Assistant Secretary for European and Eurasian Affairs participated in an Organization for Security and Cooperation in Europe side event on Crimea, stating, “Russian occupation authorities continue to harass, arrest, and prosecute activists, journalists, and members of civil society, simply for their expressing their opposition to the occupation or for being a member of an ethnic or religious minority group on the peninsula. They sustained a brutal campaign of repression against Crimean Tatars, ethnic Ukrainians, and members of other ethnic and religious minority groups in Crimea, raiding mosques, homes, and workplaces without justification or process and leaving these communities in a state of constant fear.”

Although embassy and other U.S. government officials remained unable to visit Crimea following the Russian occupation, embassy officials continued to meet in other parts of Ukraine with Muslim, Orthodox, and Protestant leaders from Crimea. The leaders discussed their concerns over actions taken against congregations by Russian occupation authorities and reassured the religious leaders of continued U.S. support for the right of all to practice their religious beliefs. In August, embassy officials met with Metropolitan Klyment and discussed pressures on his church in Crimea. Embassy officials told religious leaders the United States would continue to support religious freedom in Crimea and would press Russian occupation authorities to return confiscated property and release prisoners incarcerated for their religious or political beliefs.

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Ukraine

The U.S. government estimates the total population at 10.7 million (midyear 2020 estimate). According to the 2011 census, of the 56 percent of citizens who responded to the question about their religious beliefs, approximately 62 percent held none, 18 percent were Roman Catholic, 12 percent listed no specific religion, and 7 percent identified with a variety of religious faiths, including the Evangelical Church of Czech Brethren, the Czechoslovak Hussite Church, other Christian churches, Judaism, Islam, and Buddhism. Academics estimate there are 10,000 Jews, while the FJC estimates there are 15,000 to 20,000. Leaders of the Muslim community estimate there are 10,000 Muslims, most of whom are immigrants. According to a 2017 Pew Research Survey, 72 percent of adults in the country do not identify with a religious group, and 25 percent identify as atheists.

Legal Framework

The constitution does not explicitly address religious freedom, but the Charter of Fundamental Rights and Freedoms, a supplementary constitutional document, provides for freedom of religious conviction and the fundamental rights of all, regardless of their faith or religion. It states every individual has the right to change religion or faith; to abstain from religious belief; and to freely practice religion, alone or in community, in private or public, “through worship, teaching, practice, or observance.” The charter defines religious societies, recognizing their freedom to profess their faith publicly or privately and to govern their own affairs, independent of the state. It stipulates conscientious objectors may not be compelled to perform military service and that conditions for religious instruction at state schools shall be set by law. The charter states religious freedom may be limited by law in the event of threats to “public safety and order, health and morals, or the rights and freedoms of others.”

The law states the MOC’s Department of Churches is responsible for religious affairs. Religious groups are not required by law to register with the government and are free to perform religious activities without registering. The law establishes a two-tiered system for religious groups which choose to register with the ministry. The ministry reviews applications for first- and second-tier registration with input from other government bodies such as the Office for Protection of Private Data and outside experts on religious affairs. The law does not establish a deadline for the ministry to decide on a registration application. Applicants denied registration may appeal to the MOC to reconsider its decision and, if denied again, to the courts.

To qualify for the first (lower) tier, a religious group must present at least 300 signatures of adult members permanently residing in the country, a founding document listing the basic tenets of the faith, and a clearly defined structure of fiduciary responsibilities to the Department of Churches. First-tier registration confers limited tax benefits, including exemptions from taxes on interest earned on current account deposits, donations, and members’ contributions. It also establishes annual reporting requirements on activities, balance sheets, and the use of funds.

For second (higher) tier registration, a group must have been registered with the Department of Churches for 10 years, have published annual financial reports throughout the time of its registration, and have membership equal to at least 0.1 percent of the population, or approximately 10,700 persons. The group must provide this number of signatures as proof. Second-tier registration entitles religious groups to government subsidies as well as the tax benefits granted to first-tier groups. The law phases out direct state subsidies to second-tier religious groups over a 17-year period ending in 2029. Additionally, only clergy of registered second-tier religious groups may perform legally recognized marriage ceremonies and serve as chaplains in the military and at prisons. Prisoners who belong to unregistered religious groups or groups with first-tier status may receive visits from their own clergy.

Religious groups registered prior to 2002 received automatic second-tier status without having to fulfill the requirements for second-tier registration. These groups, like other registered groups, must publish financial reports annually.

There are 42 state-registered religious groups, 18 first- and 24 second-tier.

Unregistered religious groups are free to assemble and worship but may not legally own property. Unregistered groups may form civic associations to own and manage their property.

The law authorizes the government to return land or other property that was confiscated during the communist era and is still in the government’s possession to 17 religious groups (the largest of which are the Roman Catholic Church, FJC, Evangelical Church of Czech Brethren, and Hussite Church). The government estimates the total value of property in its possession eligible to be returned at 75 billion crowns ($3.61 billion). The law also sets aside 59 billion crowns ($2.84 billion) in compensation for property – mostly in possession of private persons or entities or local or regional governments – that cannot be returned, payable over a 30-year period ending in 2043. Based on an agreement among the affected religious groups, the law allocates approximately 79 percent of these funds to the Catholic Church and 21 percent to the other 16 groups. The law prescribed a one-year deadline ending in 2013 for religious groups to file restitution claims for confiscated property. The government agency in possession of a property for which a group has filed a restitution claim adjudicates that claim. If the government agency rejects a property claim, the claimant may appeal the decision in court.

The law permits second-tier religious groups to apply through the MOC to teach religion in state schools if there is a demand for such classes. Eleven of the 23 second-tier groups, all of them Christian, have permission to teach religion classes. The teachers are supplied by the religious groups and paid by the state. If a state school does not have enough funds to pay for its religious education teachers, religious groups pay for them. Student attendance at religious classes is optional. According to law, if seven or more students register for a particular religious class at the beginning of the school year, a school must offer that class to those who registered.

The government does not regulate religious instruction in private schools.

The law prohibits speech that incites hatred based on religion. It also limits the denial of communist-era crimes and the Holocaust. Violators may be sentenced to up to three years in prison.

Religious workers who are not from European Economic Area countries or Switzerland must obtain long-term residence and work permits to remain in the country for more than 90 days. There is no special visa category for religious workers. Foreign missionaries and clergy are required to meet the conditions for a standard work permit.

The law designates January 27 as Holocaust Remembrance Day.

The country is a party to the International Covenant on Civil and Political Rights.

Government Practices

In May, the MOC upheld its 2019 denial of an application from Ecclesia Risorum (Church of Laughter) for first-tier status, first submitted in March 2018. The MOC rejected the application on the grounds the group failed to meet the legal definition of a first-tier religious group. The group appealed to court. In June, the MOC registered the Association of Buddhism in the Czech Republic, which had applied for registration in 2019. Also in June, the Religious Society of Slavs applied for registration; the application was pending at year’s end. In August, the ministry stated it rejected a registration application from the Holy Dyad because the group failed to provide required information by an administrative deadline. The group has the option to reapply. A 2017 appeal by the Lions of the Round Table – Order of the Lands of the Czech Crown of an MOC registration rejection remained pending with the Prague Municipal Court. There was no information available on the status of the application.

In March, the Zlin Regional Court found PGJ leader Jaroslav Dobes and member Barbora Plaskova guilty of the rape of six women and acquitted them of a charge of rape of a seventh woman. The pair appealed the verdict, and the case was pending at year’s end. Dobes and Plaskova continued to seek asylum in the Philippines, where they were in immigration detention, and international arrest warrants by Czech authorities for the pair remained outstanding. According to PGJ officials, the group submitted two separate complaints to the European Court of Human Rights in March, regarding the cases against Dobes and Plaskova. The court rejected further examination of Plaskova’s case and was still reviewing Dobes’ at the end of the year.

The PGJ’s 2017 lawsuit against the government’s Office for Personal Data Protection alleging abusive investigation of the group’s registration application and against the MOC’s rejection of its registration application remained pending in the Prague Municipal Court at year’s end. There was no further information available on the case.

According to Human Rights Without Frontiers (HRWF), on February 24, the Zlin Regional Court ruled against restituting 190,000 euros ($233,000) to the Poetrie esoteric yoga school, which was tied to the PGJ. The court seized the funds in 2010 as part of the prosecution against Jaroslav Dobes and Barbara Plaskova. In its most recent ruling, the court stated it dismissed the restitution claim because the funds continued to be important to the criminal proceedings. According to HRWF, PGJ attorney Vit Brozek stated the court’s ruling contravened the criminal code, which requires the return of seized items that are “no longer necessary for further proceedings.” Brozek filed a complaint with the High Court in Olomouc, asking it to annul the lower court’s decision and release the frozen funds to the Poetrie school. In his complaint, Brozek stated the Zlin Regional Court’s conduct “threatens confidence in independent, impartial, professional, and fair decisions of the courts.”

The MOI granted permanent residence to two of 70 Chinese Christians whose applications for asylum on the grounds of religious persecution in China it had denied in 2018. The MOI indicated it would accept similar applications for permanent residence from other Chinese Christians whose asylum applications it had denied. The decision followed the 2019 ruling of the Supreme Administrative Court, which considered five appeals of the MOI’s 2018 denial of the asylum applications and returned them to the MOI for review. The Supreme Administrative Court based its remand of the cases to the MOI on insufficient reasoning by the ministry in evaluating and addressing the applicants’ stated fears of persecution. At year’s end, the MOI was reviewing the remaining 16 applications the courts had remanded to it for further review and said it would review the applications of the other 52 asylum seekers as well. The government had not deported any of the 70 asylum applicants.

The government concluded processing restitution claims religious groups made between 2012 and 2013 for confiscated land and other real and personal property.

In June, the Constitutional Court upheld a 2019 ruling by the Supreme Court and a 2017 ruling by the South Moravian Regional Court in Brno that the Ministry of Labor and Social Affairs and not the Brno Jewish Community was the legal owner of a building in Brno. The community filed a restitution claim in 2013, and the ministry rejected the claim in 2014.

The government provided 17 second-tier religious groups with approximately 3.3 billion crowns ($159 million): 1.1 billion crowns ($53 million) in government subsidies and 2.2 billion crowns ($106 million) as compensation for communal property in private and state hands that would not be returned. Five of the 22 second-tier groups declined all state funding. While accepting the state subsidy, the Baptist Union opted not to accept compensation for unreturned property. In addition, the MOC provided 2.4 million crowns ($116,000) in grants for religiously oriented cultural activities in response to applications from various religious groups.

The government paid the annual allotment of 20 million crowns ($964,000) of the total of 100 million crowns ($4.82 million) earmarked for 2019-2023 as contribution to the Endowment Fund for Holocaust Victims for projects focused on Holocaust remembrance and education, welfare for Holocaust victims, and care for Jewish monuments.

In November, the Kolel Damesek Eliezer Foundation, a U.S. charity, the FJC, and the Hanacky Jerusalem Association met with the municipal council of Prostejov to continue discussions on the plan to restore a former Jewish cemetery in that city that the MOC designated a cultural monument. In 2019, the three parties signed a memorandum on restoration of the cemetery, which was destroyed by the Nazis and later converted into a park.

In January, the municipal council in Prague approved a building permit for the Association for the Renewal of the Marian Column. The group completed construction of the column, with a statue of the Virgin Mary, in the city’s Old Town Square in June. Roman Catholic Cardinal Dominik Duka, Archbishop of Prague, consecrated the statue in August. The original, Baroque-era column was torn down in 1918 shortly after Czechoslovak independence. Critics of the project said the statue was a symbol of Habsburg Empire-enforced Catholicism on the country.

The SPD and its leader, Tomio Okamura, continued to criticize Islam and Muslim migrants. In December, Okamura posted on his party’s website, in reaction to the killing of a teacher in France, that “the horrors of Islam are fully laid bare. SPD promotes a full ban on promotion of hateful Islamic ideology and rejects immigration from Muslim countries.” Also in December, Okamura complained on his Facebook site that his proposed legislation “banning propagation or hateful ideologies, and by that I mean Islam” had been pending in the Chamber of Deputies for two years. In February, Okamura stated in an interview for a prominent magazine that his party “stopped Islam,” asking the journalists to look out the window and tell him if they see “any Islam” or “any Arabs on camels.” In October, Okamura aired video on his YouTube channel of an earlier statement he made on television that “it is fully confirmed that Islam is not compatible with freedom and democracy. There will be either freedom or democracy, or Islam. There is nothing in between.”

In July, the government approved the 2019 Report on Extremism and Hate Crime and the annual Strategy to Combat Extremism for 2020 that outlined specific tasks for various ministries, such as the MOI, Ministry of Justice, Ministry of Education, MOC, and Ministry of Finance, in fighting extremism and hate crimes, including hate crimes against religious groups. Steps the document outlined to reduce incidents included raising public awareness about extremist activities, campaigns to reduce hate speech on the internet, education and prevention programs at schools, specialized training for law enforcement, and assistance to victims.

In January, Foreign Minister Tomas Petricek called for stricter measures against anti-Semitism, particularly on the internet, at the opening of an exhibition honoring victims of the Holocaust. Organized by the Ministry of Foreign Affairs; the exhibition opened in conjunction with International Holocaust Remembrance Day.

On January 27, the Senate, in cooperation with the FJC, again organized a ceremony to honor victims of the Holocaust as part of Holocaust Remembrance Day. Speaker of the Chamber of Deputies Radek Vondracek and Deputy Speaker of the Senate Jiri Oberfalzer delivered remarks and called for religious tolerance.

In April, organizers cancelled the annual march and Culture against Anti-Semitism Festival due to the COVID-19 pandemic. Instead the organizers initiated a public campaign entitled, “We All Are People” and an online event in which Speaker of the Senate Milos Vystrcil, director of the Jewish Museum Oto Pavlat, Member of Parliament Jan Bartosek, member of the Ecumenical Council of Churches Daniel Fajfr, Prague municipal representative Jan Wolf, and others spoke out against hatred and violence based on ethnic and religious grounds. Vystrcil highlighted the importance of societies coming together to face challenges, comparing the fight against coronavirus to the fight against anti-Semitism. Bartosek stated that adverse circumstances, such as coronavirus and the “horrors of World War II and mass deaths in gas chambers” bring people together regardless of religion, race, and political persuasions. Other speakers urged the viewers to remember victims of Nazism and communism and highlighted the importance of remembering the Holocaust. The online event also included the personal testimony of a woman who described friends and family who perished in the Holocaust.

The government provided grants for religiously oriented cultural activities, including the annual Night of Churches held in several cities; the annual National Pilgrimage of St. Wenceslaus (consisting of a march through Prague and masses celebrated in that city and Brandys nad Labem); the annual Concert in Memory of Holocaust Victims; the celebration of the 100th anniversary of the Hussite Church; and Litomysl Days of Baroque Tradition (a festival consisting of liturgical music, masses, and readings). Some of the events, including KRISTFEST (a festival of seminars, workshops, and musical performances on religious themes) and the Archaion Kallos festival of Orthodox music for which the government approved grants were postponed or cancelled due to COVID-19.

According to the FJC, the MOI continued to provide security to the Jewish community and Jewish sites based on a memorandum of cooperation signed in 2016. Police provide enhanced protection of Jewish sites in the country after terrorist attacks in Vienna, Austria, in November.

The country is a member of the International Holocaust Remembrance Alliance.

In IUSTITIA stated it received reports of seven religiously motivated hate crimes during the first half of the year: four against Muslims, two against Jews, and one against Christians, compared to 14 such cases – 12 against Muslims and two against Jews – in all of 2019. In IUSTITIA did not provide details of the incidents.

In 2019, the most recent year data were available, the MOI reported 23 criminal offenses with anti-Semitic motives and 11 with anti-Muslim motives, compared with 15 and eight offenses, respectively, in 2018. The MOI reported only incidents that it investigated.

The FJC, which actively monitored the internet for instances of anti-Semitism, reported 694 anti-Semitic incidents in 2019, compared with 347 in 2018, including nine directed against specific persons or institutions – three cases of property damage, and six cases of harassment. In one incident, a taxi driver threatened a Jewish passenger with death, and in another, on public transportation, a woman shouted at a passenger, “You dirty Jews should die out!” In a third incident, a woman at Jewish sites in Prague shouted insults in English, such as “You [expletive] Jews, Holocaust was good, you deserve to be gassed.” The other 685 incidents included graffiti, videos, articles, and online comments. For example, vandals damaged the walls of the Old Jewish Cemetery in Prague, writing, “Palestine Libre.” According to the FJC, the largest increase was in anti-Semitic hate speech on the internet, which accounted for 95 percent of the incidents. It stated 80 percent of incidents involved stereotypical statements and conspiracy theories about Jews, such as allegations Jews controlled the economy and government. In 14 percent of the cases, the writers attacked Israel and supported the Boycott, Divestment, and Sanctions movement, while 2 percent denied the Holocaust. The FJC stated the sharp increase in the number of anti-Semitic hate speech incidents found on the internet might be the result of more effective FJC monitoring and not an indicator of increased anti-Semitic sentiment in the country.

In February, the Pew Research Center published findings on attitudes towards democratic principles, such as a regular elections, free speech, and free civil society as well as religious freedom in 34 countries based on interviews it conducted in its Spring 2019 Global Attitudes Survey. According to the findings, 47 percent of Czech respondents considered religious freedom to be “very important,” ranking it among the lowest of their priorities for democratic principles of the nine tested.

In February, the FJC filed a criminal complaint against the company Guidemedia for publishing an anti-Semitic children’s book, Poisonous Mushroom, first published in Germany in 1938 as part of anti-Semitic Nazi propaganda. In May, the FJC filed a criminal complaint against the Nase vojsko company for publishing a 2021 calendar featuring Nazi figures. Police investigations in both cases were ongoing at year’s end.

The MOI reported nine private “white power” concerts were held during the year in which participants expressed anti-Semitic and neo-Nazi views, compared with 11 such concerts in 2019. The ministry estimated approximately 50 to 100 persons attended each concert.

In January, unknown perpetrators sprayed graffiti on a mosque in Brno that read, “Don’t Spread Islam in the Czech Republic! Otherwise, we’ll kill you.” Prime Minister Andrej Babis and Cardinal Duka condemned the attack. Police suspended their investigation after failing to identify any suspects.

According to a report on hate crimes in the country in 2019 from the Organization for Economic Cooperation and Development’s (OECD) Office for Democratic Institutions and Human Rights, citing the FJC as the source, a public official received a letter containing death threats, anti-Semitic insults, and statements expressing approval of the Holocaust. The OECD also cited the FJC as the source of two reports of vandalism against Jewish cemeteries in 2019 and In IUSTITIA as reporting anti-Semitic threats against a Jewish shop owner, whose shop was located near Jewish schools.

The OECD report also included 2019 incidents against Muslims, citing In IUSTITIA as the source. In one, an Egyptian man, his wife, her friend, and three children were subjected to threats while on a tram, and the harassers then chased the man and knocked him to the ground. In other incidents, a group on the street directed anti-Muslim threats at a woman wearing a headscarf, and an individual directed anti-Muslim threats at two girls, one of whom was wearing a headscarf.

In October, the Prague Higher Court upheld a three-year suspended sentence for Jakub Weingartner for posting online comments expressing approval of the deadly attacks on two mosques in New Zealand in 2019. The lower Prague Municipal Court convicted and sentenced Weingartner in July. Also in July, in a separate case, the Prague Municipal Court issued a two-year suspended sentence to Milan Jaros for publicly approving of the attacks. Jaros apologized and donated money to Red Cross aid for orphans in Syria.

In October, the Ostrava Regional Court sentenced Roman Mariancik, who in March pretended to be a Muslim terrorist and threatened to bomb a shop in Ostrava, to three-and-a-half years in prison. The verdict was final.

In February, the Czech Railroads Administration financed the restoration of the Valediction Memorial to Jewish children who escaped the Holocaust. Vandals damaged the memorial in 2019. Police investigated the case but did not identify the perpetrators.

According to PGJ members, in May, a PGJ representative asked Radio Wave, a listener-funded public radio station, to correct what he called misinformation against the group’s leader and practices presented in an October 19 program broadcast by the station. Radio Wave agreed to publish a rebuttal to the show by the PGJ but rejected the submission after reviewing it as not meeting publication standards.

The PGJ reported that its members feared harassment, including losing their jobs, position at a university, and child custody disputes if their affiliation with the group became known. One member reported undergoing a “two-month intensive examination of moral qualities” while trying to complete an international certification in gestalt psychotherapy from an institute in Prague because of the individual’s public connection with the PGJ.

The Jewish community reported receiving several shipments of gravestone fragments during the year, pursuant to the 2019 agreement with the Prague mayor’s office on the return of Jewish gravestones the communist government had taken from a 19th century Jewish cemetery in the 1980s and cut into cobblestones it laid down in various areas of the capital, notably in Wenceslas Square and Na Prikope Street. Community leaders planned to reinstall the stones in the cemetery as a memorial to be designed by a leading Czech sculptor.

The government-funded Endowment Fund for Holocaust Victims, established by the FJC, contributed four million crowns ($193,000) to 14 institutions providing health and social care to approximately 450 Holocaust survivors.

Embassy representatives continued to engage government officials from the Department of Churches on issues including property restitution to religious groups, religious tolerance, and the Prostejov Jewish cemetery. Embassy officials also met with the Ministry of Foreign Affairs’s special envoy for Holocaust issues, Robert Rehak, regarding property restitution. Embassy officials participated in the Holocaust commemoration ceremony in Prostejov and engaged with the local mayor to support the efforts to restore the Jewish cemetery.

The Ambassador and other embassy officials continued to meet with representatives from the Catholic, Protestant, and Jewish communities to reaffirm U.S. commitment to religious freedom and tolerance and to hear their views on interfaith relations.

The U.S. government estimates the total population at 5.9 million (midyear 2020 estimate). According to an October estimate by the government’s Statistics Denmark, 74.1 percent of all residents are ELC members. The Danish government does not collect data on religious affiliation outside of the ELC, but estimates that there are between 280,000 and 310,000 Muslims living in the country, accounting for 4.7 to 5.3 percent of the population. According to a January estimate by the University of Copenhagen’s Department of Cross-Cultural and Regional Studies, there are 320,000 Muslims. Muslims are concentrated in the largest cities, particularly Copenhagen, Odense, and Aarhus. The Ministry of Foreign Affairs estimates other religious groups, each constituting less than 1 percent of the population, include, in descending order of size, Roman Catholics, Jehovah’s Witnesses, Serbian Orthodox Christians, Jews, Baptists, Buddhists, members of The Church of Jesus Christ of Latter-day Saints, Pentecostals, members of the Baha’i Faith, and nondenominational Christians. According to a survey released in October by the Ministry of Immigration and Integration, approximately 11 percent of the population does not identify as belonging to a religious group or identifies as atheist. Although estimates vary, the Jewish Community in Denmark states there are approximately 7,000 Jews in the country, most of whom live in the Copenhagen metropolitan area.

Legal Framework

The constitution declares the ELC as the country’s established church, which shall receive state support and to which the reigning monarch must belong. The constitution also states individuals shall be free to form congregations to worship according to their beliefs, providing nothing “at variance with good morals or public order shall be taught or done.” It specifies that “rules for religious bodies dissenting from the established Church shall be laid down by statute.” The constitution stipulates no person may be deprived of access to the full enjoyment of civil and political rights because of religious beliefs and that these beliefs shall not be used to evade compliance with civic duty. It prohibits requiring individuals to make personal financial contributions to religious denominations to which they do not adhere.

The law prohibits hate speech, including religious hate speech, and specifies as penalties a fine (amount unspecified) or a maximum of one year’s imprisonment. If a religious leader disseminates the hate speech, the penalties increase to a fine or a maximum of three years’ imprisonment.

The ELC is the only religious group that receives funding through state grants and voluntary, tax-deductible contributions paid through payroll deduction by its members. Voluntary taxes account for an estimated 86 percent of the ELC’s operating budget; the remaining 14 percent is provided through a combination of voluntary donations by congregants and government grants. Members of other recognized religious communities cannot contribute via payroll deduction but may donate to their own community voluntarily and receive a tax deduction. The ELC and other state-recognized religious communities carry out registration of civil unions, births, and deaths for their members.

The Ministry of Ecclesiastical Affairs is responsible for granting official status to religious groups other than the ELC through recognition by royal decree (for groups recognized prior to 1970) or through official registration. The law requires individual congregations within a religious community to formally register with the government to receive tax benefits. Religious communities must comply with annual reporting requirements in order to maintain their government recognition. According to the Ministry of Ecclesiastical Affairs, there are 448 religious groups and congregations the government officially recognizes or that are affiliated with recognized groups: 338 Christian groups, 66 Muslim (including the Alevi community, which the government does not categorize as Muslim), 16 Buddhist, seven Hindu, three Jewish, and 18 other groups and congregations, including the Baha’i Faith and followers of the indigenous Norse belief system Forn Sidr.

Recognized religious groups have the right to perform legal marriage ceremonies, name and baptize children with legal effect, issue legal death certificates, obtain residence permits for foreign clergy, establish cemeteries, and receive various value added tax exemptions. The law allows only religious communities recognized before 1970 to issue birth, baptismal, and marriage certificates. This privilege will expire for all religious communities except the ELC in 2023. Members of other religious communities or individuals unaffiliated with a recognized religious group may have birth and death certificates issued only by the health authority.

Groups not recognized by either royal decree or the government registration process, such as the Church of Scientology, are entitled to engage in religious practices without any kind of public registration. Members of those groups, however, must marry in a civil ceremony in addition to any religious ceremony. Unrecognized religious groups are not granted full tax-exempt status, but members may deduct contributions to these groups from their taxes.

The law codifies the registration process for religious communities other than the ELC and treats equally those recognized by royal decree and those approved through registration. A religious community must have at least 150 adult members, while a congregation, which the Ministry of Ecclesiastical Affairs considers a group within one of the major world religions (Christianity, Judaism, Hinduism, Buddhism, and Islam), must have at least 50 adult members to be eligible for approval. For congregations located in sparsely populated regions, such as Greenland, the government applies a lower population threshold, which varies according to the total population of the region.

Religious groups seeking registration must submit to the Faith Registry in the Ministry of Ecclesiastical Affairs a document on the group’s central traditions; a description of its most important rituals; a copy of its rules, regulations, and organizational structure; an audited financial statement (which it must submit annually); information about the group’s leadership; and a statement on the number of adult members permanently residing in the country. Groups also must have formal procedures for membership and make their teachings available to all members. The Ministry of Justice makes the final decision on registration applications after receiving recommendations from a group consisting of a lawyer, religious historian, sociologist of religion, and nonordained theologian. Religious groups that do not submit the annual financial statement or other required information may lose their registration status.

The law prohibits masks and face coverings, including burqas and niqabs, in public spaces. Violators face fines ranging from 1,000 to 10,000 Danish kroner ($160-$1,600). Fines are 1,000 kroner ($160) for the first offense, 2,000 kroner ($330) for the second, 5,000 kroner ($820) for the third, and 10,000 kroner ($1,600) for the fourth and subsequent offenses.

The law bans judges from wearing religious symbols such as headscarves, turbans, skullcaps, and large crucifixes while in court proceedings.

The law requires persons to shake hands during their naturalization ceremonies to obtain Danish citizenship.

All public and private schools, including religious schools, receive government financial support. The Ministry of Education has oversight authority of private schools, which includes supervision of teaching standards, regulatory compliance, and financial screening. The Board of Education and Quality conducts systematic monitoring and has authority to issue directives to individual institutions, withhold grants, and terminate financial support. Public schools must teach ELC theology. The instructors are public school teachers rather than persons provided by the ELC. Religion classes are compulsory in grades 1-9, although students may be exempted if a parent presents a request in writing. No alternative classes are offered. The ELC course curriculum in grades 1-6 focuses on life philosophies and ethics, biblical stories, and the history of Christianity. In grades 7-9, the curriculum adds a module on world religions. The course is optional in grade 10. If the student is 15 or older, the student and parent must jointly request the student’s exemption. Private schools are also required to teach religion classes in grades 1-9, including world religions in grades 7-9. The religion classes taught in grades 1-9 need not include ELC theology. Collective prayer in schools is allowed, but each school must regulate prayer in a neutral, nondiscriminatory manner, and students must be allowed to opt out of participating.

Military service, typically for four months, is mandatory for all physically fit men older than 18. There is an exemption for conscientious objectors, including on religious grounds, allowing for alternative civilian service. An individual wishing to perform alternative service as a conscientious objector must apply within eight weeks of receiving notice of military service. The application is adjudicated by the Conscientious Objector Administration and must demonstrate that military service of any kind is incompatible with the individual’s conscience. Alternative service may take place in various social and cultural institutions, peace movements, organizations related to the United Nations, churches and ecumenical organizations, and environmental organizations.

The law prohibits ritual slaughter of animals, including kosher and halal slaughter, without prior stunning and limits ritual slaughter with prior stunning to cattle, sheep, goats, and chickens. All slaughter must take place at a slaughterhouse. Slaughterhouses practicing ritual slaughter are obliged to register with the Veterinary and Food Administration. Violations of this law are punishable by a fine or up to four months in prison. Halal and kosher meat may be imported.

The law requires clergy members with legal authorization to officiate marriages to have an adequate mastery of the Danish language and to complete a two-day course on family law and civil rights administered by the Ministry of Ecclesiastical Affairs. The law also requires that religious workers “must not behave or act in a way that makes them unworthy to exercise public authority.” Religious workers the government perceives as not complying with these provisions may be stripped of their right to perform marriages.

By law, the Ministry of Immigration and Integration may prevent foreign religious figures who do not already have a residence permit from entering the country if it determines their presence poses a threat to public order. In such cases, the ministry places the individuals on a national sanctions list and bars them from entry into the country for two years, a period which it may extend.

The country is a party to the International Covenant on Civil and Political Rights.

Government Practices

In September, 11 members of parliament (MPs) representing 11 minority political parties generally regarded as both left and right of center, and including a member from the ruling Social Democratic Party, reintroduced, for the third year in a row, a citizen proposal to ban ritual circumcision of boys under the age of 18. Parliamentarian Simon Emil Ammitzboll-Bille introduced a second proposal to ban circumcision of minors, with a substantively identical text. If adopted, the resolutions, which call for a criminal penalty of up to six years in prison for violators, would require the government to introduce legislation banning circumcision of minors. The Danish Society of Anesthesiology and Intensive Care Medicine presented its case to parliament in support of the ban. According to an opinion poll conducted by Danish research consultancy Megafon, approximately 86 percent of the public supported the ban.

Prime Minister Frederiksen of the Social Democratic Party opposed the circumcision ban in a press conference on September 11. She stated that, while she personally disagreed with ritual male circumcision, the country should not limit the religious rites of the Jewish community and that the circumcision debate could not be separated from Europe’s history of Jewish persecution. Following the Prime Minister’s statement, Jakob Ellemann-Jensen, the leader of the Liberal Party, the largest opposition party, publicly supported the Prime Minister’s statement, agreeing that Denmark should not be the first European country to ban the practice. Following Frederiksen’s and Ellemann-Jensen’s statements, national daily Kristeligt Dagblad reported that a parliamentary majority opposed the ban and that the legislation would likely fail.

Henri Goldstein, the chairman of the Jewish Community in Denmark and a physician, said in an interview with the Jerusalem Post that the Jewish Community continued to see the proposed ban as “the worst threat since World War II.” Naveed Baig, an imam and theologian, expressed shock at the wide public support for the ban in an interview with Kristeligt Dagblad. Other national dailies, including Politiken and Jyllands–Posten, reported on the absence of the Muslim community in the public responses to the legislation. Muslim leaders said that many Muslims remained intentionally quiet, as they felt their voices would hurt the case for ritual circumcision due to strong anti-Muslim sentiments in society. Jarun Demirtas, a nurse who supported the proposed ban and an opinion writer for newspaper Jyllands-Posten, told the paper, “If it was only the Muslims [who were affected], we would have a majority for a ban on circumcision in one day.” Representatives from the Muslim and Jewish communities said that even if the proposed ban failed again due to the Prime Minister’s intervention, they remained concerned about the proposal and its annual reemergence in parliamentary debates. The proposed legislation was scheduled for a parliamentary debate and vote in early 2021.

Representatives of the Muslim and Jewish communities continued to express frustration at the country’s limitation on religious slaughter of livestock but stated that halal and kosher meat could be imported from within the EU.

In April, the independent, state-funded Danish Institute for Human Rights (DIHR) published a report by senior researcher Eva Maria Lassen, Limitations to Freedom of Religion or Belief in Denmark, that cited an upward trend of legislative constraints on religious expression. According to Lassen’s research, recent legislation, such as the handshake requirement for new citizens, had limited non-Christian religious practices, particularly those of Muslim and Jewish minorities. In addition to the bans on ritual slaughter and face coverings, Lassen cited five acts passed in 2016 and 2017 targeting “religious preachers who seek to undermine Danish Law and Values” as examples of increasing governmental limitations on religious freedom. One such act introduced a mandatory course in Danish family law, freedom, and democracy for non-EU religious preachers. Lassen stated that these legislative amendments disproportionately targeted religious preachers, and not “other leaders with comparable authority.”

In November, the Pew Research Center categorized the country as having “high government restrictions on religion,” the middle level in the report’s three-tiered system (low, high, and very high government restrictions). According to Pew, the country owed its ranking in part to the government’s ban on facial coverings.

The government fined two women for violating the ban on face coverings. In one case, in January, a local court fined a woman 1,000 kroner ($160) for wearing a niqab in a shopping center in Odense in October 2019. In response to the coronavirus pandemic, the Ministry of Justice issued guidance stating the law did not apply to face coverings that served specific health purposes, such as masks worn to prevent the spread of coronavirus.

Leaders of the opposition Danish People’s Party (DPP), generally described as right of center, called repeatedly for a ban on the Islamic call to prayer throughout the country. A 2019 parliamentary bill to ban the call to prayer lapsed without a vote. Martin Henriksen, a DPP board member, wrote in an opinion article for the newspaper Dit Overblik that Islamic calls to prayer should lead to deportation. ELC priest Niels Hviid defended Muslims’ right to religious expression; journalist Paula Larrain stated that if the Islamic prayer call was “noise,” then so was the sound of church bells.

The Ministry of Transport, Building, and Housing continued to implement the government’s parallel society program, which included the elimination by 2030 of “ghettos” (a term referring to neighborhoods of majority non-Western immigrants, which media widely interpreted to mean Muslim-majority communities). Authorities withheld quarterly benefits of up to 4,557 kroner ($750) from parents in “ghetto” communities who refused to send toddlers over the age of one to government-funded day care to be taught “Danish values,” including Christmas and Easter traditions.

Asif Mehmood, a Muslim immigrant from Pakistan, and 11 of his neighbors filed a lawsuit challenging the parallel societies program with support from the Open Society Justice initiative. The government declared Mehmood’s four-block Copenhagen housing complex, Mjolnerparken, a “ghetto.” According to reports by U.S. broadcaster National Public Radio (NPR) and UK newspaper The Guardian, the government wanted to sell Mjolnerparken to developers and told residents they would be offered equivalent housing nearby. NPR reported Mehmood and some political opposition parties, however, were skeptical of the offer, given the relatively low cost of their rent-controlled housing compared with market prices in surrounding areas. According to The Guardian, residents who refused to leave could be evicted.

Samiah Qasim, a social worker and Muslim resident of Mjolnerparken, told al-Jazeera television in January that she had received “a letter saying that since I’m from a ‘ghetto’ area, I have to sign up to send my child to this institution for 25 hours a week to learn ‘Danish values’.… If we refuse, we don’t get any benefits or child support.” Samiah added, “This has nothing to do with me as a mother. It is based simply on my address. If I moved over to the other side of the road, I would not be having any of these problems.” Al-Jazeera cited another Mjolnerparken resident as stating, “I felt Danish until recently. Now I feel I’m not a part of this society. The politicians created their ‘parallel society’ with the bad reputation they’ve given Mjolnerparken so that ethnic Danes don’t want to live here.”

Residents of a public housing complex in Helsingor accused housing authorities of illegal discrimination after they told 96 families they had to relocate from the majority-Muslim neighborhood due to building renovations. The residents challenged their removal in court, but in November, the Helsingor City Court ruled that no discrimination had taken place and those evicted must vacate the property by April 2021. In October, the UN Office of the Human Rights Commissioner issued a statement urging the country to stop the sale of residences classified as “ghettos” until the government determined whether the subsequent evictions violated citizens’ human rights. A similar case occurred in Vollsmose, a suburban town on the island of Fyn, where 118 residents of a majority-Muslim residential community were also contesting eviction notices.

In October, the ruling Social Democratic Party announced plans to introduce a bill, with strong parliamentary support, in 2021 that would require the translation of all religious sermons into Danish. The government stated that this legislation would stop the development of parallel societies. Minority religious leaders from the Muslim, Jewish, and Catholic faiths said the legislation would create challenges for their large immigrant communities, who often preferred to worship in their native languages. ELC bishops for the dioceses of Copenhagen, Ribe, and Haderslev publicly opposed the proposal. The legislation would also affect ELC services given in the Greenlandic or Faroese languages.

In February, authorities denied a man citizenship after he refused to shake hands with the government representative during his naturalization ceremony. Badar Shah, the government representative and a politician in the Alternative Party, said that, while the refusal to shake hands was not connected to gender, it was “a silent protest” against the handshake requirement, which religious leaders said unfairly targeted Islamic religious practices. Some municipalities, including Syddjurs and Hedensted in Jutland, subsequently staged the ceremony with both a male and female government representative present so that new citizens could choose to shake hands with an official of the same gender. In April, the government suspended the handshake requirement due to the COVID-19 pandemic.

In July, the Islamic Faith Community sent an official complaint to parliament’s Standing Orders Committee in connection with remarks made by MPs Morten Messerschmidt and Pernille Vermund during legislative debate on public Islamic calls to prayer. Vermund described Islam as a “weed,” and Messerschmidt stated that increased Muslim populations in the country had “worsened problems.”

The immigration service listed 14 persons, including four U.S. citizens, on the national sanctions list of religious preachers barred from entering the country. The Ministry of Immigration and Integration stated the individuals threatened the nation’s public order but did not provide additional details. Entry bans remain in force for two years from the date of issuance and may be extended. Foreign nationals holding a residence permit, along with European Union (EU) nationals and residents, could not be placed on the sanctions list.

Throughout the COVID-19 pandemic, some politicians and media commented on outbreaks among Muslim communities. In an August opinion article for online news site Altinget, Johanne Thorup Dalgaard wrote that the country was scapegoating Muslims for virus transmission when most Danes, including the author herself, were guilty of attending graduation parties and flouting social distancing guidelines throughout the summer months. Members of the Muslim community said politicians had “weaponized” cases of COVID-19 among Muslims early in the year to suggest that Muslims did not follow or respect public health guidelines. After reports of high infection rates among majority Muslim communities in the spring, New Right MP Pernille Vermund wrote on Facebook, “They should not destroy our freedom,” referring to an outbreak in the Aarhus Muslim community following a funeral attended by 300 to 400 persons and the potential for additional COVID-19 restrictions. MP and former Immigration Minister Inger Stojberg criticized the Muslim community’s participation in the funeral, and her supporters agreed, writing on Facebook, “Use water cannons against [Muslims],” and “shoot them [with water cannons].”

The government continued to provide armed security, consisting of police and military personnel, for Jewish sites it considered to be at high risk of terrorist attack, including Copenhagen’s synagogue, community center, and schools, along with the Israeli embassy and ambassador’s residence.

According to police statistics in a report released in late October, there were 180 religiously motivated crimes in 2019, the most recent year for which statistics were available, a 61 percent increase over the 112 crimes reported in 2018. Police officials stated that, while they could not be sure of the causes of the sharp increase in hate crimes, it might be tied to the terrorist attacks at mosques in New Zealand, as well as to increased reporting resulting from the “Stop Hate” campaign by police. National Police Chief Thorkild Fogde described the increase in hate crimes (among which religiously motivated crimes increased the most) as “remarkable, and something we must take very seriously.”

Of the 180 religiously motivated crimes, 109 were against Muslims (63 in 2018), 51 against Jews (26), 8 against Christians (14) and 12 against other religions (nine). Police did not provide a precise breakdown of religiously motivated crimes by type of incident. According to an official in the police National Prevention Center, religiously motivated crimes in 2019 increased in November on and around the anniversary of Kristallnacht (Night of Broken Glass) in Nazi Germany. There were at least two reports in that year of Muslim women who were physically assaulted, as well as verbally harassed. In one case, a man repeatedly kicked and punched a teenage girl while he yelled anti-Muslim insults and tried to remove her headscarf. Police opened an investigation into the case but did not publish further information on its outcome. In another case, a man pulled off a woman’s face covering and directed anti-Muslim insults at her. According to police reports, anti-Muslim protestors set a Quran on fire in a predominately Muslim neighborhood. In other incidents, a male Jehovah’s Witness was slapped and had a car door slammed on him while “engaging in religious activities in the street,” according to the police report, which added, without more details, that the perpetrator was sentenced for committing a hate crime. In another case, an individual vandalized more than 80 gravestones in a church cemetery with anti-Christian graffiti. The perpetrator had previously been convicted of a similar offense. Other examples of religiously motivated hate crimes in 2019 highlighted in the police report included vandalism against Jewish cemeteries and the posting of Stars of David on mailboxes and houses.

Representatives of Copenhagen’s Jewish Society said they received 37 reports of anti-Semitic incidents in 2019, 8 percent fewer than in 2018 (45). The Jewish Society noted that while there were fewer cases reported to them, the number of cases reported to police increased. The incidents, in descending order of frequency, included anti-Semitic speech, vandalism, threats, and discrimination. Two incidents were related to the topic of circumcision. Seven cases occurred on the anniversary of Kristallnacht and included the placement of Stars of David and the word “Jew” on Jewish families’ and Jewish-affiliated organizations’ mailboxes or houses throughout the country. In one case, a Jewish family in the greater Copenhagen area found papers outside their house and in their mailbox that included a drawing of Hitler’s face, swastikas, and derogatory statements such as “stingy pigs.” In another case, three sixth-grade students in northern Jutland repeatedly harassed a Jewish girl in their class by, for example, etching swastikas into the girl’s desk and chair, drawing swastikas on the classroom blackboard, and posting “Out with the Jewish girl” in a group WhatsApp chat. The girl’s parents reported the case to the school, which suspended the perpetrators.

Rasmus Paludan, a lawyer and founder of the Stram Kurs (Hard Line) political party, which was not represented in parliament and cited in its platform “the unacceptable behavior exhibited by Muslims” and what it described as the need to deport all non-Western residents, continued to hold anti-Muslim rallies, though fewer than in 2019, in Muslim-majority immigrant neighborhoods across the country. At one demonstration in Aarhus in June in which press reports estimated 50 to 100 persons participated, demonstrators threw stones and fireworks at police, which was followed by further violence. One man broke down a police barrier and threatened police with a knife. Also in June, a court found Paludan guilty of 14 counts of racism, defamation, and reckless driving. The court disbarred Paludan for three years, suspended his driver’s license, and sentenced him to one month in prison. Paludan was appealing the verdict at year’s end.

On September 28, Yom Kippur, members of the Nordic Resistance Movement (NRM) put up posters in 16 cities, including Copenhagen, accusing the Jewish community of pedophilia in connection with circumcision. Affected municipalities removed the posters.

In August, the public transportation company DSB received complaints after it ran a political advertisement for the DPP that read, “No to Islam.” The advertisement appeared in the company’s magazine Ud & Se, which was available on public trains. DSB removed the ad after receiving a complaint from a train customer.

In January, unknown persons vandalized the exterior of the Rovsingsgade Mosque in northwest Copenhagen, spray-painting anti-Islamic epithets such as, “Islam = cancer,” and “[a derogatory slur for Muslim immigrants] are garbage.” A spokesperson for the mosque, Somaia Hamdi, said the vandalism sparked fear in the Muslim community.

On October 16, the Randers City Court convicted two men connected with the NRM of a religiously motivated hate crime for desecrating a Jewish graveyard in Randers in 2019, on the anniversary of Kristallnacht, covering more than 80 tombstones in green paint, turning over six tombstones, and painting “Jew” on one grave. The court sentenced one man to one year in prison. At year’s end, the second man still awaited sentencing, pending a psychological evaluation. In 2019, police had arrested the men and charged them with vandalism and, preliminarily, a hate crime under the “racism clause” for “abusing a certain population group based on their religion.”

Following the killing of a teacher in France in October after he showed his class cartoons of the prophet Muhammad, a Danish primary school teacher expressed solidarity with the French teacher on social media, stating she would use cartoons of the Prophet Muhammad in her classroom to teach about freedom of speech and encouraged other teachers to do the same. The post sparked a renewal of the debate about whether the cartoons should form a part of the national curriculum, and the author received multiple threats of violence. MPs from across the political spectrum, including the Social Democratic, Liberal, Danish People’s, and New Right Parties, generally described, respectively, as left-of-center, right-of-center, right-wing, and right-wing, supported the idea of using the cartoons in classes, while Claus Hjortdal, the head of the school principals’ union, cited safety concerns and warned against showing the cartoons in school. In an opinion piece in the newspaper Information, graduate student Negin Mohammadzadeh al Majidi wrote, “As a normal Muslim Dane, I get upset every time I see the Muhammad cartoons.” He added that “society misses the nuance” when it debates the issue, alienating average Muslims and not just radicalized ones.

The U.S. Ambassador and other embassy officials met with MPs and the Ministry of Foreign Affairs’ Office of the Special Representative for Freedom of Religion of Belief to emphasize the importance the United States places on religious freedom and to discuss the ongoing debate on the proposed circumcision ban.

Embassy officials engaged with religious leaders from the Muslim, Jewish, and Christian communities throughout the year to discuss the communities’ efforts to address religious freedom and the effects of the COVID-19 pandemic on their faith practices. Embassy officials met with representatives from the Muslim World League to discuss challenges for Muslim residents, including anti-Muslim sentiment. Representatives of the Jewish Community discussed concerns about increasing anti-Semitism and the perspectives of community members on religious freedom. The embassy discussed with both groups their concerns over the proposed circumcision ban. Embassy officials also met with Christian groups, including representatives from the ELC and Roman Catholic Church. In addition, embassy officials met with media, including the Danish Broadcasting Corporation, TV2, and newspapers Berlingske and Kristeligt Dagblad, to discuss issues of religious freedom, including the proposed ban on circumcision. The embassy engaged with interfaith organizations, including the nongovernmental organizations Religion and Society and DIHR, to discuss local efforts to increase interfaith dialogue and understanding.

On October 19, the Charge d’Affaires hosted an interfaith event with religious leaders from the Christian, Muslim, and Jewish faith traditions to discuss issues pertaining to religious freedom and the groups’ concerns, including the ban on ritual slaughter, the proposed circumcision ban, and the proposed bill requiring the translation of sermons into Danish.

The U.S. government estimates the total population at 5.6 million (midyear 2020 estimate). According to Finnish government statistics from December 2019, which count only registered members of registered congregations, 68.7 percent of the population belongs to the Evangelical Lutheran Church of Finland (ELC) and 1.1 percent to the Finnish Orthodox Church, while 0.3 percent (approximately 17,000 individuals) have official membership in Islamic congregations, and 28.5 percent do not identify as belonging to any religious group. The census combines other minority religious communities, including Jehovah’s Witnesses, Roman Catholics, Pentecostals, Seventh-day Adventists, members of The Church of Jesus Christ of Latter-day Saints, Jews, and members of the Free Church of Finland, which together account for 1.4 percent of the population.

Multiple sources indicate the Muslim population has grown rapidly in recent years because of a significant inflow of immigrants. Muslim religious leaders estimate the number of Muslims rose to 100,000 in 2018 (most recent data available), of which approximately 80 percent is Sunni and 20 percent Shia. In 2017, the Pew Research Center estimated 2.7 percent of the population, or approximately 150,000 persons, were Muslim. According to a survey by the Ministry of Education and Culture (MEC), the Muslim population numbered approximately 65,000 in 2016. According to the Islamic Society of Finland, discrepancies among these sources and between them and official government statistics may occur because only a minority of Muslims register with registered Islamic societies. Apart from Tatars, who emigrated in the late 19th and early 20th centuries as well as during the Soviet Union period, most Muslims are immigrants or descendants of immigrants who arrived in recent decades from Somalia, North Africa, Iraq, Afghanistan, the Balkans, Syria, Turkey, and Iran.

In a report released in October, the Institute of Jewish Policy Research estimated the Jewish population at 1,300.

Legal Framework

The constitution bars discrimination based on religion “without an acceptable reason.” It stipulates freedom of religion and conscience, including the right to profess and practice a religion, to express one’s convictions, and to be a member or decline to be a member of a religious community. It states no one is under the obligation to participate in the practice of a religion. The law criminalizes the “breach of the sanctity of religion,” which includes “blaspheming against God,” publicly defaming or desecrating to offend something a religious community holds sacred, and disturbing worship or funeral ceremonies. Violators are subject to fines or imprisonment of up to six months. Authorities have occasionally applied the law, most recently in 2019. The constitution cites the ELC, the only religious group it mentions, stating that “provisions on the organization and administration [of the ELC] are laid down in the Church Act.”

The law prohibits religious discrimination and establishes the position of a nondiscrimination ombudsman responsible for supervising compliance with the law, investigating individual cases of discrimination, and having the power to issue fines in noncriminal cases. The ombudsman advocates on behalf of victims, offers counseling, promotes conciliation, and lobbies for legislation, among other duties and authorities. The ombudsman may also refer cases to the National Non-Discrimination and Equality Tribunal (NDET), which also enforces fines issued by the ombudsman and assists plaintiffs seeking compensation in court. Individuals alleging discrimination may alternatively pursue legal action through the NDET, which may issue binding decisions that may be appealed to the courts or through the district court system. Litigants may appeal the decisions of the NDET and the district courts to the higher Administrative Court. Neither the ombudsman nor the NDET has the authority to investigate individual cases of religious discrimination involving employment. Such cases fall under the purview of the Occupational Safety and Health Authority.

Individuals and groups may exist, associate, and practice their religion without registering with the government. To be eligible to apply for government funds, however, religious groups must register with the Patent and Registration Office as a religious community. To register as a religious community, a group must have at least 20 members, the public practice of religion as its purpose, and a set of rules to guide its activities. A registered religious community is a legal entity that may employ persons, purchase property, and make legal claims. A religious group may also acquire legal status by registering as an association with a nonprofit purpose that is not contrary to law or proper behavior. Registered religious groups and nonprofit associations are generally exempt from taxes. According to the MEC, as of 2019 there were approximately 142 registered religious communities, most of which had multiple congregations. Persons may belong to more than one religious community.

All citizens who belong to either the ELC or Finnish Orthodox Church pay a church tax, collected together with their income tax payments. Congregations collectively decide the church tax amount, currently set at between 1 to 2 percent of a member’s income. Those who do not want to pay the tax must terminate their ELC or Orthodox congregation membership. Members may terminate their membership by contacting the official congregation or the local government registration office, either electronically or in person. Local parishes have fiscal autonomy to decide how to use funding received from taxes levied on their members.

Registered religious communities other than the ELC and Finnish Orthodox Church are eligible to apply for state funds in lieu of the church tax. In addition to receiving the church tax, the ELC and Finnish Orthodox Church may also apply for state funds. The law states registered religious communities that meet the statutory requirements, including ELC and Orthodox congregations, may apply to receive an annual subsidy from the government budget in proportion to the religious community’s percentage of the population.

The law requires the ELC to maintain public cemeteries using its general allocation from state funds and church taxes and to account for monies used for this purpose. Other religious communities and nonreligious foundations may maintain their own cemeteries. All registered religious communities may own and manage property and hire staff, including appointing clergy. The law authorizes the ELC and Finnish Orthodox Church to register births, marriages, and deaths for their members in collaboration with the government Digital and Population Data Services Agency. State registrars do this for other persons.

Parents may determine their child’s religious affiliation if the child is younger than 12. The religious affiliation of children between the ages of 12 and 17 may only be changed by a joint decision of the child and his or her parents or guardian, and the family must pursue specific administrative procedures with their religious community and the local population registration officials to change or terminate the religious affiliation.

All public schools provide religious teaching in accordance with students’ religion. All students must take courses either in religious studies or ethics, with the choice left up to the student. Schools must provide religious instruction in religions other than the Lutheran faith if there is a minimum of three pupils representing that faith in the municipal region, the religious community in question is registered, and the students’ families belong to the religious community. Municipalities may arrange for students from different schools to take a combined course to meet this requirement. Students who do not belong to a religious group or belong to a religious group for which special instruction is not available may study ethics. Students aged 18 or older may choose to study either the religious courses pertaining to their religion or the ethics courses. If a student belongs to more than one religious community, the parents decide in which religious education course the student participates. The national and municipal governments fund private, including religiously based, schools. Despite the name, private schools are in fact completely financially dependent on government funding, in order to ensure equitable education nationwide. With the exception of international and foreign-language schools, by law private schools may not charge tuition. They do not practice selective admission based on students’ religion.

Religious education focuses on familiarizing students with their own religion, other religions, and on general instruction in ethics. Teachers of religion must have state-mandated training for religious instruction. The state appoints them, and they are not required to belong to any religious community. The National Board of Education provides a series of textbooks about Orthodox and Lutheran Christianity, Catholicism, Judaism, and Islam, as well as a textbook on secular ethics.

By law, conscientious objectors, including those who object on religious grounds, may choose alternative civilian service instead of compulsory military service. Conscientious objectors who refuse both military and alternative civilian service may be sentenced to prison terms of up to 173 days, one-half of the 347 days of alternative civilian service. Regular military service ranges between 165 and 347 days.

The law requires that animals be stunned prior to slaughter or be stunned and killed simultaneously if done pursuant to religious practice. On December 17, the European Union Court of Justice ruled EU member states may impose a requirement that animals be stunned prior to slaughter and that such a requirement does not infringe on the rights of religious groups.

The country is a party to the International Covenant on Civil and Political Rights.

Government Practices

On September 22, the Supreme Court upheld a ban on the neo-Nazi Nordic Resistance Movement (NRM). The organization was originally banned in 2017 by the Pirkenmaa District Court, but the Supreme Court, while keeping the ban in place, granted the organization the right to appeal the decision in 2019. According to the September ruling, NRM’s activities violated or sought to violate fundamental and human rights protected by the constitution and international human rights treaties. In addition, the Supreme Court found that some of the group’s activities violated the criminal code. Police continued to implement the 2017 ban of the NRM, but the organization continued to demonstrate in public and maintain a website, despite the Supreme Court’s order that it refrain from all activities. The National Bureau of Investigation concluded an investigation in April that found that nine members of the NRM continued to operate the group under the name Towards Freedom. On its website, Towards Freedom publicized events it held in multiple cities. At these events, individuals gave out flyers and stickers advertising the organization, and recruited new members.

As of December, parliament had not voted on an amendment to the Church Act, which governs the practices of the ELC. Parliament took up the bill in 2018 after the General Synod of the ELC approved it but did not enact the bill that year. The amended Church Act has the stated intent of clarifying and facilitating administration, enhancing church autonomy, and facilitating internal decision-making in the ELC. The amended act would clarify the ELC’s decision-making procedures. The Constitutional Law Committee argued that these details should not be addressed in the Church Act but rather in the Church Order, which is enacted by the ELC alone without parliament’s approval.

According to a representative of the National Forum for Cooperation of Religions (CORE Forum), an interfaith group, the Ministry of Interior created a working group in August dedicated to improving security at religious sites. According to the ministry’s website, the goal of the working group was to gather information on security threats directed at religious communities, especially Jewish synagogues and Muslim prayer rooms or mosques, and to propose suggestions for how safety could be enhanced through training and other measures.

According to the Secretary General of the Finnish Association of Museums, Kimmo Leva, the COVID-19 pandemic disrupted plans to prepare a formal study of the state of research on the provenance of Holocaust-era art in museum collections, as recommended by the MEC in June, 2019. According to the MEC, the study was intended to address the lack of such research in order to better meet the requirements for the implementation of the Terezin Declaration on restitution of assets seized during the Holocaust. Leva said a national project to research all insufficient provenance information would be too large scale to conduct under restrictions caused by the coronavirus pandemic. He suggested the Finnish Association of Museums might crowdsource the research, following the example of the Finnish National Gallery, which, prior to the pandemic, had published a list online of all its art lacking sufficient provenance from the period 1933-1945. Leva said the MEC supported the strategy.

According to Yle News, in July, the Ministry of the Interior postponed due to the COVID-19 pandemic an investigation into whether religious symbols, including headscarves, could be worn as part of police uniforms. The ministry was considering how the regulation on police uniforms could be amended. Minister of the Interior Maria Ohisalo said she would consider the results of the investigation when completed, then decide whether to launch a legislative reform proposal. The nondiscrimination ombudsman said current police uniform regulations ran counter to religious freedom and equality. According to the Yle News article, police were reluctant to alter the uniform. Ohisalo said the Ministry of Interior considered permitting religious symbols on police uniforms to be a means of integrating immigrants into society and giving them an equal chance to become police officers.

Ministry of Social Affairs and Health (MSAH) guidelines discouraged circumcision of males and continued to withhold public healthcare funding for such procedures. In its guidelines, which were recommendations rather than requirements per prior Supreme Court rulings, the ministry stated only licensed physicians should perform nonmedical circumcision of boys, a child’s guardians should be informed of the risks and irreversibility of the procedure, and it should not be carried out on boys old enough to understand the procedure without their consent. Members of the Muslim and Jewish communities continued to express disagreement with the guidelines. The ombudsman for children in the Ministry of Justice did not renew her 2018 request to the MSAH asking it to establish legally binding regulations on nonmedical circumcision.

Members of the opposition National Coalition Party (NCP) serving on parliament’s Legal Affairs Committee called on the government to enact laws regarding nonmedical male circumcision. Parliamentarian Pihla Keto-Huovinen said that the nonmedical circumcision of boys could be problematic in terms of other existing domestic laws and international agreements, including the International Convention on the Rights of the Child, and that the fundamental rights of a child must not be violated by invoking the freedom of religion and conscience of another person. The call to revisit the legal status of nonmedical male circumcision was prompted by a separate citizen’s initiative in 2019 calling for legislation banning female genital mutilation, though the citizen’s initiative did not include the nonmedical circumcision of boys.

According to representatives from the Jehovah’s Witnesses, the number of Russian-origin members of Jehovah’s Witnesses applying for asylum based on stated religious persecution declined significantly compared to previous years. The Finnish Immigration Service (FIS) rejected most of the claims by members of Jehovah’s Witnesses, and confirmed that asylum adjudicators did not consider membership in the Church alone to be sufficient basis for an asylum claim. More than 50 cases of Jehovah’s Witnesses asylum applicants were pending before the Supreme Administrative Court at year’s end. Authorities stated the government planned to deport applicants whose appeals were denied, and some Russian Jehovah’s Witnesses whose asylum claims were rejected returned to Russia voluntarily.

According to representatives of the Ahmadiyya Muslim Jamaat Finland, the FIS continued to deny most asylum applications for Ahmadi Muslims from Pakistan. The representatives said the FIS only considered “prominent persons” in the Ahmadi community to be in danger, while other Ahmadis should be able to move to safer areas of Pakistan instead of seeking asylum. The representatives said that when deportation orders were appealed, authorities requested proof that the individuals in question were in danger instead of considering the systematic persecution Ahmadis faced in Pakistan. The representatives said the group had requested to meet with the Ministry of Interior to discuss the challenges the community faced, but the ministry declined.

According to a senior military officer, the military continued to maintain a zero-tolerance policy regarding hate speech and hate crimes, including religiously motivated incidents. Unit commanders initiated investigations of reported incidents. If a commander judged the infraction to be minor, he or she administered a formal reprimand or other punishment. For more serious offenses, the commander reported the investigation up the chain of command, and military authorities might refer the case to civilian courts. The officer also said the military accommodated, per regulation, religious dietary needs and fasting requirements, and granted religious leave and prayer time to all personnel. The officer said that these procedures were maintained during the COVID-19 pandemic and that recruits still had access to military chaplains while pandemic protocols were in place.

According to the newspaper Helsingin Sanomat, in July, the Rovaniemi Court of Appeal upheld Finns Party MP Sebastian Tynkkynen’s fine for ethnic agitation in connection with his 2016 Facebook post on Islam and terrorism. In the post, Tynkkynen had said immigrants moved to the same areas where people were being radicalized. He blamed terrorist attacks in Europe on multiculturalism. He wrote, “The fewer Islamic envoys in Finland, the better. The fewer Muslims we have, the safer.” Tynkkynen denied having committed a crime and said his trial was politically motivated. The prosecutor in the case stated that Tynkkynen must have known his Facebook post was racist in nature and constituted defamatory hate speech directed at Muslims. In 2017, Tynkkynen was additionally convicted of ethnic agitation and the separate crime of breaching the sanctity of religion for other Facebook comments he posted in 2016. A third case for ethnic agitation was also pending at year’s end that involved anti-Muslim Facebook posts Tynkkynen wrote in 2017. Oulu police referred that case to the district prosecutor for consideration of charges.

According to the Helsinki Times, in July, 121 members of parliament voted in favor of and 54 members voted against lifting immunity from prosecution for Finns Party MP Juha Maenpaa. This was short of the five-sixths majority (167 votes) required to revoke immunity and thereby made it impossible for the prosecutor general to bring charges against Maenpaa for ethnic agitation or disturbance of religious peace. During a June 2019 session of parliament, Maenpaa had equated asylum seekers from Muslim majority countries with alien or invasive species. Prosecutor Raija Toiviainen said she was disappointed with the result. “It gives the impression that a minority voted to express its acceptance of racist hate speech.” Centre Party MP Mikko Karna, who voted against lifting Maenpaa’s immunity, wrote on Twitter, “Maenpaa used reprehensible and repulsive language in the Chamber, but in democracy, MPs cannot be brought to justice for speeches in the Chamber. The reprimands of the Speakers’ Council must suffice.”

According to Yle News, in February, the Oulu District Court fined Oulu city councilor Junes Lokka for two counts of ethnic agitation. The court found that Lokka had posted online videos in 2016 depicting Muslims and other immigrants as being inferior to other human beings. According to the prosecutor, the speaker in one of the videos called immigrants and Muslims “worthless” and “sick” and stated that they should not even exist. One video showed a demonstration in Helsinki featuring anti-immigrant and anti-Muslim speech. The court ruled the videos violated laws on human dignity and religious freedom.

According to Yle News, in August, Helsinki police completed their investigation of SDP MP Hussein al-Taee for alleged anti-Semitic Facebook posts from 2011-2012, before he was elected to parliament, and referred the case to the prosecutor. The investigation began in August 2019, when existence of the posts was reported in media and police determined the prosecutor’s ability to act had not expired because the posts were still in circulation. At a press conference in September, 2019, al-Taee apologized to Jewish and Sunni Muslim communities for the posts and did not contest the police findings that his posts promoted ethnic agitation. Al-Taee had also in 2014, and possibly as late as 2016, made anti-Semitic comments online, including comparing Israel to ISIS. During that time, he was a private citizen. By the end of 2020, neither the Social Democratic Party nor parliament had taken any disciplinary action against al-Taee in light of the police findings.

According to the newspaper Iltalehti, in January, Pauliina Kuhlmann (SDP), a municipal councilor of Polvijarvi in North Karelia, questioned in a Facebook post whether the Holocaust had occurred. Kuhlmann posted that the estimate of six million deaths was “about 25 times the upper limit” of actual deaths, and referred to the Auschwitz-Birkenau concentration camp website as “false propaganda” and Israel’s Yad Vashem Holocaust Museum as a “propaganda museum.” Other members of the municipal council denounced Kuhlmann’s post and in January she was expelled from the council. Kuhlmann resigned from the SDP in January and formally tendered her resignation from the council on January 31, which was accepted at the council’s next meeting on June 15. As of year’s end, there was no pending police investigation.

On February 20, the Helsinki Times reported Helsinki police questioned Christian Democrat MP Paivi Rasenen, a former Minister of Interior, for possible incitement to hatred on the basis of sexuality in connection with a booklet she published in 2004. According to the Helsinki Times article, the booklet, titled “Male and Female He Created Them – Homosexual Relationships Challenge the Christian Concept of Humanity,” argued that LGBTI relationships were incompatible with the Christian faith. Incitement to hatred on the basis of sexuality was outlawed in 1995. In June, 2019, Rasenen responded to news that the ELC was partnering with the Helsinki Pride Festival by posting a Bible passage coupled with the caption, “How can the church’s doctrinal foundation, the Bible, be compatible with the lifting up of shame and sin as a subject of pride?” At year’s end, the prosecutor was considering whether to bring charges in both cases.

The government allocated 115.6 million euros ($141.84 million) to the ELC, compared with 114 million euros ($139.88 million) in 2019, and 2.58 million euros ($3.17 million) to the Finnish Orthodox Church, compared with 2.54 million euros ($3.12 million) in 2019. The MEC allotted a total of 824,000 euros ($1.01 million) to all other registered religious organizations, an increase of 300,000 euros ($368,000) over 2019. The entire increase went to the Helsinki Jewish Congregation to continue its investments in security at facilities and events following anti-Semitic incidents. This was the second consecutive year the government provided this level of funding to this congregation for improving security; similar funding levels were included in the government’s fiscal plan for the next three years. According to the parliament’s Finance Committee, “The threats have not diminished, but increased anti-Semitism in many countries is also affecting the Finnish Jewish community.” In June, the government allocated an additional 4.5 million euros ($5.52 million) to the ELC and the Finnish Orthodox Church to support their work in helping local communities during the pandemic.

The MEC awarded a total of 110,000 euros ($135,000) to promote interfaith dialogue, an increase of 30,000 euros ($36,800) over 2019. Three organizations split the funding: the CORE Forum, composed of representatives from the largest religious denominations; Fokus, an interfaith and intercultural organization; and Ad Astra, an organization promoting dialogue, interfaith projects, and inclusivity for children in schools, preschools, and daycare facilities.

The government is a member of the International Holocaust Remembrance Alliance.

Despite the ban against it, the self-described neo-Nazi NRM continued to operate a website, made statements promoting discrimination or violence against Jews and Muslims, and participated in demonstrations, according to press reports. According to authorities, members of the NRM began operating as part of the Towards Freedom group, considered to be the NRM’s successor by the National Bureau of Investigation.

Media reported Towards Freedom burned an Israeli flag during a rally in Tampere on January 27, meant to coincide with International Holocaust Remembrance Day, and said on its website that it carried out the burning. Officers of the Central Finland Police Department were present at the rally and spoke to those burning the flag, but they made no arrests. A spokesperson for the department said only the burning of the national flag (and not another nation’s flag) is a criminal offense. Police subsequently announced they were investigating the flag burning as a case of illegal ethnic agitation. Media reported that on the same day, the front door, steps, and walls of Turku Synagogue were defaced with red paint. Police were investigating the incident as a property damage case but had made no arrests as of year’s end. President Sauli Niinisto and other government officials denounced both incidents in official statements.

According to the newspaper Ilta Sanomat, on January 31, vandals defaced the building housing the Embassy of Israel with NRM stickers. The same night, unknown individuals placed similar stickers on Helsinki Synagogue. Israeli Ambassador Dov Segev-Steinberg told media that similar incidents had occurred numerous times in the last two years and that stickers were just one example of the vandalism and intimidation the embassy and Jews living in the country faced. Following the two incidents of vandalism, representatives of the Jewish community reported feeling threatened and specifically targeted due to their beliefs.

According to Yle News, in April, unknown individuals vandalized a Jewish cemetery in Hamina by knocking over a tombstone and painting a white swastika on another. The more than 200-year-old cemetery was no longer in use. The mayor of Hamina, Hannu Muhonen, denounced the vandalism, and the Helsinki Jewish Congregation filed a criminal report concerning the incident. The police confirmed the matter was under investigation but said no perpetrators had been identified. Yaron Nadbornik, head of the Central Council of Jewish Communities in Finland, stated vandalism of Jewish cemeteries was uncommon, but said neo-Nazi leaflets had been distributed to mailboxes of nearby Hamina residents at the time of the incident. A pastor of the Hamina Orthodox Parish also reported seeing a leaflet advertising the neo-Nazi group Towards Freedom.

According to media reports, on August 16, the anti-immigrant National Alliance again organized a memorial march in Turku to commemorate the victims of a 2017 stabbing by a Moroccan asylum speaker. Approximately 300 persons joined the demonstration, holding banners that read, “White lives matter.” On the same day, the group Turku Without Nazis held a counterdemonstration. The website Freigner.fi showed a picture of one counter protester holding a sign reading, “No Nazis on our streets.”

NGOs working with migrants, including the Finnish Refugee Advice Centre, continued to raise concerns about the ability of religious minorities housed in migrant reception centers to worship without harassment from other migrants housed within the same center. A representative of the center said converts to Christianity in migrant reception facilities often experienced harassment, including social exclusion, threats, and blackmail.

A representative of the Core Forum said that in June or July, a mosque in Jarvenpaa was defaced with stickers promoting the NRM.

A representative of the Core Forum said that Muslim groups, including the Islamic Congregation of Finland, continued to seek adequate houses of worship that could accommodate their growing population, but that they were hindered by insufficient funds from purchasing property, given that most Muslims did not belong to congregations registered with the government and did not choose to register. Except for a handful of purpose-built mosques, most mosques were located in converted commercial spaces. A representative of the Core Forum said on September 15 that this problem was driven by many Muslim congregations being too small to be able to raise the resources necessary to fund property purchases or construction.

Representatives of the Ahmadiyya Muslim Jamaat Finland said other Muslim congregations continued to block the group’s formal membership in interfaith organizations. A representative of the Core Forum said this was possibly because many Muslim groups did not consider Ahmadis to be “true Muslims.” Representatives of the Ahmadiyya Muslim Jamaat Finland said the group planned to create a mosque and cultural center in the future and that although the mosque would be built solely with funds from the Ahmadi community, it would be open to all religious and nonreligious individuals.

The nondiscrimination ombudsman’s office reported receiving 37 complaints of religious discrimination in 2019 – 4 percent of total discrimination complaints – compared with 35 complaints in 2018. In one example the report cited, a swimming hall prevented women and girls dressed in burkinis from swimming. The ombudsman recommended that swimming halls allow the wearing of burkinis.

Research by theologian Esko Kahkonen published in January by the Diakonia University of Applied Sciences indicated most religiously motivated hate crimes targeting Muslims were committed by Muslims from groups he said were more extreme. Individuals he termed “liberal Muslims,” or Muslims from minority schools of Islam, were the most common victims, as well as individuals who had converted from Islam to Christianity. According to Kahkonen’s research, which covered the period 2015-2016, only 8 percent of cases during that time were incidents in which non-Muslims targeted Muslims. Jenita Rauta, a researcher from the National Police Academy, said that the 2015-2016 data included many instances of hate crimes between Sunni and Shia Muslims and that an increase in the number of asylum seekers who were placed in reception centers without extensive background checks – intended to identify individuals with a history violent or illegal behavior – drove the phenomenon. Rauta said that more recent National Police Academy data from 2017-2018 showed a larger proportion of hate crimes targeting individuals who converted from Islam to Christianity.

The website Magneettimedia continued to post anti-Semitic content. In September, it published an article stating, “Harmful immigration to Europe is not the fault of the Islamic religion or Muslims, but is the fault of international Zionists and their global henchmen,” and, “Israel and the related Khazar-mafia have taken as their objective causing confrontation between the Christian world and the Islamic world.” Major companies and consumer brands continued to boycott the department store chain owned by the former owner of Magneettimedia, Juha Karkkainen, due to his anti-Semitic views.

Because of the COVID-19 pandemic, representatives of religious groups participated in virtual events hosted by other religious groups. Finn Church Aid (FCA), associated with the ELC, again hosted an interfaith iftar, bringing together virtually representatives from the major religious groups, the Ministry of Foreign Affairs, and municipal governments.

Throughout the year, embassy staff engaged with officials from the Ministries of Justice, Interior, and Foreign Affairs to discuss religious intolerance, the promotion of interfaith dialogue, and the treatment of Jehovah’s Witnesses in asylum adjudications. The embassy engaged with the police following several anti-Semitic incidents in January and encouraged the government to identify and prosecute those responsible. The Ambassador met with the Israeli Ambassador on several occasions to discuss these incidents and raised the concerns of the Israeli embassy with government officials and in media. The Ambassador also hosted a virtual board meeting of the Core Forum on November 17 to discuss the government’s response to COVID-19 and the ongoing parliamentary debate on nonmedical male circumcision.

Embassy staff engaged with Christian, Jewish, and Muslim clergy, lay activists from these communities, the Finnish Ecumenical Council, Jehovah’s Witnesses, and other minority religious groups to discuss the state of religious freedom in the country. Embassy staff and members of the Jewish and Muslim communities discussed these communities’ shared concerns about the impact of the government guidelines discouraging male circumcision, religiously motivated crimes, and problems establishing a sufficient number of mosques for the Muslim population. Embassy staff also discussed anti-Muslim discrimination with representatives from different Muslim congregations and met regularly with NGOs such as the Core Forum and FCA. Embassy staff continued to engage with representatives of Jehovah’s Witnesses concerning the high rate of application denials for Jehovah’s Witnesses from Russia seeking asylum on grounds of religious persecution. Embassy staff met with representatives of the Ahmadi Muslim community, who expressed concerns over the high rate of denials of asylum applications for Ahmadis from Pakistan. Embassy staff also engaged with the Uyghur Muslim community.

A senior embassy official hosted the administrative head of the Jewish Community of Helsinki at an event intended to introduce the head to senior representatives from other foreign missions in the country to amplify the challenges of anti-Semitism in Finland.

The U.S. government estimates the total population at 67.8 million (midyear 2020 estimate).

Because the government does not collect religious or ethnic data on the population, there is no official count of the numbers of persons belonging to different religious groups. A report released in January by the Observatory for Secularism, a government-appointed commission, based on a poll conducted in cooperation with polling company Viavoice, presented estimated figures of persons who identify as part of a religion or feel tied to a religion. According to the report, whose figures are consistent with other estimates, 47 percent of respondents identify as Catholic, 3 percent Muslim, 3 percent Protestant, 2 percent Buddhist, 1 percent Jewish, 1 percent Christian Orthodox, and 1 percent other religious groups; 34 percent said they have no religious affiliation and 8 percent preferred not to respond. The observatory’s 2019 report estimated there are 140-150 thousand Jehovah’s Witnesses and 150-300 thousand Hindus. In a separate question about religious belief, 35 percent said they are believers, 29 percent nonbelievers or atheist, 17 percent agnostic, and 12 percent indifferent. Most observers, including the observatory in its 2019 report, estimate the number of Muslims in the country at three to five million.

Legal Framework

The constitution defines the country as a secular republic and states it “shall ensure the equality of all citizens before the law,” regardless of religion, and shall respect all beliefs. The law provides for the separation of religion and state and guarantees the free exercise of religious worship except to maintain public order.

The law, as well as international and European covenants to which the country adheres, protects the freedom of individuals to choose, change, and practice their religion. Interference with freedom of religion is subject to criminal penalties, including a fine of 1,500 euros ($1,800) and imprisonment for one month. Individuals who are defendants in a trial may challenge the constitutionality of any law they say impedes their freedom of religion.

Laws increase the penalties for acts of violence or defamation when they are committed because of the victim’s actual or perceived membership or nonmembership in a given religious group. Additional penalties beyond those for the underlying crime for acts of violence that courts determine are religiously motivated are three to five years’ imprisonment and fines of 45,000 to 75,000 euros ($55,200-$92,000), depending on the severity of the victims’ injuries. For religiously motivated acts of public defamation, defined as an allegation of fact that affects the honor of a person or body, the penalties are one year’s imprisonment and/or a fine of 45,000 euros ($55,200). The government may expel noncitizens for inciting discrimination, hatred, or violence against a specific person or group of persons based on religion.

Although the law does not require it, religious groups may apply for official recognition and tax-exempt status. Religious groups may register under two categories: associations of worship, which are exempt from taxes; and cultural associations, which normally are not exempt. Associations in either category are subject to fiscal oversight by the state. An association of worship may organize only religious activities. Although not tax-exempt, a cultural association may engage in for-profit as well as nonprofit activity and receive government subsidies for its cultural and educational operations. Religious groups normally register under both categories. For example, Catholics perform religious activities through their associations of worship and operate schools through their cultural associations.

Religious groups must apply at the local prefecture (the administrative body representing the central government in each department) for recognition as an association of worship and tax-exempt status. In order to qualify as an association of worship, the group’s sole purpose must be the practice of religion, which may include liturgical services and practices, religious training, and the construction of buildings serving the religious group. The association must also engage in public worship and respect public order. Among excluded activities are those that are purely cultural, social, or humanitarian in nature. To apply for tax-exempt status, the association must provide to the prefecture its estimated budget for the year, annual accounts for the previous three years or since the association’s creation, whichever is shorter, a written justification of eligibility for the status, and the number of members of the association. In Paris, the association must have a minimum of 25 members. Once granted, the association may use the tax-exempt status nationwide. The government does not tax associations of worship on donations they receive. If the prefecture determines an association is not in conformity with its tax-exempt status, however, the government may change that status and require the association to pay taxes at a rate of 60 percent on past, as well as future, donations until it regains tax-exempt status. According to the Ministry of Interior, 109 Protestant, 100 Catholic, 50 Jehovah’s Witness, 30 Muslim, and 15 Jewish associations have tax-exempt status. The number of cultural associations, many of which are not associated with religious groups, is in the thousands and changes frequently. Cultural associations may be declared using an online form through the government’s public administration website. Cultural associations, even if associated with religious groups, may operate without applying for government recognition. Under the law, the Church of Scientology has the status of a secular and not a religious association. Parliamentary reports (most recently in 1996) have labelled Scientology as a “cult,” and multiple Scientology officials have been convicted of crimes in the country.

The law states, “Detained persons have the right to freedom of opinion, conscience, and religion. They may practice the religion of their choice…without other limits than those imposed by the security needs and good order of the institution.”

Counterterrorism legislation grants prefects in each department the authority to close a place of worship for a maximum of six months if they find that comments, writings, or activities in the place of worship “provoke violence, hatred or discrimination or the commission of acts of terrorism or praise such acts of terrorism.” The management of the place of worship has 48 hours to appeal the closure decision to an administrative court. A place of worship that has been closed may remain closed beyond the six-month maximum if it does not replace its chief cleric and/or management. Noncompliance with a closure decision carries a six-month prison sentence and a fine of 7,500 euros ($9,200). On December 17, parliament voted for the extension of the legislation until the end of July 2021.

The law prohibits covering one’s face in public places, including public transportation, government buildings, and other public spaces, such as restaurants and movie theaters. If police encounter a person in a public space wearing a face covering such as a mask or burqa, they are legally required to ask the individual to remove it to verify the individual’s identity. According to the law, police officials may not remove it themselves. If an individual refuses to remove the garment, police may take the person to the local police station to verify his or her identity. Police may not question or hold an individual for more than four hours. Refusing a police instruction to remove a face-covering garment carries a maximum fine of 150 euros ($180) or attendance at a citizenship course. Individuals who coerce another person to cover his or her face on account of gender by threat, violence, force, or abuse of power or authority are subject to a fine of up to 30,000 euros ($36,800) and may receive a sentence of up to one year in prison. The fine and sentence are doubled if the person coerced is a minor.

The law prohibits agents of the administration, public services, and companies or associations carrying out public services from demonstrating their religion through visible signs of religious affiliation, such as the Islamic headscarf, Jewish skullcap, Sikh turban, or Christian cross. The prohibition applies during working hours and at the place of employment.

By law, the government may not directly finance religious groups to build new places of worship. The government may, however, provide loan guarantees or lease property to groups at advantageous rates. The law also exempts places of worship from property taxes. The state owns and is responsible for the upkeep of most places of worship, primarily Catholic, built before 1905. The government may fund cultural associations with a religious connection.

The law separating religion and state does not apply in three classes of territories. Because Alsace-Lorraine (currently comprising the departments of Haut-Rhin, Bas-Rhin, and la Moselle and known as Alsace-Moselle) was part of Germany when the law was enacted, Catholics, Lutherans, Calvinists, and Jews there may choose to allocate a portion of their income tax to their religious group. Pastors, priests, and rabbis of these four recognized faiths in Alsace-Moselle receive a salary from the Interior Ministry, and the country’s President, with the agreement of the Holy See, appoints the Catholic bishops of Metz and Strasbourg. The Prime Minister appoints the Chief Rabbi and the presidents of the Jewish and Protestant consistories (the administrative governance bodies of these groups) in Alsace-Moselle, and the Interior Minister appoints ministers of the three Christian churches (Catholic, Lutheran, and Protestant Reformed Church of Alsace and Lorraine) in the region. Local governments in the region may also provide financial support for constructing religious buildings. The Overseas Department of French Guiana, which is governed under 19th century colonial laws, may provide subsidies to the Catholic Church. Other overseas departments and overseas territories, which include island territories in the Caribbean and the Atlantic, Pacific, and Indian Oceans, and several sub-Antarctic islands, may also provide funding for religious groups. This provision also applies to the portion of Antarctica the government claims as an overseas territory.

Public schools are secular. The law prohibits public school employees from wearing visible signs of religious affiliation and students from wearing “conspicuous religious symbols,” including the Islamic headscarf, Jewish skullcap, Sikh turban, and large Christian crosses. Public schools do not provide religious instruction except in Alsace-Moselle and overseas departments and territories. In Alsace-Moselle, religious education regarding one of the four recognized faiths (Catholicism, Lutheranism, Protestant Reformed Church of Alsace and Lorraine, and Judaism) is compulsory in public primary and secondary schools, although students may opt for a secular equivalent with a written request from their parents. Religious education classes are taught by laypersons who are trained and nominated by the respective religious groups but are paid by the state. Elsewhere in the country, public schools teach information about religious groups as part of the history curriculum. Parents who wish their children to wear conspicuous religious symbols or to receive religious instruction may homeschool or send their children to a private school. Homeschooling and private schools must conform to the educational standards established for public schools.

By law, the government subsidizes private schools, including those affiliated with religious organizations. In 98 percent of private schools, in accordance with the law, the government pays the teachers’ salaries, provided the school accepts all children regardless of their religious affiliation. The law does not address the issue of religious instruction in government-subsidized private schools. According to the education code, religious instruction is allowed but optional in government-subsidized private schools. Students are not required to attend religion classes, and other activities are available for students who opt out.

Missionaries from countries not exempt from entry visa requirements must obtain a three-month tourist visa before traveling to the country. All missionaries from nonexempt countries wishing to remain longer than 90 days must obtain long-duration visas before entering the country. Upon arrival, missionaries must provide a letter from their sponsoring religious group to apply to the local prefecture for a temporary residence card.

The law criminalizes the BDS movement against Israel, treating it as “a provocation to discrimination or hatred or violence towards a person or a group of persons because of their origin or belonging to an ethnic group, a nation, a race, or a determined religion.”

The country is a party to the International Covenant on Civil and Political Rights.

Government Practices

During his October 29 emergency visit to Nice, shortly after a Tunisian national entered the Basilica of Notre Dame and stabbed three Catholic worshippers to death, President Macron offered his condolences to the country’s Catholics and urged people of all religions to unite and not “give in to the spirit of division.” In a November 7 national memorial, Prime Minister Jean Castex paid tribute to the three victims. Castex said, “We know the enemy. Not only is he identified, but he has a name: It is radical Islamism, a political ideology that disfigures the Muslim religion by distorting its texts, its dogma, and its commands.” He concluded, “We will not allow the France that we love to be disfigured.”

On October 19, Interior Minister Darmanin ordered a six-month closure of the mosque in Pantin, a suburb of Paris, following the October 16 beheading of teacher Samuel Paty, who had shown his class cartoons of the Prophet Muhammad as part of a lesson on freedom of expression. The mosque’s imam had posted on social media calls to retaliate against Paty for showing the cartoons. The mosque appealed the Minister’s decision before the Montreuil administrative court, which on October 27, validated the government’s decision to close the mosque. The court ruled authorities had committed no “serious and manifestly illegal violation of fundamental freedoms” in temporarily closing the mosque “for the sole purpose of preventing acts of terrorism.”

On August 30, Junior Minister for Citizenship Marlene Schiappa reported that since February 2018, when it launched a nationwide program to counter “Islamism and communitarianism,” the Ministry of Interior had closed 210 restaurants and cafes (mostly kebab restaurants), 15 places of worship, 12 cultural establishments, and four schools. According to Schiappa, those establishments, which the government did not specifically identify, “were gathering places to organize Islamist separatism.” Independent online investigative website Mediapart requested the list of closed sites through the Administrative Documents Access Commission (Commission d’acces aux documents administratifs, CADA), an independent government agency providing administrative documents and public records. In December, CADA upheld the Ministry of Interior’s decision not to make public specific names of institutions.

On November 2, Interior Minister Darmanin announced at the National Assembly that the government had closed 43 mosques since May 2017. The Ministry of the Interior reported that, as of December 29, it was in the process of investigating for closure 76 mosques, including 16 in the Paris region, because of suspected separatism. The al-Kawthar Mosque in Grenoble reopened in August 2019 after the legal maximum closure period of six months.

On February 18, President Macron, together with his Ministers of Interior, Housing, Youth, and Sports, visited the eastern city of Mulhouse to introduce a plan, which would require parliamentary approval, to fight “Islamist separatism.” Macron said “political Islam” had no place in the country and stressed national unity. He proposed specific measures, including an end to the practice of foreign-financed imams, referring to the 300 imams whom foreign governments had sent to the country, adding they would be replaced by French-trained imams. According to Macron, the strategy aimed to reduce Islamist influence in sensitive neighborhoods and to abolish structures, such as unaccredited schools that paralleled or replaced government structures and undermined state secularism. In public schools, Macron proposed abolishing foreign language and culture programs taught by individuals appointed and/or funded by foreign governments. Macron also announced the reinforcement of oversight of foreign-funded religious sites.

Further to his February announcement, on October 2, President Macron introduced the outlines of a draft law that he said aimed to counter “Islamist separatism.” The government introduced the full draft law in December, and parliament was scheduled to consider it in 2021. Macron reaffirmed state secularism, calling it “the cement of a united France,” and said, “What we must attack is Islamist separatism.” Macron stated that all religious practice must comport with the law. He said, “Islam is a religion … that is being infected by radical impulses,” adding, “External influences … have pushed these most radical forms,” citing their effect on Wahabism, Salfafism, and the Muslim Brotherhood. Macron described Islamic separatism as a project “…serving as a pretext for teaching principles which are not in accordance with the Republic’s laws,” in which Islamists impose their own rules and laws on isolated communities and negate national “principles, gender equality, and human dignity.” Macron stated his campaign targeted radical Islamists and not Islam or Muslims and that he offered an “inclusive message” to millions of Muslims who were integrated “full citizens.” He added, “Our challenge today is to fight against this abuse that some perpetrate in the name of religion, by ensuring that those who want to believe in Islam are not targeted.”

Prior to this speech, President Macron, Prime Minister Castex, and Interior Minister Darmanin held consultations with the CFCM on September 16, 25, and 26 to present the government’s plan. The CFCM stated it was in agreement with the President’s measures.

Jehovah’s Witness officials reported one case in which authorities interfered with proselytizing during the year. On February 8, municipal police in Erstein, Bas-Rhin Department, citing a municipal decree, prohibited Jehovah’s Witnesses from engaging in door-to-door activity. Jehovah’s Witnesses sent a letter to the mayor, referencing the laws recognizing their right to proselytize, but did not indicate they received a response.

Between March 16 and May 11, the government implemented a nationwide lockdown because of the COVID-19 pandemic that included a ban on religious gatherings and worship and door-to-door proselytizing. While the government lifted restrictions on freedom of movement on May 11, it extended the ban on gatherings in places of worship – except for funerals which it limited to 20 persons – and gatherings with more than 10 persons until June 2. The Catholic Church was the most vocal in expressing opposition to these measures.

On April 28, after then-Prime Minister Edouard Philippe told the National Assembly religious services would not resume before June 2 (although churches remained open for individual prayer), the Bishop’s Council of the Catholic Church responded that the continuing measures did not incorporate its proposal to resume religious services with social distancing measures in place. On April 30, then-Interior Minister Christophe Castaner met with Archbishop Eric de Moulins Beaufort, president of the Conference of Bishops of France, to discuss Catholic concern. Bishop of Nanterre Matthieu Rouge publicly criticized the government’s restrictions, which he said fell disproportionately on religious groups, stating that many shops and some museums were allowed to reopen on May 11. He called the delay for churches a sign of “anti-clericalism” or “anti-Catholic orientation” in the presidency. While expressing disappointment with the restrictions, Archbishop de Moulins Beaufort said Catholic officials would “adapt.”

In a May 18 ruling, the Council of State – the country’s highest administrative court – ordered the government to lift within eight days the ban on religious meetings, calling it a “disproportionate measure.” The council, responding to a lawsuit brought by NGOs and individuals, said such a ban on freedom of worship caused “serious and manifestly illegal damage.” The council highlighted that the government had previously authorized public gatherings of up to 10 persons in other settings and that a complete and total ban on worship was “disproportionate to the objective of preserving public health.” The ruling stipulated freedom of worship was a fundamental right that “includes among its essential components the right to participate collectively in ceremonies, in particular in places of worship,” and that the government’s decree “constitutes a serious and manifestly unlawful interference with it.” On May 23, the government issued a decree allowing services to resume.

On April 21, President Macron held a virtual meeting with religious leaders to thank them for implementing COVID-19 safety measures and celebrating religious holidays, including Easter, Passover, and Ramadan, “without gatherings” and to express the need to continue the collaboration.

On April 19, armed police interrupted a Mass at Saint-Andre de l’Europe, a Catholic church in Paris, to enforce social distancing. The police did not fine the priest or others involved with having the Mass go forward. The Mass had been scheduled to be broadcast later that weekend. Paris Archbishop Michel Aupetit said police entered the church armed, an act he described as generally not permissible unless there was a threat to public order. He compared the COVID-19 climate to the World War II occupation of France.

Police fined the priest of Saint-Nicolas-du-Chardonnet, a church under the authority of the Society of St. Pius X, 135 euros ($170) for conducting an Easter Vigil Mass with approximately 40 attendees.

On October 30, authorities reintroduced measures restricting freedom of movement, religion, and worship to combat a second wave of COVID-19 infections. Places of worship remained open for individual prayer during the second nationwide lockdown, but authorities did not permit worship services, only authorizing funeral services attended by a maximum of 30 persons and weddings attended by a maximum of six persons. Five bishops announced on November 2 they had lodged appeals with the Council of State to demand the ban on masses be lifted, stating that the most recent COVID-19 restrictions violated freedom of worship and were disproportionate in relation to other COVID-19 lockdown measures. On November 7, the Council of State rejected the bishops’ appeal. The ruling judge stated churches remained open, despite not being able to hold services, and that Catholics could go to a church near their homes, provided they carried the necessary paperwork. Priests were also allowed to visit persons in their homes, and chaplains to visit hospitals. The judge also stated current rules would be the subject of review by the government by November 16 to evaluate their pertinence and proportionality. On November 26, Prime Minister Castex announced only 30 persons at a time would be allowed at prayer services inside places of worship and with stringent sanitary measures.

In October, members of the Church of Scientology reported that the Court of Montreuil overturned the 2019 municipal decree by the mayor’s office in Saint-Denis, just outside Paris, refusing a permit allowing the Church to renovate a building it had purchased in the municipality for the purpose of converting it into its headquarters and a training center. According to the Scientologists, the court found that “the mayor had exercised his powers for a purpose other than the preservation of the safety and accessibility of the premises.” The court ordered the government to pay the Church of Scientology damages (amount as-yet unspecified). The municipality of Saint-Denis announced its intention to appeal the decision, and the case was pending at year’s end.

A May 10 article in The Washington Post reported that “many Muslims, religious freedom advocates, and scholars see a great deal of irony” that the French ban on face coverings such as burqas remained in effect despite the country’s adoption of mask requirements due to the COVID-19 pandemic. During the year, there were no reports of police enforcing the face covering ban or of protests or public comment concerning the ban by Muslim groups. French media rejected the premise of the article. Newspaper Le Figaro, for example, called it “a misunderstanding and a mistake,” adding that the “antiburqa” ban did include exceptions for health, professional, or legislative requirements and that COVID-19 mask requirements were compatible with the law.

In a December 3 interview, Interior Minister Darmanin said the country had deported 66 radicalized foreign Islamists since the end of September. The 66 were part of a list of 231 foreigners on the FSPRT (fichier des signalements pour la prevention de la radicalisation a caractere terroriste) – a list of individuals suspected of radicalization – under orders of deportation. Darmanin also traveled in early November to Morocco, Italy, Tunisia, Malta, and Algeria to meet counterparts and discuss means to reinforce cooperation to fight terrorism and the return of their suspected radicalized nationals. According to the Ministry of Interior, approximately 300 imams, or 70 percent of all imams in the country, were trained in foreign countries such as Turkey, Morocco, and Algeria.

The government maintained the deployment of security forces throughout the country to protect sensitive sites, including vulnerable Catholic, Jewish, and Islamic sites and other places of worship. Following the October 29 terrorist attack at the Notre Dame Basilica in Nice, President Macron announced an increase, from 3,000 to 7,000 troops across the country, in domestic counterterrorism patrols under the Ministry of Defense’s Operation Sentinel. On October 30, Defense Minister Florence Parly told the Defense Council the deployment would focus on protecting schools and places of worship.

On September 25, following a terrorist attack in which two persons were wounded in a stabbing near the former headquarters of satirical newspaper Charlie Hebdo, Interior Minister Darmanin announced the kosher supermarket that was targeted by a coordinated attack after the Charlie Hebdo massacre in January 2015 “will now be permanently guarded.” Darmanin also announced he had ordered extra protection of Jewish sites for Yom Kippur. On September 27, Darmanin visited a synagogue in Boulogne-Billancourt, a western suburb of Paris. During the visit, he said, “Jews remain the target of Islamist attacks,” adding that the government had mobilized more than 7,000 police and soldiers to protect Jewish places of worship on Yom Kippur.

On December 16, the Special Criminal Court delivered its verdict on the terrorism trial related to the January 2015 terrorist attacks, finding all 14 defendants guilty of providing support to the three deceased terrorists who carried out the attacks against Charlie Hebdo, police in Montrouge, and a kosher supermarket. They received sentences ranging from four years to life in prison. The court dropped terror qualifications for six of the defendants, convicting them instead of providing material support without knowledge of the terrorist intent. Three of the defendants, including Hayat Boumeddiene (the wife of one of the shooters, Amedy Coulibaly) were tried in absentia. At least one defendant expressed his intent to appeal the court’s decision.

On October 29, following investigative work by the Ministries of Culture and Foreign Affairs and the Louvre and d’Orsay Museums, the government restituted to the heirs of Marguerite Stern seven paintings stolen by the Nazis in Paris during World War II.

At year’s end, the Paris Appeals Court had not issued a ruling in the case of Lebanese-Canadian academic Hassan Diab, who was charged with bombing a synagogue in Paris during Sabbath prayers in 1980, killing four persons and injuring 40. In 2018, investigating magistrates dismissed the court case against Diab and ordered his release. Prosecutors appealed the case’s dismissal, and the Paris Appeals Court requested additional expert testimony before ruling. Upon his release, Diab returned to Canada, where he remained at year’s end.

On October 13, during a meeting with administrators of the guidelines in the country’s schools and colleges, Education Minister Jean-Michel Blanquer promised to support teachers, pupils, and parents who exposed breaches of the country’s law on secularism in schools, including wearing religious symbols. His comments came after the Ministry of Education reported 935 infringements of the secularism law between September 2019 and March 2020. Middle schools for 11- to 15-year-olds accounted for 45 percent of incidents, while primary schools accounted for 37 percent. More than 40 percent of violations were in the form of religiously motivated insults or other verbal aggression, while 15 percent involved the wearing of religious symbols, such as a crucifix, veil, or turban.

According to the Ministry of Justice, the penitentiary system employed Catholic, Protestant, Muslim, Jehovah’s Witness, Jewish, Orthodox Christian, and Buddhist chaplains. In detainee visiting areas, visitors could bring religious objects to an inmate or speak with the prisoner about religious issues but could not pray. Prisoners could pray in their cells individually, with a chaplain in designated prayer rooms, or, in some institutions, in special apartments where they could receive family for up to 48 hours.

The government continued to implement its 2018-20 national plan to combat racism and anti-Semitism, which had a strong focus on countering online hate content. The government said it would assess the results of the plan in 2021. On June 18, the Constitutional Council invalidated core provisions of a new law against online hate speech, adopted by parliament on May 13, that was part of the 2018-20 plan. The “Avia Law,” introduced at the direction of then-Prime Minister Philippe, required online platforms to remove, within 24 hours, material they determined to be hateful content based on race, gender, disability, sexual orientation, and religion; language trivializing genocide or crimes against humanity; and content deemed sexual harassment. Social media companies faced fines up to 1.25 million euros ($1.53 million) if they failed to remove the content within the required timeframes. The Constitutional Council ruled these provisions of the law infringed on freedom of speech and were “not appropriate, necessary, and proportionate.” Parliamentary committees were drafting replacement legislation at year’s end.

On June 10, the European Court of Human Rights ruled the country had violated Article 10 (freedom of expression) of the European Convention on Human Rights when it convicted a group of 12 pro-Palestinian activists for incitement to economic discrimination. The group had distributed leaflets calling for a boycott of Israeli products as part of the BDS movement in 2009 and 2010. While France’s highest court, the Court of Cassation, had upheld the conviction, the European court ruled the activists’ actions were forms of political expression, protected by the human rights convention. In a final judgment on September 11, the court ordered the government to pay a total of 101,000 euros ($124,000) in damages to the group. The government had three months to appeal the court’s decision or make the payment but did not do either. At year’s end, the fine remained unpaid.

On January 4, several thousand demonstrators gathered in Paris and a number of other cities to protest the December 2019 court ruling that deemed Kobili Traore “criminally not responsible” for Sarah Halimi’s killing in 2017 because he was under the influence of cannabis at the time of the attack. On January 23, during his visit to Israel, President Macron criticized the Paris Appeals Court ruling. In a January 27 statement, Chantal Arens, the senior judge of the Court of Cassation, and Prosecutor General Francois Molins responded to Macron, stating, “The independence of the justice system, of which the president of the Republic is the guarantor, is an essential factor in the functioning of a democracy.” At year’s end, Traore was held in a psychiatric hospital. The case was pending at the Court of Cassation.

On September 17, prosecutors opened an investigation into the song lyrics of Freeze Corleone, a rapper who was accused by several officials and organizations of promoting anti-Semitism. Paris prosecutor Remy Heitz said Corleone was being investigated for “inciting racial hatred” based on the content of his songs and videos posted online. Frederic Potier, the interministerial delegate (head) of DILCRAH, had earlier reported the rapper to the public prosecutor’s office after identifying what he characterized as nine illegal passages in his music. In his lyrics, Corleone declared that he “arrives determined like Adolf in the 1930s,” that he does not “give a damn about the Shoah,” and that “like Swiss bankers, it will be all for the family so my children can live like Jewish rentiers.”

On July 28, police arrested Alain Bonnet, also known as Alain Soral, on charges of incitement of hatred against Jews and actions that “endanger the fundamental interests of the Republic” after comments he made on his website, Equality and Reconciliation. At the end of September, the Paris Appeals Court sentenced Soral to pay 134,400 euros ($165,000) to the International League against Racism and Anti-Semitism (LICRA) as punishment for releasing Salvation Through The Jews, a work by Leon Bloy (died 1917) that the court found to be anti-Semitic. On October 6, the court sentenced Soral to a 5,400 euro ($6,600) fine for blaming Jews for the September 11, 2001 terrorist attacks in the United States. Soral was convicted four times in 2019, following previous violations for Holocaust denial, anti-Semitic insults, and publishing an anti-Semitic video.

The Paris prosecutor’s October 14 decision to prosecute a man for vandalism rather than anti-Semitism for spray-painting dozens of large red swastikas along Paris’s landmark Rue de Rivoli the weekend of October 10-11 sparked protests among members of the Jewish community. The prosecutor’s office stated there was no legal basis for charging the man with a crime aggravated by religious or racial hatred and that “the damage was committed without specifically targeting buildings identified as being linked to the Jewish community.” In a tweet, the Representative Council of Jewish Institutions in France (CRIF) expressed “total incomprehension,” asking, “How can you spray 20 swastikas without being prosecuted for anti-Semitism?” Dorothee Bissacia-Bernstein, the lawyer representing LICRA in the case, tweeted after the decision, “Major moment of indignation and anger yes. Stupefaction.” Leader of the far-left France Unbowed Party Jean-Luc Melenchon criticized the “lamentable” decision. The suspect, a man from the country of Georgia, remained in pretrial detention. His trial was rescheduled and remained pending at year’s end.

On January 27, on International Holocaust Remembrance Day and the 75th anniversary of the liberation of Auschwitz, Jean-Michel Blanquer, Minister of National Education and Youth, and Armin Laschet, German Plenipotentiary for Cultural Affairs under the Franco-German Cooperation Treaty, visited the Shoah Memorial in Paris. In public remarks, they stated the fight against racism and anti-Semitism was and would remain a priority of educational cooperation between the two countries.

On January 9, then-Interior Minister Castaner, then-Justice Minister Nicole Belloubet, and then-Junior Minister for the Interior Laurent Nunez attended a CRIF-organized memorial ceremony outside a Paris kosher supermarket, where five years earlier a gunman had killed four Jews and held 15 other persons hostage.

On July 10, Interior Minister Darmanin attended the Shabbat service at the Great Synagogue of Paris. “The Jews of France had to suffer many unspeakable acts. Attacking the Jews of France, is attacking the Republic,” he said at the end of the visit.

On July 19, Secretary of State for the Armed Forces Genevieve Darrieussecq held a ceremony in Paris honoring the victims of the 1942 Velodrome d’Hiver roundup in which 13,000 Jews, including 4,000 children, were deported to extermination camps. “There is no space for ambiguity, the Velodrome d’Hiver roundup is an issue belonging to France,” Darrieussecq said in her statements, adding, “Two dangers lie in wait for us and must constantly be fought: oblivion and hatred. It is because the Nation knows where it comes from, looks at its past without ambiguity, that it will be intractable in the face of racism, anti-Semitism, and discrimination.”

President Macron and government ministers condemned anti-Semitism and declared support for Holocaust education on several occasions, including a February 19 visit to the Shoah Memorial; the March 19 commemoration of the eighth anniversary of the killings of three Jewish children and their teacher by Mohammed Merah in Toulouse; the April 30 Holocaust Remembrance Day commemoration; and the June 1 Judaism Day observance. On April 26, as the country held private or virtual ceremonies (because of COVID-19 restrictions) for the thousands of persons deported to Nazi death camps during World War II, President Macron tweeted, “Seventy-five years on, we have not forgotten.” On the same day, Secretary of State for the Armed Forces Darrieussecq laid a wreath at the Shoah Memorial and the Memorial of the Martyrs of The Deportation in central Paris.

On July 26, Interior Minister Darmanin participated in a tribute for Father Jacques Hamel, the Catholic priest killed in an attack for which ISIS claimed responsibility at his church in Saint-Etienne-du-Rouvray in 2016. In his remarks, Darmanin said Father Hamel was “killed by the Islamist barbarism,” and “killing a priest is like trying to assassinate a part of the nation’s soul.”

On July 29, Interior Minister Darmanin visited Douaumont Cemetery at the Verdun battlefield to pay tribute to Muslim soldiers who died for the country during World War I. Speaking in front of the graves, he warned against “any deviation of the spirit … that evokes the purported incompatibility between the fact of [religious] belief and being a republican.” He added, “The [French] Republic does not prefer any religion, does not combat any religion.”

Due to the COVID-19 pandemic, the government postponed the visit of 30 Moroccan, 120 Algerian, and 151 Turkish imams whom it has regularly hosted to promote religious tolerance and combat violent extremism within Muslim communities.

The country is a member of the International Holocaust Remembrance Alliance.

The CFCM reported 235 registered incidents targeting Muslims, compared with 154 in 2019. The Jewish Community Protection Service (SPCJ) reported a total of 339 anti-Semitic incidents, of which 295 were threats and 44 violent acts, compared with 687 total incidents in the previous year. Statistics on anti-Christian incidents were not yet available; most of these incidents involved vandalism of churches and cemeteries.

On October 29, a man entered the Basilica of Notre Dame in the southern city of Nice and killed three Catholic worshippers with a knife. Local press reported one of the two women killed was “practically decapitated.” Municipal police intervened, shooting and seriously injuring the attacker. The attacker, according to local press reports, said, “Allahu Akbar (God is great),” repeatedly as he was being arrested and taken to the hospital. The man was identified as Brahim Aouissaoui, an asylum seeker from Tunisia who entered France in early October. The national counterterrorism prosecutor’s office was treating the attack as a terrorist incident. The investigation was ongoing at year’s end.

On October 16, an 18-year-old Muslim Russian refugee of Chechen ethnicity, Abdoullakh Anzorov, beheaded a French middle-school teacher, Samuel Paty, in the Paris suburb of Conflans-Sainte-Honorine. Paty had shown his students Charlie Hebdo’s 2012 cartoons depicting the Prophet Muhammad as part of a lesson on freedom of expression; Paty advised students they could turn away if they did not want to see the images. Police shot and killed Anzorov soon after Paty’s killing and charged 10 other persons, including an imam, with assisting him. President Macron visited the school where Paty had worked, calling the incident “a typical Islamist terrorist attack” and stating that “our compatriot was killed for teaching children freedom of speech.”

On October 18, media reported two women stabbed two other women wearing Islamic headscarves and tried to rip off their veils near the Eiffel Tower in 2019. The women were charged with assault and racist slurs. The main suspect was placed in pretrial detention while the second was released on bail, legal sources reported.

On August 6, two men shouted anti-Semitic insults and assaulted a Jewish man, stole his watch, and beat him unconscious in the hallway of his parents’ apartment building in Paris. Justice Minister Eric Dupond-Moretti tweeted, “I know the immense emotion that besets the entire Jewish community. It is the emotion of the whole nation and of course mine.” Authorities charged the two men with violent theft motivated by religious reasons and placed them in pretrial detention on August 28. At year’s end, a trial had not been scheduled, and the two men remained in detention.

In January, a 16-year-old student in the Lyon region received death threats and withdrew from school due to security concerns after she posted a vulgar anti-Islam video that led to national controversy. The student appeared on television and defended her right to blaspheme, saying her comments came in response to a vulgar online attack on her sexual orientation by a Muslim. The government provided her police protection, and President Macron defended her, telling newspaper Le Dauphine Libere that children needed to be “better protected” against “new forms of hatred and harassment online,” adding, “The law is clear: we have the right to blaspheme, to criticize, to caricature religions.” In the ensuing public debate, however, public personalities and officials made a range of statements criticizing the girl for hate speech or defending her right to free speech and French secularism. Abdallah Zekri, general delegate of the CFCM, told Sud Radio that he was against the death threats, but that “who sows the wind, shall reap the whirlwind.” CFCM president Mohammed Moussaoui, in the CFCM’s official response, said, “Nothing can justify” death threats.” Then-Justice Minister Belloubet, in comments she later acknowledged as “maladroit,” called the death threats unacceptable but characterized the video as “an attack on freedom of conscience.”

On May 14, the Paris prosecutor indicted the two suspects in the 2018 killing of Holocaust survivor Mireille Knoll on charges including intentional homicide and targeting the victim based on religion. On July 10, investigative judges affirmed the prosecution of the suspects on charges of murder “of a vulnerable person, committed because of the victim’s religion.” The two individuals remained in pretrial detention and a trial date had not been set at year’s end.

Authorities charged a man with “extortion on account of religion” with aggravated circumstances following an August 26 incident in Strasbourg in which an individual assaulted a young artist hired by the city to decorate a public building for wearing a t-shirt with “Israel” printed on it. After ordering the artist to leave the site, the assailant stole a spray-paint can and wrote on the pavement, “Interdit aux juifs et aux salopes” (“Jews and sluts forbidden”). Both the victim and a local Jewish association filed a complaint. On November 30, the Strasbourg Criminal Court sentenced the assailant to six-months’ imprisonment and ordered him to pay 500 euros ($610) in compensation to the victim and 1,000 euros ($1,200) to antiracist groups that had also filed a lawsuit.

On May 26, Agence France Presse and other media reported security forces arrested a man, identified only as Aurelien C., in the central city of Limoges. The security forces said they suspected the man, a former member of both the military and the Yellow Vest protest movement, was planning an attack against the Jewish community. On social media, Aurelien C. had posted white supremacist conspiracy theories and both anti-Semitic and anti-Islamic comments, while glorifying terrorists such as the 2019 Christchurch and 2011 Oslo attackers. On May 12, the Antiterrorism National Prosecutor’s Office reportedly began investigating him for “association of criminal terrorist wrongdoers.” In his home, investigators reportedly found incendiary tools that could be used as mortars. He had researched when Jewish religious sites would reopen in his town. Aurelien C. had previously been arrested in December 2018 and convicted of illegal arms possession.

In September, two men carried out an armed robbery against a man wearing a Star of David in a suburb of Paris and called him a “dirty Jew.” The victim was reportedly an Arab convert to Judaism. One of the robbers, identified only as Mohammed, received a one-year jail sentence.

Also in September, a court in Brest sentenced a man to two months in prison for calling a woman at an office where the man collected his welfare check a “dirty Jewess” and performing a Nazi salute in December 2019.

Jehovah’s Witnesses officials reported six incidents during the year. In one case, they reported a man punched a Jehovah’s Witness in the face while he was evangelizing in Le Petit Quevilly, a suburb of Rouen, on March 1. Jehovah’s Witnesses filed a complaint with police. At year’s end, authorities had not filed charges.

The Jewish Agency for Israel reported in June approximately 2,000 persons began the process of emigrating to Israel in the previous month, compared with 200 in May 2019.

On January 20, the AJC released a poll conducted by the French Institute of Public Opinion (IFOP) in partnership with the Fondapol think tank. The survey, which polled 505 French Jews between October 14 and November 19, 2019, found that 70 percent said they had been the target of at least one anti-Semitic incident in their lifetime, 64 percent had experienced anti-Semitic verbal abuse at least once, and 23 percent had suffered physical abuse on at least one occasion; 10 percent said they had been attacked several times. The poll found 37 percent refrained from using visible Jewish symbols, 25 percent avoided revealing their Jewish identity in the workplace, and 52 percent had considered leaving the country permanently. Overall, 44 percent said the situation for French Jews was worse than a year earlier, 11 percent said it was better, and 42 percent said it was unchanged. Among respondents aged 18-24, 84 percent had been the target of at least one anti-Semitic act, 79 percent had experienced verbal abuse, and 39 percent had suffered physical aggression. Jews self-identifying as “religious” felt the most vulnerable; 74 percent said they had been a target of at least one act of verbal abuse. Anti-Semitic incidents occurred most frequently on the street and in schools. Fifty-five percent said they had been insulted or threatened, and 59 percent said they had been physically abused on the street. In schools, 26 percent said they had suffered physical abuse and 54 percent had experienced verbal abuse. In the workplace, 46 percent said they had experienced anti-Semitic verbal abuse.

The poll also questioned 522 non-Jewish citizens. Of this total sample of 1,027 Jewish and non-Jewish persons, 73 percent (and 72 percent of Jewish respondents) considered anti-Semitism a problem that affected all of society; 47 percent (and 67 percent of Jews) reported the level of anti-Semitism in the country was high, while 27 percent (and 22 percent of Jews) said it was low. Fifty-three percent of non-Jews, but 77 percent of Jewish respondents, said they had the feeling that anti-Semitism in the country was increasing.

A poll of youths conducted by IFOP, carried out on September 4-9 and released on September 13, showed 87 percent of respondents had heard about the Holocaust and 95 percent had heard about the gas chambers; 80 percent reported learning these facts at school. One in 10 students said it was impossible to teach about the Holocaust in their class (among the reasons cited was a refusal by some students to listen to the lesson), and 21 percent cited criticisms from other students during lessons about the subject. The survey also revealed the influence of Holocaust denial on online video platforms and social media networks; nearly one in three (29 percent) respondents said they had already read or viewed content questioning the existence of the Holocaust. Of these, 57 percent had encountered denial theories on YouTube and 40 percent on Facebook.

In February, the Pew Research Center published findings on attitudes towards democratic principles, such as regular elections, free speech, and free civil society, as well as religious freedom, in 34 countries, based on interviews it conducted in its Spring 2019 Global Attitudes Survey. According to the findings, 52 percent of French respondents considered religious freedom to be “very important” but ranked it the lowest of their priorities for democratic principles among the nine tested.

The annual report of the National Consultative Commission on Human Rights, an advisory body to the Prime Minister, released on June 18, included the results of an Ipsos poll conducted in November 2019 and involving face-to-face interviews with a representative sample of 1,323 residents over the age of 18. The results were almost identical to a poll Ipsos conducted a year earlier. According to the more recent poll, 34.2 percent (1.8 percent fewer than in 2018) of respondents believed Jews “have a particular relationship with money,” and 18.6 percent (1.4 percent fewer than the previous year) thought Jews had too much power in the country. The poll found 35.5 percent (29 percent in 2018) of respondents had a negative image of Islam, and 44.7 percent (44 percent in the previous year) considered it a threat to national identity. The commission’s report again cited what it said was persistent societal rejection of Islamic religious practices, such as women wearing a veil (45.5 percent).

In June, during an antiracism protest in Paris attended by 15-20,000 persons, a video of at least one man repeatedly shouting “Dirty Jews” at a counterprotesting white identity group went viral. Israeli newspaper Haaretz cited CRIF as stating that anti-Semites had infiltrated the protest, “using a noble cause, the fight against racism, to spread hatred against Jews and Israel.” According to the report, CRIF President Francis Kalifat asked, “How can this type of incitement be shouted again and again without people reacting and demanding that those people leave?”

According to press reports, April Benayoum, runner-up in the 2021 Miss France competition, became the subject of “a torrent” of anti-Semitic comments on social media after revealing that her father was Israeli during the televised competition on December 19. One message read, “Hitler forgot about this one.” On December 20, Interior Minister Darmanin tweeted that he was “deeply shocked” and promised law enforcement would investigate the incidents. Others, including the International League Against Racism and Anti-Semitism, the Israeli embassy in Paris, and the Representative Council of Jewish Institutions, also denounced the comments. The Paris Prosecutor’ Office opened an investigation on December 21.

Facebook confirmed on August 3 it had banned French comedian Dieudonne M’Bala from its platforms for repeatedly violating its policies by posting anti-Semitic comments and for his “organized hatred.” In June, YouTube also banned Dieudonne, who had more than one million followers on Facebook and 36,000 on Instagram. Elisabeth Moreno, the Minister in Charge of Gender Equality, Diversity, and Equality of Opportunities welcomed the bans, tweeting, “All forms of speech inciting hatred and racism must be banned on social media.” Dieudonne was convicted multiple times for hate speech, including anti-Semitism. In October, in contravention of COVID-19 confinement orders, Dieudonne held an unauthorized gathering near Strasbourg attended by approximately 300 supporters, where he repeated the same anti-Semitic comments and spread disinformation relating to Jews about the pandemic.

The Jewish Telegraphic Agency cited other instances of disinformation blaming Jews for COVID-19. For example, in March, a caricature of a Jewish former Health Minister, Agnes Buzyn, showing her poisoning a well, was shared tens of thousands of times on social media. Alain Soral posted on YouTube that the virus was being used by “the luminary community, which we are forbidden to name … to weaken French people by the sheer weight of the death toll.” According to the agency, Soral’s post was viewed 406,000 times. The same report cited Marc Knobel, a historian with CRIF, as stating, “…the coronavirus pandemic is a reminder that Jews will be blamed whenever there’s an epidemic, be it today or 1347.”

On January 5, vandals damaged several headstones, burial vaults, and a memorial to a young child deported to Auschwitz at the oldest Jewish cemetery in the country, located in Bayonne. The cemetery contained Jewish burial sites dating to the late 17th century. The president of the Bayonne/Biarritz Jewish community condemned the desecrations, stating, “When it comes to attacking the dead, I don’t think there is anything more cowardly.”

On August 7, unknown persons set fire to the Omar Mosque in Bron, a suburb of Lyon. President of the regional CFCM Kamel Kabtane denounced the act. He had said previously the country trivialized anti-Muslim speech and acts. Regional and religious leaders, such as Interior Minister Darmanin and Mohammed Moussaoui, President of the Union of Mosques of France, expressed solidarity against the suspected arson and stated the country was experiencing a “rise of hatred.” They called for the creation of a parliamentary commission to investigate and address these issues.

A fire broke out at the Essalam Mosque in the city of Lyon on August 12, only days after the suspected arson at the Omar Mosque in Bron. The mayor of Lyon’s 2nd Arrondissement, Pierre Oliver, condemned the burning of the mosque, which a preliminary investigation suggested was also the result of arson. Hackers also changed the website link to the Essalam Mosque on the Google Maps site to a pest control site.

On April 15, the president of the Turkish Cultural Association (ACTS) of Saint-Etienne discovered a death threat written on the association door that he called “clearly Islamophobic.” Saint-Etienne Mayor Gael Perdriau expressed support for all ACTS members. The mayor highlighted the group’s societal contributions, including a recent donation of masks to nursing staff at the local teaching hospital.

On January 19, unknown individuals in Bordeaux and Talence defaced eight churches and two Catholic schools with graffiti. Several of the “tags” referred to pedophilia. Archbishop of Bordeaux Jean Paul James expressed his “profound sadness in the face of such acts,” condemned “this form of violence against Christians,” and offered to support “those who felt injured by these … obscene insults.” A police investigation was ongoing.

On April 22, members of the far-right group Generation Identitaire projected pictures denouncing calls to prayer onto the facade of the Grand Mosque of Lyon. The text read, “Lyon, Strasbourg, Marseille, Germany, Spain. Stop! The song of the muezzin will not resonate in Europe. Generation Identitaire.” The group claimed responsibility on Twitter. Marine Le Pen, president of the National Rally Party, had also publicly complained to the Interior Ministry about the Grand Mosque of Lyon’s daily broadcasts of the calls to prayer.

The hashtag #sijetaitunjuif (If I were a Jew) trended on Twitter France on May 18 before the company took it down, following condemnation by officials and Jewish and antihate organizations. The hashtag originated with six coordinated individual users and was amplified by other users and groups who deployed it with anti-Semitic smears and references to the Holocaust. The author of one of the original tweets, a 16-year-old boy, told media outlet BFM he had posted the material “to see if people would defend Jews.” Twitter France told BFM it took the hashtag off its list of trending topics for violating the company’s hate speech rules.

On June 23, anti-Semitic graffiti and drawings were found on campaign posters for Lyon Metropolis President David Kimelfeld. Also on June 23, anti-Muslim stickers were found on campaign posters of Nordine Gasmi, the Vaudais Independent Party mayoral candidate, in nearby Vaulx-en-Velin. Kimelfeld denounced the graffiti, and local Member of Parliament Thomas Rudigoz called the anti-Semitic tags “despicable,” saying they recalled dark times in the country’s history.

In the early hours of July 26, a mosque in the southwestern French city of Agen was vandalized with graffiti that included a swastika and obscene messages. Interior Minister Darmanin tweeted supported for Agen’s Muslim community and condemned “hateful actions that are contrary to the values of the Republic.” Agen Mayor Jean Dionis du Sejour denounced the vandalism as “absolutely unacceptable … insulting [and] senseless.”

Anti-Islam graffiti was discovered on September 2 on the walls of a mosque in the southwestern city of Tarbes, according to media reports. The incident occurred on the opening day of the trial for the 2015 Paris terror attacks. Interior Minister Darmanin tweeted, “These acts have no place in our Republic.” Regional officials, including the president of the Occitanie Region and the prefect of the Hautes-Pyrenees Department, also publicly condemned the act. Mayor of Tarbes Gerard Tremege visited the site and said he was “outraged by these heinous acts of desecration.” The CFCM also expressed “firm condemnation” and “full solidarity and total support to the faithful and officials of the mosque.”

On October 2, the Association of Jewish Students tweeted a video of a kosher restaurant in the 19th Arrondissement of Paris that had been vandalized with many swastikas and the words “Hitler was right” spray-painted on furniture and walls.

The Nour El Mohamadi Mosque in central Bordeaux was vandalized on October 14 and October 20. Unknown individuals broke exterior windows and defaced it with graffiti that included Celtic crosses and the phrase “Mahomet = Lache” (Mohammed = Coward). Interior Minister Darmanin asked local authorities to put the mosque under police protection, stating on Twitter, “Such actions are unacceptable on the soil of the Republic.” A police investigation was ongoing at year’s end. Mosque Vice President Abdelaziz Manaa noted a recent increase in anti-Muslim hostility: “There are people who insult us from the street … but now, we feel that it is getting worse. We’ve never had insults against the Prophet.”

On January 10, Jehovah’s Witnesses filed a complaint with police after they found a graffito, “God kills,” on the door of a Kingdom Hall in Paris on January 10. At year’s end, law enforcement had not identified any suspects.

On April 17, the Angouleme criminal court found an 18-year-old man guilty of, but not responsible for, desecrating numerous graves in a Christian cemetery in Cognac in 2019. A psychiatric evaluation of the man before his trial concluded his judgment was impaired at the time of the incident. The court ordered his emergency hospitalization in a specialized center following the verdict.

Authorities closed the case against Claude Sinke, who died on February 26, before the case could go to trial. Sinke was arrested and charged with attempted murder after he allegedly shot and injured two Muslim men and set fire to the door of a mosque in Bayonne in 2019.

At year’s end, there was no information available on the status of a case involving four men arrested in 2019, who were part of a larger group of approximately 10 men alleged to have beaten and robbed a Jewish driver for a ride-sharing company. At the time, authorities said they considered the anti-Semitic nature of the attack to be an aggravating circumstance.

Authorities were still investigating a case from 2019 in which they charged a man with attempted murder and degrading a place of worship after he crashed his car into a mosque in Colmar. According to some press reports, the man was diagnosed with schizophrenia, which might lead to dismissal of the case.

On September 9, the G9, a Lyon-based interfaith group, founded following terrorist attacks in 2015 with the aim of promoting understanding among religious groups and fighting against violent extremism, wrote an open letter with calling for fraternity after multiple acts of vandalism at places of worship. In the letter, entitled “More than ever determined to work for the Common Good,” the G9 challenged citizens and authorities to be vigilant and create strong connections wherever possible.

The Council of Christian Churches in France, composed of 10 representatives from the Protestant, Catholic, Orthodox, and Armenian Apostolic Churches, continued to meet four times a year, twice in plenary session and twice at the working level.

The Ambassador designated combating anti-Semitism as one of four key “pillars” of enhanced embassy outreach. Coupled with the embassy’s broad campaign supporting religious freedom, the Ambassador and other staff from the embassy, consulates general, and APPs actively pursued opportunities to engage on fighting anti-Semitism and bolstering religious freedom and tolerance with relevant government officials, including at the religious affairs offices of the Ministries of the Interior and Foreign Affairs and DILCRAH. Topics discussed included religious tolerance, anti-Semitic and anti-Muslim acts, the role of religious freedom in lessening violent extremism, the BDS movement, Holocaust-related compensation, and bilateral cooperation on these issues.

Staff from the embassy, consulates general, and APPs met regularly in person and virtually with religious community leaders, activists, and private citizens throughout the country to discuss issues of discrimination and to advocate tolerance for diversity. Embassy officials discussed religious freedom, anti-Semitism, anti-Muslim sentiment, and interfaith dialogue and tolerance with senior Christian, Muslim, and Jewish representatives and NGOs such as Coexister and AJC Europe. They also hosted meetings with representatives from CRIF, the Israelite Central Consistory of France (the main Jewish administrative governance body), the CFCM, and the Paris Great Mosque, Catholic priests, and Protestant representatives working on interfaith dialogue.

The Ambassador and embassy personnel engaged regularly with senior Israeli embassy representatives on efforts and best practices to counter anti-Semitism in the country. Embassy officials closely monitored the official government position on the BDS movement and anti-Semitic incidents. In February, senior embassy officials visited the Quatzenheim Jewish cemetery in Alsace, where vandals had desecrated 90 Jewish graves with anti-Semitic images and slogans in 2019. The local newspaper covered the visit to the cemetery with local leaders, and the embassy amplified the event on its social media platforms to bring visibility to the issue and to publicly express U.S. support for the fight against anti-Semitism.

While much of the embassy’s planned outreach was curtailed or significantly affected by the COVID-19 pandemic, the embassy, APPs, and consulates general continued to reach out to religious communities, especially through virtual programs.

The embassy continued to support Coexister, a local association promoting interfaith dialogue and social cohesion, with funding assistance for the association’s Interfaith World Tour. Four young interfaith representatives concluded an eight-month world tour in 2019-20 to meet with interfaith leaders in 18 countries, including the United States. The team was producing a documentary film about the tour to be used for presentations at French public schools and conferences with the aim of deepening awareness of, and interest in, international initiatives on interfaith dialogue.

A new embassy-supported program against extremism and anti-Semitism with local NGO Insitut Hozes (founded by a past participant in an embassy-sponsored exchange program in the United States) began on December 28 to support interfaith “boot camps” to create shared experiences for Jewish and Muslim teenagers in the Paris suburbs, groups that rarely have opportunities to interact. The aim is for the groups to then work together to organize community service activities and act as a force of positive change in their communities.

In May, an embassy-sponsored webinar engaged civil society leaders, including those representing religious minorities, on combating religiously and ethnically motivated terrorism, as well as discrimination and violence targeting religious and ethnic minorities.

In July, the embassy organized a virtual encounter between representatives of the U.S. Holocaust Memorial Museum and Holocaust memorials and museums around France to share best practices in engaging young people on the lessons of the Holocaust.

The consulate general in Strasbourg hosted a meeting in February with senior embassy officers for local government, law enforcement, religious, and civil society leaders to discuss collaboration opportunities to fight growing anti-Semitism across the region. Breakfast was followed by a visit of one of the embassy officers with local community leaders to the Quatzenheim Jewish cemetery, where vandals had desecrated and painted swastikas on gravestones in 2019.

In the early stages of the COVID-19 pandemic (March-April), the consulate general in Strasbourg consulted with the Jewish Consistory to assess growing disinformation among extremist groups that the Jewish population had caused the pandemic. In September, the consulate general hosted an interfaith lunch with key local government, civil society, and religious authorities to discuss the continued rise in anti-Semitic acts in the eastern part of the country, as well as issues of radicalization and violent extremism among the Muslim community.

In September, the APP in Lyon invited five religious leaders of the G9 group to discuss their collective editorial in national newspaper Le Parisien after two mosques and one Christian library in the region were vandalized that same month. During the meeting, the APP representative discussed the concerns of local Muslim, Jewish, and Christian leaders over President Macron’s proposed antiseparatism measures, particularly related to the issue of foreign trained imams.

The made-for-television film “RAMDAM,” supported by APP Bordeaux and written with an imam and a past embassy-sponsored visitor to the United States, aired on French television in May. The fictional film, showcasing the daily stories, struggles, and triumphs of a local imam, blended humor, compassion, and current topics aimed at presenting a more nuanced view of Muslim communities.

In April, the Consul General in Marseille attended an online commemoration ceremony in memory of the persons deported from the Camp des Milles internment camp during WWII. In August, the new Consul General visited the Camp des Milles, where she laid a wreath and spent the day touring the site with its director, meeting with survivors and local residents.

In September, the APP in Rennes hosted a meeting with regional representatives of the Jewish and Muslim communities, as well other civil society representatives. The Principal Officer facilitated an exchange of ideas and perspectives on the impact of current issues, including the COVID-19 epidemic, on different communities. Jewish and Muslim representatives reiterated their commitments to maintaining their positive existing relationships and ongoing dialogue on areas of shared interest.

The embassy regularly amplified messages from the Secretary of State and Department of State on religious freedom via embassy social media platforms in French and in English. The embassy also complemented information supplied by the Department of State with original content in French, for example by marking the International Day of Religious Freedom and condemning antireligious, mostly anti-Semitic acts, such as the killing of Samuel Paty. Embassy social media outreach highlighted the importance of religious freedom as a core American value and demonstrated how France and the United States worked together on the issue.

The U.S. government estimates the total population at 80.2 million (midyear 2020 estimate). Unofficial estimates based on the census and figures provided by religious groups indicate approximately 27 percent of the population is Catholic and 25 percent belongs to the EKD – a confederation of Lutheran, Reformed (Calvinist), and United (Prussian Union) Protestant regional churches. Other Protestant denominations, including the New Apostolic Church, Baptist communities, and nondenominational Christians, account for approximately 2 percent of the population. Orthodox Christians represent 1.9 percent of the population.

According to the most recent government estimates, approximately 5.7 percent of the population is Muslim, of which 75 percent is Sunni, 13 percent Alevi, and 7 percent Shia; the remainder includes Alawites (70,000), Ahmadis (35,000), and Sufis (10,000). Intelligence officials estimate there are approximately 12,150 Salafi Muslims in the country. Estimates of the Jewish population vary widely; the Central Council of Jews estimates it at 94,771, while other estimates place the number at approximately 190,000 when including Jews who do not belong to a specific Jewish community. According to the secular NGO Religious Studies Media and Information Service (REMID), Buddhists (270,000); Jehovah’s Witnesses (167,000); Hindus (100,000); Yezidis (100,000); members of The Church of Jesus Christ of Latter-day Saints (Church of Jesus Christ) (40,000); Sikhs (10,000-15,000); and members of the COS (3,400) together constitute less than 1 percent of the population. All of REMID’s estimates are based on members who have registered with a religious group. According to the nonprofit Research Group Worldviews Germany, approximately 39 percent of the population either has no religious affiliation or belongs to religious groups not counted in government statistics.

Legal Framework

The constitution prohibits discrimination based on religious opinion and provides for freedom of faith and conscience, freedom to profess a religious or philosophical creed, and freedom to practice one’s religion. It also prohibits an official state church. It stipulates no one shall be required to disclose his or her religious convictions nor be compelled to participate in religious acts. The constitution states religious instruction shall be part of the curriculum in public schools, and parents have the right to decide whether their children receive religious instruction. It recognizes the right to establish private denominational schools. The constitution guarantees the freedom to form religious societies and permits groups to organize themselves for private religious purposes without constraint. It allows registered religious groups with Public Law Corporation (PLC) status to receive public subsidies from the states and to provide religious services in the military, hospitals, and prisons.

The General Act on Equal Treatment has been in force since August 2006. The purpose of the act is to prevent or stop discrimination on the grounds of race or ethnic origin, gender, religion or belief, disability, age, or sexual orientation.

The federal criminal code prohibits calling for violence, inciting hatred, or taking arbitrary measures against religious groups or their members. Violations are punishable by up to five years in prison. It also prohibits “assaulting the human dignity of religious groups or their members by insulting, maliciously maligning, or defaming them,” specifying a maximum penalty of five years in prison, although prison sentences are rare. The prohibition and penalties apply equally to online speech. The federal criminal code prohibits disturbing religious services or acts of worship, with violators subject to a fine or imprisonment for up to three years. The law bans Nazi propaganda, Holocaust denial, and fomenting racial hatred, specifying a penalty of up to five years’ imprisonment.

By law, social media companies with more than two million registered users in the country must implement procedures to review complaints and remove or block access to illegal speech within seven days of receiving a complaint and within 24 hours for cases considered “manifestly unlawful.” Noncompliance may result in fines of up to 50 million euros ($61.3 million). Unlawful content includes actions illegal under existing criminal code, such as defamation of religions and denial of historic atrocities.

The law permits the federal government to characterize “nontraditional” religious groups – such as the COS – as “sects,” “youth religions,” and “youth sects” and allows the government to provide “accurate information” or warnings about them to the public. The law does not permit the government to use terms such as “destructive,” “pseudo-religious,” or “manipulative” when referring to these groups. Several court decisions have ruled that the government must remain neutral toward a religion and may provide a warning to the public only if an “offer” by a religious group would endanger the basic rights of an individual or place the individual in a state of physical or financial dependence.

Religious groups wishing to qualify as nonprofit associations with tax-exempt status must register. State-level authorities review registration submissions and routinely grant tax-exempt status; if challenged, their decisions are subject to judicial review. Those applying for tax-exempt status must provide evidence they are a religious group through their statutes, history, and activities.

A special partnership exists between the states and religious groups with PLC status, as outlined in the constitution. Any religious group may request PLC status, which, if granted, entitles the group to levy tithes (8 percent of income tax in Bavaria and Baden-Wuerttemberg, 9 percent in the other states) on members, who must register their religious affiliation with federal tax authorities. Each state collects the tithes on behalf of the religious community through the state’s tax collection process, separately from and in addition to income taxes. PLCs pay fees to the government for the tithing service, but not all groups with PLC status utilize the service. PLC status also allows for benefits, including tax exemptions (larger than those given to groups with nonprofit status), representation on supervisory boards of public television and radio stations, and the right to special labor regulations. State governments subsidize institutions with PLC status that provide public services, such as religious schools and hospitals. In addition, due to historic “state-church contracts” dating back to pre-1919 Germany, all state governments except for Bremen and Hamburg subsidize the Catholic Church and the EKD with different yearly amounts.

According to the constitution, the decision to grant PLC status is made at the state level. Individual states base PLC status decisions on a number of varying qualifications, including an assurance of the group’s permanence, size, and respect for the constitutional order and fundamental rights of individuals. An estimated 180 religious groups have PLC status, including Catholics, the EKD, Baha’is, Baptists, Christian Scientists, Jehovah’s Witnesses, Jews, Mennonites, Methodists, the Church of Jesus Christ, the Salvation Army, and Seventh-day Adventists. Ahmadi Muslim groups have PLC status in the states of Hesse and Hamburg; no other Muslim communities have PLC status. The COS does not have PLC or nonprofit status in any state.

Federal animal protection laws prohibit the killing of animals without anesthesia, including as part of halal and kosher slaughter practices. Pursuant to a Federal Administrative Court decision, however, trained personnel may kill animals without anesthesia in a registered slaughterhouse under observation of the local veterinary inspection office if the meat is for consumption only by members of religious communities whose beliefs require slaughtering animals without anesthesia.

According to a 2015 ruling by the Federal Constitutional Court, general headscarf bans for teachers at public schools are a violation of religious freedom, but implementation is left to the states, which may determine if special circumstances apply. The states of Bavaria, North-Rhine Westphalia (NRW), and Saarland render decisions on a case-by-case basis. Schleswig-Holstein, Hamburg, Bremen, and Lower Saxony do not prohibit headscarves for teachers. Hesse permits teachers to wear headscarves as long as doing so does not impair “school peace” or threaten perceptions of state neutrality. Berlin’s Neutrality Law bans visible signs of religious affiliation for police, lawyers, judges, and law enforcement staff but, as of 2020, not for primary and secondary school teachers. In Lower Saxony, judges and prosecutors may not wear religious symbols or clothing in the courtroom. Other states have laws that restrict religious attire in certain circumstances.

Citing safety reasons and the need for traffic law enforcement, federal law prohibits the concealment of faces while driving, including by a niqab. Infractions are punishable by a 60-euro ($74) fine.

According to federal law, religious groups may appoint individuals with special training to carry out circumcision of males under the age of six months. After six months, the law states circumcisions must be performed in a “medically professional manner” and without unnecessary pain.

All states offer religious instruction and ethics courses in public schools. Religious communities with PLC status (or those without such status that have concluded a special agreement with the state granting them this right) appoint religion teachers and work with the states to ensure the curriculum is in line with the constitution; the states pay the teachers’ salaries. Most public schools offer the option of Protestant and Catholic religious instruction in cooperation with those Churches, as well as instruction in Judaism if enough students (usually 12, although regulations vary by state) express an interest. Bavaria, Baden-Wuerttemberg, Berlin, Hesse, Lower Saxony, NRW, Rhineland-Palatinate, Saarland, and Schleswig-Holstein also offer some religious instruction in Islam. In most federal states, Muslim communities or associations provide this instruction, while in Bavaria and Schleswig-Holstein, the state does. In Hamburg and Bremen, nondenominational religious instruction is offered for all students by the Protestant Church and the state, respectively.

Students who do not wish to participate in religious instruction may opt out; in some states, those who opt out may substitute ethics courses. State authorities generally permit religious groups to establish private schools as long as they meet basic curriculum requirements. Schooling is constitutionally mandated, and homeschooling, including for religious reasons, is prohibited in all states.

The government provides annual payments to Holocaust victims and their descendants, and regularly expands the scope of these programs to broaden the eligibility requirements.

Government Practices

In January and again in July, the Baden-Wuerttemberg Free Democratic Party (FDP) requested an examination of whether Jehovah’s Witnesses fulfilled the conditions for PLC status in that state. In both instances, the state education ministry affirmed there was no reason to revoke the status. In August, the FDP’s speaker for religious affairs once again urged the ministry to review the group’s eligibility for PLC status due to its prohibition of blood transfusions for children. Jehovah’s Witnesses have held PLC status in all states since 2017.

In March, the federal government established a cabinet committee to combat right-wing extremism and racism. The committee drew up a catalog of 89 concrete measures, many of which aim at combating anti-Semitism. The federal government stated it would provide more than one billion euros ($1.23 billion) for the projects between 2021 and 2024.

In June, Federal Family Minister Franziska Giffey launched a network to provide government resources and foster connections between educational institutions and research centers working to combat anti-Semitism. The federal government stated it would support a new anti-Semitism competence center with two million euros ($2.5 million) over the next four years.

In July, more than 60 scientists, academics, writers, and artists wrote to Chancellor Angela Merkel warning of an “inflationary, factually unjustified, and legally unfounded use of the term anti-Semitism.” They expressed concern about the suppression of “legitimate criticism of Israeli government policy” and castigated Federal Commissioner for Jewish Life in Germany and the Fight against Anti-Semitism Felix Klein for distracting attention from “real anti-Semitic sentiments.”

In September, speaking at the 70th anniversary of the Central Council of Jews in Germany Chancellor Merkel spoke of her “grave concern” over the increasingly open expression of anti-Semitism in the country. She described anti-Semitism as an attack on the dignity of individuals that “must be fought decisively” – ideally with education, but with the full strength of the criminal law system when necessary.

In September, the NRW interior ministry suspended 29 police officers for participating in a right-wing extremist chat group, and some faced criminal investigation. The group shared extremist propaganda, including photographs of Adolf Hitler. The interior ministry also ordered an inspection of the affected police station, and it created a new position to specifically monitor right-wing extremism across the NRW police force.

In April, the NRW commissioner for anti-Semitism published the first NRW anti-Semitism report, which indicated 310 anti-Semitic crimes were registered in NRW in 2019, of which 291 were motivated by right-wing ideologies. The crimes ranged from verbal abuse to physical injury; all cases resulted in criminal investigations. In June, the NRW commissioner announced she was establishing an office to monitor and independently investigate anti-Semitic crimes that would allow victims to report anonymously in part in an effort to increase the reporting of cases.

During the year, Schleswig-Holstein and Hamburg established state-level anti-Semitism commissioner positions, leaving Bremen as the only state without one. The responsibilities and functions of the position vary by state but generally include developing contacts with the Jewish community, collecting statistics on anti-Semitic incidents, and designing education and prevention programs. In 2018, Federal Anti-Semitism Commissioner Klein urged all states to establish anti-Semitism commissioners because the distribution of powers in the country’s federal system provided the states with greater authority to combat anti-Semitism.

In February, the Frankfurt general prosecutor’s office established a commissioner for combating anti-Semitism. In addition to evaluating anti-Jewish aspects of crimes, the person will serve as point of contact for domestic and foreign authorities.

In January, Hesse inaugurated a new office for reporting anti-Semitic incidents as part of a 2019 state initiative to establish a more comprehensive approach to countering online hate speech and harassment.

In February, the Bremen Senate extended its cooperation with the Yad Vashem Holocaust Memorial to police officers trained at the College of Public Administration. Among other activities, Yad Vashem teaches a course to police trainees on the history of the Jewish community in Bremen. The course brings trainees to main historical Jewish community sites as well as to the Bergen-Belsen concentration camp. Yad Vashem also led trips to the Warsaw ghetto and to Israel; 18 trainees joined the trip to Israel.

More than 1,000 artists signed an open letter against the 2019 Bundestag decision to designate the Boycott, Divestment and Sanctions (BDS) movement as anti-Semitic, calling it a restriction of the right to boycott, a violation of democratic principles, and encouragement of a “climate of censorship.” They joined concerns by the heads of some German cultural institutions who argued the resolution might hinder their work. Numerous Bundestag members rejected the accusations, stating the resolution by no means banned dialogue or criticism. They also said that no tax funds should be used for BDS initiatives. State Minister for Culture Monika Gruetters said, “It is part of the Federal Republic of Germany’s raison d’etre to protect Israel’s right to exist. It follows that the federal government does not actively support organizations or projects that question Israel’s right to exist, even within the framework of cultural funding.”

In July, rap musician Farid Bang collaborated with Duesseldorf Mayor Thomas Geisel on a video promoting COVID-19 distancing measures. The state commissioner for anti-Semitism in NRW criticized the choice due to what he described as Bang’s frequently misogynistic, anti-Semitic, and violent lyrics, saying “This would be a wrong sign for Jewish life in this country.” The story received national publicity, and the video was taken down after one week.

In July, the Federal Constitutional Court confirmed a six-month prison sentence for Sascha Krolzig, federal chairman of the far-right party Die Rechte (The Right). Krolzig published an article calling a prominent member of the Jewish community an “insolent Jewish functionary” and praising the “exemplary and reliable men of the Waffen-SS.” Krolzig was convicted for sedition in February, based on inciting hatred against Jews and the use of National Socialist vocabulary.

In July, the Moenchengladbach public prosecutor’s office brought sedition charges against a man suspected of distributing the anti-Semitic manifesto of the 2019 Halle synagogue attacker online. The case was pending as of December.

In August, Lower Saxony’s Jewish community expressed concern after police officer Michael F. from Hanover, who was responsible for designing the security plans for Lower Saxony’s Jewish synagogues and community centers, drew parallels between restrictions to limit the spread of COVID-19 and National Socialism during his speech at a demonstration against the restrictions. The officer was suspended from duty in August. “Anyone responsible for the safety evaluations of Jewish facilities in the police force must be above reproach, not indulging in some abstruse, conspiracy-theoretical nonsense,” said Franz Rainer Enste, the state’s anti-Semitism commissioner.

In February, NRW Minister-President Armin Laschet visited Israel and expressed assurances that Germany would take decisive action against anti-Semitism, racism, and extreme right-wing violence. He said, “I am ashamed that 75 years after the liberation of Auschwitz we are experiencing this again in Germany.” Upon his return, Laschet received the Israel Jacobson Prize from the Union of Progressive Jews in Germany in recognition of his contribution to liberal Judaism and the strengthening of Jewish life in NRW.

In May, Bavarian Justice Minister Georg Eisenreich and Anti-Semitism Commissioner Ludwig Spaenle presented anti-Semitism guidelines for legal workers to help better identify anti-Semitic incidents.

According to reports from the federal Office for Protection of the Constitution (OPC – domestic intelligence agency) and Scientology members, the federal and state OPCs in Baden-Wuerttemberg, Bavaria, Berlin, Bremen, Hamburg, Lower Saxony, NRW, and Saxony-Anhalt continued to monitor the activities of the COS, reportedly by evaluating Scientology publications and members’ public activities to determine whether they violated the constitution. At least four major political parties – the Christian Democratic Union (CDU), Christian Social Union (CSU), Social Democratic Party (SPD), and FDP – continued to exclude Scientologists from party membership. “Sect filters,” signed statements by potential employees to confirm they had no contact with the COS, remained in use in the public and private sectors. The COS said the government also discriminated against firms owned or operated by its members.

At the September session of the United Nations Human Rights Council, the President of the European Office of the Church of Scientology for Public Affairs and Human Rights requested Germany stop using “sect filters” and called on the president of the Human Rights Council to launch an investigation into the religious freedom violations that, he said, the country’s executive powers continue to perpetrate against Scientologists.

Following the country’s April 30 ban on all Hizballah activities, police raided mosques in Berlin, Bremen, and NRW. Police had previously placed the mosques under surveillance due to what they stated were their pro-Hizballah sympathies and links with extremist groups. In May, police searched the official rooms of the al-Mustafa community in Woltmershausen in Lower Saxony as well as the private residences of community leaders, alleging a close association of al-Mustafa with Hizballah.

Federal and state OPCs continued to monitor numerous Muslim groups, including the terrorist groups ISIS, Hizballah, and Hamas as well as groups such as Turkish Hizballah, Hizb ut-Tahrir, Tablighi Jama’at, Millatu Ibrahim, the Islamic Center Hamburg, the Muslim Brotherhood, Milli Gorus, and various Salafist movements. Hamburg opposition parties and civil society actors continued to advocate an end to Hamburg’s formal relationship with the “Islamic Center,” which they described as an important Iranian regime asset.

In May, the OPC in Saxony reported it was monitoring two mosques that it said were dominated by Salafists.

Groups under OPC observation continued to say that OPC scrutiny implied they were extremist and that this constrained their ability to apply for publicly funded projects.

Germany assumed the rotating presidency of the Council of the European Union in July, and consistent with its commitment to prioritize the fight against anti-Semitism, it organized an online conference November 18 on combating anti-Semitism and hate speech, and two weeks later, the council unanimously approved a declaration mainstreaming the fight against anti-Semitism across all policy areas. The council also published the largest survey ever conducted among European Jews on their perceptions and experiences of anti-Semitism.

In August, the federal labor court awarded a Muslim computer scientist approximately 5,200 euros ($6,400) in compensation for religious discrimination. In 2017, the plaintiff had insisted on wearing her headscarf in class as part of an interview for a position in the public school service and was subsequently denied a job. The rejected applicant said this was religious discrimination and sued for compensation under the General Equality Act. The Berlin Labor Court dismissed the claim, but the Berlin-Brandenburg Regional Labor Court upheld it, referring to a ruling by the Federal Constitutional Court in 2015 that stated that rejection of female applicants wearing headscarves must be justified by a concrete threat to the peace of the school. Berlin appealed but lost at the Federal Labor Court, which saw the Berlin position as “a disproportionate interference with freedom of religion.” The court called upon Berlin to amend its neutrality law that forbids civil servants from wearing religious clothing and symbols.

In February, the Federal Constitutional Court ruled that a Muslim law clerk could be prohibited from wearing a headscarf during court proceedings. In its ruling, the court said the judiciary’s obligation to observe complete neutrality outweighed the clerk’s freedom of religion rights. The clerk sued Hesse state in 2017 for not permitting her to follow court proceedings from the bench, lead courtroom sessions, or take evidence from witnesses while she was wearing a headscarf.

In May, the Lower Saxony state parliament amended the law to prohibit judges and prosecutors from wearing religious symbols or clothing in the courtroom. State Justice Minister Barbara Havliza said that it was necessary in view of the increasing diversity in society and important for the perceived neutrality of the judiciary.

In April, the Rhineland-Palatinate state government forbade students in primary and secondary schools from full-face veiling at school (i.e., wearing a niqab or burqa). In July, Baden-Wuerttemberg did the same. For both states, the ban on full covering did not apply in higher education. Teachers in both states had already been forbidden from full-face veiling at school.

In February, an administrative court in Hamburg overturned a school’s ban on niqabs, ruling that state law does not allow educational authorities to impose such a ban. The court said the 16-year-old who challenged the ban had the right to “unconditional protection” of her freedom of belief. The Hamburg state minister of education said he would seek to change the law, because “only if students and teachers have a free and open face can school and lessons function.”

In September, the Higher Administrative Court in Muenster overturned a 2018 decision by an administrative court which banned a local mosque’s outdoor amplification of the call to prayer in the town Oer-Erkenschwick. Local residents said this was a noise disturbance. In its ruling, the Muenster court compared the call to prayer with the sound of church bells. During the COVID-19 lockdown, some mosques in NRW received temporary permission to conduct calls to prayer via loudspeaker.

In June, the Lower Saxony Higher Administrative Court ruled a Muslim teacher denied employment for wearing a headscarf could assert a claim for compensation through the General Equal Treatment Act.

In February, a district court ordered a fitness studio in Oststeinbek to compensate a Muslim client 1,000 euros ($1,200). The studio had prohibited the woman from exercising with a headscarf, citing insurance reasons. The woman brought legal action based on the General Equal Treatment Act.

In September, the Karlsruhe Labor Court ruled the Protestant Regional Church in Baden discriminated against an atheist applicant who had unsuccessfully applied for a secretarial position in 2019. The court ordered the Church to pay compensation of 5,000 euros ($6,100) for illegally asking the applicant about her religious beliefs.

According to a May survey of state-level education ministries, more than 900 schools in the country offered Islamic religious instruction. Almost 60,000 students took part in Islamic religious instruction in the school year 2019-20, an increase of 4,000 from the previous year. Since 2017-18, approximately 35 schools have added Islamic religious instruction.

In October, the Conference on Jewish Material Claims against Germany (also known as the Jewish Claims Conference) and the government announced an increase of 30.5 million euros ($37.4 million) in government funding for social welfare services for Holocaust survivors, raising the yearly contribution from 524 million euros ($642.9 million) in 2020 to 554.5 million euros ($680.4 million) in 2021. The government also agreed to provide an additional 564 million euros ($692 million) over the next two years to help financially struggling Holocaust survivors during the COVID-19 pandemic.

The government continued to subsidize some Jewish groups. Based on an agreement between the federal government and the Central Council of Jews in Germany, the federal government contributed 13 million euros ($15.9 million) to help maintain Jewish cultural heritage and support integration and social work. In addition, the federal government provided financial support to the Institute for Jewish Studies in Heidelberg, the Rabbi Seminar at the University of Potsdam, and the Leo Baeck Institute, an international group researching the history and culture of German Jewry.

State governments continued to provide funds to Jewish communities and organizations in various amounts for such purposes as the renovation and construction of synagogues. The federal government continued to cover 50 percent of maintenance costs for Jewish cemeteries. State and local police units continued to provide security for synagogues and other Jewish institutions.

According to the Humanistic Union, an independent civil liberties organization, total state government contributions during the year to the Catholic Church and the EKD totaled approximately 570 million euros ($699.4 million). The union said it calculated its estimate based on budgets of the 16 states. The Humanistic Union advocates the abolition of state church privileges such as faith-based religious education as a regular school subject, collection of church taxes, and other financial aid.

In July, the Federal Supreme Court rejected the appeals of seven men who had been fined by a lower court in 2019 for wearing yellow vests marked “Sharia Police” and patrolling the streets of Wuppertal in 2014 looking for “non-Muslim” behavior. They had been charged with wearing uniforms as expressions of a common political opinion. A regional court acquitted them in 2016, but the Federal Constitutional Court reversed the acquittal in 2018.

The government continued the German Islam Conference dialogue with Muslims in the country. The dialogue’s aim was to improve the religious and social participation of the Muslim population, give greater recognition to Muslims’ contributions to society, and – in the absence of a central organization representing all Muslims in the country – further develop partnerships between the government and Muslim organizations. The conference held a video discussion on imam training with Interior Minister Horst Seehofer on November 10. Participants discussed initiatives to promote imam training, including imam employment in congregations, religious instruction in public schools, and pastoral care in public institutions, especially prison and military chaplaincies. The Interior Minister discussed the Independent Expert Group on Anti-Muslim Hostility, established in September, which focuses on distinguishing between criticism of religion and hostility toward Muslims.

In May, the Bundestag unanimously approved a bill authorizing rabbis to serve as military chaplains, performing pastoral services for the approximately 300 Jewish soldiers in the Bundeswehr (federal army). The Bundesrat, the chamber representing the federal states, also approved the bill in July. The selection of up to 10 rabbis was scheduled to begin in autumn. The country’s Conference of Orthodox Rabbis welcomed the action as “an important signal, especially in times…when there is again fertile ground for anti-Semitism, hate from the far right, and conspiracy theorists.” The federal government also said it was developing plans to authorize Muslim chaplains for the approximately 3,000 Muslims serving in the Bundeswehr, but the Central Council of Muslims Chair Aiman Mazyek said in a July interview that the government had not yet taken any concrete steps. In December, the state of Baden-Wuerttemberg appointed police rabbis for the first time in its history, one for the Jewish Religious Community of Wuerttemberg, and one for the Baden region. Their tasks included raising awareness of Jewish issues among police officers.

The country is a member of the International Holocaust Remembrance Alliance and held the organization’s chairmanship during 2020.

During a Sukkot celebration for students at the Hohe Weide Synagogue in Hamburg on October 4, an individual wearing a military-style uniform struck a Jewish student in the head with a shovel, leaving the victim with a serious head injury. Police arrested the attacker, a 29-year-old male with Kazakh roots residing in Berlin. Authorities, including Foreign Minister Maas, Minister of Justice Lambrecht, and Hamburg Mayor Tschentscher, condemned the attack. The case was awaiting court prosecution at year’s end.

On December 21, the gunman who attacked the Halle synagogue and killed two individuals on Yom Kippur 2019 was sentenced to life imprisonment with subsequent preventative detention. The court found the attacker “severely guilty” of two counts of murder; 51 counts of attempted murder for his attack on the synagogue; several counts of attempted murder for his attack on a kebab shop, bystanders, and police officers; incitement; Holocaust denial; grievous bodily harm; and negligent physical injury. The verdict cited the attacker’s lack of remorse and expressed desire to reoffend as support for issuing the maximum sentence.

There were numerous reports of anti-Semitic, anti-Muslim, and anti-Christian incidents, including assaults, verbal harassment, threats, discrimination, and vandalism. According to Ministry of Interior federal crime statistics, there were 2,032 anti-Semitic crimes committed during 2019 (the most recent statistics available), including 72 incidents involving violence. This represented a 13 percent increase from the 1,799 anti-Semitic crimes reported in 2018, of which 69 were violent.

The federal OPC’s annual report stated the number of violent right-wing anti-Semitic incidents increased from 48 in 2018 to 56 in 2019. In May, Interior Minister Seehofer stated, “Right-wing extremism, racism, and anti-Semitism…continue to represent the greatest threat to security in Germany. We have every reason to proceed with the greatest vigilance here.” According to the report, membership in right-wing extremist parties such as the neo-Nazi National Democratic Party increased from approximately 5,500 persons in 2018 to 13,330 in 2019. The report noted, however, this rise was entirely due to the reclassification of the right-wing populist Alternative for Germany Party’s youth organization as well as its far-right faction formerly known as “The Wing” as extremist.

In May, the Ministry of Interior presented its annual report on politically motivated crime, which stated there were 41,177 such crimes in 2019, a 14.2 percent increase from 2018. Police registered 8,585 crimes motivated by racism or xenophobia, which encompasses religion, a 5.8 percent increase.

RIAS, to which victims may report anti-Semitic incidents independent of filing charges with police, reported 1,253 incidents in the states of Berlin, Brandenburg, Bavaria, and Schleswig-Holstein in 2019. RIAS reported 410 anti-Semitic incidents in Berlin in the first six months of 2020, comparable to the 404 incidents over the same period in 2019, despite the stringent COVID-related restrictions on public life. This included 26 incidents involving violence or threatened violence (down from 33), 58 examples of anti-Semitic propaganda, and 301 examples of malicious behavior, such as giving the Nazi salute. RIAS used categories different from official police statistics and included anti-Semitic incidents that did not rise to the level of a criminal offense. According to RIAS, the largest motivating factor for anti-Semitic attacks was right-wing political ideology.

From mid-March to mid-June, RIAS registered anti-Semitic incidents at 123 separate demonstrations against restrictions to prevent the spread of COVID-19. Incidents included positive references to Nazis, including comments by protest organizer Attila Hildmann that Adolf Hitler was “a blessing” in comparison to Angela Merkel and the use of anti-Semitic conspiracy myths, including the assertion that Jews were responsible for unleashing the virus.

Lower Saxony’s government recorded 172 anti-Semitic crimes in 2019, up from 127 in 2018. The Mecklenburg-Western Pomerania government counted 34 such crimes for the first half of 2020, up from 18 during the same time period in 2019. Alexander Rasumny of RIAS attributed the increase to two factors: first, he said, every attack potentially triggers another attack, and second, the culture of political and social debate had become more “brutalized” in Germany than in other countries.

In 2019 (most recent data available), the Ministry of Interior registered 950 incidents targeting Muslims and Muslim institutions, such as mosques or community centers. This was an increase from the 910 incidents in 2018. The ministry classified 90.1 percent of these incidents as right-wing extremism. Other recorded incidents included online hate speech against Muslims, hate mail, and aggressive behavior in the street.

A Hildesheim resident was arrested on June 5, suspected of planning attacks against Muslims and mosques, according to prosecutors. Police found weapons at his apartment and “data files with radical right-wing contents.” The suspect had said in an online chat that he wanted to carry out an attack similar to the 2019 mosque attacks in New Zealand and “kill Muslims.” The Celle prosecutor general’s office brought charges against the 21-year-old defendant on suspicion of incitement and of preparing a serious act of violence endangering the state. His trial began in December and was continuing at year’s end.

The Ministry of Interior counted 128 anti-Christian incidents in 2019, including 16 cases involving violence. The ministry classified 30 percent of these incidents as motivated by right-wing ideology and 21 percent as motivated by left-wing ideology.

In March, the NRW Department of the Interior released information showing the number of politically motivated attacks on Jews, Muslims, and Christians rose significantly in 2019. Offenses against Jews quintupled since 2018, from seven to 35, attacks against Muslims almost tripled from 15 to 42, and offenses against Christians more than doubled from four to nine. A total of 42 suspects were identified, the vast majority of whom were German citizens and had right-wing backgrounds.

In January, a boy found a homemade explosive device near the access area of the Mittelbau-Dora concentration camp memorial site in Thuringia. Due to the proximity to the memorial, the State Security Service was also involved in the investigation, which was ongoing at year’s end.

On July 9 in downtown Munich, four individuals followed Chief Rabbi Shmuel Aharon Brodman and shouted insults at him. Brodman called police, who were unable to locate the perpetrators. The offenders reportedly insulted the rabbi in English and spoke among themselves in Arabic. Bavaria’s Anti-Semitism Commissioner Spaenle expressed concern that several eyewitnesses had not intervened on the rabbi’s behalf.

In July, as yet unidentified suspects left severed pig heads in front of the Islamic Cultural Center in Greifswald on two separate occasions. As of December, police were investigating.

According to media reports, women who wore the hijab continued to face employment discrimination.

In October, a Brandenburg road construction company rejected an applicant because he was a practicing Muslim. The managing director sent the applicant a rejection notice in which he wrote, “Islam is not compatible with the constitution.” He confirmed this with the local public media, adding “I cannot employ practicing Muslims because there would be unrest.” Brandenburg police told the applicant that he could report an offense like this, because denying employment on the basis of an applicant’s religion contravenes the General Equal Treatment Act.

On January 4, the Leipziger Volkszeitung reported that local construction companies had declined orders for the construction of a mosque in Erfurt because they feared their involvement would precipitate attacks on their vehicles by opponents of the mosque. One businessman said he had lost orders in the past after his involvement in the construction of a mosque was made public.

There were several reported incidents of arson in churches. In three separate incidents in February, March, and May, unknown individuals set fire to church bulletins, a Bible, and an altar at a church in Krefeld. Unknown individuals damaged a window in a church in Neuenkirchen while attempting to start a fire in August. In September, unknown persons broke a window and unsuccessfully attempted to set a church on fire in Wolgast. Police began investigations of all the cases, which were pending as of December.

In July, unknown perpetrators desecrated a memorial site for the survivors of the Mittelbau-Dora concentration camp. No suspects could be identified, and investigations by local authorities were ongoing as of December.

In February, unknown persons vandalized a mosque in Emmendingen, Baden-Wuerttemberg with swastikas and rightwing slogans. Local police said they believed the incident was related to a series of similar acts of vandalism in February.

In April, a restroom in a Jewish-owned restaurant in Frankfurt was vandalized with anti-Semitic and Nazi images. As of December, state police were investigating.

In August, an Israeli-owned bar in Berlin was attacked by arsonists, according to police. A RIAS representative said the bar had been a target of anti-Semitic attacks in the past. In the incident, graffiti including a Star of David and numbers linked to the slogan of the Hitler Youth organization were found in the bar. As of December, police were investigating the incident.

In January, police arrested two individuals in the vandalism of a Jewish cemetery in the town of Geilenkirchen. The police stated the pair knocked over more than 40 gravestones in the cemetery and defaced some of the graves with blue paint.

In June, unknown individuals vandalized Alevi Muslim graves in Ludwigsburg, Baden-Wuerttemberg. As of December, local police were investigating.

In October, a piece of parchment inscribed with verses from the Torah was removed from its case at the Tiferet Israel synagogue’s doorpost in Berlin, defaced with swastikas, and replaced. Foreign Minister Maas tweeted, “It simply hurt to see something so disgusting” and called for the crime to be solved quickly and those responsible punished. As of December, state police were investigating.

In April, unknown individuals damaged the door and windows of the Turkish-Islamic Union for Religious Affairs (DITIB) mosque in Cologne. The same night, vandals smashed the windows of a DITIB administrative building in Cologne. Local politicians condemned the act. Cologne Mayor Henriette Reker said she rejected all kinds of violence against religious facilities. As of December, police were investigating.

In August, an accomplice in a 2019 incident in which a bloody pig’s head, plastic bags filled with blood, right-wing extremist slogans, and swastikas were found in front of the Arrahman Mosque in Moenchengladbach, was sentenced to eight months’ probation. As of December, the main suspect’s trial was still pending.

The Catholic Church and the EKD continued to oppose the COS publicly. “Sect commissioners” or “departments on sects and worldview matters” of the EKD and the Catholic Church continued to investigate “sects and cults” and publicize what they considered to be the dangers of these groups. On its website, the EKD Center for Questions of World Views continued to warn the public about what it said were the dangers posed by multiple religious groups, including the COS, the Family Federation for World Peace and Unification (Unification Church), Bhagwan-Osho, Transcendental Meditation, Jehovah’s Witnesses, and Universal Life, and continued to produce literature criticizing the groups.

In May, the University of Duisburg-Essen, Bielefeld University, and the Mercator Foundation published a joint study on the attitudes of young people in NRW towards Islam. The study concluded that, although the majority of young people supported diversity, rejected discrimination, and had knowledge about Islam, stereotypes and prejudice remained widespread.

The far-right group Patriotic Europeans Against the Islamization of the Occident (PEGIDA) continued to organize weekly demonstrations in Dresden, although media reports indicated significantly fewer demonstrators than in previous years. Approximately 300 to 400 supporters continued to join PEGIDA rallies, even after the outbreak of the COVID-19 pandemic. The demonstrations were approved by authorities contingent upon participants adhering to mask and social distancing requirements. Amid calls to curb immigration, PEGIDA supporters regularly expressed anti-Muslim sentiments during the rallies, including by carrying posters expressing opposition to women who wear religious head coverings.

On December 14, the Dresden District Court fined PEGIDA’s founder and organizer, Lutz Bachmann, 4,200 euros ($5,200) for incitement and slander. Bachmann had denounced Muslims as “murderer Muslims” and “rapist Muslims.”

After the Dresden City Council’s October, 2019 declaration of a Nazi emergency, mainstream parties as well as grassroots organizations worked together to counteract right-wing extremism. The Dresden chapters of the CDU, the SPD, and the Greens formally formed a cross-party alliance against the extreme right in February.

In April and May, some protesters at demonstrations against COVID-19 restrictions in Stuttgart and Berlin wore yellow Stars of David to indicate their opposition to mandatory vaccines, equating the anti-COVID lockdown to Nazi-era persecution of Jews. Josef Schuster, head of the Central Council of Jews, said to the media on May 11 that right-wing protesters were using anxieties stirred up by the pandemic to spread anti-Semitic conspiracy theories and other far-right preaching on the internet. Federal Anti-Semitism Commissioner Klein said anti-Semitic sentiments were regularly part of protests against the government’s COVID-19 restrictions. In June and July, respectively, Munich and Wiesbaden banned the Star of David symbol at COVID-19 protests. Ahead of a November protest in Frankfurt, the city banned the display of the Star of David alongside slogans such as “unvaccinated,” “vaccination sets you free,” “Dr. Mengele,” or “Zion.”

On August 1, a rally supported by neo-Nazi groups drew more than 20,000 protesters in Berlin to demand an end to coronavirus restrictions. The rally was called a “Day of Freedom” by its organizers, the Stuttgart-based Querdenken 711 (“Thinking Outside the Box”) group. According to RIAS observers, some participants displayed anti-Semitic slogans, while others compared the government’s anti-COVID restrictions to Nazi regulations. Police charged the rally organizer for failure to comply with social distancing rules.

An estimated 23 churches continued to use bells bearing Nazi symbols and inscriptions. In January, a Protestant church in Thuringia replaced a bell with Nazi symbols after the Association of Protestant Churches in Central Germany (EKM) agreed to replace all such bells. The EKM also offered financial support to local churches to cover the cost of new bells.

In February, seven students at a police academy in Baden-Wuerttemberg were expelled for exchanging chat-group messages that included anti-Semitic and Nazi content.

From late 2018 through 2020, more than 85 threatening letters with right-wing extremist content, sometimes including anti-Semitic content, were sent to politicians, journalists, and other prominent figures. Many of the most visible targets were Muslim women. Among the recipients were the heads of the Central Council of Jews in Germany and the Central Council of Muslims in Germany. Personal, nonpublic data gained from police computers appeared in some letters. In September, a Frankfurt police officer was arrested in connection with the case. Investigations continued as of year’s end.

In February, one week after a man killed nine persons with migrant backgrounds at two shisha bars (hookah lounges) in Hanau, a mosque in Hanau received an anonymous threatening letter that made direct reference to the attack. As of December, police were investigating.

In February, mosques in Essen, Unna, Bielefeld, and Hagen received bomb threats by email and were evacuated. No bombs were detected. A DITIB representative said the anonymous bomb threats were signed by the right-wing Kampfgruppe 18 group and were politically motivated.

In February, the Pew Research Center published its findings on attitudes towards democratic principles, such as regular elections, free speech, and free civil society, as well as religious freedom, in 34 countries, based on interviews it conducted in its Spring 2019 Global Attitudes Survey. According to the findings, 72 percent of German respondents considered religious freedom to be “very important,” ranking it in the middle of their priorities for democratic principles among the nine tested.

The U.S. embassy and the five consulates general continued to engage closely with authorities at all levels of government regarding responses to incidents of religious intolerance, although due to the COVID-19 pandemic, online and remote engagements often substituted for face-to-face meetings and special events related to religious freedom issues. Embassy and consulate officials met regularly with a wide variety of federal and state parliamentarians to discuss religious freedom issues.

Embassy and consulate representatives met with members and leaders of numerous local and national religious and civil society groups about their concerns related to tolerance and freedom of religion. Topics of discussion with Jewish groups included concerns about what they characterized as the growing acceptability of anti-Semitism throughout the country and concern that right-wing groups have exacerbated anti-Semitism. Embassy and consulate representatives also discussed issues pertaining to religious freedom and tolerance with the Catholic, Evangelical, and other Protestant churches; the Central Council of Muslims; the Association of Islamic Cultural Centers; the Central Council of Jews in Germany; the Coordination Council of Muslims in Germany; the World Uyghur Congress; Alevi Muslims; Jehovah’s Witnesses; and human rights NGOs.

On January 27, the Leipzig Consul General participated in a Holocaust commemoration event hosted by the local Jewish community and the Friedrich Ebert Foundation in Erfurt, Thuringia. He discussed the consulate’s efforts to educate local youth on the Holocaust, for example by planning to bring a Simon Wiesenthal Center exhibition on Jewish history to Leipzig.

The embassy and consulates worked closely with Jewish communities, especially in eastern Germany, to provide small grants in support of programs promoting religious tolerance to leading NGOs countering violent extremism related to religion and anti-Semitism.

In August, the consulate in Leipzig supported the 20th Yiddish Summer Weimar in Thuringia, one of the world’s leading summer programs for the study and presentation of traditional and contemporary Yiddish culture. Due to the COVID-19 pandemic, the concerts and workshops took place outdoors in public spaces in Weimar, Erfurt, and Eisenach, attracting a broader audience than usual.

In February, consulate officers in Duesseldorf met with the chief administrator of the Jewish Community in Cologne. The discussion focused on the experience of the Jewish community across the country and public outreach planning for the 2021 festival “1700 Years of Jewish Life in Germany.”

On December 4 and 5, the embassy organized a virtual teacher academy on “Jewish-American Life and Culture” that engaged German and American experts with 70 teachers from across the country. The program offered tools and content for the classroom to elevate coursework that combats anti-Semitism beyond a simple recounting of history. The conference reached an indirect audience of hundreds of teachers and approximately 10,000 to 14,000 of their students nationwide.

The embassy and consulates actively promoted religious freedom and tolerance through their social media channels, utilizing Twitter, Facebook, and Instagram to highlight the engagement of senior embassy officials on the issue. For example, on the one-year anniversary of the attack on the Halle synagogue, the embassy published a statement on its social media accounts that said “we remember the victims of this senseless tragedy, and stand firm in our resolve to confront, condemn, and stop anti-Semitism and right-wing extremism.” The postings reached large audiences.

The U.S. government estimates the total population at 10.6 million (midyear 2020 estimate). According to research polls, 81 to 90 percent of the population identifies as Greek Orthodox, 4 to 15 percent atheist, and 2 percent Muslim.

Approximately 140,000 Muslims live in Thrace, according to government sources using 2011 data; they are largely descendants of the officially recognized Muslim minority according to the 1923 Treaty of Lausanne. According to a Pew Research Center study released in November 2017, an additional 520,000 Muslims – mostly asylum seekers, refugees, and other migrants from Southeastern Europe, South and Southeast Asia, the Middle East, and North Africa – reside throughout the country, clustered in communities by their countries of origin or in reception facilities. Government sources estimate half reside in Athens.

Members of other religious communities that together constitute less than 5 percent of the population include Old Calendarist Orthodox, Catholics, Protestants, Jehovah’s Witnesses, Jews, members of polytheistic Hellenic religions, Scientologists, Baha’is, members of The Church of Jesus Christ of Latter-day Saints, Sikhs, Seventh-day Adventists, Buddhists, and members of the International Society of Krishna Consciousness (ISKCON). Independent and media sources estimate Ethiopian Orthodox number 2,500, and Assyrians less than 1,000. According to the Armenian Orthodox Archbishop, interviewed in 2018, approximately 100,000 Armenian Orthodox live in the country.

Legal Framework

The constitution recognizes Greek Orthodoxy as the “prevailing religion.” It states freedom of religious conscience is inviolable and provides for freedom of worship under the protection of the law, with some restrictions. The constitution prohibits “proselytizing,” defined by law as “any direct or indirect attempt to intrude on the religious beliefs of a person of a different religious persuasion with the aim of undermining those beliefs through inducement, fraudulent means, or taking advantage of the other person’s inexperience, trust, need, low intellect, or naivete.” The constitution prohibits worship that “disturbs public order or offends moral principles.” It allows prosecutors to seize publications that “offend Christianity” or other “known religions.” The law provides penalties of up to two years in prison for individuals who maliciously attempt to prevent or who intentionally disrupt a religious gathering for worship or a religious service, and for individuals engaging in “insulting action” inside a church or place of worship. A 2019 amendment to the penal code abolishes articles criminalizing malicious blasphemy and religious insults. The constitution enumerates the goals of public education, including “the development of religious conscience among citizens.” Greek Orthodox priests and government-appointed muftis and imams in Thrace receive their salaries from the government.

The constitution states ministers of all known religions are subject to the same state supervision and obligations to the state as clergy of the Greek Orthodox Church. It states individuals are not exempt from their obligations to the state or from compliance with the law because of their religious convictions.

The Greek Orthodox Church, Jewish community, and Muslim minority of Thrace have long-held status as official religious public law legal entities. The Catholic Church, Anglican Church, two evangelical Christian groups, and the Ethiopian, Coptic, Armenian Apostolic, and Assyrian Orthodox Churches acquired the status of religious legal entities under a 2014 law. The same law also allows groups seeking recognition to become “religious legal entities” under civil law.

The recognition process requires filing a request with the civil courts, providing documents proving the group has “open rituals and no secret doctrines,” supplying a list of 300 signatory members who do not adhere to other religious groups, demonstrating there is a leader who is legally in the country and is otherwise qualified, and showing their practices do not pose a threat to public order. Once a civil court recognizes a group, it sends a notification to the Secretariat General for Religions. Under the law, all religious officials of known religions and official religious legal entities, including the Greek Orthodox Church, the muftiates of Thrace, and the Jewish communities, must register in the electronic database maintained by the Ministry of Education and Religious Affairs.

The law also provides a second method for groups to obtain government recognition: any religious group that has obtained at least one valid permit to operate a place of prayer or worship is considered a “known religion” and thereby acquires legal protection, including a tax exemption for property used for religious purposes. The terms houses or places of prayer or worship are used interchangeably; it is at the discretion of a religious group to determine its term of preference. Membership requirements for house of prayer permits differ from the requirements for religious legal entities. Local urban planning departments in charge of monitoring and enforcing public health and safety regulations certify that facilities designated to operate as places of worship fulfill the necessary standards. Once a house of worship receives planning approvals, a religious group must submit a description of its basic principles and rituals and a biography of the religious minister or leader to the Ministry of Education and Religious Affairs for final approval. The application for a house of prayer or worship permit requires at least five signatory members of the group. The leaders of a religious group applying for a house of prayer permit must be Greek citizens, EU nationals, or legal residents of the country, and must possess other professional qualifications, including relevant education and experience. A separate permit is required for each physical location.

A religious group possessing status as a religious legal entity may transfer property and administer houses of prayer or worship, private schools, charitable institutions, and other nonprofit entities. Some religious groups have opted to retain their status as civil society nonprofit associations acquired through court recognition prior to the 2014 law. Under this status, religious groups may operate houses of prayer and benefit from real estate property tax exemptions, but they may face administrative and fiscal difficulties in transferring property and in operating private schools, charitable institutions, and other nonprofit entities.

All recognized religious groups are subject to taxation on property used for nonreligious purposes. Property used solely for religious purposes is exempt from taxation, as well as from municipal fees, for groups classified as religious legal entities or “known religions.”

The law allows religious communities without status as legal entities to appear before administrative and civil courts as plaintiffs or defendants.

The 1923 Treaty of Lausanne accords the recognized Muslim minority of Thrace the right to maintain mosques and social and charitable organizations (awqaaf). A 1991 law authorizes the government, in consultation with a committee of Muslim leaders, to appoint three muftis in Thrace to 10-year terms of office, which may be extended. The law also allows a regional official to appoint temporary acting muftis until this committee convenes. The law mandates official muftis in Thrace must request notarized consent from all parties wishing to adjudicate a family matter based on sharia. Absent notarized consent from all parties, family matters fall under the jurisdiction of civil courts. The law also provides for the Ministry of Education and Religious Affairs to assume all operating expenses for the muftiates in Thrace, under the supervision of the Ministry of Finance Directorate General for Fiscal Monitoring.

The law establishes an individual’s right to choose his or her burial or cremation location and mandates that death certificates detail this information. In the presence of a notary, individuals may designate the location and method of funeral service under conditions that adhere to public order, hygiene, or moral ethics, as well as designate a person responsible for carrying out funeral preferences.

The law allows halal and kosher slaughtering of animals in slaughterhouses but not in private residences or public areas.

Home schooling of children is not permitted. The law requires all children to attend 11 years of compulsory education in state or private schools, including two years of preschool education, in accordance with the official school curriculum. Religious instruction, mainly Greek Orthodox teachings, is included in the curricula for primary and secondary schools. Primary schools cover grades one to six, while secondary school includes three years of middle school and three years of high school. Students may be exempted from religious instruction with a parent’s or guardian’s submission of a document citing religious consciousness grounds, according to new regulations issued by decree during the year. Exempted students may attend classes with different subject matters during that time. Under legislation passed during the year, secondary schools no longer list their students’ religion and nationality on transcripts.

The law provides for optional Islamic religious instruction in public schools in Thrace for the recognized Muslim minority and optional Catholic religious instruction in public schools on the islands of Tinos and Syros. The law also includes provisions to make it easier for schools to hire and retain religious instructors for those optional courses.

By law, any educational facility with fewer than nine students must temporarily suspend operations, with students referred to neighboring schools.

The law allows Muslim students in primary and secondary schools throughout the country to be absent for two days each for Eid al-Fitr and Eid al-Adha.

According to the law, parents may send their children to private religious schools. Private Orthodox, Catholic, and Jewish schools operate in the country. As per the Lausanne Treaty, the government operates bilingual secular schools in Thrace. Bilingual schools operate in Greek and Turkish, and their number may vary according to the number of registered students, with a minimum of nine per school. There are two Islamic religious schools in Thrace for grades 7-12. In addition, Muslim students in Thrace wishing to study the Quran may attend after-hours religious classes in mosques.

The law establishes an annual 0.5 percent quota for admission of students from the recognized Muslim minority in Thrace to universities, technical institutes, and civil service positions. Similarly, 2 percent of students entering the national fire brigade school and academy are required to be from the Muslim minority in Thrace.

The law provides for alternative forms of mandatory service for religious conscientious objectors in lieu of the nine-month mandatory minimum military service for men. Conscientious objectors must serve 15 months of alternative service in state hospitals or municipal and public services. Amendments in 2019 to a law on conscientious objection provide for greater civilian leadership in assessing conscientious objection petitions; abolishes the Defense Minister’s ability to suspend the provisions for conscientious objectors during wartime; requires the state to cover expenses for transportation of conscientious objectors; provides an additional five-day parental leave per child for conscientious objectors who are fathers; protects the return of conscientious objectors to their previous employment after civilian service; reduces by two years (from 35 to 33 years) the age after which a conscientious objector may buy off the greatest part of civilian service; and reduces from 40 to 20 days the required time before conscientious objectors are eligible to buy off the remaining time of the service.

According to what is commonly referred to as the “anti-racist” law, individuals or legal entities convicted of incitement to violence, discrimination, or hatred based on religion, among other factors, may be sentenced to prison terms of between three months and three years and fined 5,000 to 20,000 euros ($6,100-$24,500). Violators convicted of other crimes motivated by religion may be sentenced to an additional six months to three years, with fines doubled. The law criminalizes approval, trivialization, or malicious denial of the Holocaust and “crimes of Nazism” if that behavior leads to incitement of violence or hatred or has a threatening or abusive nature toward groups of individuals.

The law requires all civil servants, including cabinet and parliament members, to take an oath before entering office; individuals are free to take a religious or secular oath in accordance with their beliefs.

The country is a party to the International Covenant on Civil and Political Rights.

Government Practices

The criminal trial of 69 Golden Dawn members and supporters, including 18 former members of parliament, ended on September 4. On October 7, an appeals court in Athens ruled that Golden Dawn, commonly characterized as neo-Nazi, is a criminal organization and found seven of its 18 party leaders guilty of directing and participating in a criminal organization. On October 14, the court sentenced the seven to 13.5 years each in prison. An additional six defendants, whom the court found guilty of membership in a criminal organization, received prison sentences from five to seven years; the tribunal in total handed down more than 500 years of incarceration to 57 defendants convicted of murder, assault, weapons possession, and either running or participating in a criminal organization. The court found that Golden Dawn members committed a series of physical attacks on and verbal harassment of individuals they perceived to be outsiders, including Muslims and Jews, continuing when the party entered parliament in 2012. According to media, prominent Golden Dawn member Christos Pappas refused to surrender to authorities and remained at large at year’s end. Another party leader, Yannis Lagos, remained out of prison at year’s end because as a member of the European Parliament he was immune from prosecution. At year’s end, Greece’s parliament continued to examine this immunity rule.

On November 2, the first government-funded mosque opened in Athens. Due to the COVID-19 pandemic and throughout the spring and autumn lockdowns, government regulations allowed up to nine persons to take part in the early morning prayer. An official opening of the mosque with government participation was postponed, pending the lifting of COVID-19 restrictions.

On February 29, the government’s Institute for Educational Policy issued new curricula for religious education in primary and secondary schools to comply with a 2019 ruling by the Council of State, which ruled the curricula did not “develop a religious conscience in students” in accordance with constitutional requirements. According to the ruling, the class offered to Greek Orthodox students was more of a sociology of religion class, not fulfilling the constitutional requirement for developing a religious conscience in students. Non-Orthodox students could request and be granted a waiver from taking the class.

On August 8, the Ministry of Education and Religious Affairs issued new regulations clarifying that students could be exempted from religious instruction by citing “religious consciousness” grounds instead of being forced to state “they were not Christian Orthodox believers.” On January 20, the parliament passed legislation stating that secondary-level students’ transcripts should not list their religion or nationality to comply with a 2019 ruling by the Data Protection Authority.

In accordance with the Lausanne Treaty of 1923, the government continued to operate bilingual secular schools in Thrace, a total of 115 primary schools in 2019-20, compared with 128 in 2018-19, as well as two secondary schools, although government operation of bilingual secondary schools – grades 7 to 12 – is not required under the treaty. Turkish-speaking representatives of the Muslim minority said the number of bilingual middle schools – grades 7 to 9 – was insufficient to meet their needs, while stating the government ignored their request to privately establish an additional minority secondary school. The same representatives noted a decreasing trend in the number of primary minority schools – grades 1 to 6 – which the government attributed to the decreasing number of students, particularly in rural areas

The Christian Charismatic Church applied to a civil court for recognition as a religious legal entity; the Church’s application was approved and it was subsequently registered. Applications from an Old Calendarist group and the Eritrean Orthodox Tewahedo in Athens, submitted in 2019, remained pending at year’s end.

Groups lacking religious-entity status and without a house of prayer permit, including Scientologists and ISKCON, which had not applied for a house of worship permit, continued to function as registered, nonprofit civil law organizations. The government did not legally recognize weddings conducted by members of these groups, who had the option of civil wedding.

During the year, the government approved 14 permits for houses of prayer, including for two Protestant churches (Baptist and Apostolic Christian), six private mosques in Athens, and six Jehovah’s Witnesses Kingdom Halls – two of them in Karditsa, one in Larisa, one in Imathia, one in Naousa, and one in Lamia. On July 20, the government authorized the construction of a mosque, with a capacity of 214 individuals, in Thrace, in the district of Zoumbouli in Xanthi. During the year, the government approved the construction of a new Jehovah’s Witnesses Kingdom Hall in Mesolongi, in the central part of the country; a building for the Baptist Church of Athens; and a building for the Egyptian Coptic Church. On February 6, the government reissued a permit for a Kingdom Hall in Thessaloniki, which authorities revoked in 2019 on the grounds the facility did not meet fire protection requirements.

On June 25, law enforcement authorities closed an unlicensed private mosque operating in Piraeus. Officials said the association managing the facility never requested a license, unlike approximately 10 other private, licensed Muslim houses of prayer in wider Athens and in the region of Viotia.

On April 3, authorities revoked a house of prayer permit granted to a Protestant group at the latter’s request. The group cited the lower number of followers as the reason for its decision.

The Jehovah’s Witnesses continued to report some doctors in public hospitals did not understand or respect their refusal to receive blood transfusions. They said in one case, medical doctors defied the objection of a pregnant woman and gave her a blood transfusion against her will. In another case, a local public hospital refused to accept a patient for a surgical operation when he stated he could not receive a blood transfusion. He was transferred to a central hospital in Thessaloniki where he successfully underwent the surgery without a transfusion.

Some members of the Muslim minority in Thrace continued to object to the government’s practice of appointing muftis, pressing instead for direct election of muftis by the Muslim minority. The government continued to state that government appointment was appropriate because the constitution does not permit the election of judges, and the muftis retained judicial powers on family and inheritance matters as long as all parties sign a notarized consent stating they wish to follow sharia instead of the civil courts. During the year, all three muftiates in Thrace continued to be led by government-appointed acting muftis.

On February 26, an appeals court upheld a 2017 ruling sentencing Mufti Ahmet Mete, an unofficial mufti not recognized by the government, to four months in prison for usurping government authority by attending a religious ceremony and ordering the official mufti to leave so he could lead it. The court reduced the sentence, already suspended, from seven months to four months, ruling Mete would only serve the sentence if he committed a crime during the period of suspension. The same court acquitted a follower of the unofficial mufti, an imam convicted and sentenced to seven months in prison in the same case of the unofficial mufti.

Some members of the Muslim minority in Thrace continued to object to the government appointment of members entrusted to oversee endowments, real estate, and charitable funds of the Islamic Community Trust or awqaaf, stating the Muslim minority in Thrace should elect these members.

As a result of government-ordered closures related to the COVID-19 pandemic and in the absence of an official mosque in Athens for the most part of the year, central and local government authorities did not provide space for Muslims during Ramadan. COVID-19 restrictions applied to public gatherings, including religious ones, during the spring and winter lockdowns, which were in effect through the end of the year.

In April, media reported that the Archbishop of the Greek Orthodox Church wrote to the Prime Minister, stating his opposition to the government’s announced plans to allow all houses of worship to open their doors for individual prayers in small numbers but not allow services due to COVID-19. The Orthodox Church, as well as other religious groups, followed all government restrictions throughout the year.

Muslim leaders continued to criticize the lack of Islamic cemeteries outside Thrace, stating this obliged Muslims to transport their dead to Thrace for Islamic burials. They also continued to state that municipal cemetery regulations requiring exhumation of bodies after three years due to a shortage of space contravened Islamic law. At least three sites – on Lesvos Island, in Schisto, and near the land border with Turkey in Evros – served unofficially as burial grounds for Muslim migrants and asylum seekers.

The government continued to fund Holocaust education training for teachers but temporarily suspended government-funded educational trips, including to the Auschwitz concentration camp, due to the COVID-19 pandemic. On October 26-27 and November 2-3, a group of 35 schoolteachers from Greece and North Macedonia digitally participated in the fourth of a series of seminars on “the Holocaust as a starting point: comparing and sharing.” The seminar involved lectures on the Holocaust in Europe, the deportation of Jews in the Bulgarian-occupied territories, the Nazi vision of the world, and the aftermath of the Holocaust, as well as workshops on education and methodology. Coorganizers of the seminar included the Memorial de la Shoah, the General Secretariat for Religious Affairs of the Greek Ministry of Education and Religious Affairs, and the Holocaust Memorial Center for the Jews of North Macedonia.

On January 27, Prime Minister Mitsotakis attended memorial events marking the 75th anniversary since the liberation of Auschwitz-Birkenau concentration camp. He became the first Greek premier to visit the site, stating he did so to honor the memory of all Greek Jews who perished there.

On January 9, during a visit by the Prime Minister to Washington, the Ministry of Defense and the U.S. Holocaust Memorial Museum (USHMM) signed an agreement allowing researchers to examine records of Nazi atrocities in Greece between 1940 and 1945. The Ministry of Culture also cooperated with the USHMM on a joint effort to retrieve personal items belonging to Jewish refugees from the 1946 Athina shipwreck off Astypalea Island for inclusion in the USHMM’s permanent exhibition.

On June 22, the main opposition party SYRIZA (Coalition of the Radical Left) produced a television advertisement entitled “How much does Moses cost?” The advertisement criticized government funding to mass media outlets during the pandemic, calling it “manna from heaven,” inspired by the biblical story of Moses. KIS issued a statement asking, “How was it possible for a party determined to fight against anti-Semitism to reproduce anti-Semitic stereotypes, linking Moses with money falling down from the sky?” KIS also expressed disappointment that, despite many other protests, including by the Journalists’ Union of Athens Daily Newspapers, SYRIZA did not withdraw its televised message. KIS said SYRIZA’s “only reaction was to characterize the spot as ‘satiric.’”

According to Jewish leaders, the government continued to help the Jewish community of Thessaloniki in its efforts to recover its original archives, found by Soviet troops in a castle in Lower Silesia, Germany, following Germany’s defeat, and subsequently transferred to Moscow.

The government continued to provide direct support to the Greek Orthodox Church, including funding the salaries of clergy, estimated at 200 million euros ($245.4 million) annually, the religious and vocational training of clergy, and religious instruction in schools. The government provided the support in accordance with a series of legal agreements with past governments and as compensation for religious property expropriated by the state, according to Greek Orthodox and government officials. The government also provided direct support to the three muftiates in Thrace, including salaries for the three official muftis and for teachers contracted to teach the optional class on Islam in local public schools. The government paid the salaries of the imam of the new Athens public mosque and the salaries of Catholic teachers at the state schools of Tinos and Syros islands.

On June 25, the ECtHR found that the government violated the EU Convention on Human Rights because a registry office noted on a birth certificate that the child’s name came from a civil act, not a christening, which violated the right not to disclose religious beliefs.

On June 18, the ECtHR determined the amount of compensation the government owed to a Muslim widow to whom the courts had applied sharia against her late husband’s wish. The court ordered 51,000 euros ($62,600) in damages for the applicant. The ruling stemmed from a case filed in 2017 regarding a widow’s right to inherit her husband’s estate. According to media, prior to his death in 2008, her husband drew up a will with a notary, in accordance with civil law, leaving his estate to his wife. The husband left his sisters out of the will, which they contested, stating that because their late brother was Muslim, his inheritance should be adjudicated in an Islamic court and that under Islamic law, they would have received three-fourths of the estate. A lower court agreed with the widow, but on appeal, the Supreme Court ruled the will was invalid based on 100-year-old treaties between Greece and Turkey. Her lawyer said the woman’s husband had decided how he wanted his inheritance to be passed on, and his client was discriminated against on religious grounds. Although the ECtHR ruled in favor of the widow in 2018, it left the decision on compensation until later.

On January 20, Prime Minister Mitsotakis met with the Metropolitan of Orthodox Armenians of Greece, Kegham Khatcherian. According to Orthodox Armenian community representatives in Greece, Mitsotakis was the first Prime Minister to officially receive a prelate of the Armenian community in 125 years.

Some religious groups and human rights organizations continued to call the discrepancy between the length of mandatory alternative service for conscientious objectors (15 months) and the length of mandatory minimum military service (nine months) a discriminatory policy.

Government officials publicly denounced the vandalism of Jewish sites, including of the Holocaust memorials in Thessaloniki, Larisa, and Drama, the synagogues in Trikala and Larisa, and the Jewish cemetery in the greater Athens area. On December 4, the Foreign Ministry denounced the desecration of the Holocaust Memorial in Larisa, calling it an “abhorrent act” that is “counter to Greek culture and the values of the Greek society.”

Statistics by the Racist Violence Recording Network (RVRN) for 2019, the most recent year available, showed 51 cases in which immigrants or refugees were targeted for their religion, among other grounds, compared with 74 cases in 2018. Because religion and ethnicity are often closely linked, it was difficult to categorize many incidents as solely or primarily based on religious identity. During the year, RVRN, a network of nongovernmental organizations, recorded two incidents in which the targets were sacred or symbolic for the Jewish community, compared with nine in 2019. Both involved the desecration of Holocaust memorials, one in the city of Thessaloniki and the other in the city of Trikala. A third incident involved the desecration of an Islamic cemetery in Alexandroupoli, in the northeastern part of the country. Police arrested two suspects separately for the vandalism in Larissa and in Drama.

In its 2019 report, RVRN included information communicated to the network by police regarding incidents reported to law enforcement authorities that potentially involved religious motives. Based on this information, police received 36 reports of violence based on religion, compared with 28 in 2018, but did not provide details on specific cases.

According to a European Union Agency for Human Rights report released in September, there were 10 reported cases of anti-Semitism in 2019, the same number as in 2018. According to agency, cases included anti-Semitic hate speech, vandalism of Jewish sites, and trivialization of the Holocaust, with the government starting prosecution of nine of the 10 cases.

On social and other media, individuals continued to directly and indirectly link Jews to conspiracy theories about Jewish global power. On April 11, during an interview with a Russian journalist, Gavriel, a nonrecognized monk residing on Mount Athos, said Jews and Masons would try to control the world’s population through a vaccine against the COVID-19 virus and a microchip implanted into humans. On May 11, the Racist Crimes Watch filed a complaint with the police’s antiracism department regarding these statements, citing anti-Semitism and spreading of “fake news.” No arrests were made by year’s end.

On November 10, the daily newspaper Makeleio, whose publisher, Stefanos Chios, was convicted in October of anti-Semitic defamation, warned its readers that Pfizer’s Greek Jewish CEO, Albert Bourla, would “stick the needle” into them and stated the pharmaceutical company’s prospective COVID-19 vaccine was “poison.” The front-page article included a photograph of Bourla, a veterinarian, next to Nazi war criminal and physician Josef Mengele. KIS leadership condemned the newspaper, expressing “outrage and repulsion” over the article for perpetuating “hatred and bigotry against the Jews,” and called on authorities to intervene. The Ministry of Education and Religious Affairs condemned the newspaper, characterizing the article as the “most vile anti-Semitism reminiscent of the Middle Ages.” In November, Racist Crimes Watch filed a complaint with police against the newspaper.

On January 29, KIS reiterated concern about political cartoons and images using Jewish sacred symbols and Holocaust comparisons. KIS issued a statement protesting a January 27 sketch in the Newspaper of the Editors showing the entrance to the Auschwitz concentration camp in a political cartoon that argued against lifting protection of primary residencies from foreclosures after April 30. KIS called the cartoon unacceptable because it trivialized a symbol of horror. The newspaper called the Jewish Community’s reaction “justifiable,” stating it had not intended to trivialize or deny the Holocaust.

The Ministry of Education and Religious Affairs reported a reduction in the number of violent incidents against religious sites in 2019, the most recent year for which data was available, compared with those of the previous year. In 2019 there were 524 incidents, compared with 590 in 2018. The majority of incidents targeted Christian sites (514); five were against Jewish and five against Islamic sites.

On October 16, unidentified individuals spray-painted the Holocaust monument in Thessaloniki with the phrase “with Jews you lose,” an act which the Ministry of Foreign Affairs quickly denounced. The Hellenic Solution Party also issued a condemnatory statement. According to an October 19 statement by KIS, the vandalism was preceded days earlier by the destruction of four tombs in the Jewish cemetery of Rhodes and a spray-painted slogan on the wall of the Jewish cemetery in Thessaloniki, reading “Death to Israel.”

Media reported that on October 5, unidentified persons spray-painted anti-Semitic slogans, including “Juden Raus” (“Jews out”), on the exterior walls of the Athens Jewish cemetery in Nikaia. KIS denounced the incident and said the municipality of Athens acted promptly to erase the slogans and clean the walls. Government spokesperson Stelios Petsas issued a statement denouncing the act, noting law enforcement authorities would do everything possible to identify and arrest those accountable. Foreign Minister Nikos Dendias and Minister of Education and Religious Affairs Niki Kerameus made similar remarks. By year’s end, the government had not arrested any suspects.

On August 13, a memorial to fallen Greek Air Force personnel in Athens was defaced with anti-Semitic graffiti reading “Satanic Jews Out!” interspersed with Christian symbols. Yaakov Hagoel, vice chairman of the World Zionist Organization, said, “Unfortunately, the bigotry and incitement against the Jewish people has also reached the memorial sites of the Greek Air Force, falsely pointing the finger and blaming the Jews.”

On December 3, unidentified individuals defaced the synagogue and the Holocaust memorial in Larisa with the sign of cross spray-painted in graffiti with the words “Jesus Christ Wins.” The act was denounced by the Ministry of Foreign Affairs, the Secretary General for Religious Affairs, and the local Metropolitan. On December 5, police identified and arrested a suspect on charges of property damage and breaking the anti-racist law.

On December 30, the Ministry of Foreign Affairs condemned the desecration of a Holocaust memorial and a memorial plaque at a tobacco warehouse in the northern city of Drama, stating they were “heinous acts that are an affront to the memory of the victims of Nazi brutality and to Greek culture.” The Jewish Community of Thessaloniki also condemned the incident, stating it “brutally insulted the memory of the 1,200 [Greek] Jews who were exterminated in the Treblinka camp, as well as the very few survivors who returned to their homeland after the end of World War II.” The city of Drama promptly repaired the damage.

On July 13, media reported that unknown perpetrators threw stones at the entrance of a 16th-century mosque no longer used for worship, in Trikala, shattering the windows of the entrance door.

On dozens of occasions, unidentified vandals defaced Christian Orthodox churches and chapels around the country, including in Thessaloniki, Lesvos, Crete, Samos, Xanthi, and Rodopi. In all cases, the perpetrators avoided arrest. On February 3, in Crete, unknown individuals damaged the icons of a small chapel, spreading and rubbing human waste and writing slogans on the walls such as “Eat [expletive], Zeus’s treat.”

Social media users criticized the government for not banning the Islamic call to prayer while other COVID-19 restrictions were in place. Government officials and media reports attributed this reaction to the ignorance of social media users about Islam and their misinterpretation of the call to prayer with the actual prayer, leading them to state that the government allowed mosques to operate at the expense of other houses of prayer.

In February, the Pew Research Center published findings on attitudes toward democratic principles, such as regular elections, free speech, and free civil society, as well as religious freedom, in 34 countries, based on interviews it conducted in its Spring 2019 Global Attitudes Survey. According to the findings, 83 percent of Greek respondents considered religious freedom to be “very important,” ranking it among the highest of their priorities for democratic principles among the nine tested.

The Ambassador, visiting officials, and embassy and consulate general representatives discussed religious freedom issues with officials and representatives of the Ministry of Education and Religious Affairs and officials of the Ministry of Foreign Affairs, including Deputy Minister Konstantinos Vlassis and Civil Governor for Mount Athos Athanasios Martinos. They discussed the ability of minority religious communities to exercise their rights to religious freedom, government initiatives affecting both the Muslim minority in Thrace and Muslim immigrants, progress regarding the opening of the first public mosque in Athens, the enforcement of counter-proselytism legislation by law enforcement, and government initiatives promoting interreligious dialogue.

In meetings with government officials and religious leaders, including the head of the Greek Orthodox Church, U.S. officials expressed concerns regarding anti-Semitic and anti-Muslim acts and rhetoric and attacks on Orthodox churches. U.S officials also denounced vandalism of religious sites, including the desecration of the Jewish cemetery in the greater Athens area.

The Ambassador worked with the Prime Minister’s Office and, respectively, with the Ministers of Defense and Culture for two projects with the USHMM; the first involved an agreement allowing USHMM-affiliated researchers to examine records of Nazi atrocities in Greece between 1940 and 1945, and the second involved the retrieval of personal items belonging to Jewish refugees from the 1946 Athina shipwreck off Astypalea Island for inclusion in the museum’s permanent exhibition.

On September 29, the Secretary of State visited the Jewish Museum of Thessaloniki, accompanied by the Ambassador and Consul General. During his visit, the Secretary tweeted, “In recognition of Yom Kippur, I am honored to pay my respects at the Thessaloniki Jewish Museum, which commemorates the city’s once-vibrant Jewish community. The U.S. remains committed to fighting anti-Semitism and promoting religious tolerance and freedom.” On July 9, the Ambassador discussed developments needed to start construction of the Holocaust Museum in Thessaloniki with David Saltiel, KIS president, and Yiannis Boutaris, president of the board of directors of the planned Holocaust Memorial Museum & Educational Center of Greece on Human Rights. On October 7, the Ambassador and the president of KIS met to discuss progress regarding required legislation for the construction of the Holocaust Museum in Thessaloniki, delayed due to technical reasons, and the stalled return from Russia of the archives of the Jewish community of Thessaloniki.

Embassy officials, including the Ambassador and the Consul General in Thessaloniki, also visited the Jewish Museum of Greece in Athens and met with religious leaders, including the Archbishop and other representatives of the Greek Orthodox Church, as well as members of the Catholic, Muslim, Baha’i, and Jehovah’s Witnesses communities to promote interfaith dialogue, religious tolerance, and diversity. Through these meetings, the embassy monitored the ability of minority religious groups to freely practice their religion and the extent of societal discrimination against both indigenous religious minorities and newly arrived minority religious group migrants.

On July 27-28, the Consul General in Thessaloniki visited four monasteries on the monastic peninsula of Mount Athos and expressed U.S. government support for religious freedom. The Consul General met with the Metropolitans of Larisa and Tyrnavos, Xanthi, and Alexandroupoli, with the Mufti of Xanthi, as well as with academics and theologians, to discuss the status of religious freedom in the northern part of the country and concerns of religious communities. On October 19-21, a senior embassy official and the Consul General in Thessaloniki met with various metropolitans in a trip through Thrace, as well as with official muftis and representatives from the local Muslim minority, reinforcing U.S. government support for religious freedom.

The U.S. government estimates the total population at 9.8 million (midyear 2020 estimate). According to the 2011 national census, which included an optional question on religious affiliation, of the 73 percent of the population that responded, 51 percent identified as Roman Catholic, 16 percent as Hungarian Reformed Church (Calvinist), 3 percent as Lutheran, 2 percent as Greek Catholic, and less than 1 percent as Jewish; 23 percent reported no religious affiliation, and 2 percent said they were atheists. Other religious groups together constituting less than 5 percent of the population include Greek Orthodox, the Faith Congregation (a Pentecostal group), the Church of Scientology (COS), Russian and other Orthodox Christian groups, other Christian denominations, Buddhists, Muslims, and the Hungarian Society for Krishna Consciousness. The Hungarian Evangelical Brotherhood (MET) has approximately 8,500 members, according to a 2013 news report, and the Hungarian Pentecostal Church approximately 9,300 members, according to the 2011 census. The World Jewish Congress estimates the Jewish population to be between 35,000 and 120,000 persons. Local Jewish organizations estimate approximately 100,000 citizens with Jewish heritage live in the country, primarily in Budapest. Other religious groups are distributed throughout the country.

Legal Framework

The Fundamental Law, the country’s constitution, provides for freedom of conscience and religion, including freedom to choose or change religion or belief, and freedom – alone or in community with others and in public or in private – to manifest religion or belief through religious acts or ceremonies, or in any other way, in worship, practice, and observance. It prohibits religious discrimination, as well as speech “aimed at violating the dignity” of any religious community. On December 15, parliament approved a constitutional amendment, which became effective on December 23, stating that children must be guaranteed an “upbringing based on values stemming from our country’s constitutional identity and Christian culture.”

The constitution’s preamble states, “We recognize the role of Christianity” in preserving the nation and “value the various religious traditions” in the country. The constitution stipulates separation between religious communities and the state, as well as the autonomy of religious communities. According to the constitution, the state may, at the request of religious communities, cooperate with them on community goals.

A 2018 parliamentary amendment to the 2011 religion law entered into force in 2019. The purpose of the amendment was to implement judgments of the country’s Constitutional Court and the European Court on Human Rights. The law establishes a four-tier system of, in descending order, “established (or incorporated) churches,” “registered churches” (also called “registered II”), “listed churches” (also called “registered I”), and “religious associations.” The term “church” in the law refers to any religious community, not just Christian ones, and religious groups in any category may use “church” in their official names. All previously incorporated religious groups retained their status in the first tier of the new system as established churches. To become an established church requires approval by parliament; the Budapest-Capital Regional Court has jurisdiction to rule on applications for registration within the other three categories. Religious groups in all four tiers have “legal personality,” which grants them legal rights, such as the right to own property.

Religious entities that do not apply for legal status in one of the four categories are still able to function and conduct worship. The law states constitutional protection of freedom of religion also applies to unregistered groups.

To qualify for established church status, a religious group must first have registered status and then conclude a comprehensive cooperation agreement with the state for the purpose of accomplishing community goals. The government submits the comprehensive agreement to parliament, which must approve it by a two-thirds majority vote. A registered church becomes an established church from the day parliament approves the comprehensive agreement. Established churches are eligible to benefit from significant state subsidies for the performance of public service activities.

To qualify for registered church status, a religious group must have received tax allocations from an average of 4,000 persons per year in the five-year period prior to the application. This status also requires that the group either have operated as a religious association for at least 20 years in the country or at least 100 years internationally, or have operated as a listed church for at least 15 years in the country or at least 100 years internationally.

To qualify for listed church status, a religious group must receive tax allocations from an average of 1,000 persons per year in the three-year period prior to the application for status and have operated as a religious association for at least five years in the country or for at least 100 years internationally.

To qualify for religious association status, a religious group must have at least 10 members.

The law allows the government to negotiate individual cooperation agreements with all four tiers of religious groups for the performance of public service activities and support of faith-based activities. The agreements’ duration depends on the status of the religious community, ranging from a five-year maximum for religious associations to 10 and 15 years for listed and registered churches, respectively, and unlimited duration for established churches. These agreements may be prolonged.

Religious groups that agree not to seek state or EU funding (including personal income tax allocations) for their religious activities may qualify as registered or listed churches without fulfilling the requirement regarding the number of personal income tax allocations. The applicant religious community must perform primarily religious activities and may not be a criminal defendant or have been convicted of a crime during the previous five years, under sanction for “repeated violation of accounting and management rules,” or considered a national security threat. The court decides whether to grant status as a registered or listed church based on an examination of the criteria above. In reviewing these applications, the court may consult church law, church history, or ecclesiastical or academic experts, and may also seek the opinion of the national security services.

Religious groups that agree not to seek government or EU funding but accept financial support at a later stage must report it to the court within 15 days of the disbursement of the aid. To avoid losing its status or a reclassification to the lower association tier, the religious group has eight days to declare to the court that it has returned the funds, requested cancellation of its religious registration status, or complied with the individual tax allocation requirement to become a registered or listed organization. The religious group or prosecutor’s office may appeal the court’s decision on the status of the group to the Budapest-Capital Court of Appeal.

The law stipulates the minister responsible for church issues, based on information received from the court, shall manage an electronic database of religious groups with legal status, accessible to the public free of charge. The database is publicly accessible at the government’s central webpage, kormany.hu.

The law allows taxpayers to allocate 1 percent of their income taxes to any religious community in any of the four categories, starting with the 2020 tax year. Religious groups may use these funds as they wish. Only established and registered churches (the two highest tiers) are eligible to receive a state subsidy supplementing the 1 percent tax allocations.

According to the law, the Budapest-Capital Regional Court may dissolve a religious community with legal status – with the exception of established churches – if its activities conflict with the constitution or law or if the court rules its registration should have been denied. Parliament may dissolve an incorporated church if the Constitutional Court finds it is operating in violation of the constitution. If a religious community is dissolved without a legal successor, its assets, after satisfying creditors, become the property of the state and shall be used for public interest activities.

Thirty-two churches have established (previously known as “incorporated”) status. These include the Roman Catholic Church; a range of Protestant denominations; a range of Orthodox Christian groups; other Christian denominations, such as The Church of Jesus Christ of Latter-day Saints, Seventh-day Adventists, and the Salvation Army; three Jewish groups (Federation of Hungarian Jewish Communities, Unified Hungarian Jewish Congregation, Hungarian Autonomous Orthodox Jewish Community); and the Hungarian Society for Krishna Consciousness, the sole Hindu group registered as a church. The list also includes Buddhist and Muslim umbrella organizations, each encompassing a few individual groups.

By law, the state may neither operate nor establish any body for controlling or monitoring religious groups. Their doctrines, internal regulations, and statutes are not subject to state review, modification, or enforcement. Copyright law protects their names, symbols, and rites, while criminal law protects buildings and cemeteries.

The constitution establishes a unified system for the Office of the Commissioner for Fundamental Rights (ombudsperson). The ombudsperson investigates cases related to violations of fundamental rights – including religious freedom – and initiates general or specific measures for their remedy. These measures do not have the force of law.

Treaties with the Holy See regulate relations between the state and the Catholic Church, including financing of public services and religious activities and settling claims for property seized by the state during the Communist era. These treaties serve as a model for regulating state relations with other religious groups, although there are some differences in the rights and privileges the state accords to each of the religious groups with which it has agreements. The state has also concluded formal agreements with the Hungarian Reformed Church, Hungarian Lutheran Church, Federation of Hungarian Jewish Communities (Mazsihisz), and four Orthodox churches.

According to the law, established, registered, and listed churches may perform pastoral services in prisons and hospitals. Other laws indicate religious associations may also have the right to provide services at these facilities.

Military and law enforcement personnel may freely practice their religion in private and also at their workplaces if their religious practice does not violate their mandatory service duties. The Roman Catholic, Reformed, and Lutheran Churches, and Jewish congregations (which the government generally calls “historical churches”) may provide chaplain services to the military without seeking permission. Other religious groups must seek permission to offer such services.

Penitentiaries generally allow inmates free practice of religion and provide them with special diets, such as kosher, vegetarian, and pork-free meals. Historical churches may provide pastoral services in prisons without special permission, but other religious groups may do so only within official visiting hours as outlined in individual agreements and with permission from the penitentiary. Similarly, historical churches receive automatic access to patients in hospitals to provide pastoral services, while other groups may do so only under certain conditions, such as providing services only during visiting hours.

One hour per week of education in faith and ethics or general ethics is mandatory through the first eight grades of public school. Parents and students choose between the faith and ethics class offered by an established church of their choosing or a secular ethics course taught by public school teachers. Other religious groups are not entitled to provide religious education as part of the mandatory curricula in public schools but may offer extracurricular, optional religious education in public schools at the request of parents or students. Private schools are not required to offer faith and ethics or general ethics classes.

All religious groups registered in one of the four categories have the right to open their own schools. The state provides a subsidy, based on the number of students enrolled, for employee salaries at all such schools. Only established churches automatically receive a supplementary subsidy for the schools’ operating expenses. Other religious groups may apply for a supplementary operational subsidy, and the Ministry of Human Capacities (MHC) may sign an individualized contract with them to cover these costs.

The law also affords all religious groups with legal status the right to assume operation of public schools if more than 50 percent of the parents and adult students enrolled at the school sign a petition to do so and the MHC approves the change. In these cases, the state may continue to fund the schools. Whether newly established or converted from public status, religious schools are free to conduct their own religious teaching without government input and to make faith education mandatory and not substitutable with an ethics class. The state inspects both religious and public schools every two years to ensure they conform to legal standards.

The constitution prohibits speech that violates the dignity of any religious community. The law prohibits “calling for violence” – or inciting hatred – against a religious community or its members, punishable by up to three years’ imprisonment. The law provides a maximum punishment of three years in prison for impeding someone else through violence or threats from freely exercising his or her religion or abusing an individual because of his or her religious affiliation.

Assault motivated by the victim’s actual or presumed religious affiliation is a felony punishable by one to five years in prison. Violence against a member of the clergy is classified as violence against an “individual providing public service” and is also punishable with a prison sentence of one to five years. Any person who engages in preparation for the use of force against any member of a religious community is guilty of a misdemeanor punishable by imprisonment not exceeding two years.

The law prohibits public denial, expression of doubt, or minimization of the Holocaust, genocide, and other crimes against humanity committed by the National Socialist or Communist regimes, punishing such offenses with a maximum sentence of three years in prison. The criminal code makes wearing, exhibiting, or promoting in public the swastika, the logo of the Nazi SS, or the symbol of the Arrow Cross – a fascist, anti-Semitic party that allied with Nazi Germany – in a way that harms the human dignity or the memory of victims a misdemeanor, punishable by five to 90 days’ detention.

The law provides for the lifting of official immunity of a member of parliament (MP) who incites hatred against religious groups or publicly denies crimes of the Communist or National Socialist regimes. No MP has been the subject of such a proceeding.

The country is a party to the International Covenant on Civil and Political Rights.

Government Practices

Religious groups with pending applications for incorporated (changed to “established”) church status prior to the entry into force of a 2019 amendment to the religion law had the possibility to apply under a simplified registration process until January 6. According to the PMO, there were 16 such groups with pending applications, of which 11 reapplied under the simplified process. Of these 11 groups, the Budapest-Capital Regional Court rejected the application of the Church of the Nazarene and registered six groups as listed churches: the Hungarian Baha’i Community, Sim Shalom Progressive Jewish Association, Bet Orim Reform Jewish Community Association, Shalom Church of Biblical Congregations, Church of Evangelical Friendship, and the Hungarian Drukpa Kagyu Buddhist Community. Four other applications remained pending at year’s end. The court also registered the Hungarian Daoist Church as a listed church in a regular procedure based on the number of its members.

Some religious groups stated that while the new registration process constituted progress, it did not restore their full status from before the adoption of the 2011 religion law and the new framework for church recognition by the state. Court decisions regarding the registration process for registered churches, listed churches, and religious associations were available at the central website of the courts, birosag.hu. According to the PMO, no religious groups qualified under registered church status; in order to become a registered church, a group must comply with the requirement of receiving income tax allocations from an average of at least 4,000 persons per year in the previous five years, a period which could only begin in 2019 (the year the current law came into force) or later. The number of established churches remained unchanged.

The tax authority expanded the list of religious groups (including all four tiers) eligible to receive a 1 percent personal income tax allocation from members and stated that those wishing to become eligible in 2021 should request a technical tax identification number by December 31.

The HCLU, an NGO representing some religious groups deregistered in 2011, reported that their clients did not apply for registration because they believed the amended version of the law was still discriminatory. In May, the Constitutional Court rejected HCLU’s petition, filed in 2019, challenging the amended law. The HCLU argued the amended law did not guarantee equal treatment of churches by the state and was therefore unconstitutional. According to the Constitutional Court, state cooperation to achieve community goals and state support for religious activity, although related to the exercise of the freedom of religion, was not a fundamental right under the constitution, and constitutional protection of religious communities was equal, regardless of the legal evaluation of the religious community, the number of its members, or its participation in community activities. The HCLU, which already had a legal case ongoing regarding the previous law at the European Court of Human Rights (ECHR), argued there that the amended law did not remedy the violations of the prior law. The ECHR case continued at year’s end.

The MHC halved operational state subsidies for the Hungarian Evangelical Brotherhood’s (MET) educational institutions. MET’s leader Pastor Gabor Ivanyi said the MHC also informed him it would not extend its educational agreement for the next academic year, which endangered the sustainability of MET’s schools, attended by approximately 2,200 mostly Roma children. MHC attributed the funding cuts to budgetary restrictions due to the COVID-19 pandemic and what it said was the lack of concrete results achieved by these schools. In December 2019, Ivanyi published an open letter in which he rejected Prime Minister Viktor Orban’s statements that his was a Christian government.

The COS reported that appeals procedures against the Data Protection Authority’s (DPA) seizure of its documents in Budapest and Nyiregyhaza remained pending at various stages at different courts. The DPA investigated the COS for alleged criminal abuse of personal data and fined it and its central organization a total of 40 million forints ($135,000) in 2017. The Church also reported state authorities revoked a Russian-Ukrainian missionary couple’s residence permit in 2019 and expelled a Kazakh missionary from the country in January. The COS appealed both decisions, in which the authorities justified the expulsion of missionaries they deemed a “real, direct, and serious threat to national security.”

The COS stated that the certificate of occupancy for its headquarters in Budapest remained pending at the Csongrad County Government Office, while a court order allowed the COS to continue using the building.

The Organization of Muslims in Hungary (OMH) said the problem of insufficient cemetery space for Muslims remained unresolved. OMH also reported the government had not completed its restoration of the state-owned Yakovali Hasan Mosque in Pecs, ongoing since 2018, which prevented the local Muslim community from using the mosque as a place of worship.

In September, MET said the state-owned utility company attempted to disconnect MET’s institutions from the gas network due to nonpayment, endangering the operation of its nursery, college, homeless shelter, and hospital. Pastor Ivanyi stated MET would be able to pay its outstanding bills if the state would compensate it for damages sustained in 2016-2019 stemming from the group’s loss of church status.

According to the PMO, during the 2019-2020 school year, churches or church-run higher educational institutions operated 17.1 percent of elementary and secondary schools (compared with 16.7 percent in 2018-19), and religious associations operated 0.2 percent. Churches or church-run higher educational institutions operated 10 percent of preschools (with students aged three to seven), compared with 9.7 percent run by incorporated churches in the previous year, and religious associations operated 0.2 percent. There were 222,944 students – 49.3 percent of whom were in Catholic schools – studying at preschools and elementary and secondary schools operated by churches and religious organizations, compared with 217,204 in the previous year.

At a school opening ceremony on August 31, Deputy Prime Minister Zsolt Semjen stated that church-run schools were instrumental in preserving a Christian identity through raising “professionals whose skills are in harmony with faith.” Semjen cited Eurostat figures showing that Hungary’s GDP-to-church-support ratio was the highest in the EU, adding that the number of church-run schools in the country had doubled since 2010. The PMO State Secretary in charge of church issues, Miklos Soltesz, stated on September 4 that the government had allocated 106 billion forints ($357.2 million) to three main churches for kindergarten development projects, with the Catholic Church receiving 67 billion forints ($225.8 million), the Reformed Church 30 billion forints ($101.1 million), and the Evangelical Church 9 billion forints ($30.3 million).

A cartoon by Gabor Papai published by the daily independent Nepszava on April 28 showed the chief medical officer who oversaw the government’s COVID-19 pandemic response looking at Jesus on the cross and saying, “his underlying conditions caused” his death. According to media commenters, the cartoon was intended to criticize the government’s response to the pandemic and, in the critics’ view, the chief medical officer’s attempt to minimize the number of deaths in the country attributable to COVID-19. The cartoon sparked outcry from the Christian Democratic People’s Party and State Secretary for the Aid of Persecuted Christians Tristan Azbej, who accused Papai of blasphemy and sued the outlet. Government-aligned media launched what was characterized as a campaign of intimidation against Papai; for example, Szent Korona (Holy Crown) Radio station asked its followers to share his home address, because “there are many who would pay him a visit.”

According to OMH, Muslims serving prison sentences regularly received meals with pork meat or pork fat, despite complaints.

On January 6, state-run Kossuth Radio announced the appointment of Beatrix Siklosi as its new director. Citing what they described as Siklosi’s long record of making and sharing anti-Semitic and racist statements – including posting racist jokes and linking to the anti-Semitic website kuruc.info on social media as well as hosting Holocaust denier David Irving on one of her previous shows – 21 Jewish organizations published a joint open letter on January 27 to the public media organization MTVA’s Chief Executive Officer, Daniel Papp, asking him to terminate Siklosi’s appointment. Papp rejected the accusations of anti-Semitism against Siklosi as unfounded. Chief Rabbi of the Unified Hungarian Jewish Congregation (EMIH) Slomo Koves stated that Siklosi’s appointment was “unacceptable,” and Mazsihisz referred to its statement from 2014 condemning Siklosi’s appointment to another position, adding that it maintained its concerns regarding her.

On August 20, the government awarded the Hungarian Order of Merit to historian Erno Raffay, whom media and other historians have criticized for disseminating anti-Semitic views. At a public forum in 2015, Raffay complained about the number of Jews in the country before the Holocaust, stating, they “pushed us out from our positions in science, schools, academy, university, banking, estates, and professions.” European Commission Coordinator on Combatting Anti-Semitism Katharina von Schnurbein criticized Raffay in a tweet on August 25 for openly spreading “anti-Semitic speech and conspiracy myths.”

Jewish groups Mazsihisz and EMIH expressed concern about the government’s decision to include writers widely viewed as anti-Semitic, including member of the Arrow Cross Party Jozsef Nyiro and convicted war criminal Albert Wass, while removing Nobel laureate for literature and Hungarian Holocaust survivor Imre Kertesz as mandatory reading material in the new national curriculum, which became effective on September 1 in elementary and secondary public schools.

Several Jewish leaders criticized Laszlo Biro, a Jobbik Party member and the opposition parties’ unsuccessful joint candidate in the October 11 by-election in Borsod County, for anti-Semitic and racist statements. Biro’s previous social media comments included referring to Budapest as “Judapest” and complaining about the number of foreign Jews staying at hotels in his district. EMIH Chief Rabbi Koves said that it was worrying that “the parties that support him [Biro] indirectly legitimize anti-Semitism.” Earlier in August, referring to Biro’s comments, Mazsihisz president Andras Heisler said his organization condemned “acts of incitement against any ethnic, religious, or sexual minority.”

During a local council meeting on June 25, Imre Lazlo, mayor of a Budapest district and member of the opposition Democratic Coalition Party, said that “The work [Hitler] had accomplished” prior to becoming Time magazine’s Man of the Year in 1938 “practically brought advancement for Germany, in a spectacular way, after the global recession. What happened afterwards does not really fit into this picture.” On June 26, Laszlo issued a statement to apologize for his remarks, highlighting his Jewish roots and that many of his family members were killed in Nazi death camps.

The opening of the House of Fates, a proposed new Holocaust museum and education center in Budapest, remained pending. The museum concept, which leading Jewish groups and Holocaust scholars criticized as an attempt to obscure the role of the World War II-era Hungarian state and its leader, Miklos Horthy, in the Holocaust, continued to generate criticism. Horthy allied the country with Nazi Germany and deported more than 400,000 Jews to Nazi death camps. Chief Rabbi Koves of EMIH, which owned the museum, stated in November that he was working with design firms and historians and predicted the potential opening on or before the 80th anniversary of the 1944 deportation of Hungarian Jews in 2024.

At year’s end, the government had not shared its final research assessment into heirless and unclaimed property, nor had it yet agreed to requests by the World Jewish Restitution Organization (WJRO) for further discussions on a roadmap to begin negotiations. In April 2019, the WJRO presented the government with its assessment of the government’s second set of research on heirless property.

When speaking about a proposal from a Jewish, Hungarian-born, U.S. citizen investor on how the EU should finance the COVID-19 recovery fund, Prime Minister Orban said in an interview in April that “they really love interest,” which some observers described as a veiled anti-Semitic message. In April, some government-aligned media said that the same investor was “probably” betting against the nation’s currency and responsible for its weakening in the spring.

In a November opinion piece published by progovernment media outlet Origo.hu, Ministerial Commissioner and director of the Petofi Literary Museum Szilard Demeter called the same American financier the “liberal Fuhrer” and wrote that Europe was his “gas chamber,” with “poisonous gas” flowing from the capsule of a “multicultural open society.” Referring to the debate over the EU’s proposed mechanism that conditioned payments from the EU budget on respect for the rule of law, Demeter described Poles and Hungarians as “the new Jews” targeted by “liber-Aryans” who are told they “have a big nose (sic)…stink…and are full of lice.” Mazsihisz, EMIH, the American Jewish Committee Central Europe office, and the International Auschwitz Committee, among others, condemned Demeter’s comments, and all major opposition parties called for his resignation. On November 29, Demeter stated he would retract his article and delete his Facebook page “independently of what I think.” He added, “Those criticizing me are correct in saying that to call someone a Nazi is to relativize, and that making parallels with Nazis can inadvertently cause harm to the memory of the victims.” As of December, government officials continued to defend Demeter’s continued tenure as a ministerial commissioner, stating that he had retracted the piece and apologized.

Government officials continued to make statements in defense of a “Christian Europe.” In an essay published on the occasion of the start of the fall parliamentary session, Prime Minister Orban wrote in the daily Magyar Nemzet on September 21 that while Central European countries were choosing a migration-free future, the majority population in large Western European cities and 20 percent of the European population would be Muslim by 2050. On August 31, Deputy Prime Minister Semjen stated the government had built or refurbished approximately 3,000 churches in the Carpathian basin since 2010, and he pledged that “none of those churches will be turned into mosques or shopping malls.”

In January, Prime Minister Orban and his wife attended the International Holocaust Remembrance Day commemoration at the Auschwitz-Birkenau concentration camps to mark the 75th anniversary of the camp’s liberation. Orban posted a photo on Facebook of a guard’s tower with the barbed wire fence in the background and a quote from the Old Testament, “Tell it to your children,” and media published a photo of Orban lighting a candle at the Hungarian memorial to the victims of the Birkenau camp. In a speech at the European Jewish Organization Symposium commemorating the same anniversary, Justice Minister Judit Varga stated that the country had “zero tolerance for anti-Semitism,” adding, “Manifestations of anti-Semitism are met with a determined response by the state leadership,” and that Hungary was “the most secure country for Jews in Europe.”

At year’s end, the government had provided 216.4 billion forints ($729.2 million) to established churches (compared with 64.8 billion forints – $218.4 million – during 2019), of which 96 percent – 209 billion ($704.3 million) – went to the four historical churches. The Roman Catholic Church received 161.7 billion forints ($554.9 million), the Reformed Church 37.7 billion forints ($127 million), the Evangelical Church 6.8 billion forints ($22.9 million), Mazsihisz two billion forints ($6.7 million), EMIH 534 million forints ($1.8 million), and the Jewish Orthodox community 281 million forints ($947,000). The religious groups that received the bulk of the government’s financial support used the funds for such activities as building maintenance; public educational and social services; religious instruction and cultural activities; community programs and investments; employee wages, and faith-based activities for citizens living abroad. The government provided an additional 211.3 million forints ($712,000) to other religious groups.

Jewish groups inaugurated synagogues that had been renovated with state funding. In September, the Lakitelek People’s College, established by Deputy Speaker of Parliament Sandor Lezsak, transferred the ownership of a wellness resort called “Hungarikum Liget,” consisting among other things of a hotel, winery, a riding house, and a footgolf course, to the Szeged-Csanad Catholic archdiocese. The government provided 30 billion forints ($101.1 million) in state support for the project, according to press reports.

In November, the Hungarian Reformed Church elected former Minister of Human Capacities Zoltan Balog as Bishop of the Dunamellek Diocese.

According to statistics the tax authority published on September 9, 114 churches and religious groups received 1 percent personal income tax allocations. In 2019, only the 32 established – or in the previous terminology “incorporated” – churches were eligible for this tax allocation. As in previous years, the churches receiving the most allocations were the Catholic Church, with 708,237 persons contributing 3.9 billion forints ($13.1 million); Hungarian Reformed Church, with 292,768 persons contributing 1.6 billion forints ($5.4 million); and Lutheran Church, with 80,237 persons contributing 478 million forints ($1.6 million). The Hungarian Society for Krishna Consciousness ranked fourth, with 71,470 persons contributing 448 million forints ($1.5 million). Both reform Jewish groups (Sim Shalom and Bet Orim) became eligible to receive 1 percent personal income tax allocations, in addition to the other three established Jewish groups of Mazsihisz, EMIH, and Orthodox. Among the Jewish groups, Mazsihisz received the largest allocation.

In March, the Lutheran Church signed a cooperation agreement with the government to carry out social and educational activities. In July, the Faith Church (a Christian church that belongs to the Pentecostal movement) concluded a comprehensive cooperation agreement with the government. Building on a previous agreement from 2006, Deputy Prime Minister Zsolt Semjen and church leader Reverend Sandor Nemeth stated at the signing ceremony that the agreement provided legal and financial guarantees for the operation of the church’s institutions.

The country is a member of the International Holocaust Remembrance Alliance.

The NGO Action and Protection Foundation, which monitors anti-Semitism, reported 16 anti-Semitic incidents in the first half of the year, including one case of discrimination, 11 of hate speech, and four of vandalism. Muslim organizations did not collect statistical data; however, OMH reported that while physical assaults were rare, verbal insults were frequent, in particular against persons wearing headscarves or who had darker skin and spoke a foreign language. According to OMH, the majority of the population regarded Muslims with suspicion.

An estimated 500 to 600 members of what were widely described as radical right-wing and neo-Nazi groups from Hungary and other European countries gathered on February 8 for the “Day of Honor” in Budapest that commemorated the attempted “breakout” of German and Hungarian troops in February 1945 during the siege of the city by the Soviet Red Army. Dressed in black and carrying flags of their respective far-right movements, they laid wreaths to honor Nazis and their collaborators. While police initially banned the event, the Budapest-Capital Regional Court subsequently overturned the ban. Separated by a line of police, some 300 to 500 counterdemonstrators chanted and drummed during the event. According to media, “There were no major conflicts – while there were smaller hassles.” The commemoration was followed by a march along the route of the attempted siege-breakers in which some participants wore historical uniforms and insignias. The commemoration received favorable coverage in some government-aligned media. No government officials condemned the event and no charges were brought against the participants.

On March 1, approximately 1,000 people took part in a march in Budapest, organized by the far-right party Mi Hazank and the Betyarsereg and 64 Counties extremist groups, honoring the centennial of World War II-era Hungarian leader Miklos Horthy’s coming to power.

According to OMH, a job interviewer, commenting on a Muslim interviewee whose mother tongue was Hungarian, said he wanted a “Hungarian person,” but instead an “Ali” showed up. The Muslim applicant did not receive a job offer and did not take legal action.

According to an EU-funded survey of Hungarian residents, Combating Anti-Semitism in Central Europe, conducted in December 2019 in local partnership with the Republikon research institute, 10 percent of respondents believed Jews were frequent victims of hate speech, followed by Muslims (9 percent); 41 percent said they did “not sympathize” with Muslims, while 15 percent did not sympathize with Jews. Regarding attitudes and types of hate speech towards Jews, 45 percent of respondents had encountered anti-Semitic stereotypes, 41 percent insults, 35 percent grotesque depictions of Jews, and 27 percent had not encountered any type of hate speech. Forty-nine percent agreed with the statement that Jews had substantial influence on world developments and the economy, while 38 percent agreed that, for Jews in the country, Israel was more important than Hungary; 34 percent believed the Holocaust received too much attention in public debates.

An analysis by online research group SentiOne of Hungarian comments on social media between January 1 and April 15 found the second highest share of negative comments (24 percent) were directed against Jews, and 43 percent of those who commented on Jews blamed them for the COVID-19 pandemic.

In February, the Pew Research Center published a survey on attitudes towards democratic principles, such as regular elections, free speech, and free civil society, as well as religious freedom, in 34 countries, based on interviews it conducted in its Spring 2019 Global Attitudes Survey. According to the findings, 70 percent of Hungarian respondents considered religious freedom to be “very important,” ranking it among their lowest priorities for democratic principles among the nine tested.

In March, Mazsihisz reported that vandals severely damaged gravestones in the Jewish cemetery of Kiskunfelegyhaza, southeast of Budapest. Repair costs were estimated at between 300,000 and 2.5 million forints ($1,000-$8,400). Mazsihisz filed a criminal complaint with the police.

Mazsihisz reported that on November 1, vandals smashed three headstones and left human feces on another at a Jewish graveyard in Kecel, south of Budapest.

In June, there were two vandalism cases, one of which concerned a swastika drawn on a poster of a Jewish high school in Budapest, and the other a swastika painted on a public wall in Debrecen, in eastern Hungary.

In October, NGOs reported authorities closed the investigation, without filing charges, into an October 2019 attack in Budapest on the Aurora NGO center – run by a Jewish youth organization – by approximately 50 members from Legio Hungaria, a group widely described as neo-Nazi.

On February 2, the general assembly of Mazsihisz adopted a proposal to include Sim Shalom and Bet Orim, the country’s two reform Jewish groups, as associate members.

The Christian-Jewish Council, an informal platform for discussion for Catholic, Lutheran, Reformed, and Baptist Churches and Jewish groups, held events such as joint prayers on International Holocaust Remembrance Day. Because of COVID-19 restrictions, the council organized fewer events than in previous years.

In meetings and discussions with the government, including officials from the PMO in charge of church and Jewish issues, the Ambassador and embassy representatives advocated restitution of heirless Jewish property seized during the Holocaust, historical commemoration of the Holocaust, and religious freedom, and discussed provisions of the religion law.

The Ambassador and embassy officials also discussed heirless property restitution with the WJRO.

Embassy and Department of State officials, including the Special Envoy to Monitor and Combat Anti-Semitism and the Special Envoy for Holocaust Issues, held discussions with representatives of the Jewish community on anti-Semitism; challenges in promoting tolerance and historical truth in education; the community’s relationship with the government; the House of Fates museum concept; restitution issues; activities of the Budapest-based Holocaust Memorial Center; and Holocaust commemoration. The embassy issued a statement in August that said, “Neo-Nazi or other hate groups should not be tolerated in any society,” which also referenced Legio Hungaria’s October 2019 vandalizing of the Aurora NGO center. In November, the embassy issued a statement condemning an opinion piece that equated debate over EU policy to the Holocaust, noting that there should be no tolerance for Holocaust relativization or minimization.

In January, in remembrance of the 75th anniversary of the liberation of Auschwitz and the Budapest Ghetto as well as Holocaust Remembrance Day, the Charge d’Affaires participated in three commemoration events hosted by the Holocaust Memorial Center and Jewish groups. On each occasion, the Charge emphasized the importance of religious freedom with a diverse group of religious leaders, and the embassy amplified that message for a broader audience through its website and social media accounts. Embassy officials also visited the Holocaust Memorial Center to remember those who lost their lives and demonstrate the United States’ commitment to “never again,” and posted about the visit on social media. The embassy maintained regular contact with leaders of various religious communities, including the four historical groups, as well as Baptists, Muslims, the COS, and religious groups that lost incorporated church status in 2011, such as MET, Bet Orim, and Sim Shalom, to understand their concerns, encourage religious freedom and tolerance, and discuss the effects of the religion law, anti-Semitism, and anti-Muslim rhetoric.

On October 13, the Ambassador gave remarks at an event commemorating Cardinal Jozsef Mindszenty – who was imprisoned for opposing both fascism and communism in the country and took refuge in the embassy for 15 years – in which he emphasized U.S. support for religious freedom for all.

The Ambassador and embassy officials participated in events organized by various Jewish organizations, such as visits to newly inaugurated synagogues in Budapest, to highlight support for the Jewish community and to promote religious tolerance. At all these events, embassy representatives reiterated U.S. support for religious freedom and discussed issues of concern to the Jewish community.

The U.S. government estimates the total population at 62.4 million (midyear 2020 estimate). According to a 2019 study (the most recent available) conducted by IPSOS, an independent research center, 69 percent of the population identifies as Catholic, and another 12 percent does not participate in religious activities. The IPSOS study indicates non-Catholic Christian groups account for approximately 16 percent of the population and include Eastern Orthodox, Jehovah’s Witnesses, Assemblies of God, the Methodist and Waldensian Churches, The Church of Jesus Christ of Latter-day Saints (Church of Jesus Christ), the Union of Pentecostal Churches (UCP), and several other smaller Protestant groups, including other evangelical Christian groups. According to the national branch of the Church of Jesus Christ, there are approximately 26,000 adherents in the country. According to national newspaper La Repubblica, most followers are in Lombardy, Sicily, and Lazio Regions. According to government officials, non-Christian religious groups that together account for less than 10 percent of the population include Muslims, Jews, Hindus, Baha’is, Buddhists, Sikhs, the International Society for Krishna Consciousness (ISKCON), and Ananda Marga Pracaraka Samgha, an Indian spiritual movement.

The UCEI estimates the Jewish population numbers 28,000. According to the legal counsel of the Italian Federation of Progressive Judaism (FIEP), FIEP has a prayer room in Milan and between 500 and 600 members, including Jews who are registered and unregistered in the local communities. The country’s progressive Jews are organized into four congregations in Rome, Florence, and Milan.

A 2019 report on immigration released by independent research center IDOS estimated 1.73 million Muslims – approximately 3 percent of the population – live in the country. According to the Ministry of Interior (MOI) and the national agency for statistics, the Muslim population includes native-born citizens, immigrants, and resident foreigners, but most of its growth comes from large numbers of immigrants from Eastern Europe, Africa, the Middle East, and South Asia, the majority of whom live in the north. Moroccan- and Albanian-origin Muslims make up the largest established groups, while Tunisia and Pakistan are increasingly prominent sources of Muslims arriving as seaborne migrants. The MOI reports Muslims are overwhelmingly Sunni.

Legal Framework

The constitution states all citizens are equal before the law regardless of religion and are free to profess their beliefs in any form, individually or with others, and to promote them and celebrate rites in public or in private, provided they are not offensive to public morality. According to the constitution, each religious community has the right to establish its own institutions according to its own statutes as long as these do not conflict with the law. The constitution stipulates the state may not impose special limitations or taxes on the establishment or activities of groups because of their religious nature or aims. The constitution specifies the state and the Catholic Church are independent of each other, and treaties, including a concordat between the government and the Holy See, govern their relations.

Insults against religions or against their followers in public are considered an administrative offense punishable by a fine ranging from 51 to 309 euros ($63-$380). The penal code punishes other public offenses to religion, such as offenses against objects used for religious rites or offenses expressed during religious ceremonies, with a fine of up to 5,000 euros ($6,100) or a prison sentence of up to two years. Those who destroy or violate objects used for religious ceremonies may be punished with up to two years in prison.

The constitution states all religious groups are equally free, and relations between the state and non-Catholic groups, including state support, are governed by agreements (“accords”) between them. Relations between the state and the Catholic Church are governed by a concordat between the government and the Holy See. Representatives of a non-Catholic faith requesting an accord must first submit their request to the Office of the Prime Minister. The government and the group’s representatives then negotiate a draft agreement, which the Council of Ministers must approve. The Prime Minister then signs and submits the agreement to parliament for final approval. Twelve groups have an accord: The Confederation of Methodist and Waldensian Churches, Seventh-day Adventists, Assemblies of God, Jews, Baptists, Lutherans, Church of Jesus Christ, Orthodox Church of the Constantinople Patriarchate, Italian Apostolic Church, Buddhist Union, Soka Gakkai Buddhists, and Hindus.

The law provides religious groups with tax-exempt status and the right to recognition as legal entities once they have completed the registration process with the MOI. Legal registration is a prerequisite for any group seeking an accord with the government. A religious group may apply for registration by submitting to a prefect, the local representative of the MOI, an official request that includes the group’s statutes; a report on its goals and activities; information on its administrative offices; a three-year budget; certification of its credit status by a bank; and certification of the Italian citizenship or legal residency of its head. To be approved, a group’s statutes must not conflict with the law. Once approved, the group must submit to MOI administrative monitoring, including oversight of its budget and internal organization. The MOI may appoint a commissioner to administer the group if it identifies irregularities in its activities. Religious groups that are not registered may still operate legally as cultural associations and obtain tax-exempt status, legal recognition of marriages, access to hospitals and prisons, and other benefits, but those benefits are more easily obtained if a group has an accord with the government. The Catholic Church is the only legally recognized group exempted from MOI monitoring, in accordance with the concordat between the government and the Holy See.

An accord grants clergy automatic access to state hospitals, prisons, and military barracks; allows for civil registry of religious marriages; facilitates special religious practices regarding funerals; and exempts students from school attendance on religious holidays. Any religious group without an accord may request these benefits from the MOI on a case-by-case basis. An accord also allows a religious group to receive funds collected by the state through a voluntary 0.8 percent of personal income tax set-aside on taxpayer returns. Taxpayers may specify to which eligible religious group they would like to direct these funds.

National law does not restrict religious face coverings, but some local authorities impose restrictions. Regional laws in Liguria, Veneto, and Lombardy prohibit the wearing of burqas and niqabs in public buildings and institutions, including hospitals.

The concordat with the Holy See provides for the Catholic Church to select teachers, paid by the state, to provide instruction in weekly “hour of religion” courses taught in public schools. The courses are optional, and students who do not wish to attend may study other subjects or, in certain cases, leave school early with parental consent. Church-selected instructors are lay or religious, and the instruction includes material determined by the state and relevant to both Catholics and non-Catholic religious groups. Government funding is available for only these Catholic Church-approved teachers. If a student requests a religion class from a non-Catholic religious group, that group must provide the teacher and cover the cost of instruction; it is not required to seek government approval for the content of the class. Some local laws provide scholarship funding for students to attend private, religiously affiliated schools, usually but not always Catholic, that meet government educational standards.

Schools are divided into “state-owned,” “state-equivalent,” and private categories. The “state equivalent” category includes public (municipal, provincial, regional, or owned by another public entity) and some private schools, which may be religiously affiliated. All state-equivalent schools receive government funding if they meet criteria and standards published every year by the Ministry of Education. The funding is released through the regional offices for education. Most private schools are run by religious entities and may not issue certificates or diplomas. Private school students must take final annual exams in “state-owned” or “state-equivalent” schools.

Since 2019, Lombardy regional law has prohibited local authorities from dividing burial plots by religious belief.

According to law, hate speech, including instances motivated by religious hatred, is punishable by up to four years in prison. This law also applies to denial of genocide or crimes against humanity.

All missionaries and other foreign religious workers from countries that are not EU members or signatories of the Schengen Agreement must apply for special religious activity visas before arriving in the country. An applicant must attach an invitation letter from his or her religious group to the application.

The country is a party to the International Covenant on Civil and Political Rights.

Government Practices

On March 8, the government temporarily banned public gatherings, including all religious services in all places of worship, due to the coronavirus pandemic. Following an April 26 statement by the Italian Catholic Bishops Conference rejecting the government measures as limiting religious freedom, the government allowed the Catholic Church to resume services outdoors starting May 10. The Catholic bishops highlighted the difference between the government’s responsibility “to adopt health provisions” and the Catholic Church’s “to organize activities of the Christian community in full autonomy, respecting the provisions decided [by the government].” On May 15, the government signed agreements with representatives of Muslim, Jewish, and other religious communities authorizing the resumption of religious services outdoors on May 18.

On February 10, a Rome court convicted 24 persons belonging to an association called Stormfront to up to three years and 10 months in prison for racial and ethnic hate speech, defamation, and threats against Jews, migrants, and some public figures. In 2011, the group had established a forum on the U.S. website of the same name promoting white nationalist and supremacist ideologies and published a list of Jewish communities, schools, shops, and restaurants, including addresses and telephone numbers, appealing to its members “to act as they like” based on that information.

Interviewed by Israeli daily Israel Ya-Yom on January 20, League Party leader Salvini stated that “the presence of large numbers of migrants coming from Muslim countries provokes an increase in anti-Semitism also in Italy.” The Union of the Islamic Communities in Italy (UCOII) issued a press statement expressing “concerns regarding Salvini’s statement, which ascribes the causes of social hate against minorities to Muslims and thus lays the ground for hate and Islamophobia. Anti-Semitism is equal to Islamophobia.” The UCOII’s press statement contained a list of types of discrimination that many Muslims faced, including difficulties in opening new places of worship.

On June 6, Member of Parliament Emanuele Fiano, a member of the Jewish community, announced in a Facebook post that he had received an envelope containing an image of Adolf Hitler and subtitled “In the Oven.”

On February 6, the President of the Senate appointed 25 members to an extraordinary committee to fight intolerance, anti-Semitism, and hate crimes, as proposed by Senator for Life and Holocaust survivor Liliana Segre and approved by parliament in 2019.

According to the FIEP’s legal counsel, because relations between the government and the country’s Jews are governed by an accord between the state and UCEI, the UCEI defined the terms of Jewish identity and practice in the country. According to the counsel, the growth of progressive Judaism in the country continued to encounter resistance from the largely orthodox UCEI. For example, the UCEI continued not to recognize progressive Jewish rabbis, who were therefore ineligible for Italian visas and residence permits, could not perform marriages having civil validity, and whose congregations were ineligible for government financial benefits.

On December 30, parliament passed the budget law for 2021 that amended a 1955 law on compensation to Holocaust survivors, Jewish victims of persecution, and their heirs to facilitate access to a 500 euro ($610) per month government benefit. The amendment simplified procedures to obtain the benefit, easing the requirement of proving that discrimination occurred. The budget law also allotted 6.5 million euros ($7.98 million) to modify a shopping center project in Mantua, including changes solicited by Jewish rabbis to prevent desecration of a Jewish cemetery there. The Jewish community had lobbied for both provisions in the budget.

According to leaders of the Rome Islamic Cultural Center, the government again did not make significant progress on an accord despite ongoing dialogue with Muslim religious communities. The MOI continued to recognize as a legal religious entity only the Cultural Islamic Center of Italy, which administers the Great Mosque of Rome. The government recognized other Muslim groups only as nonprofit organizations.

Regional governments and Muslim religious authorities continued to recognize five mosques, one each in Colle Val d’Elsa (in Tuscany), Milan, and Rome, and two in the Emilia-Romagna Region, in Ravenna and Forli, respectively. In addition, local governments continued to recognize many sites as Muslim places of worship, although these were not considered full-fledged mosques by Muslim authorities because they lacked minarets or other key architectural features.

According to weekly magazine Panorama, there were also an estimated 800 to 1,200 unofficial, informal places of worship for Muslims in 2019 (the most recent figure), known colloquially as “garage” mosques. According to the press, authorities allowed most to operate, but they did not officially recognize them as places of worship.

According to media reports, Muslim leaders stated they had difficulties acquiring permission from local governments to construct mosques. Local officials, who were entitled to introduce rules on planning applicable to places of worship, continued to cite lack of zoning plans allowing for the establishment of places of worship on specific sites as a reason for denying construction permits.

On October 14, the Association of Muslims of Bergamo, Lombardy Region, announced a judge had ruled that the regional government’s acquisition in 2018 of a former chapel that the association intended to turn into a mosque was discriminatory and the chapel should be returned to the Muslim community. The Muslim community bought the chapel at auction in 2018 from the main public hospital in Bergamo, which was owned by regional authorities. After the purchase, the governor, a member of the League Party, required the association to sell it back under a law allowing public authorities to buy assets deemed to be of cultural significance.

On July 1, the Lombardy Regional Administrative Court ruled that the municipality of San Giuliano Milanese excessively limited the constitutional principle of religious freedom after it denied in 2019 the use of two separate venues by a Muslim community and an evangelical Christian church. Following the ruling, the Muslim and evangelical Christian communities were able to use their sites as places of worship.

On July 15, the lawyer of Abu Hanif Patwery, president of the Bangladesh Cultural and Welfare Association, announced the European Court for Human Rights had ruled as admissible Patwery’s appeal against a 2019 conviction for violating Milan city regulations. Patwery was convicted because his group contracted a company to convert a storage site into a place of worship without prior local government approval. His lawyer argued that the conviction violated freedom of religion because the Lombardy region, including Milan, had adopted laws that de facto prevented Muslims from building new mosques. The Court of Cassation had sentenced him in 2019 to six months in prison and the payment of a 9,000-euro ($11,000) fine, the first time that a court imposed criminal rather than administrative penalties for this type of violation. Both the sentence and the fine were suspended following the appeal.

On September 14, the Council of State, the country’s highest administrative court, ruled that the 2019 order by the municipality of Monfalcone blocking the conversion of a former supermarket into a mosque was legitimate. The municipality had concluded that the building was inappropriate for religious services due to structural reasons. A local Muslim association had purchased the facility in 2017 and requested authorization to reconvert it into a mosque in 2019.

On November 26, the city of Pisa decided not to appeal a July 1 ruling by the Tuscany regional administrative court which annulled city council plans in 2019 to prevent the Pisa Islamic Association from building a mosque on land it had purchased. Pisa city officials had stated at the time that the lot was not large enough for the planned building, while a local imam said the city council had always been hostile to the mosque’s construction. On September 24, the local office for the preservation of cultural and environmental assets approved the mosque’s construction, rejecting an appeal by Mayor Michele Conti. Construction had not begun by year’s end.

According to media, on August 3, the MOI expelled an Egyptian imam in San Dona di Piave, near Venice, for expressing extremist views in his sermons. In a statement, the MOI said the imam “was a follower of an Islamic religious orientation based on orthodox Salafism” and also had ties to extremist elements.

In January, the MOI announced that for reasons of state security it had deported a Moroccan imam back to his home country because of what it said was his support for ISIS and its leadership.

On February 7, the Milan City Council published a zoning plan authorizing two Buddhist temples, seven evangelical Christian churches, three Orthodox churches, four Islamic places of worship (a designation determined by Islamic authorities in the country), and seven Catholic churches. Only places of worship authorized in the zoning plan have legal status; the new places of worship would be in addition to 25 existing places of Islamic and approximately 100 evangelical Christian churches in Milan.

On September 20, the Forza Nuova (New Force) association, commonly characterized as far-right, staged a rally against the establishment of a temporary facility to host Muslim worshippers in an area used as parking lot in Milan. Both the League Party and New Force opposed the decision to establish the temporary facility to celebrate Eid al-Adha.

Local governments continued to rent out public land at discounted rates to non-Muslim religious groups, usually Catholic, for constructing places of worship. Government funding also helped preserve and maintain historic places of worship, which were almost all Catholic.

On June 3, a member of the municipal council of Fiumicino, Senator William De Vecchis, publicly opposed a local Bangladeshi Muslim association’s proposal to establish an Islamic cemetery with up to 16,000 burial places because it did not take in account other local citizens’ wishes and he did not want his municipality to bury Muslims from other municipalities.

In June, Catholic bishops challenged proposed legislation that would include sexual orientation, gender identity, as well as gender-based hate crimes and hate speech under an existing law that makes discrimination, violence, or incitement to violence based on someone’s race or religion a crime punishable by up to four years in prison. The bishops stated the proposed legislation could criminalize the Catholic Church’s teaching on homosexuality. The president of the Conference of Italian Bishops, Cardinal Gualtiero Bassetti, said the bill would limit “personal freedom, educational choices, the way of thinking and being, the exercise of criticism and dissent,” adding that “there are already adequate safeguards with which to prevent and repress any violent or persecutory behavior” towards sexual minorities. The bill was approved by the Chamber of Deputies in November and was awaiting Senate action at year’s end.

In September, some leaders of the Italian Evangelical Alliance expressed their longstanding concerns regarding the 2012 opinion of the Council of State on the implementation of the 1929 law on religious freedom requested by the government. In particular, the alliance objected to the council’s recommendation to recognize only the ministers of religious groups meeting two criteria: reliability and morality, and having a community of at least 500 followers. The alliance representatives said they considered this requirement discriminatory against minority religions whose communities had a limited number of members.

Politicians from several parties, including the League Party, Brothers of Italy, and Casa Pound, a political association widely considered to be far-right, again made statements critical of Islam.

In a January interview with Israeli daily Israel Hayon regarding anti-Semitism in Europe, League Party leader Salvini said “the massive presence of migrants coming from Muslim countries is spreading anti-Semitism in Italy as well.” In July, in response to Turkey’s plans to reconvert the Hagia Sophia Museum, which was a church until 1453 and a mosque from 1453 until 1935, back to a mosque, Salvini said in a tweet “the arrogance of certain types of Islam is incompatible with the values of democracy, freedom, and tolerance of the West.”

Authorities investigated instances of hate speech against Silvia Romano, an Italian aid worker kidnapped by Islamic militants in Kenya in 2018 and released in May. Romano converted to Islam during her captivity. On May 13, League Party MP Alessandro Pagano referred to her as “a new terrorist, because al-Shabaab [is a terrorist organization].” Chamber of Deputies Vice President Mara Carfagna immediately censured his comment, stating that “it is unacceptable to characterize Silvia Romano as a terrorist [in this assembly].”

On April 17, the Court of Cassation ruled against the city of Milan for prohibiting the Union of Atheists, Agnostics, and Rationalists from circulating materials on the grounds that it would have offended all religions. The court stated that “10 million Italians have a good life without God.” The court reiterated the need to respect not only all faiths but also the right not to embrace any faith and the freedom of conscience, to include the right to promote atheism.

On September 12, the Casa Pound and New Force groups organized a rally in Milan during which Veneto Fronte Skinhead leader Stefano Odorico spoke about the “Islamic danger,” concluding that “there will be one day in which we will off the invaders of our country.”

On January 27, Holocaust Remembrance Day, President Sergio Mattarella hosted a ceremony to commemorate the liberation of the Auschwitz concentration camp and stressed the need to remain vigilant against “the virus of discrimination, hate, abuse of power, and racism.”

On January 27, Mayor Virginia Raggi organized a commemoration in Rome to honor two Holocaust survivors and stated that “preserving the memory helps build a better future and avoid the mistakes of the past.”

The city of Rome continued to foster collaboration among the Jewish community, Waldensian Evangelical Church, the Islamic Cultural Center of Italy, and the Italian Buddhist Union to promote better understanding and awareness of different faiths, primarily among students. Cultural events and presentations in public schools to increase awareness of religious diversity were significantly reduced compared with previous years due to the COVID-19 pandemic.

The government is a member of the International Holocaust Remembrance Alliance.

During the year, the CDEC recorded 224 incidents of anti-Semitism, compared with 251 in 2019. Reports of anti-Semitic incidents published on CDEC’s website included discrimination, verbal harassment (particularly at soccer matches and other sporting events), online hate speech, and derogatory graffiti. Internet and social media hate speech and bullying were the most common forms of anti-Semitic incidents according to CDEC, which continued to operate an anti-Semitism hotline for victims of, and witnesses to, anti-Semitic incidents.

The national police’s Observatory on Security against Acts of Discrimination (OSCAD) reported 448 discriminatory crimes in 2019 (the latest available data), of which 92 were based on religious affiliation and 216 on ethnicity, compared with 360 in 2018. OSCAD defined discriminatory crimes as crimes motivated by ideological, cultural, religious, and ethnic prejudices. For example, on April 16, middle school students assaulted a classmate belonging to a Jewish family in the gym, yelling “when we will grow up we will reopen the Auschwitz [camp] and put all [expletive] Jews in the ovens.”

In its periodic review of social media posts, independent NGO Vox Diritti reported 8 percent of all monitored tweets (104,347) contained anti-Semitic messages during the year, compared with 7 percent of all tweets monitored in 2019 (15,196). Many anti-Semitic tweets came from accounts based in Rome, Milan, and Turin. The NGO said spikes in tweet traffic correlated with the national celebration of the Liberation from the Fascist regime and the birthday of Holocaust survivor and Senator for Life Liliana Segre. On September 9, the president of UCEI, Noemi Di Segni, said anti-Semitism was on the rise, especially online. On November 24, an unknown Facebook user published a cartoon denying the Holocaust. A study sponsored by National Coordinator on Anti-Semitism Milena Salterini and conducted by the Catholic University of Milan identified 104,347 tweets posted during the year from Italy-based accounts containing anti-Semitic comments. Approximately 900 of those tweets released between March and May included insults and conspiracy theories alleging “Jewish financial interests” exploited the COVID-19 pandemic for financial gain.

According to a Pew Research Center study, the most recent of its kind and published in October 2019, 55 percent of Italians had negative opinions of Muslims and 15 percent had negative opinions of Jews. Negative opinions of Muslims were prevalent among the least educated (57 percent) and elderly (66 percent).

A Vox Diritti study of intolerance on social media showed that 59 percent of all monitored tweets regarding Islam over a six-month period in 2020 were negative, compared with 74 percent of those monitored over a three-month period in 2019. According to political observers, the decrease in anti-Muslim messaging was in part due to a change in the country’s leadership. Most anti-Muslim tweets originated in Northern regions. There was an observed spike in negative tweets after Silvia Romano, an Italian national who had been kidnapped in Kenya, returned home and told press she had converted to Islam while she was held captive.

In February, the Pew Research Center published findings on attitudes towards democratic principles, such as regular elections, free speech, and free civil society as well as religious freedom, in 34 countries based on interviews it conducted in its Spring 2019 Global Attitudes Survey. According to the findings, 61 percent of Italian respondents considered religious freedom to be “very important,” ranking it among the highest of their priorities for democratic principles of the nine tested.

The private research center STATISTA reported that an estimated 15.6 percent of the population believed the Holocaust never happened. In its Italy 2020 Report, the private Eurispes Institute of Political, Economic, and Social Studies reported nearly 16 percent of respondents believed the Holocaust was a myth, while 16 percent of respondents said the number of Holocaust victims had been “exaggerated.” Of those sampled, 47.5 percent considered recent acts of anti-Semitism in the country to be a “dangerous resurgence of the phenomenon,” while 37.2 percent viewed the recent acts as “bravado carried out for provocation” or as a “joke.”

As in previous years, the press reported examples of anti-Semitic graffiti and posters, including depictions on walls of swastikas, anti-Semitic stereotypes, and praise for neo-Nazi groups. These appeared in Rome, Milan, Pisa, and other cities, especially after International Holocaust Memorial Day on January 27. On September 15, authorities discovered graffiti depicting a Star of David with the text “equal to virus.” On February 10, authorities found graffiti depicting a Star of David with the text “Jude” (“Jew” in German) on a door of a private residence in Turin.

On February 7, individuals painted swastikas on the door of a house where Jewish concentration camp survivor Arianna Szoreny had lived in San Daniele del Friuli. As a gesture of solidarity, local residents overpainted the swastikas with hearts and held a small demonstration on February 8 to protest the anti-Semitic graffiti. On January 30, four members of the municipal council of the same town received a letter that read “after 75 years … a Jew is always a Jew,” a reference to municipal celebrations of the anniversary of the Allied forces’ defeat of Nazi Germany, according to media reports. Media reported authorities were investigating the graffiti and the letters. Later, regional president Massimiliano Fedriga condemned the graffiti and letter.

On August 4, Daniele Belotti, a member of the Chamber of Deputies affiliated with the League Party, wrote to the Bergamo bishop Francesco Beschi to express opposition to a Catholic bishop’s recommendation that local priests support Eid al-Adha celebrations. Belotti said the Catholic Church should defend Christian identity and “contain” Islamic practices, including the slaughter of animals.

The FIEP reached limited agreements with some local Jewish communities to permit religious practices, such as circumcision.

On January 16, as anti-Semitic speech increased, the Catholic Church marked its 31st annual Day of Jewish-Christian Religious Dialogue with a discussion between Rome’s chief rabbi and a Catholic priest, according to the Catholic News Agency.

Representatives from the embassy and consulates general met with representatives of the Presidency of the Council of Ministers, the MOI, the Ministry of Foreign Affairs, the national coordinator for the fight against anti-Semitism, and local government officials in Rome, Naples, Milan, Florence, and Venice to discuss the establishment of new places of worship requested by religious groups, relations between the government and Muslim religious communities, the prospect for an accord between the government and Muslim communities, and anti-Semitic incidents. During these meetings, embassy and government officials also discussed the integration of asylum seekers and migrants, many of whom were Muslim, Orthodox (including Romanian, Russian, and Bulgarian Orthodox), or Hindu.

The embassy and consulates general and visiting Department of State officials met with the Muslim, Christian and Jewish communities to stress the importance of interfaith dialogue and to share U.S. best practices regarding education, integration of second-generation Muslims, and social media networking.

In October, the Ambassador at Large for International Religious Freedom and other senior officials visited Rome and met with a wide range of religious leaders and government officials, including at the Rome Cultural Islamic Center, the Italian Evangelical Alliance, and at the Prime Minister’s Office, to advance priority issues including the fight against anti-Semitism and anti-Muslim sentiment and regional and local rules that impede the establishment of new places of worship.

Embassy and consulate general officials continued to meet with representatives of civil society groups, including Catholic-affiliated Caritas and Sant’Egidio, as well as with Catholic, Muslim, and Jewish leaders in cities throughout the country. U.S. officials urged the social inclusion of immigrants, many of whom were Muslim, as well as dialogue among various religious groups, and monitored groups’ ability to practice their religion freely.

Embassy officials met with the government coordinator on anti-Semitism, the president of UCEI, and Rome’s Jewish community leaders and civil society representatives to discuss how to support their efforts to counter anti-Semitism. The embassy and consulates general consulted with Jewish communities and concerned authorities to develop the Department of State’s JUST Act report for the country, which was published on July 29. The report highlighted the government’s commitment to the Terezin Declaration and its goals and objectives and areas where the government had not followed through with a government commission’s recommendations to identify survivors of targeted persecution in World War II or their heirs who are entitled to unclaimed property. The report engendered appreciation and positive feedback from the country’s Jewish communities for spotlighting the issue. The embassy also worked with the Commission for the Preservation of America’s Heritage Abroad to engage on issues surrounding a development that could affect a Jewish cemetery in Mantua.

The embassy and consulates continued to use their social media platforms to acknowledge major Christian, Muslim, and Jewish holidays as well as amplify initiatives that promote religious freedom and interfaith dialogue at the local level. They also retweeted Department of State statements and tweets on the International Religious Freedom Act and related topics.

The U.S. government estimates the total population at 17.3 million (midyear 2020 estimate). In a 2017 survey, the most recent available, of persons age 15 or older by Statistics Netherlands, the official source of government statistics, 51 percent of the population declared no religious affiliation, 23.6 percent self-identified as Roman Catholic, 14.9 percent as Protestant (6.4 percent Reformed, 2.9 percent Calvinist, and 5.6 percent unspecified Protestant), 5.1 percent as Muslim, and 5.6 percent, including members of the Hindu, Jewish, Buddhist, and Baha’i faiths, as “other.”

Most Muslims live in urban areas and are of Turkish, Moroccan, or Surinamese background. The Muslim population also includes recent immigrants and asylum seekers from other countries, including Iran, Iraq, Somalia, Syria, Afghanistan, Albania, and Bosnia and Herzegovina. While there are no official estimates, most Muslims are believed to be Sunni. The Liberal Jewish Community, the largest Jewish community in the country, estimates there are 40,000-50,000 Jews. A Statistics Netherlands study from 2015, the most recent available, estimates the number of Hindus at 10,000, of whom approximately 85 percent are of Surinamese descent and 10 percent of Indian descent. The Buddhist community has approximately 17,000 members, according to a 2007 report by the SCP, the most recent estimate available.

Legal Framework

The constitution prohibits discrimination on religious grounds and provides for the freedom of individuals to profess their religion or belief, individually or in community with others, provided it does not affect their responsibilities under the law. The constitution allows the government to restrict the exercise of religious beliefs outside of buildings or enclosed spaces to protect health, ensure traffic safety, and prevent disorder.

The law makes it a crime to engage in public speech that incites religious hatred and provides a penalty of imprisonment for up to two years, a fine of up to 8,100 euros ($9,900), or both. To qualify as hate speech, statements must be directed at a group of persons; the law does not consider statements targeted at a philosophy or religion, such as “Islam” (as opposed to “Muslims”), as criminal hate speech.

The law does not require religious groups to register with the government. Under the law, if the tax authorities determine a group is “of a philosophical or religious nature,” contributes to the general welfare of society, and is nonprofit and nonviolent, they grant it exemptions from all taxes, including income, value-added, and property taxes.

The law bans full-face coverings – including ski masks, helmets, niqabs, and burqas – in schools, hospitals, public transportation, and government buildings. According to the law, authorities must first ask individuals violating the ban to remove the face covering or to leave the premises. Those refusing to comply may be fined 150 euros ($180).

The law permits employees to refuse to work on Sundays for religious reasons, but employers may deny employees such an exception depending on the nature of the work, such as employment in the health sector. Members of religious communities for whom the Sabbath is not Sunday may request similar exemptions.

The Council of State and the NIHR are responsible for reviewing complaints of religious discrimination. The Council of State is the highest administrative court in the country, and its rulings are binding. The NIHR serves as the government’s independent human rights watchdog, responsible for advising the government and monitoring and highlighting such issues, including those pertaining to religion. The NIHR hears complaints of religious discrimination, often involving labor disputes, and issues opinions that do not carry the force of law but with which the addressed parties tend to comply. If they do not comply with NIHR’s opinion, plaintiffs may take their case to a regular court.

Local governments appoint antidiscrimination boards that work independently under the auspices of the Ministry of the Interior and Kingdom Relations. These local boards provide information on how to report complaints and mediate disputes, including those pertaining to discrimination based on religion. Parties involved in disputes are not forced to accept mediation decisions of the local boards.

The government provides funding to religious schools, other religious educational institutions, and religious healthcare facilities. To qualify for funding, institutions must meet government educational standards as well as minimum class size and healthcare requirements. The constitution stipulates that standards required of religious or ideology-based (termed “special”) schools, financed either in part or fully by the government, shall be regulated by law with due regard for the freedom of these schools to provide education according to their religion or ideology.

The constitution stipulates public education shall pay due respect to the individual’s religion or belief. The law permits, but does not require, religious education in public schools. Teachers with relevant training approved by the Ministry of Education teach classes about a specific religion or its theology in some public schools, and enrollment in these classes is optional. All schools are required to familiarize students with the various religious movements in society, regardless of the school’s religious affiliation. Religion-based schools that are government funded are free to determine the content of their religious classes and make them mandatory, provided the education inspectorate agrees that such education does not incite criminal offenses such as inciting hate speech or action. Approximately 71 percent of government-funded schools have a religious, humanist, or philosophical basis. The Ministry of Education, Culture, and Science is responsible for setting national curriculum standards with which all schools must comply and for monitoring compliance.

Courts may issue fines and arrest warrants against husbands who refuse to give their wives a religious divorce.

The country is a party to the International Covenant on Civil and Political Rights.

Government Practices

Parliament continued to pressure the government to screen the foreign funding of mosques and Islamic institutions to counter the influence of Salafist and radical ideas. On June 25, the parliamentary committee investigating foreign funding of religious institutions published a report of its findings. The report, based on February hearings on the issue, noted a lack of transparency on foreign funding of mosques, the extensive use of social media to disseminate “strict” religious messages within the Muslim community, and the influence of some countries, including Kuwait, Qatar, Saudi Arabia, and Turkey, in local mosques through their training of imams. The report, however, made no recommendations on how to counter possible extremist influence accompanying donations from “unfree countries” to local Islamic institutions. The Muslim community, Dutch Muslim Council (CMO), and Council of Jews, Christians, and Muslims (OJCM) stated they were disappointed with the report, noting that it did not make a clear distinction between the small number of “ultra-orthodox” Muslim groups and the majority of Muslims active in mainstream society. The OJCM also criticized the inquiry report for not using well-defined concepts, particularly when referring to “unfree countries” and “invisible financing,” and for characterizing all Muslims in the country as radicalized. In statements to media, CMO president Muhsin Koktas questioned why the inquiry focused only on mosques and not on churches and political groups that might also be influenced towards radicalism by foreign funding. Koktas also expressed concern that the report produced a “skewed” picture of the Muslim community.

On November 23, the government stated that it shared concerns of undesirable influences through foreign funding and proposed legislation that would give mayors and the Public Prosecution Service the authority to inspect all donations from outside the EU or European Economic Area to any organization. As of year’s end, the bill had yet to pass. The government also pledged to strengthen local Muslim communities by supporting an imam training program and strengthening mosque boards.

In September, the Second Chamber (the lower house of parliament) organized hearings and debates around a November 2019 proposal presented by People’s Party for Freedom and Democracy (VVD) parliamentarian Bente Becker to “counter repression in the name of culture and religion.” The plan focused on issues found in certain Muslim communities, such as arranged marriages, honor-related violence, repression of women, forcing women to wear niqabs, female genital mutilation or cutting, and polygamy.

The government continued to require asylum seekers requesting a residence permit to sign a statement of participation in civic integration. The statement informed immigrants of their rights and obligations and of fundamental values, including freedom of religion.

During the year, authorities rarely enforced the law banning full-face coverings – including niqabs and burqas – in schools, hospitals, public transportation, and government buildings. Public transportation representatives reported a decrease of women wearing niqabs using public transportation. Police stated few incidents were reported, and no one was fined. Some hospital officials said the ban was not an impediment to providing medical treatment, and while some incidents in which healthcare providers requested women wearing niqabs or burqas to take them off in a healthcare facility were reported, no one was denied medical care. Muslim women wearing niqabs reported they were subjected to increased physical and verbal abuse in locations where the ban did not apply, such as parks and shops. On September 22, the DENK political party posted on Twitter, “Niqab-wearers are victims of a badgering law. The women report being verbally and physically attacked because of the ‘burqa law.’ DENK says: ‘Recognize Islamophobia as racism and dismantle the law ASAP!’”

The NGO Report Islamophobia published a report on September 21 stating the “burqa ban” had led to a wave of physical and verbal abuse against Muslims, and it called on parliament to reconsider the law. The report also stated the ban had sparked online “witch hunts” and media articles instructing individuals how to make citizens’ arrests when the law was not enforced. According to the report, minors were involved in approximately half the incidents the foundation studied, usually as the children of the harassment victim. The foundation started a petition to abolish the ban. When the law banning face coverings was passed in 2019, the government said it would evaluate it in 2022, but the foundation called for an earlier review.

Local and national authorities, the National Coordinator for Counterterrorism and Security, and police consulted closely on security issues with representatives from religious communities.

Local governments, in consultation with the national government, continued to provide security to all Jewish institutions. The volunteer organization For Life and Welfare also provided private security to Jewish institutions and events.

Local governments continued to provide security to mosques and Islamic institutions as necessary, and local authorities worked with Islamic institutions on enhancing the security of mosques and other religious institutes, as well as their visitors. The national government continued to support this local approach and developed materials to assist religious institutes and local governments in implementing such measures. The national government continued to disseminate the 2019 “Security of Religious Institutes” manual, which was developed in consultation with the Muslim community, local governments, and police.

At year’s end, parliament had not scheduled a debate on legislation proposed by the Animal Rights Party to ban ritual animal slaughter. In 2019, the Council of State said the legislation “constitutes a serious infringement on freedom of religion, violates the human rights of Jews and Muslims,” and should therefore not be introduced. The council stated the interest of protecting animal welfare did not outweigh the freedom of religion. On the occasion of Eid al-Adha, Party for Freedom (PVV) leader and member of parliament Geert Wilders tweeted on July 28, “It is a gross disgrace that the government allows and facilitates this Islamic cruelty of the un-anesthetized slaughter of animals. You should be ashamed of yourselves.” On September 25, the Right Resistance and Allies protest movement started an online petition against ritual animal slaughter, which had more than 2,500 signatures at year’s end. On December 17, the European Union Court of Justice ruled EU member states may impose a requirement that animals be stunned prior to slaughter and that such a requirement did not infringe on the rights of religious groups.

The Democrats 66 party and the Socialist Party included in their election platforms ahead of March 2021 general elections a call to amend the article of the constitution that guarantees freedom of education to give the Minister of Education the power to intervene in order to prevent the founding of schools by groups supporting “radical” and “undemocratic” views.

The Second Chamber of parliament adopted a resolution in July urging the government to allow Jewish students to observe the Sabbath in the context of school classes, which occasionally occurred on weekends due to the coronavirus pandemic’s impact on school schedules.

The government continued to require imams and other spiritual leaders recruited from abroad to complete a course on integrating into Dutch society before preaching in the country. This requirement did not apply to clergy from EU countries and those with association agreements with the EU, such as Turkey, whose Religious Affairs Directorate appoints approximately 140 Turkish imams to serve in the country. The government continued to sponsor leadership courses intended to facilitate imam training in Dutch.

The Society and Integration Department of the Ministry of Social Affairs and Employment published its research report on domestic mosques on July 14. The research found that many imams could not speak Dutch, had insufficient knowledge of the local social context, and therefore had less authority within Muslim communities. The report assessed that this allowed Salafist organizations to take advantage of this space by using guest speakers who were fluent in Dutch to disseminate their message and spread Salafist doctrine in Dutch on the internet. The study recommended mosques support more Dutch language training for imams.

The NIHR reported receiving 26 complaints of religious discrimination in 2019 – mostly in the workplace – compared with 17 in 2018, and issued opinions in nine cases. In one case, the NIHR judged that a Christian school did not discriminate on the grounds of religion when it terminated the labor contract of a teacher because the teacher’s religious views were not the reasons for the contract’s discontinuance. In another case, it judged that a fitness center discriminated against a woman by not allowing her to wear her headscarf in the facility.

On August 5, the national railway company Nederlandse Spoorwegen (NS) finished accepting online applications for compensation to Jewish, Roma, and Sinti Holocaust victims whom NS transported to transit camps, ultimately leading to concentration and extermination camps, during World War II when the country was under Nazi occupation. NS announced it paid more than 40 million euros ($49.08 million) in compensation to an estimated 500 Holocaust survivors and 5,000 widows and children during the yearlong application acceptance window. On June 26, NS also announced it would donate five million euros ($6.13 million) to four Holocaust commemoration centers in the country as a “collective expression” of recognition of all Dutch victims of the Holocaust. Domestic and international Jewish communities criticized NS for making this announcement without consulting them as representatives of those who suffered during the Holocaust due to NS’ role. The CJO stated afterward that NS had independently decided the issue, despite Jewish organizations urging NS to work with them to find a way to honor the memory of the many victims by contributing to the care of surviving victims and supporting the rebuilding of “Jewish life decimated” by the Holocaust.

A December 7 report by the ad-hoc Kohnstamm Committee, which was tasked in 2019 with evaluating the government’s artwork restitution policy, found that the Advisory Committee on the Assessment of Restitution Applications for Items of Cultural Value and the Second World War (restitution committee) should be more “empathetic” and less “formalistic” in its response to claims for Nazi-looted artwork. The report rejected the restitution committee’s practice of considering the equities of a museum when making restitution rulings, calling for an end to this “balance of interests” calculation. The report’s recommendations also included a call to resume the search for Jewish owners (or their heirs) of unclaimed artwork in the possession of the government and some museums. The report recommended the government establish a unified and clear framework for restitution policy in one policy document – replacing the multiple different applicable policy documents that currently exist – and create a government-run help desk that would offer information on restitution policy to the public. Education Minister Ingrid van Engelshoven, who was responsible for artwork restitution policy and commissioned the report in 2019, was expected to determine by spring 2021 which recommendations to adopt. The CJO publicly praised the Kohnstamm report after its release, highlighting its criticism of the “balance of interests” calculation and expressing hope that van Engelshoven would adopt all of the recommendations.

The government is a member of the International Holocaust Remembrance Alliance (IHRA). The government continued to state that it accepted the IHRA definition of anti-Semitism but that it was not legally bound by it. The government shared indicators from this definition with police and Public Prosecutor’s Office so they could take the indicators into account when dealing with incidents of anti-Semitism. The government used the IHRA definition as a practical tool for registration and detection of criminal offenses that could have a discriminatory element. On August 28, Minister of Justice and Security Ferdinand Grapperhaus rejected criticism by the DENK party that the IHRA working definition was used to muzzle criticism of Israel.

On June 15, the government presented the annual update of its National Action Plan Against Discrimination, which included specific measures to counter anti-Islamic sentiment and anti-Semitism. The update prioritized local interreligious dialogue and discrimination awareness in education and soccer. In addition to implementing existing measures, the government appropriated 25 million euros ($30.67 million) to enhance education on World War II (including Holocaust education), modernize a number of war museums and commemoration centers, implement educational projects (including regarding the Dutch East Indies during the war), fund scientific research into World War II history, and facilitate digital access to resources and archives on World War II. The cabinet also presented legislation on citizenship education with the goal of increasing mutual understanding and knowledge of other cultures and religions and combating intolerance.

As it had in 2019, the government spent one million euros ($1.23 million) on projects to counter anti-Semitism during the year, with emphasis on the improvement of incident reporting and response. The government appropriation was set to continue until the end of 2021.

In response to a March 2019 resolution by Labor Party parliamentarians Gijs van Dijk and Kristen van den Hul, the Ministry of Social Affairs and Employment engaged in discussions with representatives of Muslim communities throughout the spring to develop specific policies to counter discrimination against Muslims. The ministry held online focus group sessions comprised of Muslims and non-Muslims to gain insight into countering anti-Muslim discrimination. During the year, the government-funded think tank Knowledge Platform on Integration and Society researched measures other countries were taking to counter anti-Muslim discrimination.

On July 2, the Second Chamber of parliament adopted a nonbinding plan of action put forward by parliamentarians Gert-Jan Segers of the Christian Union Party and Dilan Yesilgoz of the VVD that made concrete proposals to combat anti-Semitism more effectively. The plan proposed improving mandatory education about the Holocaust and anti-Semitism, including the history of the Jewish community in the country; increasing support to teachers to raise these subjects in the classroom; creating a safe environment at school; reaching out to Jewish youth; focusing attention on the Holocaust, World War II, and freedom of religion in the mandatory integration courses for immigrants; providing structural security to Jewish institutes and synagogues; training police to recognize anti-Semitism; promoting policies to encourage victims to file complaints with police; pursuing zero tolerance with respect to anti-Semitism on the internet and during soccer matches; appointing a national anti-Semitism coordinator; and developing a specific national action plan to combat anti-Semitism. Segers stated the fight against anti-Semitism was “a litmus test for our civilization. If we cannot protect the Jewish community of only 50,000 people, we cannot protect anyone.” Yesilgoz stated she received many anti-Semitic messages whenever she spoke out against anti-Semitism. She said it was a problem that individuals felt free to share anti-Semitic statements on social media.

Segers and Yesilgoz said they advocated a targeted approach to combat anti-Semitism because, in their view, a generic antidiscrimination strategy would be ineffective. The government continued to promote its policy of fighting all forms of discrimination equally under its National Action Plan Against Discrimination.

On December 13, Justice Minister Grapperhaus announced the government would establish its first national coordinator for fighting anti-Semitism in early 2021. Grapperhaus said increased anti-Semitism in recent years, particularly online, drove the need for this position, noting that the government “must not leave this battle to the Jewish community alone.” According to Grapperhaus, the coordinator will advise the government on combating anti-Semitism, in cooperation with the Jewish community, for at least one year. The CJO welcomed the news, noting that combating anti-Semitism “requires an integrated approach,” which the future coordinator could influence.

The mayors and aldermen in larger cities, including Amsterdam, Rotterdam, and The Hague, met at regular intervals with the Jewish community to discuss security issues and other topics of interest. These city governments continued to support a range of projects, such as educational programs to teach primary schoolchildren about the Holocaust and to counter prejudice against Jews. Amsterdam, with the largest Jewish population in the country, remained particularly active in such programming but postponed visits of school children to the Camp Westerbork Remembrance Center, the transit camp to which the Nazis transported Dutch Holocaust victims before taking them to concentration and extermination camps in eastern Europe, due to the COVID-19 pandemic.

Government and security officials met throughout the year with the Jewish community to discuss matters of concern, such as security, anti-Semitism, and ritual animal slaughter. The CJO, Netherlands-Jewish Congregation, Netherlands Alliance of Progressive Judaism, OJCM, and NGO Center for Information and Documentation on Israel (CIDI) attended these meetings.

PVV leader Wilders pursued a campaign calling for the “de-Islamization of the Netherlands,” advocating a series of measures, including closing all mosques and Islamic schools, banning the Quran, and barring all asylum seekers and immigrants from Muslim-majority countries. He used social media to disseminate his message. Wilders’ Twitter account, which remained active during the year, contained hundreds of entries criticizing Islam. For example, Wilders posted, “PVV is the only party that wants to stop the Islamic ideology of discrimination, hatred, and violence in the Netherlands. Enough is enough,” on July 25; “Islam does not belong in the Netherlands,” on July 27; “Islam is terror,” on August 15; and “I have a dream. Stop Islam,” on August 28. On February 19, Wilders said Islam was the main cause of rising anti-Semitism in the country. He asserted that Islam was “synonymous with anti-Semitism” and that the Quran “contains a lot more anti-Semitism than Mein Kampf.” Wilders also repeatedly introduced resolutions in parliament calling for a ban on all immigration from Muslim-majority countries to stop “Islamization.”

The Forum for Democracy Party (FvD) stated it did not support the PVV campaign for “de-Islamization” of the country and closure of all mosques, but party leader Thierry Baudet stated that Wilders “has put on the agenda the significant problem of radical Islam and Muslim immigration.” Baudet also called on Islamic schools to embrace Western values.

NL Times reported that on November 15, then FvD parliamentarian Theo Hiddema said on the television program WNL on Sunday that authorities should install wiretapping equipment in Salafist mosques, which he called criminal organizations. Hiddema said, “They are sowing hatred and division against unbelievers and apostates, and that is a crime.” The former head of the Supreme Court, Geert Corstens, who was also on the WNL broadcast, said evidence would be needed before implementing any such measure.

The FvD expelled from its youth group three members who posted anti-Semitic correspondence in the organization’s WhatsApp group on May 1. One message claimed that “Jews have international pedo[philia] networks and help women en masse into pornography.” A second round of correspondence in the FvD’s youth party in mid-November led to the expulsion of an additional individual and the departure of several senior party members, who said they felt Baudet, as party leader, did not deal strongly enough with the incidents. An internal party investigation into the incidents concluded on December 15 that there was no wrongdoing by the youth party or FvD’s parliamentary group in handling the situations.

Citing freedom of expression, authorities in Amsterdam permitted the weekly demonstration of the Boycott, Divestment, and Sanctions (BDS) movement at Dam Square. CIDI reported the demonstrations frequently used anti-Semitic slogans, such as equating Zionism with racism. Due to the domestic coronavirus outbreak, the city banned all demonstrations on Dam Square as of June. BDS demonstrations were then occasionally held in Amsterdam’s Museumplein plaza instead.

Government ministers, including Prime Minister Mark Rutte, regularly spoke out against anti-Semitism and anti-Muslim sentiment in speeches, such as at the annual Auschwitz and Kristallnacht commemorations. King Willem-Alexander attended the Fifth World Holocaust Forum in Jerusalem on January 22, the highest level of Dutch attendance in recent years. In a speech on January 26 at the National Holocaust Commemoration, Prime Minister Rutte apologized on behalf of the Dutch government for having done too little to protect Dutch victims of the Holocaust. This marked the first time the government specifically apologized for actions taken by the state during World War II.

The Anne Frank Foundation continued to organize government-sponsored and government-funded projects, such as the “Fan Coach” project that sought to counter anti-Semitic chanting by educating soccer fans on why their actions were anti-Semitic. Another foundation initiative, the “Fair Play” project, promoted discussion about countering discrimination, including religious discrimination among soccer fans.

On March 12, the Public Prosecutor’s Office issued a statement in response to multiple complaints to police and antidiscrimination bureaus regarding the January 2019 publication of the evangelical Christian Nashville Statement on the relationship between men and women, which rejected homosexuality and transgender identity. The office stated the language of the Nashville Statement did not constitute a criminal offense because the freedoms of religion and expression were constitutional rights; therefore no prosecutions were warranted.

On September 23, Jacqueline van Maarsen, a childhood friend of Anne Frank, laid the cornerstone of the National Holocaust Monument in Amsterdam, which is government and privately supported and will carry the names of all 102,000 Dutch victims of the Holocaust. Construction is expected to be completed in 2021. Local residents continued to use legal means of redress to delay construction, saying the monument was too large, the expected large numbers of visitors would become a nuisance, and the residents were not sufficiently consulted.

There were reports of violence, threats, discrimination, verbal abuse, and vandalism against Jews and Muslims. Agencies collecting data on such incidents stated many occurrences went unreported or were reported to NGOs but not to police. Because religion and ethnicity are often closely linked, it was difficult to categorize many incidents as being solely based on religious identity.

In February, the Pew Research Center published findings on attitudes towards democratic principles, such as regular elections, free speech, and free civil society as well as religious freedom, in 34 countries, based on interviews it conducted in its Spring 2019 Global Attitudes Survey. According to the findings, 58 percent of Netherlands respondents considered religious freedom to be “very important,” ranking it among the lowest of their priorities among democratic principles of the nine tested.

In November, the Organization for Security and Cooperation in Europe’s Office for Democratic Institutions and Human Rights (ODIHR) released data for 2019 on domestic hate crimes motivated by bias. According to ODIHR, there were 257 incidents motivated by anti-Semitism and 100 motivated by “bias against members of other religions or beliefs.” The ODIHR report included a separate set of data from the Kantor Center for the Study of Contemporary European Jewry of Tel Aviv University, which reported that in 2019, there were five “violent attacks against people” motivated by anti-Semitism and 13 violent attacks against persons motivated by anti-Muslim bias. In addition, according to the Kantor Center, there were 11 incidents of threats to persons and 23 “attacks against property” due to anti-Muslim bias.

On September 10, the European Union Agency for Fundamental Rights released a report providing an overview of data on anti-Semitic incidents recorded in EU member states between 2009 and 2019. According to the report, the National Organization of Anti-Discrimination Bureaus found that in 2019, antidiscrimination bureaus in the country recorded 78 incidents of anti-Semitic discrimination, compared with 48 incidents recorded in 2018. The Public Prosecutor’s Office reported 49 of 123 discrimination cases (40 percent) were connected to anti-Semitism.

CIDI reported 135 anti-Semitic incidents during the year, compared with 182 in 2019. These included 26 incidents of direct confrontation between strangers, 29 incidents occurring during the course of daily life (such as at school and work or among neighbors), 15 incidents of vandalism, 25 incidents of written statements, and 40 incidents directed against the Jewish community (as opposed to individuals). The NGO attributed the decrease in incidents to the lack of public gatherings, in which anti-Semitic incidents tend to occur, due to the pandemic. The report did not include incidents of online hate speech, but, according to CIDI, Jews were “portrayed as the cause and/or beneficiaries of the coronavirus with an alarming and growing frequency.”

On February 11, Justice Minister Grapperhaus informed parliament that the suspect who stabbed two Jewish individuals in the Albert Cuyp market in Amsterdam in March 2019 appeared to have been motivated by anti-Semitism. As of year’s end, the suspect’s trial had not been scheduled.

In 2019, the data collection methodology used by police regarding hate crimes changed, making a comparison to prior years difficult. Police reported 768 anti-Semitic incidents, a separate category of police discrimination statistics, in 2019, constituting 14 percent of all discriminatory incidents registered by police. Most incidents occurred in the immediate living environment of those targeted, often involving insults from neighbors or anti-Semitic graffiti or written threats on walls, mailboxes, or personal property. Approximately 65 percent of anti-Semitic incidents involved slurs, including the use of the word “Jew” as an insult. For example, individuals who shouted at police officers frequently called them “Jews.” An unspecified number of incidents were soccer related. Police reported 148 incidents of vandalism involving swastikas or anti-Semitic texts sprayed on property and Jewish monuments. Police also reported 45 incidents of individuals using anti-Semitic slurs against police officers or other public officials, which it classified as violent aggression.

The Anti-Discrimination Board received 78 reports of anti-Semitic incidents in 2019, 1.8 percent of all reports, compared with 48 reports of anti-Semitic events in 2018. Most concerned aggression against Jews, including slurs or disputes between neighbors, soccer-related incidents, or vandalism. The National Expertise Center for Discrimination, a section of the Public Prosecutor’s Office dealing exclusively with cases of discrimination, reported that it processed 123 new cases of discrimination in 2019 (compared with 79 new cases in 2018). Forty percent of the new cases in 2019 were related to anti-Semitism (of which 73 percent occurred during soccer matches), and 4 percent involved anti-Muslim sentiment.

The government-sponsored, editorially independent Registration Center for Discrimination on the Internet (MiND Nederland) reported that in 2019, there were 75 Dutch-language expressions of anti-Semitism on the internet, 11 percent of all reported expressions of discrimination, compared with 145 in 2018. MiND Nederland registered 64 inflammatory statements made against Muslims on the internet in 2019, compared with 71 in 2018. The organization gave no explanation for the decreases. CIDI stated it did not track incidents of hate speech online during the year, saying there was too much online anti-Semitic speech to monitor, even focusing only on Dutch content. In 2019, CIDI received 127 reports of hate speech online, compared with 95 in 2018. At the request of CIDI, the Kantar Research Institute – a data analytics consultancy – analyzed approximately 750 Dutch-language anti-Semitic Twitter postings and 300 websites from 2019. It found two-thirds of anti-Semitic messages on Twitter were posted as criticism of Israel or Zionism, such as one that read, “9/11 was a Zionist-inspired plot.”

In February, CIDI repeated its recommendations for the government to combat anti-Semitism more effectively: improve education on the Holocaust and Judaism; help teachers recognize and combat anti-Semitism; combat anti-Semitic bullying; improve knowledge about anti-Semitic crimes; train police and officials on anti-Semitism awareness; identify anti-Semitic incidents more clearly; accelerate reporting procedures for such incidents; encourage victims to report incidents; encourage social media companies to remove anti-Semitic material from their platforms; promote digital citizenship and media awareness to discourage online hate speech; hold accountable individuals who engage in online hate speech; and promote effective measures for social media companies to prevent and combat anti-Semitism. CIDI called for the KNVB to take measures to counter discrimination, including anti-Semitic chanting, during matches.

CIDI supported the July 27 48-hour British campaign #NoSafeSpaceforJewHate, which urged social media platforms to act against online anti-Semitism. CIDI was one of 128 organizations to publicly appeal to Facebook Inc., asking the company to endorse the IHRA definition of anti-Semitism. Holocaust survivors and CIDI welcomed Facebook’s October 12 announcement that it would ban denial of the Holocaust under its hate speech policy. CIDI welcomed the August 11 decision by Facebook to remove postings that contained certain anti-Semitic tropes.

On October 22, the Dutch Protestant Church, the largest Protestant denomination in the country, admitted the Church’s guilt for its silence and inaction against anti-Semitism and persecution of Jews during the Holocaust. On November 9, the anniversary of the Nazi’s 1938 Kristallnacht anti-Jewish pogrom, the Church made a formal statement to the Jewish community acknowledging its failure to help Jews during and after World War II and its present responsibility to combat anti-Semitism. General Synod chairman Rene de Reuver said, “Anti-Semitism is a sin against God and against people,” and promised the Church would fight anti-Semitism and work to develop Judeo-Christian relations.

In 2019, police registered 225 religious discrimination incidents, many of which targeted Muslims, compared with 137 incidents in 2018. These included physical and verbal harassment and vandalism. Multiple incidents concerned physical and verbal harassment of women on the street because they were wearing a headscarf, as well as incidents involving anti-Muslim stickers and posters. For example, in one case, an individual said to a social worker, “Muslims should leave. You don’t belong here,” and “Take off your headscarf. Show your hair. This is a free country.” One Muslim woman told media, “It is really difficult wearing the burqa. [They] just see you as the enemy….I am being discriminated against only because I want to practice my religion.” Police registered 30 incidents against mosques in 2019.

Using different methodology than that of the police, antidiscrimination boards registered 192 anti-Muslim incidents in 2019 – compared with 200 in 2018 – half of which concerned experiences in the labor market and workplace, often involving women who were discriminated against for wearing a headscarf. For example, there were reports of clients or customers who expressed a preference to be served by non-Muslims over Muslims wearing a headscarf, and in one case, a Muslim woman was fired for refusing to remove her headscarf. Other incidents involved Muslim men who were not hired because they refused to shake hands with women based on religious beliefs.

The HaCarmel Kosher Restaurant in Amsterdam was the target of repeated acts of anti-Semitism. On August 26, Hassan N. was convicted of placing a fake bomb in front of the restaurant on January 15 and sentenced to one year of prison, of which four months were suspended. Another man, Saleh Ali, smashed one of the restaurant’s windows on May 8. He had also committed vandalism against the restaurant in 2017. On August 19, Ali told the court that he was acting “by order of Allah” and threatened to use a firearm the “next time.” In October, the Prosecutor’s Office determined Ali had terrorist motives. At year’s end, he remained under psychiatric observation over a separate incident in which he threatened a Jewish neighbor with a billiard ball. He was awaiting trial for the May vandalism act. On May 19, the text “Find Jew” was spray-painted on the restaurant’s window for the third time since its establishment in 2001. The offender was recorded by surveillance camera but as of year’s end had not been identified. Amsterdam Mayor Halsema and Chief of Police Frank Paauw discussed supplemental security measures with the restaurant’s owner.

On July 2, the largest Dutch online shopping website Bol.com announced it would no longer sell books that incite hatred, including those with anti-Semitic content.

Pro-Israel activist Michael Jacobs was verbally abused on May 16 during the weekly BDS demonstration in Amsterdam’s Dam Square. CIDI reported that on separate occasions, some Israeli tourists who engaged with pro-Palestine demonstrators were also reportedly confronted with threats of physical violence. Jacobs was engaged in a verbal altercation with a pro-Palestinian activist on August 30 who verbally threatened him in Amsterdam’s Museumplein plaza.

CIDI stated the large number of anti-Semitic incidents demonstrated that Jews were disproportionately targeted for discrimination, given their small number in the country. CIDI also stated persons who were recognizable as Jewish because of dress or outward appearance, for instance wearing a kippah, were sometimes targets of confrontations. A CIDI anti-Semitism researcher said perpetrators came from different parts of society, including the far left and right, soccer fans, and segments of the Muslim population.

The SCP published its second report, entitled “Experienced Discriminations in the Netherlands,” which found that 57 percent of the more than 8,500 Muslims surveyed experienced discrimination on the basis of religion, and 68 percent because of their ethnicity.

Media reported that on February 4, unknown individuals painted swastikas and anti-Semitic slogans on several headstones at a Jewish cemetery in Dordrecht. The Organization of Jewish Communities in the Netherlands filed a police complaint. Dordrecht Mayor Wouter Kolff said on Twitter that the incident was “unacceptable” and asked anyone with information about the perpetrators to help bring them to justice.

On December 13, police arrested an individual who spray-painted swastikas on the walls of a mosque and two synagogues in Utrecht the previous day. Mosque representatives told press that the mosque’s board was concerned about the safety of mosque visitors throughout the country and called for the mosque’s community to maintain “peace and tranquility.” The CJO issued a statement that everyone must “watch out for this hatred and act against it together!”

According to its annual report on discrimination cases, covering 2019, the NIHR reported 440 complaints regarding the Nashville Statement, which was viewed as offensive to LGBTI individuals. There were also complaints from supporters of the statement who viewed criticism of the Nashville Statement as an infringement on their freedom to express their religious views. The NIHR stressed that persons have the freedoms of religion and expression in the country, which allow them to express their religious views and criticize the views of others. The NIHR stated, however, “Religious conventions are no excuse to treat people as inferior, [or] to exclude them because of their sexual orientation or gender identity.”

Yahia Bouyafa, the president of the Council of Moroccan Mosques in the Netherlands, resigned in March following protests by CIDI regarding anti-Semitic emails in which he wrote, “Hitler was a Jew,” Hamas was a “legitimate resistance,” and “all Jews should be driven out of Israel.”

On July 16, CIDI filed a complaint against an individual who hacked the Twitter account of PVV leader Wilders to disseminate anti-Semitic conspiracy theories.

On February 19, the Central Netherlands District Court convicted Brian F. of making a threat with terrorist intent and sentenced him to 90 days’ imprisonment, of which 75 days were suspended. Brian F. had posted a message on Facebook approving of the 2019 attack in Christchurch, saying, “Tomorrow I do the same. I buy a gun. I will kill every [expletive] Muslim.” As he was being arrested, he shouted he planned to shoot 40 Muslims.

Although authorities, the KNVB, soccer teams, and the Anne Frank Foundation had multiple agreements in place to discourage anti-Semitic behavior at soccer matches, participants did not always carry out the terms of the agreements. For example, one agreement stipulated that if anti-Semitic chanting arose, teams would ask fans to stop immediately and if they did not, suspend the match; however, matches were rarely suspended or paused. On February 2, anti-Semitic chanting among fans of the Jong PSV football team occurred during a match with Ajax, a team whose fans and players are nicknamed “Jews.” Two supporters were arrested, and both Jong PSV and the KNVB initiated an investigation. On February 12, Vitesse team supporters engaged in anti-Semitic chanting during a match with Ajax. CIDI stated it welcomed a joint plan by the KNVB and government to address discrimination and racism but also advocated the use of stronger measures, including technology, to detect misbehaving supporters more quickly.

An Islamic secondary school, the Cornelius Haga Lyceum in Amsterdam, was the target of attempted arson and vandalism on January 6. On December 14, an unknown perpetrator damaged several windows of the Westermoskee Mosque in Amsterdam. The mosque’s closed-circuit television footage revealed the perpetrator performed a Nazi salute during the vandalism. As of year’s end, the offenders had not been identified.

The Security Pact Against Discrimination – a movement established by Muslim, Jewish, and Christian organizations to combat anti-Semitism, anti-Muslim sentiment, and other forms of discrimination – organized online events to promote mutual solidarity. The group’s membership included the Council of Churches in the Netherlands, the representative body of main Christian churches in the country, and several NGOs, including the Turkish Islamic Cultural Federation, Humanist Alliance, Liberal Jewish Congregation of Amsterdam, National Council of Moroccans, and Platform to Stop Racism and Exclusion.

CIDI worked with educators who conducted online programs to counter prejudice against Jews and other minorities for classrooms, working with a network of teachers to improve education on the Holocaust. CIDI organized online symposia and lectures.

Due to coronavirus restrictions, multiple initiatives to promote interfaith dialogue among Jews, Muslims, and Christians initiated by NGOs such as OJCM and Belief in Living Together continued, but on a limited in-person basis or online. For example, the Liberal Jewish Community of Amsterdam continued its youth outreach project entitled “Get to Know Your Neighbors,” which explained Jewish practices to participating students. The Mo&Moos (Mohammed and Moshe) program of the Amsterdam-based Salaam-Shalom NGO and Platform for Islamic Organizations in Rijnmond again brought together young Muslim and Jewish professionals. The NGO INS Platform maintained a website where citizens could meet “ordinary” Muslims. In Amstelveen, Jewish and Muslim groups continued to meet with local authorities and political parties to discuss issues of safety, religion, education, and discrimination involving Jews and Muslims.

In conversations with the Ministries of Foreign Affairs; Justice and Security; Social Affairs and Employment; and Education, Culture, and Science, as well as with local governments and parliamentarians, staff from the U.S. embassy and the consulate general in Amsterdam emphasized the importance of religious freedom and tolerance and discussed ritual slaughter, male circumcision, and measures to safeguard religious freedom.

The embassy and consulate general highlighted the need for religious tolerance and interfaith understanding and discussed issues of religious integration and violent extremism in outreach to youth, academics, and religious leaders from various backgrounds, including Muslims, Jews, Christians, Baha’is, and Falun Gong adherents, as well as community organizations such as the CJO, CIDI, CMO, Anne Frank Foundation, and SPIOR, the umbrella organization of Rotterdam mosques. Embassy representatives met with NGOs such as Femmes for Freedom to discuss religious freedom issues, including the ban on full face coverings. Embassy officials communicated with various representatives of religious communities and institutions to discuss the effect of the coronavirus pandemic on religious expression and their community members.

In January, the Ambassador participated, on behalf of the United States as a member of the IHRA, in the annual Holocaust remembrance event hosted by the Dutch Auschwitz Committee in Amsterdam to show solidarity with the Jewish community and U.S. support for religious tolerance. The Ambassador and Israeli Ambassador to the Netherlands Naor Gilon met the owner of the HaCarmel Kosher Restaurant on June 29 to discuss his experiences and call for countering domestic anti-Semitism. The Ambassador participated in a podcast produced by the Israeli embassy about this discussion. The Ambassador met CJO chairman Eddo Verdoner on October 22 to discuss the importance of working with the Jewish community in Holocaust restitution and remembrance initiatives, including the national railway’s collective expression announcement.

On January 17, the Ambassador met with representatives of the local chapter of the DENK party in Schiedam to discuss discrimination against the Muslim community and compare the experiences of Muslims in the United States with those in the Netherlands. On the occasion of Ramadan, the Ambassador held a May 15 virtual teleconference with representatives of the CMO, including president Muhsin Koktas, to extend holiday greetings and discuss the importance of communication and the exchange of opinions across society to address anti-Muslim sentiment. On July 8, the Ambassador discussed with representatives of the youth party of DENK discriminatory hiring practices against Muslims and the U.S. commitment to eliminate discrimination in the workplace on the grounds of religion.

A senior embassy official met with Camp Westerbork Memorial Center director Gerdien Verschoor on June 23 to learn the history of the memorial site and the importance of Holocaust educational initiatives. The Amsterdam Consul General met with Emile Shrijver, director of the Jewish Cultural Quarter in Amsterdam, on June 24 to discuss the challenges the quarter faced in promoting Holocaust remembrance and countering anti-Semitism. On September 14, the Consul General met with Rabbi Lody van de Kamp and Said Bensellam of the foundation Said and Lody to discuss the importance of interreligious dialogue and integration of different religious and ethnic communities.

On March 2, embassy officials met with Rotterdam-based organizations, including local political party NIDA, the Middenweg Mosque, the Islamic school Avicenna College, and SPIOR, to discuss challenges facing the Muslim community, such as religious freedom, religious education, interfaith dialogue, and civic participation.

The U.S. government estimates the total population at 5.5 million (midyear 2020 estimate). According to Statistics Norway, the official government statistics office, 69 percent of the population (December 2019 figure) belongs to the Church of Norway, an evangelical Lutheran denomination, a decline of 2.8 percentage points over the previous three years.

Statistics Norway, which assesses membership in religious groups using criteria based on registration, age, and attendance, reports registered membership in religious and life stance communities other than the Church of Norway is approximately 12.6 percent of the population (December 2019 estimate); 6.7 percent belongs to other Christian denominations, of which the Roman Catholic Church is the largest, at 3 percent, and 3.2 percent is Muslim. There are approximately 21,000 Buddhists, 11,400 Hindus, 4,000 Sikhs, and 1,500 Jews registered in the country. The Church of Jesus Christ of Latter-day Saints (Church of Jesus Christ) has approximately 4,600 members.

According to Statistics Norway, approximately 1.8 percent of the population participates in life stance organizations. The Norwegian Humanist Association reports approximately 100,000 registered members, making it the largest life stance organization in the country.

Immigrants, whom Statistics Norway defines as those born outside the country and their children, even if born in Norway, comprise the majority of members of religious groups outside the Church of Norway. Immigrants from Poland, Lithuania, Latvia, and the Philippines have increased the number of Catholics in the country, while those from countries including Syria, Bosnia and Herzegovina, Pakistan, Iraq, Afghanistan, and Somalia have increased the size of the Muslim community. Catholics and Muslims generally have greater representation in cities than in rural areas. Muslims are located throughout the country but are mainly concentrated in the Oslo region. Most of the Jewish community resides in or near the cities of Oslo and Trondheim.

Legal Framework

The constitution states all individuals shall have the right to free exercise of religion, and all religious and philosophical communities shall be supported on equal terms. The constitution also states, “The King shall at all times profess the Evangelical-Lutheran religion,” national values “will remain our Christian and humanistic heritage,” and “The Church of Norway shall remain the country’s established church and be supported by the state.” The law further specifies the right of individuals to choose or change their faith or life stance. Any person older than age 15 has the right to join or leave a religious or life stance community. Parents have the right to decide their child’s faith or life stance community before age 15, but they must take into consideration the views of the children once they reach the age of seven and give those views priority once they reach age 12.

The penal code specifies penalties, including a fine or imprisonment for up to six months, for discrimination based on faith or life stance, or for expressions of disrespect for religious beliefs or members of religious groups.

By law, the national government and local municipalities provide direct financial support to the Church of Norway. The national government provides an annual block grant that covers the cost of salaries, benefits, and pension plans of Church employees. The national government may provide additional support for other projects. By law, municipal governments provide financial support to the Church’s local activities, including maintenance and operation of Church buildings, as well as to public but Church-related properties, such as cemeteries and parks.

All registered faith and life stance organizations are eligible to apply for financial support from the government. The government pays prorated subsidies to nearly 800 such organizations based on their membership numbers, as compared to membership numbers of the Church of Norway.

In April, parliament enacted a new law governing religious life that included suggestions from the Church of Norway and other religious and life stance communities. The law was scheduled to go into effect on January 1, 2021. According to its provisions, faith and life stance organizations with at least 50 registered members may apply for state subsidies. The government shall pay prorated subsidies to organizations based on their membership numbers, as compared to membership numbers of the Church of Norway. Faith and life stance organizations must provide annual reports detailing activities, opportunities for children and youth, the use of the state subsidies, marital law administration, and gender equality, as well as any funds received from abroad. The government shall continue to provide the Church of Norway with an annual block grant that pays the full cost of salaries, benefits, and pension plans of Church employees. The government must provide additional funding to the Church of Norway for maintenance of cemeteries and religious buildings.

To register, a faith or life stance organization must notify the government and provide its creed and doctrine, activities, names of board members, names and responsibilities of group leaders, operating rules – including who may become a member – voting rights, and the processes for amending statutes and dissolution. According to a 2020 amendment to the Law on the Faith and Life Stance Communities, faith and life stance organizations no longer need to register with local municipalities. Per a new law adopted during the year, faith and life stance organizations no longer register with the county (state equivalent) governor. A group must report its national tally of members annually. If a religious group does not register, it does not receive financial support from the government, but there are no restrictions on its activities except that faith and life stance communities that practice or give support to violent activities or receive funding from abroad may lose financial support following an assessment by the state. Most religious organizations and life stance communities register and receive government funding. By law, a faith or life stance organization must have a minimum of 500 members to qualify for government funding.

Public schools include a mandatory course on Christian Knowledge and Religious and Ethical Information (CKREE) for grades one through 10. State-employed instructors teach the CKREE course, which covers world religions and philosophies and promotes tolerance and respect for all religious beliefs, as well as for atheism. Students may not opt out of this course. Schools do not permit religious ceremonies, but schools may organize religious outings, such as attending Christmas services at a local Church of Norway church. At their parents’ request, children may opt out of participating in or performing specific acts related to religion, such as a class trip to a church. Parents need not give a reason for requesting an exemption. Students may apply to be absent to celebrate certain religious holidays, such as an Eid or Passover, but there is no celebration or observance of such holidays in public schools.

Members of minority religious groups must apply for annual leave from work in order to celebrate religious holidays; many Christian religious holidays are official holidays.

The law bans clothing at educational institutions that mostly or fully covers the face. The prohibition applies to students and teachers wearing burqas or niqabs in schools and day-care centers.

Police are responsible for investigating criminal cases of discrimination, including those involving religion, such as hate crimes. The government-funded but independent Equality and Antidiscrimination Ombudsman reviews noncriminal discrimination and harassment cases, including those involving religion.

Individuals may apply for a full exemption from the required registration for a year of military service for religious reasons and are not required to perform alternative service.

According to the law, an animal must be stunned or administered anesthetics before slaughter, making most traditional kosher and halal slaughter practices illegal. Halal and kosher meat may be imported. The Ministry of Agriculture and Food routinely waives import duties on halal and kosher meat and provides guidance on import procedures to the Jewish and Muslim communities.

The country is a party to the International Covenant on Civil and Political Rights.

Government Practices

On June 11, in a combined case, the Oslo District Court sentenced Philip Manshaus to 21 years in prison for the attack on the al-Noor Islamic Cultural Center and the killing of his stepsister in 2019. Manshaus must serve a minimum of 14 years before he can apply for parole, the strictest sentence ever given by a Norwegian court and the maximum allowed under the penal code. According to law, he may be required to serve more than 21 years if on review of his case it is determined that he remains a threat to society. Manshaus was also ordered to pay restitution to his stepmother for the death of his stepsister and to three al-Noor members who were present on the day of the attack.

Antiterror police extradited a man to France who had lived in the country since 1991 for links to a Palestinian group that carried out a 1982 attack on a restaurant in Paris’ predominantly Jewish Marais quarter that killed six and injured 20 individuals. Norway had rejected a 2015 extradition request by France.

The government continued to implement its 2016-20 action plan to counter anti-Semitism, funding projects carried out by government, academic institutions, and the Mosaic Community (DMT), the country’s principal Jewish organization. The plan emphasizes data collection, training and education programs in schools, research on anti-Semitism and Jewish life in the country, and efforts to safeguard Jewish culture and space. For example, the government provided 400,000 kroner ($46,900) to the Dembra program of the Holocaust Center, an independent research and educational center associated with the University of Oslo, for a 2020-21 program to collaborate with teacher training institutions to counter prejudice and internal discrimination. Under the plan, police authorities continued to revise their training curriculum to improve the reporting, processing, and investigation of religiously based hate crimes and to collect statistics on hate crimes, including anti-Semitic incidents.

On September 23, the government released a multiyear plan to combat discrimination and hate toward Muslims. The plan responded to recent studies showing an increase in negative attitudes and actions toward Muslims in the country, including the 2019 attack against the al-Noor Islamic Center, and the increasing threat from right-wing extremists, as reported by the Police Security Service in its annual threat assessment. The plan contained 18 measures that focused on research and education, dialogue across religious communities, and police initiatives, such as registration of hate crimes towards Muslims as a separate category in crime statistics. The plan also outlined a new grant scheme outlining security measures for religious and life stance communities and steps to raise awareness about discrimination and racism in the business community.

During the year, the Department of Justice received proposals for a five-million-kroner ($586,000) annual fund to enhance physical security for religious and life stance communities considered potential targets by the Police Security Service’s annual national threat assessment. The fund will be administered by the Norwegian Police Directorate. The Islamic Council criticized the funding amount as too little.

The government’s 2021 budget set aside 10 million kroner ($1.17 million) to build awareness of, and support research on, hate crimes as a part of its 2020-2023 Action Plan Against Racism and Discrimination on the Basis of Ethnicity and Religion.

In June, the Director of Public Prosecutions declined to bring a case to the Supreme Court after a court of appeals acquitted three men of hate speech charges arising from a 2018 incident in which they raised a Nazi flag outside the site of a World War II Gestapo headquarters.

The police continued to prohibit officers from wearing religious symbols, including religious headwear, with police uniforms. Other uniformed organizations allowed the use of religious headwear. The military provided some religious headwear that conformed to military dress regulations.

In October, the government eliminated a requirement introduced in 2014 that citizens must show their ears in official passport and national identity photographs, thereby allowing turbans and hijabs to be worn in such photographs.

Christian, Muslim, and humanist chaplains served as officers in the military. Religious and humanist groups provided chaplains at their own expense to hospitals, universities, and prisons.

Funded by the Ministry of Local Government and Modernization, the Oslo Synagogue, in coordination with the DMT, worked with the Oslo police to coordinate security for the synagogue and Jewish heritage sites in Oslo, and acted as an intermediary between the Jewish community and police to facilitate timely reporting and monitoring of hate crimes.

The Center Against Racism continued to provide training and advisory services to police on detecting, investigating, and prosecuting racial and religiously motivated hate crimes. Police continued to assign personnel to support and coordinate these efforts, including providing resources to maintain hate crime investigators in each of the country’s 12 police districts.

The National Criminal Investigation Service continued to maintain a website for the public to contact police to report hate crimes and hate speech, including religiously motivated incidents.

The national CKREE curriculum continued to include components on Judaism and the Holocaust. In addition, the Ministry of Education and Research continued grants for school programs that raised awareness about anti-Semitism and hate speech, including religiously motivated hate speech. The government also continued to fund the Jewish Pathfinders, a life module through which young Jews engaged with high school students about Judaism and being Jewish in the country. In many instances, these grants were provided as part of the government’s action plan against anti-Semitism.

The government introduced a new curriculum beginning in the fall 2020 semester. According to the Norwegian Humanist Association, the new CKREE curriculum, introduced in September, better reflects the breadth of religions and philosophies, although it continues to prioritize Christianity.

Schools nationwide observed Holocaust Memorial Day on January 27. The government allocated 15.5 million kroner ($1.82 million) to support extracurricular programs that took secondary school students to Nazi concentration camps and other sites on three-day tours to educate them about the Holocaust, but it did not conduct these tours during the year due to the COVID-19 pandemic. The two NGOs with primary responsibility for these programs, Hvite Busser (White Buses) and Aktive Fredsreiser (Travel For Peace), continued providing teaching materials, entrance fees, guided tours, and tour guide expenses for students who took day trips. Schools facilitated fundraising activities among the students as well.

State support to religious and life stance organizations from both the national and municipal governments totaled approximately six billion kroner ($703.4 million) during the year. The government provided approximately 2.215 billion kroner ($259.7 million), or 587 kroner ($69) per registered member, to the Church of Norway for salaries and operating expenses during the year, including for pensions and benefits of Church employees and clergy. The government provided other registered religious and life stance organizations approximately 414.9 million kroner ($48.64 million) in total. The Church of Jesus Christ continued to be the only major religious community choosing to decline government funding. The Norwegian Humanist Association continued to criticize state and municipal funding for the maintenance of Church of Norway property, such as Church buildings and cemeteries, which other religious communities had to fund on their own.

Consistent with previous years, the government budget provided 5.1 million kroner ($598,000) in subsidies for Church of Norway buildings and 14.9 million kroner ($1.75 million) to religious dialogue and umbrella organizations, such as the Council for Religious and Life Stance Communities (STL) and the Norwegian Humanist Association, to promote dialogue and tolerance among religious and life stance organizations.

The government continued to fund workshops and other intervention programs that featured practitioners who worked with religious minorities to promote their economic and social integration into society. Efforts focused on youth education and engaging local community stakeholders. For example, the government provided financial support to Minotenk, an organization that provided opportunities for young members of minority groups to publish books that were distributed to schools to raise awareness on issues related to minority communities, including minority religious communities.

Culture Minister Abid Raja spoke out against the anti-Muslim group SIAN prior to an August 29 rally in front of the parliament building, calling on counterdemonstrators not to give SIAN the attention it sought by appearing at the rally. The Vestland Police District initiated criminal investigations against SIAN leader Lars Thorsen, his deputy Ellen Due Brynjulfsen, and secretary Fanny Braten under the hate speech law following a SIAN rally in Bergen in August, but it dropped almost all charges after determining that the remarks did not rise to the level of hate speech under the law. At year’s end, one person remained under investigation for hate speech and awaited a final determination by the public prosecutor on whether the case would move forward.

The government is a member of the International Holocaust Remembrance Alliance.

A total of 807 hate-motivated crimes were reported nationwide during the year, of which 16.7 percent were religiously motivated. The number showed the first decline following a period of strong increase.

The Kristiansand Superintendent of Police, who also serves as Violent Extremism Coordinator, reported two main religious freedom concerns: the anti-Semitic Nordic Resistance Movement and increased anti-Muslim activity by individuals.

Representatives of the MDN, which represents 30,000 Muslims in the country, said that since the shooting at the al-Noor Islamic Center in 2019, fear of violence was a greater contributor to low attendance at mosques than COVID-19.

A Muslim woman working at the national hospital in Oslo told the newspaper Aftenposten in June that one patient screamed at her that “all Muslims were terrorists” and grabbed her hijab. The elderly patient reportedly stated that he “hated hijabs” and that the woman should “go home.”

In June, the Institute for Social Research, on behalf of the Immigration and Diversity Department, released its Study on the Attitudes to Immigration and Integration in Norway – Integration Barometer 2020. In this national survey, 63 percent of the 2,968 residents polled responded that the reason for problems with integration were that “many immigrations have a religion or culture that does not fit in Norway.” Almost the same number, 60 percent, believed discrimination hindered integration. Almost two-thirds believed there would be more conflict between religious groups in the country in the future. Fifty-two percent responded that Islam is not compatible with fundamental values in Norwegian society. The number that responded that Islam is not compatible with Norwegian society has hovered between 40 and 50 percent over the last 15 years in the same survey. Forty-five percent said they were skeptical of persons who practice Islam, while 53 percent said they were not skeptical of such persons. Seven of 10 respondents were skeptical of individuals with a strong Muslim faith.

The Holocaust Center, DMT, the Center against Racism, University of Oslo, and Institute for Social Research reported religiously motivated hate speech, particularly online, remained persistent. A leader in both the DMT and the Center against Racism said that anti-Semitism was trivialized in society; the leader criticized a lack of media reporting after three members of the Nordic Resistance Movement (NRM) handed out hate propaganda outside a synagogue on Yom Kippur in September. Media reported that the NRM conducted a series of anti-Semitic actions on Yom Kippur in coordination with NRM groups in Denmark and Iceland. As in previous years, the DMT expressed concern about what it viewed as a continued tolerance of anti-Semitic expression in national media, and it stated online anti-Semitism had increased again during the year. It said there were websites operated by SIAN, NRM, Human Rights Service, and Document.no that tended to espouse an extreme, far-right ideology, including anti-Semitic and racist positions associated with the Nazis. They said that the NRM, with an estimated 100-200 members in the country, continued to maintain a strong online presence. The NRM, Document.no, SIAN (with 2,500-3,000 members), Resett.no, and Vigrid were among the most active, according to the DMT.

Police and NGOs also stated that a small but active minority continued to participate in online chat rooms, message boards, and forums such as 4chan, 8chan, and EndChan, which regularly featured anti-Semitic and/or anti-Muslim content. Police maintained mechanisms to receive tips on online hate movements, said the Kristiansand Police Superintendent.

The Holocaust Center stated anti-Muslim organizations such as SIAN, Human Rights Service, and Document.no again increased their activity during the year, including by writing articles online or in print media. The Holocaust Center stated the groups were relatively small but maintained a strong and well-organized presence on the internet. In many instances, anti-Muslim and anti-immigrant views were closely linked. SIAN held a number of rallies in different cities that received widespread media attention and that also included larger groups of counterprotesters. Oslo police arrested SIAN secretary Fanny Braten and approximately 20 counterdemonstrators who broke through police barriers after Braten tore pages out of the Quran and spat on them in front of the parliament building on August 29. A number of religious groups raised concerns regarding the difficulty in enforcing provisions of the hate speech law that target religion.

In a June conference hosted by the Foundation Dialogue for Peace, an organization that described itself as working for peace, reconciliation, and the promotion of respect in areas of conflict, Imam Nemat Ali Shah, leader of the Imam Council of Norway, representing approximately 200,000 Norwegian-Muslims, presented a letter to Prime Minister Erna Solberg, who was attending the conference. The letter stated, in part, “On behalf of the Norwegian Imam Council, we are very concerned that the development of hatred and discrimination against Muslims in Norway is increasing sharply. We see that groups that increasingly spread hatred and xenophobia against Muslims in Norway are increasingly being formed by burning the Qur’an and spreading misinformation.”

In October and November, the Norwegian branch of the U.K.-based charitable organization Islamic Relief Worldwide accepted the resignations of two of its three trustees following media reports of their anti-Semitic and pro-Hamas postings on social media.

The Holocaust Center continued to conduct programs on the Holocaust and to combat anti-Semitism, with financial support from the government. The center developed instructional materials on the tolerance of religious diversity and distributed them to high schools nationwide. It published numerous articles and books documenting anti-Semitism and the persecution of religious minorities throughout the world. The center operated a website that provided a comprehensive overview of anti-Semitism and served as a foundation for the center’s educational efforts. It also screened materials used in public schools for anti-Semitic content. In addition, the center continued to operate a museum and library supported by its research organization and to offer a wide range of educational materials, programs, exhibitions, and publications. The center also organized a memorial ceremony at the Oslo monument to the victims of the Holocaust, in collaboration with the DMT.

The Holocaust Center continued to play a significant role in supporting the government’s action plan against anti-Semitism by developing educational materials and online platforms for the Ministry of Education and Research and monitoring anti-Semitic (and anti-Muslim) attitudes throughout society. It conducted research on Jewish life in the country, anti-Semitism in Scandinavia, religious extremism and radicalization, and hate crimes, both on its own initiative and on behalf of parliament and government ministries. It also advised the STL. Media frequently cited the center’s staff as legal, policy, or historical experts on the Holocaust, anti-Semitism, anti-Muslim sentiment, and religious issues, as well as on ethnic/religious oppression and genocide internationally.

The STL continued to foster interfaith dialogue by holding joint meetings with all its member communities, including virtual events when COVID-19 restrictions barred most public gatherings. Its mandate was to promote the equal treatment of religious and life stance communities and respect and understanding among all individuals and faith and life stance communities through dialogue. It received support from the government, as well as financial and in-kind contributions from its member organizations.

Minotenk said it believed that more research and knowledge about how Muslims live their lives in different parts of the country was important in developing a broader picture of the challenges faced by the Muslim community. Minotenk criticized the fact that only 10 of 428 communes in 2019 had action plans against discrimination against minorities. In the wake of the al-Noor attack in 2019, Minotenk highlighted the importance for mosques of local police contacts, since there were several large mosques in the greater Oslo area. Minotenk also requested that all police districts publish a report on hate crime statistics that was similar to the Oslo Police District’s annual report.

In September, the Church of Norway’s Bishop of Oslo expressed support for the country’s move toward equality for all faiths and life stances under the law following the government’s transfer of the Church Council and the Bishop’s Offices from government supervision to a newly independent and separate Church of Norway in 2017.

Embassy officials met with officials of the Ministry of Children and Families who worked on religious issues to discuss the law on religion and public financing for faith and life stance organizations. Embassy officials regularly met with the Special Envoy for Freedom of Religion at the Ministry of Foreign Affairs to discuss threats to religious freedom. They also met with officials from the Ministry of Justice and Public Security, as well as the Equality and Anti-Discrimination Ombudsman, to discuss efforts to track, investigate, and prosecute religiously based hate crimes.

The Charge d’Affaires hosted four religious leaders from the Church of Norway, Roman Catholic Church, Jewish community, and Muslim Dialogue Network at an event to promote interfaith dialogue on September 24. He underscored the importance the United States places on religious freedom, citing the President’s June 2 Executive Order on Advancing International Religious Freedom, and shared the significant persecution of religious adherents he personally witnessed during his diplomatic work in the former Soviet Union and more recently in China.

The embassy used social media to honor a range of religious holidays celebrated by different faiths in the country. In January, the embassy commemorated Holocaust Memorial Day with digital events. The government held a drive-in Eid al-Fitr feast in May that was livestreamed by the Norwegian Broadcasting Corporation. The embassy promoted the feast and similar virtual events on social media.

During the year, embassy officials traveled to areas of historical tension for religious minority groups, including Kristiansand, to gather information on issues faced by ethnic and religious minorities, where they met with representatives of the joint Somali and Pakistani mosque.

Embassy staff engaged a wide range of religious and civil society groups to discuss religious freedom, integration of minority groups, life as a religious person, and efforts to promote religious tolerance in the country, as well as their concerns about religious discrimination and perceptions of government favoritism for the Church of Norway. These groups included the STL, DMT, MDN, Catholic Church, Church of Norway, Church of Jesus Christ, Humanist Association of Norway, Amnesty International, Sikh community, Uighur Muslim representatives, Center for Holocaust Studies and Religious Minorities, Minotenk, Norwegian Church Youth Project, Ahmadiyya Muslim community, Norwegian Christian advisory council (an umbrella organization for Christian churches in Norway), Stefanus Alliance (a Christian missions and human rights organization), Buddhist community, and Foundation Dialogue for Peace.

The U.S. government estimates the total population at 38.3 million (midyear 2020 estimate). The 2020 Polish government statistical yearbook, which publishes the membership figures for religious groups that voluntarily submit the information for publication, reports almost 85 percent of the population identifies as Roman Catholic. The next largest religious groups are the Polish Orthodox Church, with approximately half a million members (religious groups report that the number of Orthodox worshippers doubled since 2014 as a result of an influx of migrant Ukrainian workers), and Jehovah’s Witnesses, with approximately 116,000 members. Other religious groups include Lutherans, Pentecostals, the Old Catholic Mariavite Church, the Polish National Catholic Church, Seventh-day Adventists, Baptists, Church of Christ, Methodists, The Church of Jesus Christ of Latter-day Saints, the International Society for Krishna Consciousness, and Buddhists. Some Jewish groups estimate there are 20,000 Jews, while other estimates, including by Chief Rabbi of Poland Michael Schudrich, put the number as high as 40,000. Muslim groups estimate there are 25,000 Muslims, mostly Sunni. Approximately 10 percent of Muslims are ethnic Tatars, a group present in the country for several hundred years.

Legal Framework

The constitution provides for freedom of conscience and religion. It states freedom of religion includes the freedom to profess or to accept a religion by personal choice as well as to manifest that religion, either individually or collectively, publicly or privately, by worshipping, praying, participating in ceremonies, performing rites, or teaching. It states freedom to express religion may be limited only by law when necessary to defend state security, public order, health, morals, or the rights of others. The constitution states, “Churches and other religious organizations shall have equal rights.” It stipulates the relationship between the state and churches and other religious organizations shall be based on the principle of respect for autonomy and mutual independence. The constitution specifies that relations with the Roman Catholic Church shall be determined by an international concordat concluded with the Holy See and by statute, and relations with other churches and religious organizations by statutes adopted pursuant to agreements between representatives of these groups and the Council of Ministers.

According to the constitution, freedom of religion also includes the right to own places of worship and to provide religious services. The constitution stipulates parents have the right to ensure their children receive a moral and religious upbringing and teaching in accordance with their convictions and their own religious and philosophical beliefs. It states religious organizations may teach their faith in schools if doing so does not infringe on the religious freedom of others. The constitution acknowledges the right of national and ethnic minorities to establish institutions designed to protect religious identity. The constitution prohibits parties and other organizations with programs based on Nazism or communism.

The criminal code outlaws public speech that offends religious sentiment. The law prescribes a fine, typically 5,000 zloty ($1,300), or up to two years in prison for violations. The same penalties apply for malicious disruption of religious services.

By law, anyone who publicly assigns the “Polish state or nation” responsibility or joint responsibility for Nazi crimes committed by the Third Reich during World War II (WWII) may be sued by the Institute of National Remembrance and relevant nongovernmental organizations (NGOs), fined, and/or forced to retract the offending statement and pay compensation to the state or a charity.

Specific legislation governs the relationship of 15 religious groups with the state, outlining the structure of that relationship and procedures for communal property restitution. The 15 religious groups are the Roman Catholic Church, Polish Orthodox Church, Evangelical-Augsburg (Lutheran) Church, Evangelical Reformed Church, Methodist Church, Baptist Church, Seventh-day Adventist Church, Polish National Catholic Church, Pentecostal Church, the Union of Jewish Communities in Poland, Mariavite Church, Old Catholic Mariavite Church, Old Eastern Orthodox Church, Muslim Religious Union, and Karaim Religious Union. Marriages performed by officials from 11 of these groups do not require further registration at a civil registry office; however, the Mariavite Church, Muslim Religious Union, Karaim Religious Union, and Old Eastern Orthodox Church do not have that right. An additional 168 registered religious groups and five aggregate religious organizations (the Polish Ecumenical Council, Polish Buddhist Union, Biblical Society, Evangelical Alliance, and Council of Protestant Churches) do not have a statutorily defined relationship with the state.

The law states that relations between the state and all churches and other religious unions are based on respect of freedom of conscience and religion. This includes separation of churches and other religious unions from the state; freedom to perform religious functions; equality of all churches and religious unions, no matter how their legal situation is regulated; and legal protections for churches and other religious groups within the scope defined by the law.

In accordance with the law, the government and the Roman Catholic Church participate in the Joint Government-Episcopate Committee, cochaired by the Minister of Interior and Administration and a bishop, currently the Archbishop of Gdansk, which meets regularly to discuss Catholic Church-state relations. The government also participates in a joint government-Polish Ecumenical Council committee, cochaired by a Ministry of Interior and Administration (MIA) undersecretary and the head of the Polish Ecumenical Council (an association composed of seven denominations and two religious associations, all of them non-Roman Catholic Christian), which meets to discuss issues related to minority Christian churches operating in the country. In addition, there are separate joint committees consisting of government representatives and representatives of the Evangelical Alliance, the Lutheran Church, and the Orthodox Church.

Religious groups not the subject of specific legislation may register with the MIA, but registration is not obligatory. To register, the law requires a group to submit a notarized application with the personal information of at least 100 citizen members; details about the group’s activities in the country; background on the group’s doctrine and practices; a charter and physical address; identifying information about its leaders; a description of the role of the clergy, if applicable; and information on funding sources and methods of new member recruitment. If the ministry rejects the registration application, religious groups may appeal to an administrative court. By law, the permissible grounds for refusal of an application are failure to meet formal requirements or inclusion in the application of provisions that may violate public safety and order, health, public morality, parental authority or freedom, and rights of other persons.

Unregistered groups may worship, proselytize, publish, or import religious literature freely, and bring in foreign missionaries, but they have no legal recognition and are unable to undertake certain functions such as owning property or holding bank accounts in their name. The 188 registered and statutorily recognized religious groups and organizations receive other privileges not available to unregistered groups, such as selective tax benefits – they are exempt from import tariffs, property taxes, and income tax on their educational, scientific, cultural, and legal activities, and their official representatives are also exempt from income and property taxes – and the right to acquire property and teach religion in schools.

Four commissions oversee communal religious-property restitution claims submitted by their respective statutory filing deadlines: one each for the Jewish community, Lutheran Church, and Orthodox Church, and one for all other denominations. The commissions function in accordance with legislation providing for the restitution to religious communities of property they owned that was nationalized during or after WWII. A separate commission overseeing claims by the Roman Catholic Church completed its work in 2011. The MIA and the respective religious community each appoint representatives to the commissions.

The law states decisions by the commission ruling on communal property claims may not be appealed, but the Constitutional Tribunal ruled in 2013 that parties could appeal commission decisions in administrative courts. Religious representatives on the joint commissions stated that (contrary to prior information) parties have appealed final decisions by the commissions. The law does not address communal properties the government sold or turned over to new private owners after WWII.

There is no comprehensive national law governing private property restitution. Members of religious groups, like other private claimants, may pursue restitution through the courts.

The law authorizes Warsaw city authorities to resolve expeditiously longstanding restitution cases affecting properties in Warsaw being used for public purposes. Warsaw city officials must post a notification of specific public properties for a six-month period during which original owners of the property must submit their claims. At the end of the six-month period, Warsaw city authorities may make a final determination on the disposition of the property, either declaring the property shall remain public and not be subject to any future claims, or returning the property or monetary compensation to the original owner. As of October, amendments to the law established new grounds outside claimants’ control on which Warsaw city authorities must refuse the return of properties.

In accordance with the law, all public and private schools teach voluntary religion classes. Schools at all grade levels must provide instruction in any of the registered faiths if there are at least seven students requesting it. Each registered religious group determines the content of classes on its faith and provides the teachers, who receive salaries from the state. Students may also request to take an optional ethics class instead of a religion class; the ethics class is optional even if students decline to take a religion class.

Citizens have the right to sue the government for constitutional violations of religious freedom, and the law prohibits discrimination or persecution based on religion or belief.

The constitution recognizes the right to conscientious objection to military service on religious grounds but states such objectors may be required to perform alternative service as specified by law.

The human rights ombudsman is responsible for safeguarding human and civil freedoms and rights, including the freedom of religion and conscience, specified in the constitution and other legal acts. The ombudsman is independent from the government and appointed by parliament.

The country is a party to the International Covenant on Civil and Political Rights.

Government Practices

In January, the MIA approved the registration of the Christian Church of the Full Gospel – Camp of God and the Reformed Catholic Church in Poland. On July 14, Prosecutor General Zbigniew Ziobro filed a motion with the MIA to invalidate the registration of the Reformed Catholic Church, arguing the Church failed to meet several requirements. On September 15, the MIA ruled the Church’s registration invalid. The MIA said registering the Church, the only registered group that recognizes same-sex marriages, violated the constitution, which defines marriage as “a union of a woman and a man.” The Church and the ombudsman stated the MIA’s decision was inconsistent with the constitutional provision providing for the autonomy and independence of religious organizations in relations with the state. According to the ombudsman, the prosecutor general’s intervention following the registration of a religious group was unprecedented. On October 5, the Reformed Catholic Church filed a motion with the MIA requesting it reverse its September 15 ruling. On December 4, the MIA upheld its previous decision. At year’s end, the Church remained registered and retained options for appeal to an administrative court.

According to MIA statistics, the religious community property commissions resolved 22 communal property claims during the year, out of approximately 2,938 pending claims by religious groups, compared with 151 claims resolved the previous year. At year’s end, the commissions had partially or entirely resolved a total of 2,863 of the 5,504 total claims by the Jewish community deemed valid by the commission (the commission had previously dismissed 40 as invalid), 981 of 1,182 claims by the Lutheran community, 375 of 472 claims by the Orthodox Church, and 90 of 170 claims by all other denominations.

Critics continued to point out the laws on religious communal property restitution do not address the issue of disputed communal properties now privately owned, leaving several controversial and complicated cases unresolved. These included cases in which buildings and residences were built on land that included Jewish cemeteries destroyed during or after WWII. The Jewish community continued to report the pace of Jewish communal property restitution was slow, involved considerable legal expense, and often ended without any recovery of property or other compensation for claimants. For example, a case for restitution of the old Jewish cemetery in the city of Kalisz remained unresolved after 20 years. Religious representatives of other commissions also reported considerable delays in resolving cases, which they attributed to the actions of government officials sitting on the commissions.

During the year, Warsaw city authorities continued implementing a 2015 law with the stated purpose of ending abusive practices in the trading of former property owners’ claims. Legal experts expressed concern that the law limited the ability of claimants to reclaim property unjustly taken from their lawful owners during the WWII and communist eras, including from Jews and members of other religious minorities. In November, Warsaw city authorities stated that since the 2015 law entered into force, the city had resolved approximately 352 dormant claims filed before 1950, which included the rejection of 135 restitution claims against public properties. These included schools, preschools, a park, a police command unit site, a hospital, and city-owned apartment houses. There was no information available on the identity of those claiming prior ownership or how many of them belonged to religious minority groups.

A special government commission continued to investigate accusations of irregularities in the restitution of private property in Warsaw. In 2019, the Justice Ministry published a report on the commission’s operation between 2017 and 2019. According to the report, the commission overturned restitution decisions for 56 properties and ordered the recovery of improper compensation in the amount of almost 100 million zloty ($26.93 million). There was no information available on how many of these cases involved claims by members of religious minorities. Several NGOs and lawyers representing claimants, including lawyers representing Holocaust survivors or their heirs, stated the commission had a negative effect on private property restitution cases, as administrative and court decisions had slowed in response to the commission’s decisions.

On April 15, during a parliamentary debate on citizen-initiated legislation to protect property from heirless property claims (the “Stop 447” bill), opposition Confederation Member of Parliament (MP) and former presidential candidate Krzysztof Bosak described the bill as “the first step towards the protection of Polish property from unjustified Jewish property claims.” He also criticized the government’s response to the U.S. Justice for Uncompensated Survivors Today (JUST) Act. PiS opposed the proposed legislation, arguing it was unnecessary because the Ministry of Treasury automatically assumes ownership of heirless property. Parliament sent the draft legislation to committee, where it remained at year’s end. PiS MPs said they voted to send the legislation to committee to “respect” the voice of citizens who submitted their signatures for the legislation.

Restitution became a topic of the presidential election campaign. On July 8, President Andrzej Duda stated the government would not pay damages for heirless property and said he would not accept any law that would privilege any ethnic group over others. He continued, “If someone wants compensation, please turn to those who caused World War II.” On July 9, PiS Chairman Kaczynski said opposition Civic Platform presidential candidate Rafal Trzaskowski’s comments years earlier that discussion on the issue of compensation for Jewish property was required indicated he did not have a “Polish soul, Polish heart, [or] Polish mind.” Kaczynski stated that PiS and President Duda were a guarantee that the country would not pay such compensation. Trzaskowski said on July 6 he would not sign a bill to provide heirless property restitution.

In June, reports in the government-controlled public media during the presidential campaign drew accusations of anti-Semitism from the domestic and international Jewish community and others. On June 15, state-run television TVP ran a story in which journalists stated the main challenger to the incumbent president would use public funds to “compensate Jews” with respect to private property restitution, should he be elected. The story also said the candidate’s approach to restitution “was not based on Poland’s interests,” and that it included images of Israel, a well-known American Jewish businessman, the Auschwitz-Birkenau concentration camp, and money falling out of a bag.

On June 16, American Jewish Committee Central Europe Acting Director Sebastian Rejak sent a letter to the Media Ethics Council, a journalist-led media watchdog, stating that public television coverage could “incite hatred and contempt towards Jews in the world and Polish Jews.” On June 17, the Media Ethics Council responded, echoing Rejak’s concerns and identifying other pre-election TVP broadcasts that it found problematic. The organization said the broadcasts were in breach of the Media Ethics Charter and stated, “Inciting anti-Semitism, racism, and hatred towards minorities is not in the interests of the country.”

On June 18, Chief Rabbi Schudrich and the Union of Jewish Communities in Poland released a joint statement that said, “Public media should educate and integrate, not divide,” and, “We must all speak against the use of anti-Semitism or hatred of any other group for political purposes.” On June 29, the Organization for Security and Cooperation in Europe issued a first-round presidential election assessment that said public television had become “a campaign tool for the incumbent,” with reporting that had “clear xenophobic and anti-Semitic undertones.”

On July 31, opposition Confederation Party MP Grzegorz Braun said when commenting on the release of the U.S. JUST Act Report that the U.S. Department of State “serves as a bodyguard to Jewish blackmailers,” and he called the report “an attempt to force the Polish state…to create a precedent for [the benefit] of the Jews.” Braun said it was time for the lower house of parliament to adopt previously submitted citizen-initiated legislation banning heirless property restitution. Braun stated his country’s government was misinforming the public by downplaying the “serious threat” of such attempts.

On February 19, the Rabbinical Commission for Cemeteries, led by Chief Rabbi Schudrich, called for the immediate blocking of the construction of a road outside the town of Jaslo, stating the road went through a Jewish cemetery. Local authorities disputed that the area was part of the cemetery, but while preparing the ground for construction, workers had uncovered several graves. Despite the chief rabbi’s request, Jaslo authorities directed the exhumation of the bodies on June 12. On the same day, the chief official of Jaslo County, Adam Pawlus, held a town meeting and informed those present that the exhumations took place over the objections of the commission because, “We act in accordance with Polish law, because we live on Polish soil, and we do not interfere with matters which are dealt with in Israel.” Upon authorization from the chief official of Podkarpackie Province Ewa Leniart, and against the objections of the commission, the remains were reburied on October 27 in a nearby cemetery for WWII victims.

On February 27, opposition Confederation Party MP Janusz Korwin-Mikke said, “As a result of the pogroms [against Jewish people], the strongest and the most gifted [Jews] survived…The Jews are a power because they had pogroms.” He added, “There are even theories that rabbis deliberately provoke pogroms precisely so that Jews survive, and then there is natural selection.”

On January 22, independent Member of the European Parliament Sylwia Spurek shared on social media an image likening the meat industry to the Holocaust. The image contained cows at a slaughterhouse wearing striped uniforms and yellow stars.

On January 28, the Warsaw local prosecutor’s office indicted an artist who in July 2019 initiated an online sale of rainbow-colored pendants of the Virgin Mary in the shape of a vagina. The artist was charged with offending religious sentiment by publicly desecrating an object of religious worship, for which she could face up to two years in prison. At year’s end, a trial had not been scheduled, and the artist was not in detention.

In April, the Walbrzych regional prosecutor’s office filed charges against a man who posted anti-Semitic comments on the internet in 2018. According to the prosecutor’s office, the man incited hatred on national grounds, offended Jewish people, and publicly praised the Holocaust by arguing that the killing of Jews during WWII was a positive development. If convicted, the man faced up to three years in prison. At year’s end, there was no further information on the status of the case.

On July 1, the Plock local prosecutor’s office issued a statement announcing the indictment of three persons for offending religious sentiment in 2019 by creating and posting on various sites in the city of Plock posters of the icon of the Black Madonna of Czestochowa with her halo painted in the colors of the rainbow flag. Some posters were allegedly placed on trash cans and portable toilets. In 2019, police had detained and subsequently released one of the three persons covered by the indictment. If convicted, the accused could face up to two years in prison. Their trial was scheduled for early 2021.

On December 3, the Czestochowa district prosecutor’s office announced it had indicted a man for offending religious sentiment by using an icon of the Black Madonna of Czestochowa with her halo painted in the colors of the rainbow flag during the Equality March in Czestochowa in 2019. Once tried, and if convicted, the accused could face up to two years in prison.

In August, following a two-year investigation that reportedly began after authorities blocked an international concert scheduled to take place on Hitler’s birthday in 2018, prosecutors filed charges of promoting fascism against 13 persons, including two leaders of neo-Nazi group Blood and Honor and a former employee of the Gdansk regional branch of TVP.

On July 30, the Warsaw district prosecutor’s office opened an investigation into the placement of rainbow flags on several Warsaw monuments, including an historic statue of Jesus outside of a church, as a desecration of monuments and offense to religious sentiment. In December, prosecutors discontinued the investigation because they could not identify the perpetrators.

In September, media reported the government awarded a grant to create a “Digital Library of National Thought” – an online collection of books and other works published before WWII by Polish nationalist politicians. Some of the publications, for example a book by Stanislaw Piasecki, editor in chief of a right-wing weekly magazine, contained anti-Semitic content, including some that the library recommended for reading on its social media page.

In September, the lower house of parliament approved legislation endorsed by PiS Chairman Kaczynski that would include a ban on the religious slaughter of animals for export, while continuing to allow it for domestic production of halal and kosher meat. Chief Rabbi Schudrich and Mufti of the Muslim Religious Union Tomasz Miskiewicz met with parliamentary leaders to express concerns about the legislation. The upper house of parliament voted to weaken the ban, and on November 1, Minister of Agriculture Grzegorz Puda announced the legislation would be withdrawn and replaced. Legislators did not introduce new legislation by year’s end.

Crucifixes continued to be displayed in both the upper and lower houses of parliament, as well as in many other public buildings, including public school classrooms.

In January, President Duda and other political and religious leaders joined Holocaust survivors to mark International Holocaust Remembrance Day and commemorate the 75th anniversary of the liberation of Auschwitz-Birkenau. In his remarks, Duda said, “Distorting the history of WWII, denying the crimes of genocide and the Holocaust, as well as an instrumental use of Auschwitz to attain any given goal, is tantamount to desecration of the memory of the victims whose ashes are scattered here. The truth about the Holocaust must not die.” Prime Minister Mateusz Morawiecki participated in separate commemorations in Berlin, where he also spoke out against Holocaust denial and distortion.

On January 14, President Duda hosted a New Year’s meeting for representatives of various churches, religious unions, and national and ethnic minorities. He stated that all participating communities in the event had their place in the country, and he cited their cooperation and openness to dialogue, “brotherhood,” and a “good coexistence.”

On March 24, the National Day of Poles Rescuing Jews – a national holiday introduced in 2018 to honor Polish citizens who risked their lives to save Jews during the Nazi occupation – President Duda called Poles who saved Jews “heroes of the Republic” and cited their example of “respect and solidarity towards all people and nations co-creating the Republic of Poland.”

On April 19, Prime Minister Morawiecki laid a wreath in front of the Warsaw Ghetto Heroes Monument to commemorate the 77th anniversary of the Warsaw Ghetto Uprising.

On June 8, Deputy Prime Minister Piotr Glinski and the mayor of Krakow signed a letter of intent to establish a new museum – the Krakow-Plaszow Concentration Camp Memorial Site – to commemorate all victims of the former Nazi concentration camp located in Krakow. The museum was scheduled to open on January 1, 2021. Under the agreement, the Ministry of Culture and National Heritage and Krakow city authorities each agreed to provide the museum with one million zloty ($269,000) in subsidies per year, and to spend 25 million zloty ($6.73 million) each to modernize the commemoration site and purchase equipment for the museum.

On June 15, President Duda commemorated the 80th anniversary of the first transport of Poles to Auschwitz. The President laid flowers at the site where the first trainload of prisoners arrived at the camp. In his address he called for remembrance, stating, “We never forget, lest anything like this ever happen again.”

A musical on divergent Polish-Jewish narratives of the Holocaust titled “Letter from Warsaw” continued its run in Warsaw, with financial support from the Ministry of Culture and National Heritage. The musical tells the story of a family of American Jews that rediscovers its Polish-Jewish roots when informed they are the remaining heirs of unclaimed property in Warsaw.

The government is a member of the International Holocaust Remembrance Alliance.

The national prosecutor’s office reported that during 2019, the most recent period for which data was available, prosecutors investigated 370 religiously motivated incidents, compared with 429 in 2018. The report cited investigations into 182 anti-Semitic, 112 anti-Muslim, and 76 anti-Roman Catholic incidents. Data from 2018 did not break down incidents by religious groups targeted, but in 2017 there were investigations into 112 anti-Semitic, 328 anti-Muslim, and 66 anti-Roman Catholic incidents. The NGO Never Again Association and religious groups stated government tracking of religiously motivated incidents was not comprehensive or systematic.

Although 2020 statistics were not available, there were several physical attacks against Roman Catholic priests and incidents involving the disruption of religious services in Roman Catholic churches around the country. There were also cases of desecration of Roman Catholic, Jewish, and other religious sites, such as churches, temples, and cemeteries.

On October 30, a man who participated in an abortion rights demonstration physically and verbally attacked a man at a gasoline station in the town of Mysliborz. The attacker hit the victim in the face and abdomen. Reportedly, when the attacker found out the victim was a priest, he pursued him and hit him again in the face and head. Prosecutors charged him with insult, physical assault, and engaging in violence on the grounds of religious affiliation. At year’s end, the man was not in detention, and his trial had not been scheduled.

On January 8, the Wroclaw District Court began the trial of a man who stabbed a priest in front of a church in Wroclaw in 2019. Authorities held the man in detention at least until December. The case was pending before the court at year’s end.

On July 31, the Warsaw prosecutor’s office indicted a man on charges of public incitement to murder a priest, hatred on the grounds of religious differences, and insulting followers of the Catholic Church. While participating in a Mr. Gay Poland event in Poznan in 2019, the man had simulated cutting the throat of an effigy of Krakow Archbishop Marek Jedraszewski, who had previously criticized “LGBT ideology.” At year’s end, the man’s trial had not been scheduled.

On July 17, prosecutors indicted a man, who stated he was a bishop representing the United Ecumenical Catholic Church, on charges of offending religious sentiment. If convicted, he could face up to two years in prison. The man dressed as a priest and held what many observers described as a mock Roman Catholic Mass during Warsaw’s Equality Parade in 2019. At year’s end, his trial had not been scheduled.

On October 25, participants of abortion rights demonstrations disrupted Sunday services around the country and painted graffiti on church exteriors, following an October 22 ruling by the Constitutional Court that banned abortions for abnormalities of the embryo or fetus. The MIA said police recorded 22 cases of disrupting masses and 79 cases of exterior vandalism of Catholic churches related to the court ruling. Police detained 76 persons in relation to the incidents. Additional cases of vandalism against Catholic churches around the country took place in late October and early November.

On November 27, the Krakow Regional Court initiated a criminal trial against an IKEA human resources manager for dismissing one of the company’s employees in 2019 after the employee posted quotes from the Bible on the company’s intranet website stating that homosexuality was scandalous and an abomination and gay men would be punished with death. Prosecutors said the manager violated the provision in the criminal code that penalizes anyone who restricts others from exercising their rights because of their religious affiliation. Several dozen NGOs protested the prosecution, stating the human resources manager had acted against workplace discrimination. On November 10, a labor branch of the Krakow Regional Court began trying a labor dispute case brought against IKEA by the dismissed employee.

In February, the Pew Research Center published findings on attitudes towards democratic principles, such as regular elections, free speech, and free civil society, as well as religious freedom, in 34 countries, based on interviews it conducted in its Spring 2019 Global Attitudes Survey. According to the findings, 76 percent of Polish respondents considered religious freedom to be “very important,” but ranked it eighth in priority out of nine democratic principles tested.

According to a poll of public opinions on the Roman Catholic Church conducted by the Warsaw-based Center for Public Opinion Research (CBOS) in December, 41 percent of residents had a favorable opinion of the Church, a drop of eight percentage points since September, while 47 percent had a negative view, an increase of six points from three months earlier. The result was the first time since 1993 that negative views of the Church exceeded positive views in a CBOS poll. Experts on the Catholic Church and the media provided two reasons for the decline in support: the October 22 ruling on abortion (which some attributed to the Church’s influence over the governing party) and perceptions the Church had insufficiently responded to a series of recent sex abuse scandals. The poll found a strong correlation with views of the Church and political affiliation; 82 percent of PiS supporters viewed the Church favorably, while only 13 percent of supporters of the opposition Civic Coalition did so. In another poll of views on the Catholic Church carried out by the pollster IBRiS in November for the newspaper Rzeczpospolita, 35 percent of respondents expressed a positive view of the Church. Among those aged 18-29, nine percent viewed the Church positively, 47 percent viewed it negatively, and 44 percent had neutral views.

The Institute for Catholic Church Statistics reported that in 2019, the most recent year for which data was available, 37 percent of residents attended Sunday Mass regularly, compared to a post-communist high of 50 percent in 1990.

In February, the Wroclaw prosecutor’s office sent three indictments to the Wroclaw District Court against former Roman Catholic priest Jacek Miedlar, charging him with incitement to hatred and Holocaust denial for statements he made in 2017 and 2018 and for publicly offending in 2018 the late Tadeusz Mazowiecki, the first noncommunist prime minister of the country since 1946. At year’s end, Miedlar’s trial had not been scheduled. Authorities arrested Miedlar in December 2019 and charged him with incitement of hatred against Jews before releasing him the same day.

In January, a man placed wooden crosses on tombstones and hung clothes on graves in the Jewish cemetery in Sopot. The town’s mayor, Jacek Karnowski, visited the cemetery and criticized the vandalism.

In mid-March, unknown perpetrators painted a swastika and a neo-Nazi symbol on a plaque commemorating the local Jewish community and Jewish residents of Szczecin who were killed during WWII in the Belzec extermination camp. Police said they declined to open an investigation because the symbols were cleaned from the plaque before their arrival.

On April 14, a man threw stones at and broke the windows of a synagogue in Wroclaw. The man also shouted neo-Nazi slogans and made neo-fascist gestures. Police detained a suspect on April 17 and charged him with promoting a totalitarian regime and public insult on national, religious, and racial grounds. There was no further information on the case at year’s end.

On June 10, unknown perpetrators defaced a recently renovated wall around the Jewish cemetery in the city of Tarnow with an anti-Semitic inscription. Police were still investigating at year’s end.

On November 11, a coalition of groups, including the National Radical Camp and All-Polish Youth, both of which human rights groups have described as extremist and nationalist, again led an annual Independence Day march. Unlike in previous years, there were no reports of the use of anti-Semitic or white supremacist slogans during the event.

On June 23, Independence Units, a group widely described as far-right, organized a demonstration in front of the presidential palace in advance of President Duda’s June 24 meeting with President Trump in Washington. Participants in the event urged President Duda to protest the U.S. JUST Act and any restitution claims from Jewish organizations during his meeting with President Trump. Approximately 30 people demonstrated under the slogan, “Mr. President – we will not pay! Pass it on to President Trump!” Other banners included messages such as, “No to claims!” and “We won’t be robbed of $300 billion.” Two Confederation Party MPs participated – Grzegorz Braun and Dobromir Sosnierz.

On December 17, the Szczecin branch of the national prosecutor’s office indicted two men on charges of planning a terrorist attack against Muslims and an Islamic religious site. A third man was indicted for illegal possession of explosives. The indictments followed a November 2019 Internal Security Agency operation that uncovered materials for the production of explosives, weapons, and ammunition in an apartment in Warsaw. According to the spokesperson for the Special Services Coordinator, the men were planning an attack against an unspecified Islamic religious site in the country and to use poisonous substances in an attack against specific individuals. According to the spokesperson, the indicted men expressed extreme right-wing views, and their motive was to stop “Islamization” of the country. At year’s end, the trial had not been scheduled.

In a January interview with the German daily Die Welt, Chief Rabbi Schudrich stated Poland was a safer place for Jews to live in than some other European countries. Schudrich said anti-Semitism existed in the country, but that it was not expressed in physical attacks (against individuals).

On January 26, the Catholic Church celebrated the 20th Annual Day of Islam with the stated purpose of promoting peace among religious groups. The Church hosted an event titled “Christians and Muslims in the Service of Universal Brotherhood” in Warsaw, which included discussions, readings from the Bible and Quran, and prayers.

On October 13, as part of the 6th Congress of Christian Culture, the Lublin Roman Catholic diocese, in cooperation with local authorities and the John Paul II Catholic University of Lublin, organized a debate on “Jewish and Christian inspirations for dialogue.” The event took place in a Catholic church in Lublin, with the participation of then-Director of the Jewish Historical Institute Pawel Spiewak and Archbishop of Lodz Grzegorz Rys.

The Polish Council of Christians and Jews organized a joint online Catholic and Jewish prayer meeting to encourage tolerance and understanding on the October 18 Jewish holiday of Simchat Torah.

Human Library projects, funded by European Economic Area grants and coordinated by NGOs Diversja Association and Lambda Warsaw, continued in several cities and towns around the country, including Cieszyn, Katowice, Lodz, Warsaw, Zamosc, and Zory. The projects involved a diverse group of volunteers, including representatives of Roman Catholic, Jewish, Muslim, and other religious groups, who told their stories to individuals who could “borrow” them like books. The stated intent of the project was to foster greater tolerance in general, including religious tolerance.

The Ambassador, officers from the embassy and consulate general in Krakow, and visiting U.S. Department of State representatives met with government officials from the foreign affairs and justice ministries and parliament to discuss private property restitution, anti-Semitism, and antidiscrimination.

On January 27, the U.S. Secretary of State announced a contribution of $2 million to the Auschwitz-Birkenau Foundation. The foundation received the contribution on October 1 and will use it to preserve former concentration camps in the Auschwitz-Birkenau area.

Also on January 27, the Secretary of the Treasury led the U.S. government delegation to the 75th anniversary of the liberation of Auschwitz-Birkenau. The Ambassador, the Deputy Administrator of the U.S. Agency for International Development, the Acting Assistant Secretary of State for European and Eurasian Affairs, the Special Envoy for Holocaust Issues, and the Deputy Special Envoy to Monitor and Combat Anti-Semitism were part of the delegation. The Treasury Secretary said in his remarks, “The United States and all other countries must work together to fight for all religious freedoms, justice for the Jewish people, and combating anti-Semitism wherever it appears. We must be committed to honoring the history of the Holocaust so these atrocities never occur ever again to any people anywhere in the world.”

The Ambassador and embassy and consulate general staff met with members and leaders of the local Jewish, Muslim, and Christian communities to discuss issues of concern, including private and communal property restitution, proposed legislation restricting religious slaughter, and the communities’ concerns regarding intolerance, anti-Semitism, and anti-Muslim sentiment.

In January, the USAID Deputy Administrator attended a roundtable on protecting religious and ethnic minorities hosted by the American Jewish Committee.

In January, the USAID Deputy Administrator, the Special Envoy for Holocaust Issues, and the Deputy Special Envoy to Monitor and Combat Anti-Semitism met in Krakow with Chief Rabbi Schudrich and representatives of the local Jewish community to discuss anti-Semitism, relations between Jews and non-Jews in the country, and other issues of importance to the Jewish community.

On October 22, the Special Envoy for Holocaust Issues and embassy officials participated virtually in the annual meeting of the International Committee of the Auschwitz-Birkenau Foundation. The Special Envoy commended the foundation’s renewed efforts to preserve the former concentration camps at Auschwitz-Birkenau and to expand virtual education programs during the COVID-19 pandemic. In May, October, and December, the Special Envoy held virtual meetings with representatives of the Jewish community, academics, civil society activists, and others to discuss the level of anti-Semitism in the country, Holocaust remembrance and education, and the general condition of the Jewish community in the country.

On November 16 and 17, the U.S. Department of State and the Ministry of Foreign Affairs partnered to host from Warsaw a virtual Ministerial to Advance Religious Freedom. The Secretary of State and Foreign Minister Zbigniew Rau provided opening remarks for the event, which included a dialogue between representatives of civil society and religious groups.

In April, the Ambassador participated in the March of the Living Virtual Plaque Project, which substituted for the annual in-person commemorative walk between the former concentration camp sites around Auschwitz-Birkenau. The Ambassador’s online message honored Holocaust victims.

To commemorate the 77th anniversary of the Warsaw Ghetto Uprising that began on April 19, 1943, the Ambassador used the embassy’s social media accounts to express solidarity with the annual “Daffodils” social and educational program conducted online by the POLIN Museum of the History of Polish Jews. The program aims to educate the public about the uprising by handing out thousands of paper daffodils on Warsaw streets in remembrance of the Jews who fought and died in the uprising.

Throughout the year, the Ambassador and embassy used social media to call for respect and tolerance for all religions, underscore religious freedom as a fundamental pillar and value of a strong democracy, condemn violence based on religious beliefs, and highlight U.S. government support for combating anti-Semitism and protecting places related to the Holocaust.

In June and July, staff from the consulate general in Krakow participated in the Krakow Jewish Community Center’s Virtual Ride for the Living by pledging to bike, run, or walk 60 miles (the distance between the gates of Auschwitz-Birkenau and Krakow), in tribute to Holocaust memory and to celebrate the rebirth of Jewish life in Krakow.

The embassy continued to sponsor exchange programs, award grants, participate in conferences, and financially support educational and cultural events to promote religious freedom and tolerance. Highlights included continued embassy support for the “Letter from Warsaw” musical on divergent Polish-Jewish narratives of the Holocaust, Krakow’s Jewish Culture Festival, and support for a new music program promoting Poland’s Jewish heritage. The embassy highlighted its support of these initiatives on social media.

On September 7, an embassy officer addressed 40 Polish educators competitively selected to attend the eight-week online course, “Teaching about the Holocaust and Human Rights through Art,” organized by the New York-based Olga Lengyel Institute for Holocaust Studies and Human Rights, in collaboration with the POLIN Museum in Warsaw and the Yad Vashem Institute in Israel. In his remarks, the embassy officer highlighted the importance of education in combating racism and discrimination based on faith or ethnicity.

The embassy once again cosponsored the annual educational conference for Polish teachers organized by the POLIN Museum, which took place online in November. The embassy financially supported the participation of two U.S. speakers at the conference on “Emotions and History: How to Talk about Difficult Topics at School,” with a focus on methods of teaching the history of WWII and the Holocaust. In virtual remarks, the Ambassador commended the teachers for their dedication and said, “Education is the foundation of understanding and acceptance – and it is the best antidote against stereotypes, racism, and bigotry against Jews and all minorities around the world.”

The embassy also provided support to individuals and organizations that sought to deepen public understanding of the country’s Jewish heritage, including financial support of a documentary project chronicling non-Jewish rescuers of Jewish memory in the country and financial support for a virtual reality-delivered cultural program to promote the 100th anniversary of the Dybbuk, a Yiddish-language play which touches on the role, culture, and history of Jews in the country.

The consulate general in Krakow provided grant funding for educational and cultural projects connected to the promotion of religious freedom or combating anti-Semitism. In June and July, the consulate supported the 30th iteration of Krakow’s Jewish Culture Festival, which comprised over 60 online events, presenting contemporary Jewish culture.

In August, the consulate general in Krakow funded an intensive one-week online course led by the Auschwitz Jewish Center. The course targeted a select group of high school teachers and NGO activists and focused on teaching about anti-Semitism and implementing antidiscrimination training in the classroom.

In January, the consulate general in Krakow partnered with a U.S. artist to support “Cities of Peace Auschwitz,” a peacebuilding initiative involving local artists and scholars in the creation of a collaborative mural to honor the 75th anniversary of the liberation of Auschwitz-Birkenau. The Consul General delivered opening remarks at the mural’s unveiling on January 28.

The U.S. government estimates the population at 21.3 million (midyear 2020 estimate). According to a 2011 government census, ROC adherents constitute 86.5 percent of the population and Roman Catholics almost 5 percent. According to the census, there are approximately 151,000 Greek Catholics; however, Greek Catholics estimate their numbers at 488,000. According to the Greek Catholic Church, since the time of the census, a significant number of persons whose Greek Catholic families were forced to covert during the Communist regime rediscovered their roots and joined the Greek Catholic Church. Other religious groups include Old Rite Russian Christians; Protestants, including Reformed Protestants, Pentecostals, Baptists, Seventh-day Adventists, Evangelical Lutherans, and Evangelical Augustans; Jews; Muslims; Jehovah’s Witnesses; Baha’is; The Church of Jesus Christ of Latter-day Saints; Zen Buddhists; the Family (God’s Children); the Family Federation for World Peace and Unification (Unification Church); the Church of Scientology; and the International Society of Krishna Consciousness. Atheists and nonbelievers represent less than 1 percent of the population.

According to the 2011 census, Old Rite Russian Christians are mainly located in Moldavia and Dobrogea. Of the 64,337 Muslims accounted for in the 2011 census, 43,279 live in the southeast near Constanta. Most Greek Catholics reside in Transylvania. Protestants of various denominations and Roman Catholics reside primarily in Transylvania. Orthodox and ethnic Ukrainian Greek Catholics live mostly in the north. Orthodox ethnic Serbs are primarily in Banat. Members of the Armenian Apostolic Church are concentrated in Moldavia and the south. Virtually all members of the Protestant Reformed and Unitarian Churches of Transylvania are ethnic Hungarians. More than half of the Roman Catholic and Evangelical Lutheran Churches in Transylvania are composed of ethnic Hungarians. Approximately 40 percent of the country’s Jewish population of 3,400 resides in Bucharest.

Legal Framework

The constitution prohibits restricting freedom of thought, opinion, conscience, or religious beliefs, as well as forcing individuals to espouse a religious belief contrary to their convictions. It stipulates all religions are independent from the state and have the freedom to organize “in accordance with their own statutes” under terms defined by the law. The law on religious freedom and religious denominations specifies the state’s recognition of the “important role of the Romanian Orthodox Church” as well as the role of “other churches and denominations as recognized by the national history” of the country.

The constitution states religious denominations shall be autonomous and enjoy state support, including the facilitation of religious assistance in the army, hospitals, penitentiaries, retirement homes, and orphanages. Only clergy members of recognized religious denominations may be hired by the government as military or prison chaplains. Regulations state that clergy members of religious associations may be granted access to prisons on a case-by-case basis in certain conditions. There are no similar regulations for religious groups. The law forbids public authorities or private legal entities from asking individuals to specify their religion, except for the census.

The provisions of the law devoted to religion stipulate a three-tier system of religious classification, with “religious denominations” at the highest level, followed by “religious associations,” and “religious groups” at the most basic level. Organizations in the top two tiers are legal entities, while religious groups are not. Civil associations established under separate provisions of the law governing associations and foundations may also engage in religious activities and have the status of legal entities.

By law, there are 18 religious organizations recognized as “religious denominations,” all of which were in existence at the time the law on religion was enacted in 2006: the ROC, Orthodox Serb Bishopric of Timisoara, Roman Catholic Church, Greek Catholic Church, Old Rite Russian Christian (Orthodox) Church, Reformed (Protestant) Church, Christian Evangelical Church, Romanian Evangelical Church, Evangelical Augustan Church, Evangelical Lutheran Church, Unitarian Church, Baptist Church, Pentecostal Church, Seventh-day Adventist Church, Armenian Apostolic Church, Federation of Jewish Communities, Muslim Denomination (Islam), and Jehovah’s Witnesses.

For additional organizations to obtain recognition as religious denominations, the law specifies they must demonstrate 12 years of continuous activity beginning in 2006. A religious association is then eligible to apply for the status of religious denomination if it has a membership of at least 0.1 percent of the population as counted at the most recent census (approximately 20,120 persons).

The law defines a religious association as an organization of at least 300 citizens who share and practice the same faith and has attained legal status through registration with the Registry of Religious Associations in the office of the clerk of the court where the main branch of the association is located. To register, religious associations must submit to the government their members’ personal data (e.g., names, addresses, personal identification numbers, and signatures), which the law says the government may not share with other public institutions or use in any other way. To operate as religious associations, organizations also require approval from the National Secretariat for Religious Denominations, which is under the authority of the Office of the Prime Minister.

The law defines a religious group as a group of individuals sharing the same beliefs. Religious groups do not have to register to practice their religion and do not need approval from the national secretariat to operate.

Civil associations engaged in religious activities function like secular associations and foundations; however, they do not receive the same benefits as religious denominations or religious associations. These associations do not require approval from the National Secretariat for Religious Denominations to operate. Their registration falls under the provisions of law governing the establishment of foundations, associations, and nongovernmental organizations (NGOs), which require a minimum membership of three individuals. Such civil associations are not required to submit their members’ personal data.

Under the constitution, each of the 18 recognized minorities, including Jews, is entitled to a representative in the Chamber of Deputies. An organization is required, however, to receive votes equal to 5 percent of the national average number of votes cast by district for a deputy to be elected, and any citizen, regardless of religious affiliation, may vote for them. The list of organizations that benefit from these provisions is limited to those belonging to the National Council of Minorities, which consists of organizations already in Parliament.

Religious denominations are eligible for state financial and other support. They have the right to teach religion classes in public schools, receive government funds to build places of worship, partially pay clergy salaries with state funds, broadcast religious programming on radio and television, and apply for broadcasting licenses for their own stations. Under the law, the amount of state funding a denomination receives is determined by the number of adherents reported in the most recent census, as well as by “the religious denomination’s actual needs,” which the law does not define.

Religious associations do not receive government funding and do not have the right to teach religion in public schools, but both they and religious denominations receive tax exemptions on income and buildings used for religious, educational, or other social purposes. Religious groups do not receive either government funding or tax exemptions.

Both religious denominations and religious associations may own or rent property, publish or import religious literature, proselytize, establish and operate schools or hospitals, own cemeteries, and receive tax exemptions on income and buildings used for religious, educational, or other social purposes. Religious groups have no legal status to engage in such activities; however, they may practice their religious beliefs, including in public.

Civil associations engaged in religious activities may engage in religious worship and own cemeteries. While they do not receive the same tax exemptions or other benefits granted to religious denominations and religious associations, they may receive the tax advantages and other benefits accruing to civil associations and foundations.

Legal provisions allow local authorities to fund places of worship and theological schools belonging to religious denominations, including providing funding for staff salaries and building maintenance, renovation, and conservation or construction of places of worship. No similar provisions exist for religious associations or other associations engaged in religious activities; however, these associations may receive funding through legal provisions for civil associations and foundations.

The law allows all types of religious organizations to bury their dead in cemeteries belonging to other religious organizations, except for cemeteries belonging to local Jewish and Muslim communities. By law, non-Muslims and non-Jews are not entitled to be buried in Jewish or Islamic cemeteries. Public cemeteries must have separate sections for each religious denomination if requested by the denominations operating in the locality.

The law allows clergy from recognized religious denominations to minister to military personnel. This includes the possibility of clergy to function within the Ministry of Defense, Ministry of Interior, Intelligence Service, Foreign Intelligence Service, Protection and Guard Service, Special Telecommunications Service, and General Directorate for Penitentiaries. Under various other arrangements, clergy of recognized religious denominations, and in some cases religious associations, may enter hospitals, orphanages, and retirement homes to undertake religious activities. Religious denominations and religious associations may undertake activities in penitentiaries, subject to approval by the director of the detention facility.

The law provides for the restitution of religious properties confiscated between 1940 and 1989, during World War II, and during the ensuing Communist regime, if the properties are in the possession of the state.

Under the law, if a confiscated property is used “in the public interest,” such as for a school, hospital, or museum, and is returned to its previous owner, the current occupants are allowed to remain in it for 10 years after the restitution decision and pay a capped rent. The law does not address the general return of properties currently used as places of worship by another religious group.

A separate statute on the reinstatement of the Greek Catholic Church regulates the restitution of properties to the Church from the ROC. Restitution decisions are made by a joint commission representing the two Churches and based on “the will of the believers from the communities that possess these properties.” The Greek Catholic Church may pursue court action if attempts to obtain restitution of its properties through dialogue are unsuccessful.

The law establishes a points system of compensation in cases where in-kind restitution is not possible. Religious groups may use the points only to bid on other properties in auctions organized by the National Commission for Real Estate Compensation (NCREC). The NCREC also validates compensation decisions of other local or central authorities, including those of the Special Restitution Commission (SRC), which decides on restitution claims filed by religious denominations and national minorities. The law establishes a 240-day deadline by which claimants must submit additional evidence in their cases at the specific request of the entity in charge of resolving their restitution claim. If a claimant does not meet the deadline, the administrative authority may reject the case. The authority may extend the deadline by an additional 120 days if the claimants prove they made a concerted effort to obtain the evidence, usually in the possession of other state authorities, but were unable to do so.

The law nullifies acts of forced “donations” of Jewish property during World War II and the Communist era and lowers the burden of proof for the previous owners or their heirs to obtain restitution. The law designates the present-day Federation of Jewish Communities of Romania as the legitimate inheritor of forfeited communal Jewish property and accords priority to private claims by Holocaust survivors. The law does not address heirless or unclaimed property left by Holocaust victims. According to the country’s various civil codes adopted between World War II and subsequently, heirless property and unclaimed property devolves to the government.

A law passed in October prioritizes compensation to Holocaust survivors for immovable properties confiscated during the Communist regime. Under the law, the National Authority for Property Restitution (NAPR) must make a one-time compensation payment to successful claimants who are Holocaust survivors, as opposed to other claimants who receive compensation in several tranches over a period of five years. The law expands access to prioritized processing of claims by persons residing outside of the European Union who can prove their status as Holocaust survivors with documents issued by an entity designated by the government of their country of residence. The bill also entitles original owners and their inheritors to compensation based on current-day market prices, rather than 2013 market prices, as provided for in an earlier government decision.

Romanian and foreign citizens persecuted based on ethnic criteria between 1940 and 1945, defined in the law to include Jews, are entitled to a monthly pension. The amount of the pension varies, depending on the type and length of persecution endured. The pension is available to survivors and their families who are no longer Romanian citizens, thus entitling U.S. citizen Holocaust survivors and U.S. citizen family members of Holocaust victims to the same benefits as Romanian citizens.

A law that went into effect in 2019 allows Holocaust survivors residing in foreign countries and who are eligible for compensation in Romania to prove they were victims of racial and ethnic persecution based on official documents released by institutions of the country of residence. The law exempts Holocaust survivors residing in foreign countries from having to physically submit their applications for compensation at the pension offices in Romania and allows them to use other means of communication, such as electronic mail or express mail, to apply.

By law, religious education in schools is optional in both public and private schools. Each of the 18 legally recognized religious denominations is entitled to offer religion classes, based on its own religious teachings, in schools. A denomination may offer classes regardless of the number of students adhering to the denomination in a school. The law allows for exceptions where the right of students to attend religion classes cannot be implemented “for objective reasons,” without specifying what these reasons may be.

Under the law, participation in religion classes is not obligatory. Parents of students younger than age 18 must request their children’s participation in religion classes, while students 18 and older may themselves ask to attend religion classes. Although a student normally takes a school course based on the religious teachings of the denomination to which the student belongs, it is also possible for a student to take a religion course offered by his or her denomination outside the school system and submit a certificate from the denomination to receive academic credit.

Religion teachers in public schools are government employees, but each religious denomination approves the appointment and retention of the teachers of its religion classes.

The law forbids proselytizing in public and private schools. If teachers proselytize, the school management determines the appropriate discipline, based on the conclusions of an internal committee.

The law states the religion of a child who has turned 14 may not be changed without the child’s consent; from age 16, a person has the right to choose her or his religion.

The law bans discrimination on religious grounds in all areas of public life. It also bans religious defamation and stirring conflict on religious grounds, as well as public offenses against religious symbols. Penalties may include fines varying from 1,000 to 100,000 lei ($250-$25,200), depending on whether the victim is an individual or a community.

According to amendments to a law that went into effect in 2019, deceased adherents of Judaism are exempted from autopsy upon the request of their families or the Federation of Jewish Communities in Romania and if law enforcement determines there are no suspicious circumstances surrounding their death.

By law, anti-Semitism is defined as a perception of Jews expressed in the form of anti-Jewish hatred, as well as speech and physical acts motivated by hatred that target Jews, non-Jews or their belongings, Jewish community institutions, or Jewish places of worship. Penalties for publicly promoting anti-Semitic ideas and doctrines or manufacturing and disseminating anti-Semitic symbols range from three months’ to three years’ imprisonment and the loss of certain rights such as the right to vote and run for election. Penalties for establishing anti-Semitic organizations range from three to 10 years of imprisonment and the loss of certain rights.

The law prohibits the establishment of fascist, Legionnaire (the country’s interwar fascist organization), racist, or xenophobic organizations, which it defines in part as groups that promote violence, religiously motivated hatred, or extremist nationalism, the latter term undefined. Penalties for establishing such organizations range from three to 10 years of imprisonment and the loss of certain rights. Criminal liability is waived if the person involved in establishing such an organization informs authorities before the organization begins its activity; penalties are halved if the individual helps authorities with the criminal investigation. Legislation also makes manufacturing, selling, distributing, owning with intent to distribute, and using racist, fascist, xenophobic, and Legionnaire symbols illegal. Penalties range from three months’ to three years’ imprisonment.

Publicly denying the Holocaust or contesting, approving, justifying, or minimizing it in an “obvious manner” as determined by a judge is punishable by six months’ to three years’ imprisonment or by a fine, depending on circumstances, of up to 200,000 lei ($50,400). Publicly promoting persons convicted of genocide, crimes against humanity, or war crimes may incur fines and prison terms ranging from three months to three years and from six months to five years if done online. The same penalties apply to publicly promoting anti-Semitic, fascist, Legionnaire, racist, or xenophobic ideas, worldviews, or doctrines.

The law allows religious workers from legally recognized religious organizations to enter and remain in the country under an extended-stay visa. Visa applicants must receive approval by the State Secretariat for Religious Affairs and submit evidence they represent religious organizations legally established in the country. The secretariat may extend such visas for up to five years.

The country is a party to the International Covenant on Civil and Political Rights.

Government Practices

The government approved four applications for religious association status during the year, compared with two religious associations approved in 2019. Approved applications were for the “Universal Reformed” Christian Apostolic Center, Belin Vale Association, Holy Trinity Christian Center, and “House of Jacob” Pentecostal Christian Union of Roma. As of December, 40 entities with diverse religious affiliations were registered as religious associations, up three from 36 in 2019.

Some minority religious groups continued to state they viewed the 300-person membership requirement and the need to submit their members’ personal data for registration as a religious association as discriminatory because other types of associations required only three members and did not have to submit the personal data of their members. They also continued to criticize the three-tier classification system for religious organizations.

The government issued a ban on several types of public events, including public church services, during the March 15-May 14 state of emergency to contain the spread of COVID-19. A military ordinance adopted by the Ministry of Interior on March 17 banned religious activities in closed spaces. A subsequent military ordinance adopted on March 21 allowed religious groups to perform religious services in places of worship without public attendance. The ordinance allowed for private religious services such as baptisms, weddings, and burials to be held inside places of worship as long as they were attended by no more than eight participants, as well as communion services for hospitalized patients or sick persons at their homes. Following a military ordinance adopted on March 24, individuals were not allowed to travel outside their homes except for a limited number of purposes, such as for work, but not including religious activities, including visiting places of worship or cemeteries. Some members of the ROC called for lifting restrictions on religious activities. In March, ROC priest Andrei Rosca sent a letter to the government requesting it to reopen churches and stating, “It hurts to see that shops are crowded while the Church is closed; it hurts to see that food markets are filled with people while the Church is empty.”

In April, President of the Union of Baptist Churches in Romania Viorel Iuga released a public letter asking the President and the Prime Minister to ease restrictions on religious activities.

On April 14, the ROC Patriarch and the Interior Minister signed an agreement to allow Orthodox believers to go to church on April 17 (Orthodox Good Friday) and 18 to receive communion. The agreement also mandated that ROC representatives, police, and military personnel distribute the Holy Light (Orthodox candle-flame-passing ceremony normally conducted in church) to believers at their homes on April 18. Leaders of the Save Romania Union Party said the agreement was detrimental to social distancing efforts. The Chair of the Hungarian Democrat Union in Romania asked for the repeal of the agreement, citing public health concerns and discrimination against Protestants and Roman Catholics who did not benefit from similar exceptions for their Easter celebrations that took place the previous weekend. On April 15, the Ministry of Interior reached a new agreement with the ROC that changed key provisions from the original version, specifying that on the Thursday before Easter, volunteers and clergy, rather than police forces, would distribute blessed bread (sprinkled with holy water and wine and also called paste) and deliver the Holy Light (or flame) to the homes of believers instead of having them go to church. On May 18, the government downgraded the state of emergency to a state of alert, allowing open-air public church services. Religious services with no more than 16 participants were permitted inside all places of worship. On September 30, the National Council for Combating Discrimination reviewed the April 14 agreement between the ROC Patriarch and the Interior Minister and ruled that the lack of an agreement with all recognized religious denominations on Easter celebrations constituted discrimination. The council recommended the Ministry of Interior be impartial towards all religious denominations and establish nondiscriminatory rules concerning the exercise of freedom of belief.

Following the ban on public church services to contain the COVID-19 outbreak, the government-owned television network TVR began broadcasting Roman Catholic masses. In March, representatives of the Greek Catholic civic group ACUM (the word “now” in Romanian) reported that the Greek Catholic Church had requested that TVR broadcast the Greek Catholic Mass. ACUM collected more than 1,300 signatures on a petition supporting its request. Throughout April, TVR broadcast Greek Catholic masses and other Greek Catholic religious ceremonies.

On October 5, the National Committee for Emergency Situations issued a decision establishing that religious celebrations could be organized only for residents of the municipality where the event takes place and that persons were not allowed to attend religious celebrations outside their place of residence. Under this decision, persons residing outside the city of Iasi could not attend the traditional Saint Parascheva Orthodox celebration and pilgrimage to Iasi, which took place on October 14. On October 9, the ROC Patriarch released a public statement saying the ban on pilgrimages was disproportionate, discriminatory, and was decided without prior consultation with the ROC. According to media, during the October 14 celebration in Iasi, members of the gendarmerie checked the identity documents of persons who wanted to approach the relics of Saint Parascheva and banned access to nonresidents. Following a protest by several hundred persons on the same day, members of the gendarmerie allowed nonresidents access to the relics. On October 14, the ROC Patriarch stated that granting only Iasi residents the right to venerate Saint Parascheva “was unparalleled in history” and that the holiday was observed “with sadness.”

On October 22, the ROC and Bucharest municipal government signed an agreement to allow only Bucharest residents to attend the Saint Dimitrie Orthodox celebration scheduled for October 25-27, citing COVID-19-related health concerns. On November 11, the Constanta County Committee for Emergency Situations adopted COVID-19-related restrictions on several types of public gatherings and banned persons from attending religious processions and pilgrimages outside their place of residence. Citing plans to organize a pilgrimage on the November 30 celebration of Saint Andrew, the Constanta-based Archbishopric of Tomis challenged the county committee’s decision in court, but on November 25, the Constanta Tribunal rejected the Archbishopric’s suit. On December 14, the Bucharest Court of Appeal issued a nonfinal ruling repealing regulations included in the October 5 decision of the National Committee for Emergency Situations that barred attendance of religious celebrations outside a person’s place of residence. The court explained in its ruling that only laws passed by Parliament could restrict religious freedom and that the decision of the National Committee for Emergency Situations was discriminatory, since it imposed additional regulations on religious activities compared with other activities that posed similar health risks.

In October, the Targu-Mures Court of Appeal rejected an application by the town of Darmanesti challenging the jurisdiction of Sanmartin, which according to the 2011 census is 99 percent Roman Catholic, over the cemetery, and it settled the property dispute by confirming Sanmartin’s ownership. The cemetery was the site of 2019 protests and tensions between ethnic Hungarians and ethnic Romanians over the construction of a monument and placement of Orthodox-style crosses on the graves of the predominantly Hungarian Catholic World War I soldiers believed to be buried there. On December 10, the Moinesti court repealed a prosecutorial decision to dismiss the inquiry into the cemetery incident and ordered the Moinesti Prosecutor’s Office to resume criminal investigations for property damage, incitement to hatred and discrimination, and breach of public peace. According to the Greek Catholic Church, the ROC continued to deny it access to the ROC cemetery in Sapanta, which had previously belonged to the Greek Catholic Church.

Baha’i leaders continued to seek alternative arrangements for the burial of deceased followers in accordance with their religious practices. According to the Baha’is, some burial practices of existing cemeteries were contrary to the Baha’i tradition, and they therefore preferred to have their own places of burial. Baha’is continued to be registered as a religious association and not as a denomination because they did not meet the minimum requirements for membership and activity. During the year, the Baha’i community reported it was able to perform a funeral ceremony in a public cemetery under the authority of the Bucharest Municipality according to its own traditions. Although officials of the cemetery initially tried to persuade the family to organize a ceremony with an ROC priest, eventually the cemetery allowed the funeral to take place according to the Baha’i tradition and the deceased’s will, which Baha’is stated they regarded as a positive change compared with previous years.

There were continued reports of the slow pace of restitution of confiscated properties, especially to the Greek Catholic Church and the Jewish community. NAPR, the government agency responsible for overseeing the restitution process, reported the SRC had approved 26 requests for the restitution of “immovable properties” (land or buildings) to religious denominations, approved compensation in 57 cases, and rejected 500 other claims during the year, compared with 14 requests for restitution, 57 approved compensations cases, and 474 rejected claims in 2019. All the claims were submitted before the 2006 deadline. In 13 cases, the filers withdrew their claims. According to data provided by NAPR, the number of cases the SRC reviewed increased from 777 in 2019 to 816.

According to NAPR, religious denominations appealed 62 decisions the SRC submitted to the courts during the year, compared with 63 in 2019. The Roman Catholic Church made five appeals (four in 2019); the ROC made 12 (24 in 2019); the Greek Catholics made 16 (18 in 2019); the Evangelical Augustinian Church made six (four in 2018); and the Jewish community made seven (10 in 2019). Information concerning court decisions on these cases was unavailable.

During the year, NAPR reviewed 557 claims submitted by the Greek Catholic Church, compared with 335 claims in 2019, but it did not restore any property to the Church or grant it compensation in any cases. Greek Catholic Church officials reported that NAPR rejected all of their claims, mostly because the properties now belonged to the ROC and were subject to a different law, making restitution possible only through a joint commission representing the two Churches and based on “the will of the believers from the communities that possess these properties.” During the Communist regime, all places of worship and parish houses were transferred to the ROC, and most other properties (land and buildings) to the state. According to Greek Catholic officials, there was no progress on forming a joint commission by year’s end, a request the Greek Catholic Church made 18 years ago.

The Greek Catholic Church continued to report delays on restitution lawsuits. Church representatives stated there were no court decisions on Greek Catholic restitution cases again during the year and that in several cases, local government committees in charge of transferring the ownership of certain lands to the Greek Catholic Church following a restitution decision failed to do so.

ACUM continued to request that the government create an entity to combat religious discrimination. In 2019, ACUM sent a letter to the President and Prime Minister making the request and stating that 30 years after the fall of the Communist regime, the Greek Catholic Church continued to be the victim of religious persecution that began in the 1940s. According to ACUM, 90 percent of its churches and assets confiscated during the Communist regime had not been returned; the ROC, via its media and communication channels, continued to campaign against Greek Catholics; Greek Catholic students were pressured to take ROC religion classes; history textbooks and academic publications distorted or minimized the history of the Greek Catholic Church; commemorations honoring important leaders from the country’s history who were Greek Catholic deliberately overlooked those leaders’ religious affiliation; and the ROC had not asked for forgiveness for Securitate collaborators who jailed, tortured, and killed Greek Catholic priests who refused to convert to the Romanian Orthodox faith. The government had not responded to the letter by year’s end.

Restitution of a property in Bixad, previously restored to the Greek Catholic Church by the government and confirmed by earlier court decisions, continued to be delayed in light of a revived claim for the property by the Satu Mare County Council filed in 2016. The case remained pending at year’s end.

Although implementing regulations to officially prioritize property restitution cases for Holocaust survivors remained pending, NAPR approved priority status for 163 such applications. Since the passage of the legislation, NAPR had awarded compensation to Holocaust survivors in 91 cases, rejected the claims in nine cases, and not issued a decision in 63 cases by year’s end.

The SRC approved 21 pending claims from previous years by the Jewish community– all through compensation – and rejected 45 others, compared with 21 during the same period in 2019. In nine other cases, compared with 10 in 2019, claimants withdrew their requests. Religious groups said it was difficult to obtain required documentation from the National Archives demonstrating proof of ownership in time to meet the 120-day deadline to submit an appeal. The Caritatea Foundation stated the SRC continued to avoid assuming responsibility for restitution and preferred to pass decisions on to the courts, reportedly to avoid being potentially charged with making decisions on illegal claims. The foundation also continued to state the claims procedure was overly bureaucratic and unreasonable, in particular because the SRC often requested the submission of numerous additional documents, which sometimes were found only in government-managed archives, giving Jewish claimants insufficient time to meet the deadline for document submission. Caritatea stated access to government-managed archives holding the required documents for the restitution process remained difficult.

According to the Caritatea Foundation, as of December 14, the NCREC issued 63 final approvals on decisions during the year. Caritatea stated it challenged 40 of these decisions because the compensation amounts awarded were significantly lower than the value of confiscated property. As of mid-December, 99 decisions were pending final approval, of which 33 had been issued before 2013, according to Caritatea.

According to the Transylvanian Diocese of the Reformed Church, delays continued in addressing its property restitution lawsuits. According to the diocese, over the past 15 years, the SRC had reviewed claims concerning 461 of its 835 properties confiscated during the Communist era. The diocese reported that since 2018, the SRC had rejected restitution claims on buildings previously owned by schools under the authority of the Reformed Church. According to the diocese, the SRC said land records, some dating from the 19th century, listed the schools, not the Reformed Church, as rightful owners. According to data provided by NAPR and the Ministry of Foreign Affairs, since 2002 the SRC had reviewed 912 of the 1,191 claims submitted by the Reformed Church and had approved 512 requests for compensation or restitution in kind.

The Reformed Church said the government continued to reject its restitution claims on the grounds the entities registered as the former property owners were not the contemporary churches. Church leaders said the Communist regime had dismantled the former church entities while confiscating their property, meaning the former property owners no longer existed as such, but the contemporary churches, as the successors to the dismantled churches, were in effect the same entities whose property the Communist regime had seized. Twenty claims submitted by the Roman Catholic Church were resolved as of year’s end, compared with 14 in 2019. The government granted compensation or restitution in kind in five cases and denied 13 claims, compared with eight and six claims, respectively, in 2019. The government reviewed 38 claims submitted by the Reformed Church and denied 19 others, compared with six and four claims, respectively, in 2019.

During the year, nearly 90 percent of schoolchildren continued to take religion classes offered by the ROC. According to some NGOs and parents’ associations, this enrollment continued to be the result of pressure by the ROC, as well as the failure of school directors to offer parents alternatives to religion classes.

The Seventh-day Adventist Church reported that following a decision by the National Council for Combating Discrimination, confirmed in June by the High Court of Cassation and Justice, the Faculty of Medical Science and Pharmacy in Iasi exempted Seventh-day Adventist students from taking exams on Saturday. The Church reported, however, that the Body of Expert and Licensed Accountants of Romania continued to schedule exams on Saturdays without providing the option for Seventh-day Adventist students to take the exams on another day.

Religious groups reported military chaplains continued to be ROC priests, with the exceptions of one Roman Catholic priest and one pastor from the Evangelical Alliance.

According to the government-established Wiesel Institute and the NGO Center for Monitoring and Combating Anti-Semitism in Romania (MCA), prosecution of anti-Semitic speech and Holocaust denial continued to be infrequent. The MCA stated that throughout the years, individuals who engaged in anti-Semitic acts were not held legally accountable and said law enforcement failed to prosecute those who committed various acts of vandalism directed against cemeteries, synagogues, and memorials. Statistics released by the government for the first half of the year showed that the national-level Prosecutor General’s Office had 53 unresolved cases, which also involved fascist speech, compared with 42 during the same period in 2019. According to the Wiesel Institute, many of the cases included anti-Semitic elements. Of those cases, the office concluded indictments or plea bargains in two cases and dismissed 10 cases; no information was available on the nature of the cases. On October 20, the Prosecutor’s Office attached to the Bucharest Court of Appeal dropped a 2014 case against the self-declared leader of the anti-Semitic Legionnaire Movement, stating there was no public interest in prosecuting the suspect and that his behavior had a limited impact and did not lead to violence or material damage. The charges were for the public use of fascist, racist, and xenophobic symbols, according to the Wiesel Institute. In 1940-41, the Legionnaire Movement adopted anti-Semitic legislation and carried out various anti-Semitic attacks, including a pogrom in Bucharest in 1941. The court was scheduled to review the prosecutor’s decision in January 2021.

In February, the standing bureaus of the Senate and Chamber of Deputies appointed parliamentarian Silviu Vexler to the honorary position of “High Representative of the Parliament for Fighting Antisemitism, Protecting the Memory of Holocaust Victims and Developing Jewish Life.” In October, Vexler said the Bucharest Military Court of Appeal had rejected a request to review a judgment issued in the 1940s that found the late general Nicolae Macici guilty of war crimes. According to media, the court found that there were no newly discovered facts or circumstances that could justify reopening the case. According to historians and members of the Jewish community, Macici coordinated the killing of tens of thousands of Jews during the Odessa massacre of 1941. During the October 9 ceremony to commemorate Holocaust victims, Vexler stated that the ruling of the Bucharest Military Court of Appeal represented a positive development.

The Wiesel Institute reported some local authorities continued to name streets, organizations, schools, and libraries after persons convicted of Nazi-era war crimes or crimes against humanity and to allow the erection of statues and busts depicting persons convicted of war crimes. According to the institute, several cities and towns continued to name streets after Ion Antonescu, the country’s dictator during World War II who was responsible for the Holocaust in the country, and some local governments refused to change the name despite requests from the institute. In June, the city council of Ramnicu Sarat in Buzau Country changed the name of Ion Antonescu Street to General Nicolae Ciuperca, who served in World Wars I and II. The local government in Cluj-Napoca, however, chose not to change the name of a street named in 2017 for Radu Gyr, a commander of the Legionnaire movement and apologist for anti-Semitism, who was convicted of war crimes for “contributing to the political aims of Hitlerism and Fascism.”

The Wiesel Institute continued to organize several online educational activities for students, informed the public about the Holocaust, and posted several teaching materials on the history of the Holocaust in the country on its web page. In June, the Ministry of Education posted on its website the International Holocaust Remembrance Alliance (IHRA) Recommendations on Teaching and Learning about the Holocaust, for teachers and educators to use when teaching about the Holocaust.

Historians and Holocaust experts said the general history curricula provided few mandatory classes on the country’s Holocaust history. According to the Ministry of Foreign Affairs, however, the mandatory curricula for primary, middle, and high schools included explicit references to the Holocaust or other more general topics that allowed teachers to teach about it. A high school course, “History of the Jews – The Holocaust,” remained optional, and during the 2019-20 school year, 3,209 students took the course.

According to the Ministry of Foreign Affairs, an interministerial committee established in 2019 and tasked with drafting a national strategy on combating anti-Semitism, xenophobia, radicalization, and hate speech held several meetings throughout the year and produced a draft strategy. The committee was coordinated by the Ministry of Foreign Affairs and included representatives of the Justice, Interior, Education, and Culture Ministries, as well as the Wiesel Institute. On October 9, the Ministry of Foreign Affairs released online for public consultation the draft strategy and an action plan. The strategy’s stated goals included improving protection for groups vulnerable to anti-Semitism, promoting societal tolerance and resilience against anti-Semitism, and continuing and expanding international programs to combat anti-Semitism. The main action points included developing a methodology to allow the identification of hate crimes; conducting surveys to assess Jews’ perceptions of their safety, and societal perceptions about anti-Semitism and xenophobia; assessing educational programs available to police and intelligence officers and the general population to combat anti-Semitism; and establishing postgraduate-level programs related to combating anti-Semitism and xenophobia.

Pursuant to its pledge to implement the recommendations of the Wiesel Commission report, the government again commemorated the annual National Holocaust Remembrance Day on October 9, marking the day when Romanian authorities began deporting the country’s Jews to Transnistria. To mark the day, President Klaus Iohannis issued a public statement paying tribute to the victims of the Holocaust and condemning contemporary anti-Semitism and hate speech. The Wiesel Institute held a wreath-laying ceremony at the Holocaust Memorial in Bucharest, while Prime Minister Ludovic Orban delivered remarks saying that it was the country’s duty to pay tribute to the victims of the Holocaust and to counter extremism and fundamentalism. On January 27, President Iohannis hosted a public ceremony to decorate Roma Holocaust survivors, during which he renewed his commitment to combat anti-Semitism and preserve the memory of the Holocaust.

In August, the government provided additional funding to the Wiesel Institute for the development of a planned Jewish History and Holocaust Museum. In October, the Wiesel Institute launched a public competition for the design of the museum’s building and permanent exhibition.

In September and December, local governments of the Ilva Mare and Tarlisua Villages, located in Bistrita-Nasaud County, organized ceremonies to inaugurate monuments dedicated to World War I heroes and invited ROC members to perform religious services. Greek Catholic adherents criticized the events, stating that Greek Catholic priests were not invited, even though the overwhelming majority of the villages’ residents, including the commemorated heroes, were Greek Catholic adherents until 1948.

The State Secretariat for Religious Denominations provided funding for the publication of several books on the history and heritage of religious groups in the country, including but not limited to Jews, Seventh-day Adventists, and Baptists.

The government approved increased salaries for imams that went into effect in May. In previous years, members of the Muslim community and other observers said the government’s inadequate financial support, primarily in the form of salaries for imams, made the Muslim community vulnerable to radicalization and outside influence from countries such as Turkey, Russia, and Saudi Arabia.

The country is a member of the IHRA.

According to non-Orthodox religious groups, ROC priests continued to prevent them from burying their dead in ROC or public cemeteries, or otherwise continued to restrict such burials by requiring they take place in isolated sections of a cemetery or follow Orthodox rituals. Representatives of the Christian Evangelical Church said such cases included them as well, although local observers did not always provide details because they said they feared ROC reprisals.

According to Greek Catholic leaders, the ROC, in conjunction with local authorities, continued to deny the Greek Catholic Church access to the ROC cemetery in Sapanta, which had previously belonged to the Greek Catholic Church.

On September 10, the European Union Agency for Fundamental Rights released a report providing an overview of data on anti-Semitic incidents recorded in EU member states between 2009 and 2019. According to the report, 16 anti-Semitic incidents were registered in the country by the General Prosecutor’s Office in 2019, compared with 13 in 2018. According to data provided by the Directorate of Criminal Investigations of the Ministry of Internal Affairs, there were two cases concerning anti-Semitic bias in 2019, compared with seven cases in 2018.

As reported by the Superior Council of Magistracy, in 2018, 76 files with an “antisemitism motive” and “first instance case” as their procedural stage were registered in the courts’ files. Of these, 55 cases were resolved, and 34 persons were sentenced. The number of cases with the ‘antisemitism attribute’ registered in 2019 was not available at the time of the report’s release.

In June, the NGO Impreuna Agency for Community Development released a survey on how Roma and other ethnic and religious minorities, including Jews, are perceived in the country. According to the findings, 10 percent of respondents would accept Jews as relatives and 20 percent as friends; 44 percent had little or no trust in Jews; 13 percent would accept Jews as neighbors, 15 percent as residents of the same town, and 31 percent as residents of the country. According to the Institute for Jewish Policy Research, located in London, Romania’s Jewish population declined by approximately 87 percent from its 1970 level.

Some private media outlets depicted religious minority groups as a threat. In October, an article published by the online newspaper activenews.ro mentioned the purported religious affiliation of several government officials, stating they were members of the Baha’i, Unitarian, Reformed, Muslim, or Roman Catholic faiths and calling them “anti-Orthodox Talibans” for imposing COVID-19-related restrictions on religious activities. A posting on the outlet’s social media page promoting the article contended that one of the officials in charge of proposing COVID-19-related restrictions was a member of the Baha’i Faith. The posting characterized the Baha’is as a group that “wants all religions to disappear.” The Baha’i community reported several outlets published offensive articles about the Baha’i Faith and about the alleged Baha’i affiliation of several public figures.

Material promoting anti-Semitic views and glorifying Legionnaires, as well as messages promoting Holocaust denial and relativism, continued to appear on the internet. In March, the online magazine Art-emis.ro published an excerpt of a book claiming Jewish businesspersons had taken over through fraudulent means various Romanian companies, including a website that, according to the book, promoted pornography aimed at children. The book also said Jews believed they did not have a duty to act morally towards non-Jews. According to a study released by the Wiesel Institute in May, several articles published online stated Jews or the state of Israel were responsible for the COVID-19 outbreak and were profiting from the health crisis. One of the articles mentioned in the study stated, “Jews who own the world’s pharmaceutical companies” benefit from the COVID-19 outbreak, and another article stated COVID-19 was the result of an “Israeli bioterrorist attack.”

In September, media reported anti-Semitic messages were painted on a fence belonging to a relative of a mayoral candidate from the village of Dornesti, in Suceava County. The messages included the candidate’s name, a swastika, and an anti-Semitic slur. The Suceava prefect issued a statement condemning the incident as an expression of anti-Semitism and asking law enforcement to open an investigation.

The Wiesel Institute reported that in May, two persons video recorded themselves placing a mask on a statue of Elie Wiesel in Bucharest and saying that he was responsible for spreading a virus that destroyed lives and had a catastrophic effect on Romanian history and society, implying Wiesel’s work promoting human rights and countering anti-Semitism was equivalent to the coronavirus causing the public health crisis. The Wiesel Institute filed a complaint with the National Council for Combating Discrimination, but the council did not issue a decision by year’s end.

According to media, in September, unidentified individuals shattered the marble panels of a monument dedicated to the approximately 7,500 Jews transported to concentration camps from Targu Mures, located in the northern part of the country.

Observers reported that many investigations of anti-Semitic acts were closed after law enforcement officers established suspects were either minors or insane and, consequently, were not responsible for their actions.

According to the Prosecutor’s Office, there were 18 reported anti-Semitic incidents in 2020, compared with 16 in 2019 and 13 in 2018. At year’s end, the Prosecutor’s Office of the Vaslui Tribunal continued its investigation of three suspects reportedly involved in destroying dozens of headstones in a Jewish cemetery in Husi in 2019. The president of the Jewish Communities stated the vandalism was the culmination of a series of anti-Semitic incidents that had occurred in Husi. According to the Ministry of Foreign Affairs, law enforcement conducted an investigation to determine how the gravestones were destroyed; no one was arrested by year’s end.

In January, prosecutors closed a case involving the destruction in 2017 of 10 tombstones in a Jewish cemetery in Bucharest. According to the Ministry of Foreign Affairs, prosecutors dropped the charges against several underage suspects because one of them had diminished capacity and the others were too young to prosecute. Prosecutors established that the minors were not provoked by others and their acts were not motivated by anti-Semitism or xenophobia.

The MCA reported that online shops sold items, books, including The Protocols of the Elders of Zion, and other publications promoting anti-Semitic messages.

According to Greek Catholic believers, some ROC archdioceses distorted the history of the Greek Catholic Church in their public messaging. They said that on ROC websites of the ROC deaneries of Bistrita, Nasaud, and Beclean, in the northern part of the country, the ROC presented historical details about several formerly Greek Catholic churches that the Communist regime had transferred to the ROC without mentioning the churches and some of their previous priests or their founders were Greek Catholic. In August, the Greek Catholic Bishop of Cluj-Gherla, Florentin Crihalmeanu, stated publicly that ROC officials planned to dismantle and relocate a formerly Greek Catholic church located in the Nicula Monastery that had belonged to the Greek Catholic Church before the Communist regime transferred it to the ROC. Bishop Crihalmeanu stated that such measures were part of a deliberate plan to delete historical traces of the Greek Catholic Church. A spokesperson of the ROC Archbishopric of Cluj published a statement saying that the church would be consolidated and subjected to a “rational rebuilding process.”

Embassy officials continued to advocate for improved property restitution processes. The Ambassador met with government officials to highlight the importance of religious freedom, particularly in light of reports that some reactions to the pandemic had contributed to a lack of religious tolerance.

The Ambassador and other embassy officials continued to hold meetings with Muslim and Jewish community leaders to discuss ways of promoting religious diversity and curbing religious discrimination. Embassy officers also continued to meet with ROC officials to discuss issues of religious freedom and tolerance, in particular encouraging the Church to reach out to other religious communities to jointly address social issues.

In January, the Ambassador participated in an event with the Federation of Jewish Communities commemorating the 1941 Bucharest pogrom. In October, at a ceremony for National Holocaust Commemoration Day held in Bucharest, a senior embassy official spoke about the importance of Holocaust remembrance and education and laid a wreath. Throughout the spring, embassy officials participated in a series of virtual discussions with high school students from around the country, which included the topic of religious freedom.

Using social media, the embassy emphasized respect for religious freedom, stressed the importance of combating anti-Semitism, and paid tribute to Holocaust victims. In June, for example, the embassy posted Facebook messages about the anniversary of the 1941 Iasi pogrom and the deportations of Jews from Northern Transylvania. The embassy also helped organize and sponsored the annual Elie Wiesel Study Tour in July, which provided students the opportunity to attend several online classes and to understand the political, social, and cultural forces that created the Holocaust.

The U.S. government estimates the total population at 142.3 million (midyear 2020 estimate). A poll conducted in September by the independent Levada Center found that 63 percent of the population identified as Orthodox Christian and 7 percent as Muslim, while 26 percent reported having no religious faith. Religious groups each constituting approximately one percent or less of the population include Buddhists, Protestants, Roman Catholics, Jews, members of The Church of Jesus Christ of Latter-day Saints (Church of Jesus Christ), Jehovah’s Witnesses, Hindus, Baha’is, members of the International Society of Krishna Consciousness (ISKCON), pagans, Tengrists, members of the Church of Scientology, and Falun Gong practitioners. The 2010 census estimates the number of Jews at 150,000. The Russian Jewish Congress (RJC) estimates the Jewish population is 172,500, while the Federation of Jewish Communities assesses there are approximately 1.5 million persons of Jewish heritage. According to Mufti Ravil Gaynutdin, chairman of the Religious Board of Muslims of the Russian Federation, there were 25 million Muslims in 2018, approximately 18 percent of the population. Immigrants and migrant workers from Central Asia, which experts estimate at six to seven million, are mostly Muslim. Most Muslims live in the Volga-Ural Region and the North Caucasus. Moscow, St. Petersburg, and parts of Siberia also have sizable Muslim populations.

Legal Framework

The constitution stipulates the state is secular and provides for religious freedom, freedom of conscience, and freedom of religious worship, including the right to “profess, individually or jointly with others, any religion, or to profess no religion.” It provides for the right of citizens “to freely choose, possess, and disseminate religious or other beliefs, and to act in conformity with them,” and it provides for equality of rights and liberties regardless of attitude toward religion. The constitution bans any limitation of human rights on religious grounds and prohibits actions inciting religious hatred and strife. It states all religious associations are equal and separate from the state. The law acknowledges Christianity, Islam, Judaism, and Buddhism as the country’s four “traditional” religions, constituting an inseparable part of the country’s historical heritage. The law recognizes the “special role” of Russian Orthodox Christianity in the country’s “history and the formation and development of its spirituality and culture.”

Among a set of constitutional amendments approved in a July referendum is one citing the ancestral history of the country and the “ideals and faith in God” passed on by those ancestors. The new language is the first and only explicit reference to God in the constitution. In March, prior to the referendum, the Constitutional Court ruled that the proposed amendment’s reference to God did not contravene the secular nature of the government or undermine freedom of religion but only emphasized the significant sociocultural role of religion in the formation and development of the nation.

The law states the government may restrict religious rights only to the degree necessary to protect the constitutional structure and security of the government; the morality, health, rights, and legal interests of persons; or the defense of the country. It is a violation of the law to force another person to disclose his or her opinion of a religion or to participate or not participate in worship, other religious ceremonies, the activities of a religious association, or religious instruction.

The law states those who violate the law on freedom of conscience, religion, and religious associations will be “held liable under criminal, administrative, and other legislation.” The administrative code and the criminal code both punish obstruction of the right to freedom of conscience and belief with imprisonment of up to three years and fines of up to 500,000 rubles ($6,700) or 1,000,000 rubles ($13,400), depending upon which code governs the offense.

By law, officials may prohibit the activity of a religious association on grounds such as violating public order or engaging in “extremist activity.” The law criminalizes a broad spectrum of activities as extremist, including “assistance to extremism,” but the law does not precisely define extremism or require that an activity include an element of violence or hatred to be classified as extremist.

Anti-extremism legislation stipulates that speech or actions aimed at “inciting hatred or enmity” based on group affiliation (including religion) are punishable by administrative penalties for first-time offenses if the actions do not contain a criminal offense. These penalties include administrative arrests of up to 15 days or administrative fines of up to 20,000 rubles ($270) for individuals and up to 500,000 rubles ($6,700) for legal entities. Individuals are held criminally liable if they commit multiple offenses within a one-year period or for the first offense if they threaten to use violence or use their official position to incite hatred. The criminal penalties include fines up to 600,000 rubles ($8,100), compulsory labor for up to five years, or imprisonment for up to six years.

The law criminalizes “offending the feelings of religious believers.” Actions “in public demonstrating clear disrespect for society and committed with the intent to insult the feelings of religious believers” are subject to fines of up to 300,000 rubles ($4,000), compulsory labor for up to one year, or imprisonment for up to one year. If these actions are committed in places of worship, the punishment is a fine of up to 500,000 rubles ($6,700), compulsory labor for up to three years, or a prison sentence of up to three years.

Participating in or organizing the activity of a banned religious organization designated as extremist is punishable by a fine of up to 800,000 rubles ($10,700) or imprisonment for a term of six to 10 years, with deprivation of the right to hold “certain positions” or engage in “certain activities” (without specifying what these might be) for up to 10 years and restrictions on freedom for a period of one to two years. These restrictions may include house arrest or constraints on travel within the country. For persons with official status, a term which applies to anyone working for the government or state-owned entities as well as to persons in management roles at commercial entities or NGOs, the prescribed prison term is seven to 12 years or a fine of up to 700,000 rubles ($9,400). First-time offenders who willingly forsake their membership in banned religious organizations are exempt from criminal liability if they committed no other crimes.

Local laws in several administrative regions, including the republics of Kabardino-Balkaria and Dagestan, ban “extremist Islamic Wahhabism” but do not define the term. Authorities impose administrative and criminal penalties for violating these laws, in accordance with federal legislation.

According to the 2017 Supreme Court ruling declaring the Jehovah’s Witnesses Administrative Center an extremist organization, all Jehovah’s Witness activities, including the organization’s websites and all regional branches, are banned. The court’s ruling states the constitution guarantees freedom of religious belief, but this right is limited by other rights, including “existing civil peace and harmony.”

The Supreme Court has banned the activities of several Islamic organizations on the grounds of extremism, including Hizb ut-Tahrir; Nurdzhular (a Russification of the Turkish for “followers of Said Nursi”); Tablighi Jamaat; and the Fayzrakhmani Islamic community. These organizations are on the Federal List of Extremist Organizations.

The law creates three categories of religious associations, with different levels of legal status and privileges: “religious groups,” “local religious organizations” (LROs), and “centralized religious organizations” (CROs). Religious groups or organizations may be subject to legal dissolution or deprivation of legal status by a court decision on grounds including violations of standards set forth in the constitution or public security.

The “religious group” is the most basic unit and does not require registration with the state. When a group first begins its activities, however, it must notify authorities, typically the regional Ministry of Justice (MOJ), of the location of its activity, its rites and ceremonies, and its leader(s) and members. A religious group may conduct worship services and rituals and teach religion to its members with requisite notification to authorities. It does not have legal status to open a bank account, own property, issue invitations to foreign guests, publish literature, receive tax benefits, or conduct worship services in prisons, state-owned hospitals, or the armed forces. A religious group may use property bought for the group’s use by its members, residential property owned or rented by its members, or public spaces rented by its members to hold services.

An LRO may register with the MOJ if it has at least 10 citizen members who are 18 or older and are permanent local residents. LROs have legal status and may open bank accounts, own property, issue invitation letters to foreign guests, publish literature, receive tax benefits, and conduct worship services in prisons, hospitals, and the armed forces. CROs may register with the MOJ at the regional or federal level by combining at least three LROs of the same denomination.

To register as an LRO or CRO, an association must provide the following: a list of the organization’s founders and governing body with addresses and internal travel document (“internal passport”) data; the organization’s charter; the minutes of the founding meeting; certification from the CRO (in the case of LROs); a description of the organization’s doctrine, practices, history, and attitudes toward family, marriage, and education; the organization’s legal address; a certificate of payment of government dues; and the charter or registration papers of the governing body in the case of organizations whose main offices are located abroad. Authorities may deny registration for reasons including incorrect paperwork, failure to meet different administrative requirements, national security reasons, or placement on the list of extremist or terrorist organizations. Denial of registration may be appealed in court. By law, CROs and LROs receiving funding from abroad must report an account of their activities, a list of leaders, the source of foreign funding, and plans for how the organization intends to use the foreign funds or property obtained through foreign funding. Reports are annual by default, but the MOJ may require additional ad hoc reports. LROs and CROs may invite foreign citizens to carry out professional religious activities. LROs and CROs may produce, acquire, export, import, and distribute religious literature in printed, audio, or video format, and “other religious items.”

The Expert Religious Studies Council, a committee established by the MOJ to advise it on religious groups, has wide powers to investigate religious organizations. Some of the council’s powers include reviewing organizations’ activities and literature and determining whether an organization is “extremist.” The law does not provide precise criteria on how written religious materials may be classified as “extremist.” The council also advises the MOJ on the issue of granting religious organization status to a religious group.

Foreign religious organizations (those created outside of the country under foreign laws) have the right to open offices for representational purposes, either independently or as part of religious organizations previously established in the country, but they may not form or found their own religious organizations in the country and may not operate houses of worship.

The government (the MOJ or the Prosecutor General’s Office) oversees a religious organization’s compliance with the law and may review its financial and registration-related documents when conducting an inspection or investigation. With advance notice, the government may send representatives to attend a religious association’s events, conduct an annual review of compliance with the association’s mission statement on file with the government, and review its religious literature to decide whether the literature is extremist. The law contains ongoing reporting requirements on financial and economic activity, funding sources, and compliance with antiterrorist and anti-extremist legislation. The government may obtain a court order to close those associations that do not comply with reporting or other legal requirements.

The law allows the government to limit the places where prayer and public religious observance may be conducted without prior approval. LROs and CROs may conduct religious services and ceremonies without prior approval in buildings and facilities or on lands owned or rented by these associations, as well as in cemeteries, crematoria, places of pilgrimage, and living quarters. Baptism ceremonies in rivers and lakes, as well as services conducted in parks, open spaces, or courtyards, do not fall under this exemption. In these cases, LROs and CROs must seek government approval at least one week in advance and provide the government with the names of organizers and participants, as well as copies of any written materials to be used at the event.

A prime ministerial decree requires religious organizations to conform to specific counterterrorism measures to qualify for safety permits for their real property. Among other requirements, all facilities must be guarded during services by members of public organizations. Facilities with maximum building occupancy limits between 500 and 1,000 must have “panic buttons” and video surveillance systems. Buildings with occupancy limits of more than 1,000 must be guarded by private security guards or National Guard personnel. Religious groups are responsible for defraying the costs of these measures. The penalty for noncompliance is a fine of up to 100,000 rubles ($1,300).

The Ministry of Defense chaplaincy program requires members of a religious group to comprise at least 10 percent of a military unit before an official chaplain of that group is appointed. Chaplains are not enlisted or commissioned but are classified as assistants to the commander. Chaplains are full-time employees of the Ministry of Defense, paid from the defense budget. The program allows for chaplains representing only the four traditional religions. There are more than 120 chaplains in the program.

Federal law defines “missionary activity” as the sharing of one’s beliefs with persons of another faith or nonbelievers with the aim of involving these individuals in the “structure” of the religious association. According to the law, to share beliefs outside of officially sanctioned sites (which include buildings owned by a religious organization, buildings whose owners have given permission for activities to take place, pilgrimage destinations, cemeteries and crematoria, and indoor spaces of educational organizations historically used for religious ceremonies), an individual must have a document from a religious group or registered organization authorizing him or her to share beliefs. The law explicitly bans any beliefs from being shared in residential buildings without such documentation (unless in the form of a religious service, rite, or ceremony), or on another organization’s property without permission from that organization. Materials disseminated by missionaries must be marked with the name of the religious association providing the authorization.

Violations of the law regulating missionary activity may be punished by a fine of 5,000 to 50,000 rubles ($67 to $670) for individuals and 100,000 to 1,000,000 rubles ($1,300 to $13,400) for legal entities, which includes LROs and CROs. Foreign citizens or stateless persons who violate restrictions on missionary activities may be fined 30,000 to 50,000 rubles ($400 to $670) and are subject to administrative deportation.

Within the MOJ, the Scientific Advisory Board reviews religious materials for extremism. Composed of academics and representatives of the four traditional religions, the board reviews materials referred to it by judicial or law enforcement authorities, private citizens, or organizations. If the board identifies material as extremist, it issues a nonbinding advisory opinion, which is then published on the MOJ website and forwarded to the prosecutor’s office for further investigation. In addition to the Scientific Advisory Board, regional board experts also may review religious materials for extremist content.

Prosecutors may take material to a court and ask the court to declare it extremist, but materials introduced in court during the consideration of administrative, civil, or criminal cases may also be declared extremist of the court’s own accord. By law, publications declared extremist by a federal court are automatically added to the federal list of extremist materials. Courts may order internet service providers to block access to websites containing materials included on the federal list of extremist materials. Courts review and reissue lists on a regular basis. If the courts determine the material is no longer “extremist,” the MOJ is required to remove the material from the lists within 30 days. Very rarely, courts, in response to a legal challenge, may also reverse a decision to blacklist material deemed extremist. The law makes it illegal to declare the key texts (holy books) of the four traditional religions in their original languages – Old and New Testaments of the Bible, Quran, and Tibetan Buddhist Kangyur (Kanjur) – to be extremist. The law does not specify that foreign language translations of these texts cannot be declared extremist.

According to the administrative code, mass distribution, production, and possession with the aim of mass distribution of extremist materials by private individuals may result in 15 days’ imprisonment or a fine of 1,000 to 3,000 rubles ($13 to $40), or 2,000 to 5,000 rubles ($27 to $67) for public officials, as well as confiscation of these materials. Courts may suspend for 90 days the operations of legal entities found to be in possession of extremist materials and fine them 100,000 to 1,000,000 rubles ($1,300 to $13,400). Individuals who produce materials later deemed extremist may not be punished retroactively but must cease production and distribution of those materials.

The law allows the transfer of state and municipal property of religious significance to religious organizations, including land, buildings, and movable property. The law grants religious organizations using state historical property for religious purposes the right to use such property indefinitely. The law prohibits the transfer of living quarters for religious use and the use of living quarters for missionary activity, unless the activity is a part of a “religious service, rite, or ceremony.”

The law allows religious organizations to use buildings that were not originally authorized for religious purposes if they are part of a property that serves a religious purpose. The law allows, for example, a group to establish a Sunday school in a warehouse on the property of a church. If such a structure does not meet legal requirements or is not made legal by submitting proper paperwork by 2030, it will be destroyed.

Religious education or civil ethics classes are compulsory in all public and private secondary schools. Students may choose to take a course on one of the four traditional religions, a general world religions course, or a secular ethics course. Regional and municipal departments of education oversee this curriculum at the local level in accordance with their capacity to offer the courses and according to the religious makeup of the given location. There is no requirement for representatives of religious organizations to be licensed to conduct religious education in schools affiliated with a religious organization or in-home schools. Religious instructors in any other state or private school must be licensed to teach religious courses.

The Office of the Director of Religious Issues within the Office of the Federal Human Rights Ombudsman handles complaints about the government’s actions on religious freedom. The ombudsman may intercede on behalf of those who submit complaints; however, the ombudsman may not compel other government bodies to act or directly intervene in complaints not addressed to the government.

The law entitles individuals and organizations to take religious freedom cases to the European Court of Human Rights (ECHR) in Strasbourg, France. The state must pay compensation to a person whose rights were violated as determined by the ECHR and ensure his or her rights are restored to the extent possible. The Constitutional Court determines whether judgments by international and regional courts, including the ECHR, are consistent with the constitution.

Military service for men between the ages of 18 and 27 is compulsory, but the constitution provides for alternative service for those who refuse to bear arms for reasons of conscience, including religious belief. The standard military service period is 12 months, while alternative service is 18 months in a Ministry of Defense agency or 21 months in a nondefense agency. Failure to perform alternative service is punishable under the criminal code, with penalties ranging from a fine of 80,000 rubles ($1,100) to six months in prison.

By law, LROs and CROs may not participate in political campaigns or the activities of political parties or movements or provide material or other aid to political groups. This restriction applies to religious organizations but not to their individual members.

The ROC and all members of the Civic Chamber, a state institution composed of representatives of public associations, are granted the opportunity to review draft legislation pending before the State Duma, the lower house of parliament, on a case-by-case basis. No formal mechanism exists for permanent representation of religious organizations in the Civic Chamber, as the chamber convenes for three-year terms. Individuals from traditional religions and other religious groups may be selected to serve in the chamber for a term, either in the initial selection of 40 representatives by the President of the Russian Federation or in one of the subsequent rounds of selection, where existing chamber members choose an additional 128 representatives representing national and regional civil society groups. The State Duma passed legislation in 2007 barring any member of an organization that had been accused of extremism from serving in the Civic Chamber.

The law states foreigners or stateless individuals whose presence in the country the government deems “undesirable” are forbidden from becoming founders, members, or active participants in the activities of religious organizations. The same is true for individuals whose activities are deemed extremist by the courts or who are subject to prosecution under the law on combating money laundering and the financing of terrorism. The law restricts any foreign citizen or stateless person from entering the country if he or she “participates in the activities of the organizations included in the list of organizations and individuals in respect of whom there is information about their involvement in extremist activities or terrorism.”

Foreigners engaging in religious work require a contract with a legally registered religious organization and a work visa. Religious work is not permitted on “humanities visas,” which allow foreigners to enter the country to strengthen academic or cultural ties or take part in charitable work. There are no missionary visas.

The law grants religious organizations the exclusive right to manage pilgrimage activities.

Under the criminal code, an individual convicted of committing an act of vandalism motivated by religious hatred or enmity may be sentenced to up to three years of compulsory labor or prison.

The country is a party to the International Covenant on Civil and Political Rights.

Government Practices

Religious groups and human rights NGOs reported authorities continued to investigate, detain, arrest, imprison, torture, and/or physically abuse persons on account of their religious belief or affiliation. Authorities continued to accuse religious minority groups of extremism.

At year’s end, Memorial identified 228 persons persecuted for their religious belief or affiliation whom it considered to be political prisoners, meaning they were either already imprisoned or were in custody or under house arrest awaiting a sentence to enter into force. The figure represented a seven percent decrease from the 245 reported in 2019. Memorial stated that the actual number of cases of persecution was likely three to four times higher, given the number of cases the organization identified as similar to those designated as political prisoners; however, the organization said it lacked the supporting, corroborating evidence to make designations in those instances. Memorial’s list of political prisoners included 61 Jehovah’s Witnesses and 142 persons accused of involvement with the banned Hizb ut-Tahrir, an organization that Memorial characterized as a “non-violent international Islamic organization.” According to Memorial, none of the political prisoners being persecuted for their religious belief or affiliation called for violence or planned violent acts.

At year’s end, a case filed in 2019 by Jehovah’s Witnesses with the ECHR stating the government violated their members’ freedom of thought, conscience, and religion remained pending.

Jehovah’s Witnesses and NGOs stated Federal Security Service (FSB) agents, officers of the Interior Ministry’s Center for Countering Extremism, police officers, and riot police continued to carry out raids in the homes and places of worship of Jehovah’s Witnesses and again detained hundreds of suspected members. Jehovah’s Witnesses stated authorities had raided more than 1,100 homes of members between early 2017 and November throughout the country, including in Moscow for the first time. The group reported 477 searches of homes and apartments during the year, compared to 489 in 2019 and 289 in 2018. According to Jehovah’s Witnesses sources, during these raids, authorities entered homes, often in the early morning, conducted unauthorized, illegal searches, and verbally and physically abused members. Authorities often entered residences by forcing open the door. They held individuals, including children and the elderly, at gunpoint and seized personal belongings, including religious materials, personal correspondence, money, mobile phones, and other electronic devices.

In February, Jehovah’s Witnesses and various media sources reported the FSB and other law enforcement personnel searched 50 houses in the city of Chita and other towns of the Transbaikal Region and committed numerous abuses. For example, Jehovah’s Witnesses reported security forces handcuffed and beat a minor in front of his family. They also stated authorities beat and strangled Vadim Kutsenko, as well as subjected him to electric shocks while handcuffed to force a confession and elicit false statements against fellow Jehovah’s Witnesses. Authorities released Kutsenko from detention after five days and placed him under house arrest. After 50 days, authorities released him on his own recognizance. At year’s end, Kutsenko remained a suspect in the ongoing investigation connected to the raids.

Jehovah’s Witnesses and the international religious freedom NGO Forum 18 also reported authorities took five other Jehovah’s Witnesses seized in the raids in the Transbaikal Region to Orenburg Labor Camp No. 1, where they beat them. According to the Jehovah’s Witnesses, because of the abuse, one Witness suffered a broken rib, a punctured lung, and damage to his kidneys. The European Union (EU), joined by six non-EU states, issued a statement expressing deep concern over the incident and calling upon the government to permit the peaceful expression of religion by all persons, including Jehovah’s Witnesses.

In April, according to Jehovah’s Witnesses, Viktor Malkov, a 61-year-old Smolensk resident, died three months after his release from eight months in detention, during which he was denied care for chronic health problems.

Jehovah’s Witnesses reported that two of their members, Roman Makhnev and Dmitriy Kuzin, whom authorities had arrested and detained for six months in Kaluga in 2019, were released in late December of that year. After their release, a court sentenced the two to a further two months of house arrest. By year’s end, both were released from house arrest and were awaiting the results of a preliminary investigation.

On May 27, Jehovah’s Witnesses reported the FSB conducted raids of adherents’ homes in Khabarovsk and Vyazembsky. Jehovah’s Witnesses stated one masked FSB agent entered the house of 68-year-old Yen Sen Li, struck him, and injured his hands while placing him in handcuffs. The FSB detained Li for 13 hours before releasing him after he agreed to sign a statement of self-incrimination. He was alleged to have organized a worship group among Jehovah’s Witnesses.

On July 13, according to widespread media reports and an official press release from the government of the Voronezh Region, investigators, local police, and National Guard troops carried out 110 raids on the homes of dozens of Jehovah’s Witnesses in that region. Jehovah’s Witnesses said authorities physically abused adherents during the raids and that security forces tortured five Witnesses while in detention, demanding that they incriminate themselves. Jehovah’s Witnesses Yuri Galka and Anatol Yagupov stated the security forces placed bags over their heads and beat them during their interrogations, and in the case of Galka, twisted his arms behind his back, tightened the bag on his head until he began to suffocate, and broke one of his ribs. According to Jehovah’s Witnesses, security forces also repeatedly put a plastic bag over Alexander Korol’s head and tied it around his neck to coerce him to divulge information about other Witnesses until the bag broke. Korol said agents hit him in the face several times and threatened “to use needles” before transporting him 40 kilometers (25 miles) to another location for further interrogation and placing him in a holding cell for 48 hours. Jehovah’s Witnesses reported Korol was forced to ask strangers for funds to return home when authorities released him without explanation after confiscating his phone.

On November 24, law enforcement officers carried out raids on Jehovah’s Witnesses in Moscow and more than 20 other regions across the country. The Federal Investigative Committee said the raids and subsequent arrests were part of a new criminal case against Jehovah’s Witnesses, which they stated had illegally been carrying out activities at the organization’s headquarters in Moscow and at its regional branches since June 2019, charges the group denied. The committee did not say how many worshippers had been detained, stating only that they were both organizers and participants in the movement. Jehovah’s Witnesses said there were at least 10 raids and four detentions in Moscow. During one of the raids, Jehovah’s Witnesses reported law enforcement officers hit Vardan Zakaryan in the head with an automatic rifle. Zakaryan was hospitalized before being placed into custody. A court released Zakaryan from detention and placed him under house arrest on November 30.

Forum 18 reported officials tortured individuals detained for exercising freedom of religion or belief with impunity. Following accusations of torture by Jehovah’s Witnesses in Blagoveshchensk, Surgut, and Kaluga, Forum 18 said authorities had taken no steps to hold the officials accountable, as none had been arrested or tried in court.

As a result of what they described as increasing government persecution since a Supreme Court ruling banning the Jehovah’s Witnesses organization in 2017, representatives of the group said that their members continued to flee the country but that there were still more than 150,000 adherents remaining.

The SOVA Center reported authorities had initiated criminal cases against 424 Jehovah’s Witnesses in 60 regions throughout the country since 2017; 110 new criminal cases were opened during the year, compared with 213 in 2019. Jehovah’s Witness representatives said that of those accused, 49 adherents were placed into pretrial detention and another 23 spent a few days in temporary detention facilities before being released.

The SOVA Center reported that of previously initiated cases, courts passed at least 25 sentences against 46 Jehovah’s Witnesses. Representatives from Jehovah’s Witnesses stated district courts convicted 39 adherents of extremism; of these, 21 were awaiting appellate hearings. At year’s end, the representatives said 46 adherents remained behind bars, including 36 in pretrial detention facilities and 10 in penal colonies.

Prior to the sentencing of Gennady Shpakovsky to 6.5 years in prison in February, the longest prison term given to a Jehovah’s Witness was the six-year sentence Danish citizen Dennis Christensen received in 2019, in the Kursk Region. In June, Christensen was scheduled for early release after agreeing to pay a fine in lieu of his remaining prison time. According to various media sources and NGOs, however, the prosecutor’s office, which had previously endorsed the early release, filed a last-minute appeal to reverse it, stating Christensen had violated prison rules, including by failing to wear a special prisoner’s jacket and being in the prison canteen at the wrong time – assertions Jehovah’s Witnesses and human rights NGOs said were spurious. Christensen reported that during his ongoing imprisonment, he suffered from numerous health problems, including pneumonia, and was repeatedly refused treatment because his medical card was “lost.” In October, the Lgov District Court denied Christensen’s appeal for early release. Christensen, detained since May 2017, remained in prison at year’s end and was reportedly scheduled to complete his sentence in May 2022, which included time served during pretrial detention.

Forum 18 reported that on September 2, the Beryozovsky City Court sentenced Jehovah’s Witnesses Sergey Britvin and Vadim Levchuk to four years’ imprisonment at a labor camp for organizing the activities of a banned extremist organization. The two men had already spent more than 520 days in detention and 250 days under house arrest prior to the judge’s decision. They appealed the court’s decision and at year’s end were awaiting the decision while detained in Investigation Prison No. 4 in Anzhero-Sudzhensk.

On October 7, the Kabardino-Balkaria’s Maisky District Court acquitted Jehovah’s Witness Yuri Zalipaev, who had been charged with possession of extremist materials and inciting others to violence. Prosecutors appealed the decision, and, as of November, the case was pending in the appellate court. On October 9, according to Jehovah’s Witnesses, a court in the Kostroma Region, near Moscow, pronounced suspended jail sentences of eight and seven years, respectively, for Sergei and Valeria Rayman, a married Jehovah’s Witnesses couple. Sergei’s sentence was longer than the seven-year conditionally suspended sentence requested by the prosecutor and was the longest conditionally suspended jail sentence yet given to a Jehovah’s Witness. As part of their suspended sentences, the Raymans remained subject to multiple restrictions, including on personal travel and access to telephones and the internet. After a 2018 house raid, authorities had charged the Raymans with participating in religious extremism and holding a Bible discussion in their home.

The trial of Vyacheslav Popov and Nikolay Kuzichkin, two Jehovah’s Witnesses whom authorities arrested in 2019 and charged with “organizing the activity of a banned extremist organization,” remained pending. On April 16, the Krasnodar Regional Court ordered Kuzichkin released from pretrial detention and placed him under house arrest, where he was prohibited from correspondence and contact with other persons. On December 18, a district court in Sochi found Popov and Kuzichkin guilty of organizing extremist activities, sentencing Kuzichkin to 13 months and Popov to 22 months in prison. The court credited the time spent in pretrial detention and under house arrest towards both men’s sentences. Popov was subsequently released into house arrest from the pretrial detention center on December 29, where he had been held for 15 months.

Authorities charged 10 Jehovah’s Witnesses detained as a result of the July 13 raids in Voronezh with organizing an extremist community, preaching, and recruiting new members between 2018 and 2020. In December, a Voronezh city court released six of the Witnesses from pretrial detention and the other four from house arrest. The 10 Witnesses still faced restrictions on their personal travel and communication with others. At year’s end, the investigations remained open and trials had not been scheduled.

For the first time, authorities stripped a member of Jehovah’s Witnesses of his citizenship. Felix Makhammadiev had moved to Saratov from Uzbekistan with his mother as a minor and subsequently became a Russian citizen. Makhammadiev had been convicted in 2019 of organizing extremist activities. While serving his sentence, Makhammadiev reported he was tortured and had to undergo surgery to drain fluid from his lung caused by a beating. The Ministry of Internal Affairs in Saratov nullified Makhammadiev’s citizenship on April 17, citing his conviction for extremist activity. On December 31, authorities released him from prison before immediately placing him in a deportation center. Authorities in Saratov stripped Konstantin Bazhenov, who was convicted in the same case as Makhammadiev, of his citizenship on April 20. Bazhenov, who was born in Russia but moved to Ukraine as a child, had both Russian and Ukrainian citizenship.

According to Jehovah’s Witness representatives, at the end of the year, the group had 59 applications pending with the ECHR, 12 pending complaints under the International Covenant on Civil and Political Rights with the UN Human Rights Committee, and six complaints against the government pending with the UN Working Group on Arbitrary Detention, including for detentions of practitioners, censorship of religious literature and the organization’s website, and raids on or other interference with religious meetings. On May 6, the UN Human Rights Council Working Group on Arbitrary Detention released a nonbinding decision concerning 18 Jehovah’s Witnesses in Russia, calling the cases brought against them unlawful and urging the authorities to immediately release those arrested. Jehovah’s Witnesses representatives said delays in the ECHR process were at least partially due to COVID-19.

According to Memorial, authorities had convicted, investigated, or charged 237 persons for alleged involvement with Hizb ut-Tahrir since the Supreme Court first labeled the group a terrorist organization and banned it in 2003; of those, 199 had been tried and convicted. Human Rights Watch characterized Hizb ut-Tahrir as a group that aimed to establish an Islamic caliphate, but which renounced violence. Since 2003, courts have sentenced 65 persons to between 10 and 15 years in prison, and 78 to 15 years or more. The total excluded individuals from Ukraine’s Crimea peninsula whom Russian occupation authorities initially detained in Crimea before transferring them to Russia, where they were tried and sentenced. While banned in Russia, Hizb ut-Tahrir remained legal in Ukraine.

On February 10, Human Rights Watch and Memorial reported the Central Military District Court convicted Eduard Nizamov, whom the government stated was the head of the country’s branch of Hizb ut-Tahrir, and sentenced him to 23 years in a maximum-security prison. Authorities arrested Nizamov in October 2018 and charged him with financing terrorism and “preparing for a violent seizure of power.” Nizamov denied the charges and said authorities beat him and verbally abused him while in pretrial detention.

Individuals continued to receive harsh sentences for their alleged involvement with Hizb-ut-Tahrir. Human Rights Watch and Memorial reported that on February 5, a military court sentenced 10 members of Hizb ut-Tahrir to prison terms ranging from 11 to 22 years. The prosecution asserted the members were involved in the creation of a local terrorism cell, assisted in terrorism, and distributed propaganda that supported terrorism. The prosecution did not allege the defendants planned or carried out any specific acts, but rather that they held meetings to discuss their faith and political views, printed leaflets, and organized public recruitment events. The accused all denied the charges, stating they condemned terrorism and questioned the validity of the evidence brought against them in the court.

On September 21, the Supreme Court upheld the verdicts and sentences of 18 defendants prosecuted for their membership in Hizb ut-Tahrir, according to Memorial. The individuals, all originally convicted in Ufa in 2018, received sentences of between 10 and 24 years in a maximum-security prison colony.

Authorities continued to investigate and detain alleged members of other Islamic organizations. Local media reported on June 6 that FSB agents in Moscow conducted searches and detained several supporters of Tablighi Jamaat, an organization that Memorial characterized as a peaceful, international Islamic missionary movement. FSB investigators opened a criminal case against the individuals on the grounds that they were participating in a banned religious organization. On July 31, local media reported that FSB officers detained six members of Tablighi Jamaat in the Volgograd Region. Authorities said banned extremist literature was found on the individuals and opened a criminal investigation.

In September, according to press reports, the FSB, police, and other security agencies launched a raid in Krasnoyarsk Region in Siberia and arrested Sergei Torop, known to his followers as Vissarion, and two of his aides. Torop is the founder and leader of the Church of the Last Testament. The Novosibirsk Central District Court ordered the detention of Torop, and the prosecutor’s office in Krasnoyarsk Territory filed a suit seeking dissolution of the Church. Authorities alleged the Church was an illegal religious organization and that Torop had extorted money from his followers and subjected them to emotional abuse. As of the end of the year, Torop remained in custody while authorities conducted psychiatric evaluations, and his trial date remained pending.

The Times of Israel reported October 21 that Jewish prisoner Danil Beglets, sentenced to two years in a penal colony in 2019 for pushing a policeman during a Moscow protest, went on a hunger strike to protest being forced to work on the Jewish Sabbath. Beglets stated authorities punished him for declining to work on the Sabbath and did not provide him with kosher food. Beglets further appealed to Chief Rabbi of Russia Berel Lazar to intervene on his behalf.

Memorial said the average length of sentences for religious prisoners on their list continued to increase. The group stated that between 2016 and 2018, the average prison sentence for these persons increased from 6.6 to 9.1 years.

Forum 18 stated authorities also sought to prosecute citizens living abroad who exercised their freedom of religion or belief. The NGO said the government had issued three Red Notices (requests to law enforcement worldwide to locate and detain individuals) through Interpol, two during the year and one in 2018, to attempt to detain and extradite at least three citizens living abroad to face criminal charges under the extremism law. Two of the Red Notices were against followers of the Turkish Muslim theologian Said Nursi. At year’s end, none of the individuals had been detained or extradited.

The SOVA Center reported in April that Dagestan authorities arrested Ibrahim Murtazaliev for his alleged involvement in Nurdzhular (also known as Nursi Readers), a group the government listed as extremist, and placed him in pretrial detention for two months before eventually releasing him. According to the government, members of Nurdzhular are students of Nursi’s works, which are banned. The SOVA Center continued to state that it did not believe the group existed in the country.

Yevgeny Kim, whom authorities stripped of citizenship in 2019 because of what they said were actions that promoted the works of Nursi, remained stateless and in a pre-deportation detention center for foreign nationals. After Kim’s release from prison in 2019, authorities had charged him with violating immigration law and ordered his deportation to Uzbekistan. Kim was born in Uzbekistan but did not have Uzbek citizenship.

At year’s end, the Neva District Court in St. Petersburg accepted, but did not begin to hear, a case against Ivan Masitsky, head of the Church of Scientology in St. Petersburg, and three other church officers, Konstantsiya Yesaulkova, Galina Shurinova, and Anastasiya Terentyeva; authorities accused them of financial fraud. The case was initially launched in 2017 after an FSB raid on Church offices in which authorities claimed to have found evidence that the group had illegally received 276 million rubles ($3.71 million) in compensation for Church services.

Authorities also investigated individuals for violating the law prohibiting offending the feelings of religious believers. In January, for example, comedian Aleksandr Dolgopolov left the country after police opened an investigation following media reports that an audience member at one of his shows complained that Dolgopolov had insulted his religious feelings, apparently for making a joke about Jesus and his mother Mary. Dolgopolov returned to the country in March, and the status of the investigation was unknown at year’s end.

According to the MOJ, as of December, there were 31,392 registered religious organizations (LROs and CROs) in the country, most of which were ROC-affiliated, compared with 31,379 in 2019 and 30,896 in 2018. In 2019, Orthodox organizations made up more than half of the new organizations, followed by Muslim and Protestant organizations. Among Protestants, Pentecostals, Baptists, and Adventists had the most newly registered organizations. According to the SOVA Center, laws creating and regulating the activities of religious groups, LROs, and CROs contained imprecise language that left room for interpretation by local and national authorities.

Forum 18 reported that between January 2019 and June 2020, authorities prosecuted 76 registered religious organizations and 22 individuals for carrying out their activities without indicating their official full name on their materials. According to the Administrative Code, a religious organization’s “official name” must include its religious affiliation and its organizational and legal form – the use of abbreviations may incur prosecution. Most of the cases resulted in guilty verdicts and fines, with a conviction rate of 72.5 percent.

The SOVA Center, independent media, and religious groups continued to say Expert Religious Studies Council members lacked appropriate academic and religious credentials to advise the MOJ on which groups should be permitted to register as religious organizations or to review an organization’s literature and activities to determine whether the organization was “extremist.”

The country’s 83 federal subjects (administrative divisions, excluding illegally Russian-occupied Crimea and Sevastopol) had varying policies on wearing the hijab in public schools and/or government institutions. Stavropol and Mordovia continued to prohibit the wearing of hijabs in schools, while Chechnya permitted schoolgirls to wear them. In September, the Education Department of Tatarstan instituted a policy permitting Muslim schoolgirls to wear the hijab in all primary schools of the republic after receiving complaints from Muslim parents regarding the prohibition of the hijab in one school.

Representatives of minority religious associations, human rights NGOs, and some independent scholars continued to state authorities at times employed the Yarovaya-Ozerov amendments (Yarovaya package), enacted in 2016 for the stated purpose of enhancing the country’s antiterrorism capability, to limit religious freedom. Experts pointed to the government’s actions in revoking or suspending the licenses of Christian educational institutions, particularly those of Baptists, Pentecostals, and evangelicals. Experts also noted the government and ROC often viewed these institutions as sources of foreign influence. ROC educational and missionary institutions, by contrast, were not subjected to similar scrutiny by government authorities. NGOs, including the SOVA Center, Amnesty International, and Memorial, issued regular updates on individuals they deemed political prisoners due to what they described as the government’s overly broad application of the Yarovaya package.

The SOVA Center stated in its annual report that the persecution of religious organizations for “illegal” missionary activity on the basis of the Yarovaya package appeared to have increased from 2019, according to data available at the end of the year. Despite a slight decrease in 2019 compared to 2018, the 2020 numbers showed 201 cases reviewed by the courts, compared to 174 in the same period in 2019. Ninety individuals, three officials, and 39 legal entities received penalties, mainly in the form of administrative fines. The SOVA Center calculated the total amount of fines imposed by courts was 1,581,000 rubles ($21,200), compared with 1,452,000 rubles ($19,500) for the same period in 2019.

In July, according to press reports, the MOJ barred seven NGOs associated with Falun Gong from working in the country, citing unspecified national security concerns, and designated them “undesirable” foreign organizations. Six of the NGOs were from the United States, and the seventh was from the United Kingdom. As a result, the government froze the groups’ assets and banned them from distributing informational materials, implementing projects, and creating branches in the country. On November 10, the Novosibirsk Fifth General Court of Appeal declared a regional branch of Falun Gong “extremist” and barred its activities in the region.

According to the Interfax news agency, the Pushkinsky District Court of St. Petersburg declared informational materials promoting deceased U.S. preacher William Branham’s teachings extremist and prohibited their circulation in the country. The materials related to The Evening Light Christian organization. In its decision, the court cited a 2017 review of Branham’s works by St. Petersburg State University in which the works were deemed to contain elements of “neurolinguistic programing” and insulted the feelings of certain religious believers.

Religious minorities, including the Jehovah’s Witnesses and Falun Gong, said local authorities continued to use the country’s anti-extremism laws to ban sacred religious texts and other books relating to religion, other than the four holy books recognized by law. The MOJ’s list of extremist material grew during the year to 5,130, compared with 5,003 in December 2019 and 4,514 in October 2018.

The SOVA Center reported that Tartarstan’s Almetvevsk City Court banned two books by Islamic theologians as extremist. According to the center, the two books did not contain any direct appeals for violence or terrorism and, as such, were incorrectly labeled as extremist.

The SOVA Center also reported that in January, the St. Petersburg City Court upheld the May 2019 Nevsky District Court decision to ban the Falun Gong book Nine Commentaries on the Communist Party from distribution in the country. The center said the book did not promote violence and that there were no grounds for banning its distribution.

Amendments to the law, initially considered by the State Duma in September, would require clergy who received religious education abroad to undergo mandatory recertification in a Russian educational institution. Proponents said the amendments were intended to prevent the dissemination of “an extremism religious ideology.” However, after significant opposition from the Buddhist community, which does not have any religious educational institutions in Russia, the proposed amendments were modified so that they would apply only to clergy arriving in the country after implementation of the updated law. The proposed amendments would also prohibit religious institutions from having connections with individuals suspected of financing terrorism and those whom Russian courts declared “undesirable” or “extremist.”

According to the SOVA Center, the vagueness of the proposed amendments might permit the government to arbitrarily interfere with the activities of religious minorities and unpopular religious groups. The ROC was the only religious institution to declare support for the amendments. At year’s end, the State Duma was considering the legislation, which was expected to pass sometime in 2021.

In January, the Constitutional Court upheld the right of the Church of Jesus Christ to hold religious services in an administrative building owned by the Church. The case was an affirmation of a 2019 decision by the Constitutional Court acknowledging the right of an individual to use his or her own residential property to provide a religious organization with a place to conduct worship services and other religious rituals.

Forum 18 reported in February that three Pentecostal churches in different parts of the country – Nizhny Novgorod, Kaluga, and Oryol – faced possible closure and demolition for what local authorities said were building code violations. While the court cases were still ongoing at year’s end, each of the churches said they had resolved any reported issues. According to Forum 18, the congregations were forced to spend time and money to challenge the charges and could lose access to their places of worship during court proceedings. The Jesus Embassy Church in Nizhny Novgorod remained closed after authorities shut it down on December 31, 2019, due to what they said were fire safety violations. Alexander Verkhovsky, SOVA Center director, challenged the idea that authorities were interested in fire safety, given what he said were discrepancies in the number of violations cited and the apparent hostility state security officials had demonstrated toward the church’s operations. The churches in Kaluga and Oryol remained open during the court proceedings.

According to press reporting, the city administration in Novorossiysk filed a lawsuit and asked a local court to order the demolition of Baptist community leader Vitaliy Bak’s home in April. The city administration accused Bak of holding illegal religious worship services in the house. Local authorities had closed the house in July 2019. Following a series of failed appeals, in December 2019, the NGO Alliance Defending Freedom International filed an application with the ECHR on behalf of Pastor Bak, saying the authorities’ actions violated freedom of religion. The appeal remained pending at year’s end.

The Russian Bible Society reported that Moscow authorities on September 16 ordered the group to demolish the warehouses where it stored its publications within five days. The society said that the letter from the authorities warned the group that if they did not demolish the warehouses and remove the materials therein, the authorities would do it and charge the group for related expenses.

On January 17, members of the Yekaterinburg Muslim community held Friday prayers outside during inclement weather to bring attention to the destruction of the Nur-Usman Mosque, which the government tore down in 2019 to make room for a new ice arena. Members of the mostly migrant community stated city officials had granted a new plot of land for the construction of a mosque but that the plot was smaller than the members believed was appropriate.

According to NGOs and independent experts, the government continued to cooperate more closely with the ROC than with other religious organizations, with officials often interpreting the law that recognized the “special role” Orthodox Christianity plays in the country’s “history and the formation and development of its spirituality and culture” as granting special privileges or benefits to the ROC as an institution. For example, in August, religious scholar Roman Lunkin cited the government’s interest in promoting the ROC as a source of symbolic patriotism during an interview with online news site Lenta.ru. According to Lunkin, the ROC continued to benefit from several formal and informal agreements with government ministries that gave it greater access than other religious organizations to public institutions such as schools, hospitals, prisons, the police, and the military. The government also continued to provide the ROC Patriarch with security guards and access to official vehicles, a privilege accorded to no other religious organization. In its annual report, the SOVA Center stated the ROC was the most frequent recipient of properties the government granted to religious organizations.

The Moscow Theological Seminary of Evangelical Baptists reopened as the Theological Seminary of Moscow following a 2019 decision by federal education inspectorate Rosobrnadzor to revoke the seminary’s status as a nationally licensed graduate school. Authorities allowed it to reopen as a training institution under the Russian Baptist Church. Rosobrnadzor had reported finding fault with the organization’s bachelor’s degree program and the qualifications of its staff.

In October, following the killing of teacher Samuel Paty in France by a Russian Muslim immigrant from Chechnya, Chechen leader Ramzan Kadyrov accused French President Emmanuel Macron of inspiring terrorists by justifying cartoons of the Prophet Muhammad as protected by free speech rights. In an Instagram post, Kadyrov said Macron was forcing people into terrorism and creating conditions for extremism to grow.

Claims by Jehovah’s Witnesses for government seizures of properties valued at 79.2 million euros ($97.18 million) remained pending before the ECHR at year’s end.

Experts from Russia’s Jewish community had varying assessments of the level of anti-Semitism in the country. Chief Rabbi of Russia Lazar stated in January that the level of anti-Semitism was at its lowest point historically. He said the community felt comfortable openly demonstrating its religion and was respected by the state and others. President of the Federation of Jewish Communities Alexander Boroda said in June that he was concerned about the level of latent anti-Semitism in the country, citing public opinion polls showing the number of respondents who openly considered themselves anti-Semitic rose from 15 percent in 2017 to 17 percent in 2019.

The Russian Jewish Congress reported a taxi dispatcher in Tver refused to take an order from a customer in January after learning she had attended a Holocaust exhibition, telling her, “What they did to them [Jews] was all right.” The customer complained to the taxi company, and the dispatcher was fired. The congress reported that in September, authorities uncovered a plot to assassinate the leader of the Jewish community of Krasnodar, Rabbi Yuri Tkach, and arrested suspects affiliated with the group “The USSR Citizens.” The congress also reported that it and the World Jewish Congress had received threatening emails from an internet user.

Jehovah’s Witnesses continued to report that employers often dismissed Witnesses who had been detained by authorities, were being investigated, or received suspended sentences, and that those Witnesses were often unable to find another job, given the stigma surrounding them. Jehovah’s Witnesses also continued to report that adherents were harassed at their workplaces and, in some cases, dismissed or forced to resign when their coworkers became aware of their religious belief.

According to the SOVA Center, national and local media continued to publish and/or broadcast defamatory material about minority religious groups, shaping the public perception that certain religious groups were dangerous. The mass-circulation daily Izvestia, widely regarded as progovernment, published a piece against Jehovah’s Witnesses following the November raids on the group that occurred across the country. The article, citing what it described as an expert in “sectology,” stated Jehovah’s Witnesses had taken advantage of the COVID-19 pandemic to recruit vulnerable members into the group to acquire their property. The “sectologist” concluded that Jehovah’s Witnesses did not value human life and were therefore susceptible to becoming terrorists.

The Russian Jewish Congress reported examples of anti-Semitism in media but stated that a trend toward a reduction in such content, observed in previous years, continued. According to the congress, anti-Semitic content was relatively infrequent on social media and was condemned or was the subject of administrative action when it appeared. The group cited an anti-Semitic statement on television station Russia-1 by Igor Korotchenko, editor-in-chief of National Defense magazine, who said that a number of Jewish opposition figures, including musician Andrei Makarevich, in the time of Hitler “could be turned either into ashes in the crematorium or into a lampshade.” According to President of the Russian Jewish Congress Yuri Kanner, none of the other participants in the program objected to Korotchenko’s remarks. The congress also pointed to anti-Semitism in publications by the North-West Political News Agency.

Some religious figures made anti-Semitic remarks publicly. Father Sergey Romanov, a former member of the ROC hierarchy, made multiple anti-Semitic statements from his pulpit during the year, calling the Jewish community an “accursed, ignorant” people and accusing the “Jewish regime” of being responsible for the closing of churches in the country during the COVID-19 pandemic. On July 20, the Verkhnepyshminsky City Court fined Romanov 18,000 rubles ($240) (of a maximum 20,000 rubles, $270) for “incitement of hatred or enmity, as well as the humiliation of human dignity” stemming from anti-Semitic remarks made during one of his sermons. In September, an ROC court expelled him from the Church, but he continued to perform services at a convent outside of Yekaterinburg, according to press reports. According to press reports, on December 29, authorities arrested him on suspicion of encouraging minors to commit suicide in a sermon he gave entitled “For Faith in Christ, Let Us Face Death” that was posted on YouTube. At year’s end, he remained in detention, and his lawyer said he was not permitted to communicate with Romanov in private.

The SOVA Center reported 29 incidents of religiously motivated vandalism during the year, compared with at least 20 incidents (revised number) in 2019, 32 in 2018, and more than 100 such incidents at their peak in 2010.

Media reported on April 15 that police detained a woman who broke a Buddhist stupa with a sledgehammer near the village of Sukhaya. The Ministry of Internal Affairs announced it would open a criminal case against her on charges of vandalism and destruction of a religious structure.

Media reported several cases of anti-Semitic vandalism. For example, on April 13, unidentified perpetrators set fire to the Star of the North Synagogue and Jewish cultural center in Arkhangelsk. No one was injured, but a Jewish community leader estimated property damages at 1.5 million rubles ($20,100). Two months after the incident, police detained a suspect. Authorities initiated a criminal case based on intentional damage to property rather than anti-Semitism. In July, according to press reports, vandals smashed dozens of headstones at Aleksandrovskaya Farm Avenue Cemetery, a Jewish cemetery in St. Petersburg. Police did not identify any suspects. In September, police arrested a man for painting a cross and pouring yellow paint on a monument for Holocaust victims in Aksay, a village outside the city of Rostov-on-Don near the border with Ukraine. Also in September, the Russian Jewish Congress reported that a drunken man shouting anti-Semitic slogans tried unsuccessfully to enter the Shamir Jewish Community Center in Moscow. He then threw down a chanukiah from the front steps, tore off a nameplate, broke a mailbox, and tore off the license plate of the rabbi’s car.

A variety of religious congregations stated they pursued ties with other faith communities. For example, ROC Metropolitan Kirill of Yekaterinburg and Verkhoturye said the ROC held regular meetings with faith leaders in the city, including with leaders from the Muslim and Jewish communities. Kirill also said the ROC regularly communicated with Protestant groups in Yekaterinburg, including the local Methodist, Baptist, and evangelical communities. The leaders of the Spiritual Administration of Muslims of the Republic of Tatarstan said they communicated and cooperated with other faiths, holding interfaith events, such as soccer tournaments, in Kazan.

The U.S. Ambassador and embassy and consulate representatives advocated for greater religious freedom in the country, highlighting the government’s misuse of the law on extremism to restrict the peaceful activities of religious minorities.

In January, the Ambassador spoke at a multifaith gathering hosted by the Jewish Museum and Tolerance Center in Moscow. In his remarks, the Ambassador underscored the unwavering U.S. commitment to preserving the memory of the Holocaust and doing everything possible to prevent similar acts of genocide and religious persecution from happening again. The embassy also highlighted this message on its social media platforms.

In March, the Ambassador and Yekaterinburg Consul General met with ROC Metropolitan Kirill of Yekaterinburg and Verkhoturye. During the visit, the Ambassador toured the Church on the Blood, built on the site of the 1918 killing of the Romanov family, and he relayed a message of cooperation between the people of the two countries, including in the promotion of freedom of religion.

Embassy officials continued to monitor the situation of U.S. citizens working with religious institutions and organizations in the country to ensure authorities did not improperly target them for their faith or religious work.

As the COVID-19 pandemic swept across the country, the embassy moved its outreach efforts online and continued to use its social media platforms to highlight religious freedom issues. On February 18, the embassy expressed concerns on Twitter over the treatment of Jehovah’s Witnesses; the embassy spokesperson posted, “We welcome news that Jehovah’s Witness Vadim Kutsenko was released today, after reports that Chita law enforcement abducted & tortured him on basis of his peaceful religious beliefs. We urge Russian authorities to fully investigate incident, respect #humanrights #religiousfreedom,” and on June 9, “#JehovahsWitness Gennady Shpakovsky was sentenced today to 6.5 years in prison for reading the Bible and collecting donations for his community. Russia must stop selectively prosecuting believers and let them practice their religion in peace.” On April 14, the embassy posted about anti-Semitism on Twitter, writing, “We strongly condemn the April 13 attack on the Star of the North Synagogue and Jewish cultural center in Arkhangelsk, the third such attack since 2015. We urge a thorough investigation into this heinous act. #CombatAntisemitism.”

The embassy also communicated the importance of religious freedom by celebrating major religious holidays of Christians, Jews, and Muslims via its social media platforms. These messages included video greetings from the Ambassador to mark Easter and the end of Ramadan; posts marking the contributions of various religions to American history and culture; and posts highlighting events that underscored tolerance and that commemorated victims of violence motivated by religious hatred.

On September 2, the embassy sponsored a virtual commemoration concert entitled “Music of World War II: Remembering the Shared Sacrifice of the Allied Nations.” Among the repertoire were compositions by Jewish artists of the World War II era: Polish-Jewish composer Mieczyslaw Weinberg’s Piano Quintet, a performance by the Moscow Male Jewish Cappella Choir of the prayer “Ki lekach tov,” and Olivier Messiaen’s “Quartet for the End of Time,” composed and first performed in a concentration camp. The virtual concert attracted 6,400 viewers on Facebook and 1,200 on YouTube, as well as drawing media coverage on various online and broadcast outlets. The embassy also highlighted the liberation of concentration camps during its World War II commemorations, posting videos about the Allied Forces’ liberation of Dachau and Ravensbruck.

On November 25, the embassy coordinated with the Department of State to release tweets condemning the November 24 raids on Jehovah’s Witnesses in Moscow and 20 other regions. On November 30, the Ambassador met with Jehovah’s Witnesses representatives to discuss the most recent raids and the group’s ongoing persecution. The Ambassador said the United States would continue to highlight the government’s violations of the rights of members of their group and reiterated the U.S. commitment to religious freedom.

On December 2, 2020 in accordance with the International Religious Freedom Act of 1998, as amended, the Secretary of State again placed Russia on the Special Watch List for having engaged in or tolerated severe violations of religious freedom.

The U.S. government estimates the total population at 5.4 million (midyear 2020 estimate). According to the most recent census in 2011, Roman Catholics constitute 62 percent of the population, members of the Evangelical Church of the Augsburg Confession 5.9 percent, and Greek Catholics 3.8 percent; 13.4 percent did not state a religious affiliation. There are smaller numbers of members of the Reformed Christian Church, other Protestants, Jehovah’s Witnesses, members of the Orthodox Church, Jews, Baha’is, and Muslims. In the 2011 census, approximately 1,200 persons self-identified as Muslim, while representatives of the Muslim community estimate their number at 5,000. According to the census, there are approximately 2,000 Jews. According to the World Jewish Congress, there are approximately 2,600 Jewish residents.

Greek Catholics are generally ethnic Slovaks and Ruthenians, although some Ruthenians belong to the Orthodox Church. Most Orthodox Christians live in the eastern part of the country. Members of the Reformed Christian Church live primarily in the south, near the border with Hungary, where many ethnic Hungarians live. Other religious groups tend to be spread evenly throughout the country.

Legal Framework

The constitution guarantees freedom of religious belief and affiliation, as well as the right to change religious faith or to refrain from religious affiliation. It prohibits discrimination on religious grounds. The constitution states the country is not bound to any particular faith, and religious groups shall manage their affairs independently from the state, including in providing religious education and establishing clerical institutions. The constitution guarantees the right to practice one’s faith privately or publicly, either alone or in association with others. It states the exercise of religious rights may be restricted only by measures “necessary in a democratic society for the protection of public order, health, and morals or for the protection of the rights and freedoms of others.”

The law prohibits establishing, supporting, and promoting groups dedicated to the suppression of fundamental rights and freedoms, as well as “demonstrating sympathy” with such groups, which courts have interpreted to include Nazis and neo-Nazis. Violators are subject to up to five years’ imprisonment.

The law requires religious groups to register with the Ministry of Culture’s Department of Church Affairs in order to employ spiritual leaders to perform officially recognized functions. Clergy from unregistered religious groups do not have the right to minister to their members in prisons or government hospitals. Civil functions such as weddings officiated by clergy from registered groups are recognized by the state, while those presided over by clergy from unregistered groups are not, and couples must undergo an additional civil ceremony. Unregistered groups may apply to provide spiritual guidance to their adherents in prisons, but they have no legal recourse if their requests are denied. Unregistered groups may conduct religious services, which the government recognizes as private, rather than religious, activities. Unregistered groups lack legal status and may not establish religious schools or receive government funding.

According to the law, organizations seeking registration as religious groups must have a minimum of 50,000 adherents. The 50,000 persons must be adult citizens or permanent residents and must submit to the Ministry of Culture an “honest declaration” attesting to their membership, knowledge of the articles of faith and basic tenets of the religion, personal identity numbers and home addresses of all members, and support for the group’s registration. All groups registered before these requirements came into effect in 2017 remained registered without having to meet the 50,000-adherent requirement; no new religious groups have attained recognition under the revised requirements. According to the law, only groups that register using the title “church” in their official name may call themselves a church, but there is no other legal distinction between registered “churches” and other registered religious groups.

The 18 registered religious groups are: the Apostolic Church, Baha’i Community, The Brotherhood Unity of Baptists, Seventh-day Adventists, Brotherhood Church, Czechoslovak Hussite Church, The Church of Jesus Christ of Latter-day Saints, Evangelical Church of the Augsburg Confession, Evangelical Methodist Church, Greek Catholic Church, Christian Congregations (Krestanske zbory), Jehovah’s Witnesses, New Apostolic Church, Orthodox Church, Reformed Christian Church, Roman Catholic Church, Old Catholic Church, and Central Union of Jewish Religious Communities. Registered groups receive annual state subsidies. All but the Evangelical Church of the Augsburg Confession, Greek Catholic Church, Orthodox Church, Reformed Christian Church, and Roman Catholic Church have fewer than 50,000 members, but they registered before this requirement came into effect.

The Department of Church Affairs oversees relations between religious groups and the state and manages the distribution of state subsidies to religious groups and associations. The ministry may not legally intervene in the internal affairs of religious groups or direct their activities.

In January, a legislative amendment took effect, increasing the total state subsidy to registered churches and religious communities and basing the funding for each group on the number of adherents reported in the most recent census, rather than the number of clergy. Under the new law, religious groups have more leeway to determine the use of the government subsidies, since these are no longer predominantly earmarked towards covering clergy salaries, and future payments will be adjusted for inflation.

A group lacking the 50,000 adult adherents required to obtain status as an official religious group may register as a civic association, which provides the legal status necessary to carry out activities such as maintaining a bank account, entering into a contract, or acquiring or renting property. In doing so, however, the group may not identify itself officially as a religious group, since the law governing registration of civic associations specifically excludes religious groups from obtaining this status. To register as a civic association, three citizens are required to provide their names and addresses and the name, goals, organizational structure, executive bodies, and budgetary rules of the group.

A concordat with the Holy See provides the legal framework for relations among the government, the Roman Catholic Church in the country, and the Holy See. Two corollaries cover the operation of Catholic religious schools, the teaching of Catholic religious education as a subject in public schools, and the service of Catholic priests as military chaplains. A single agreement between the government and 11 of the 17 other registered religious groups provides similar status to those groups. These 11 religious groups may also provide military chaplains. The unanimous approval of all existing parties to the agreement is required for other religious groups to obtain similar benefits.

The law does not allow burial earlier than 48 hours following death.

All public elementary school students must take a religion or ethics class, depending on personal or parental preferences. Schools have some leeway in drafting their own curricula for religion classes, but these must be consistent with the Ministry of Education’s National Educational Program. Representatives of registered religious communities are involved in the preparation of the National Education Program. Although most school religion classes teach Roman Catholicism, if there is a sufficient number of students, parents may ask a school to open a separate class focusing on the teachings of one of the other registered religious groups. All schools offer ethics courses as an alternative to religion classes. Alternatively, parents may request that teachings of different faiths be included in the curriculum of the Catholic religion classes. There are no clear requirements as to content when teaching about other faiths in the Catholic classes. Private and religious schools define their own content for religion courses, and may teach only their own religion, but are required to offer ethics courses as an alternative. In both public and private schools, religion class curricula do not mention unregistered groups or some of the smaller registered groups, and unregistered groups may not teach their faiths at schools. Teachers normally teach about the tenets of their own faith, although they may teach about other faiths as well. The Roman Catholic Church appoints teachers of Catholic classes. Depending on the registered religious group and the school, other religious groups may appoint the teachers of their classes. The government pays the salaries of religion teachers in public schools.

The law criminalizes issuance, possession, and dissemination of materials defending, supporting, or instigating hatred, violence, or unlawful discrimination against a group of persons on the basis of their religion. Such activity is punishable by up to eight years’ imprisonment.

The law requires public broadcasters to allocate program time for registered religious groups but not for unregistered groups.

The law prohibits the defamation of a person’s or group’s belief, treating a violation as a criminal offense punishable by up to five years’ imprisonment.

The law prohibits Holocaust denial, including questioning, endorsing, or excusing the Holocaust. Violators face sentences of up to three years in prison. The law also prohibits denial of crimes committed by the Nazi-allied, WWII-era fascist and post-war communist regimes.

The country is a party to the International Covenant on Civil and Political Rights.

Government Practices

The Ministry of Culture again did not reconsider its 2007 rejection of the registration application of the Grace Christian Fellowship, despite Supreme Court rulings in 2009 and 2012 ordering it to do so. In the past, the ministry said it based its rejection on an opinion by a religious affairs expert that the group promoted hatred toward other religious groups.

Representatives of the Jewish and Muslim communities reported that authorities were generally willing to make exceptions on grounds of religious belief and allow burials to take place within 24 hours, rather than requiring community members wait the legally mandated 48 hours.

A representative of the Muslim community stated that Muslims faced increasing difficulties in finding suitable burial grounds for their adherents, since a cemetery they had used for these purposes in Bratislava had reached its maximum capacity, and the city council had not provided a new suitable location that would allow funeral services and burial according to Islamic traditions. They also said the lack of registration meant it was much more difficult to establish a mosque in the country; they pointed to the rejection of an application to build a mosque and cultural center years earlier by the then-mayor of Bratislava, who had cited the lack of registration as one reason for the rejection. Although Muslims had registered as a civic association, they continued to state that the lack of recognition as a religious group made obtaining the necessary construction permits for other sites for religious worship such as prayer rooms more difficult. They said the officials would seek technical grounds, such as zoning regulations, to reject their applications or fail to act on them.

The government increased its annual state subsidies to the 18 registered religious groups to approximately 51.7 million euros ($63.44 million), compared with 47.5 million euros ($58.28 million) in 2019. Up to 80 percent of each group’s subsidy was used to pay the group’s clergy and operating costs.

Some members of religious groups continued to state their groups’ reliance on direct government funding limited their independence and religious freedom, and they said religious groups self-censored potential criticism of the government on sensitive topics to avoid jeopardizing their relationship with the state and, consequently, their finances. There were no reports, however, that the government arbitrarily altered the amount of subsidies provided to individual religious groups.

The Ministry of Culture’s cultural grant program continued to allocate funding for the upkeep of religious monuments and cultural heritage sites owned by religious groups. In 2019, the ministry allocated 6.5 million euros ($7.98 million) for these purposes, compared with 5.1 million euros ($6.26 million) in 2018.

Many political parties, including the largest opposition party in parliament, Smer-SD, continued to express anti-Muslim views in their public statements, and leaders from across the political spectrum engaged in rhetoric portraying refugees and Muslims as a threat to society in their messaging ahead of the February parliamentary election.

In January, former Prime Minister and Smer-SD chair Robert Fico stated he did not want a “compact Muslim community” in the country and that he did not want “these people” to change its character. Fico also stated that his party was principally against “hauling in migrants,” a comment he made after former President and Za ludi Party chair Andrej Kiska said on television that the country was successful and “could afford to help a couple [of] hundred, perhaps [a] thousand people, fleeing from war and violence.” Also in January, Smer-SD released a cartoon campaign video mocking former President Kiska and Za ludi and stating that Kiska and his party intended to introduce legislation requiring each family in the country take in one migrant family, while using what experts described as “anti-migrant and anti-Muslim imagery.” Za ludi denied the allegations, and there were media reports stating they were false.

In February, Richard Sulik, Freedom and Solidarity coalition chair and later Deputy Prime Minister and Economy Minister, wrote on his blog that his party viewed Islam as “incompatible with [Slovak] culture” and that “in Islam … [p]edophilia, polygamy, and several other norms are in stark conflict to our rules.”

Anti-Muslim rhetoric also featured prominently in the parliamentary election campaigns of parties that the media and political commentators described as extremist, including the LSNS and the Vlast (“Homeland”) Party of former Supreme Court judge Stefan Harabin. During a rally in December 2019, LSNS chair Marian Kotleba said his party would never allow Slovakia to become a “multicultural pig sty like Western countries,” and he stated that non-Christian citizens in Germany pressured local governments to limit or outright ban Christmas celebrations, including the public display of Christmas trees. The Priama demokracia (Direct Democracy) party, which ran on the LSNS ticket, stated in its program that it aimed to “stop the Islamic invasion into Europe” and stressed that “Islam must never become even a small part of [Slovak] culture.”

Throughout the campaign, the Vlast Party included a survey on its website asking voters whether they approved of the country supporting other religions, for example Islam, in the context of migration. Below the question there were the statements, “Practice has shown that such different entities [i.e., Islam and Christianity] cannot successfully connect, which leads to conflicts,” and “Slovakia must remain a Christian country!”

Representatives of the LSNS party, which received 7.97 percent of the vote in the February parliamentary election and secured 17 of 150 seats in parliament, continued to make anti-Semitic statements and faced criminal prosecution for past statements. Party members and supporters frequently glorified the Nazi-allied WWII-era fascist government and its leaders and downplayed the role of that regime in wartime atrocities.

In October, the Specialized Criminal Court convicted LSNS chairman Marian Kotleba of supporting and promoting groups aimed at suppressing fundamental rights and freedoms for a 2017 ceremony in which he gave three checks, each worth 1,488 euros ($1,800), to families with children with disabilities. Prosecution experts testified the amount was a well-known neo-Nazi cypher that represented the white supremacist “14-word” slogan and a numerical representation of “Heil Hitler.” Witnesses also testified that organizers played the unofficial anthem of the Nazi-allied wartime Slovak State at the ceremony and that the event was held on March 14, the anniversary of the founding of that Slovak State. The ceremony ended with a concert by singer Reborn, widely considered a neo-Nazi, who also faced prosecution on extremism charges. The court sentenced Kotleba to four years and four months in prison. The defense appealed to the Supreme Court and the case remained pending at year’s end.

In August, the National Criminal Agency (NAKA) announced it would bring extremism-related charges against nine persons suspected of disseminating extremist materials and collecting Nazi paraphernalia. Three members of the musical group Kratky Proces (“Short Process”) were taken into custody during related police raids on charges of producing an extremist musical album. The detained singer of the well-known band, who also repeatedly was an LSNS candidate for office, faced three to eight years in prison if convicted.

In May, former LSNS candidate Marian Magat, whom the media labelled a far-right extremist, published a blog questioning the existence of the Holocaust on the internet outlet Kulturblog. The National Criminal Agency opened an investigation on suspicion of denying the crimes of totalitarian regimes, which carries a sentence of up to three years in prison. The case remained pending.

In January, the Specialized Criminal Court convicted LSNS regional chairman Anton Grno of supporting a movement aimed at suppressing fundamental rights and freedoms for shouting the greeting of the World War II-era Slovak fascist state’s paramilitary force during a 2018 Supreme Court hearing. Grno was ordered to pay a 5,000-euro ($6,100) fine or, if he failed to pay, a six-month prison sentence. Media reported that Grno’s social media profiles contained several openly racist and anti-Semitic posts.

In March, on the 81st anniversary of the founding of the wartime Slovak State, which deported more than 70,000 of its citizens to Nazi extermination camps, the Slovenske hnutie obrody SHO (Slovak Renewal Movement), a far-right political party which ran in the 2020 parliamentary election but whose candidates were not elected, organized a commemoration of the creation of that state, laying wreaths at a statue of Jozef Tiso, the state’s president, in the village of Cajakovce.

In February, 12 major human rights organizations working with refugees, migrants, and religious minorities, including the Islamic Foundation in Slovakia, penned an open letter to politicians urging them to refrain from spreading unfounded fear of migrants, using dehumanizing statements against migrants and refugees, and calling for consistency and caution in the use of migration-related terms.

In January, President Zuzana Caputova met with representatives of the Roman Catholic, Augsburg Lutheran, Greek Catholic, Orthodox, and Reformed Christian Churches and the Central Association of Jewish Religious Communities in the Slovak Republic to discuss the state of religious freedom and tolerance in society and to thank them for their service to the religious community and their charitable work. Representatives of unregistered churches and religious communities were not invited to the meeting.

In September, President Caputova, Prime Minister Igor Matovic, and several cabinet ministers commemorated Slovak Holocaust and Ethnic Violence Remembrance Day by laying wreaths at the Holocaust memorials in Bratislava and Sered. In her speech on the occasion, Caputova said it was the duty of all people to remember what preceded the Holocaust so that all manifestations of anti-Semitism and other forms of intolerance and discrimination would be rejected and condemned from the outset.

In January, President Caputova attended the Fifth World Holocaust Forum in Israel held on the occasion of the 75th anniversary of the liberation of Auschwitz. Caputova highlighted that racial hatred always starts with words and cautioned against increasing hatred over the internet and discrimination against some parts of the population.

In January, the Islamic Foundation in Slovakia reported an assault against a Syrian student on a public bus in Bratislava. A man reportedly violently shoved a student standing next to him after the student said the Islamic greeting, “As-salamu alaykum” (peace be with you) in a telephone conversation. The man reportedly attempted to renew his assault, but the student defended himself and exited the bus at the next stop. Bystanders reportedly did not react to the altercation, and the student did not report the incident to the authorities.

A representative of the Islamic Foundation in Slovakia stated the Muslim community continued to encounter difficulties altering negative public attitudes partly because of the social stigma associated with not having the same legal benefits accorded to registered religious groups. Representatives of other unregistered religious groups, including the Church of Scientology and Christian Fellowship Grace, also stated that the public tended to view their activities with mistrust and perceive them as “fringe cults” because of their lack of official government recognition as a religious community.

The Islamic Foundation in Slovakia again reported continued online hate speech toward Muslims and refugees, which it attributed mostly to the social controversy ensuing from the 2015 European migration crisis and inflammatory anti-Muslim public statements by local politicians. Hate speech, mostly on social media, again included frequent portrayal of Muslims as “savages,” “barbarians,” “terrorists,” and a “threat to European culture and way of life,” as well as calls for violence against refugees and migrants from the Middle East and Africa, many of whom were believed to be Muslim. Muslim community leaders said they continued to perceive increased anti-Muslim sentiment compared with 2015 and earlier, and they continued to maintain a low profile regarding their activities and prayer rooms to avoid inflaming public opinion.

Police reported seven cases of defamation of race, nation, or religious belief and nine cases of incitement of national, racial, and ethnic hatred in the first eight months of the year, compared with 13 cases of defamation and seven cases of incitement of hatred in all of 2019. Police provided no further details.

According to a regional study by Bratislava-based think tank GLOBSEC released in August, 51 percent of Slovaks tended to believe Jews had too much power and were secretly controlling governments and institutions around the world. The same study also showed that 53 percent of respondents believed that antigovernment protests in 2018 launched in the aftermath of the killing of an investigative journalist and his fiancee were orchestrated and financially supported by a Jewish American financier.

A survey conducted in June by pollster Focus for the Milan Simecka Foundation, a local NGO, found a majority of respondents would consider it “completely unacceptable” or “rather unacceptable” for a Muslim or a foreigner from a majority-Muslim country (the precise percentage varied by country of origin cited) to move into their neighborhood, compared to 32 percent if the neighbor were from the United States. According to the survey, more than 70 percent of citizens would find it unacceptable if a Muslim from Saudi Arabia moved into their neighborhood. More than half (53 percent) of respondents indicated they would consider it “completely unacceptable,” and a further 24 percent “rather unacceptable,” if their adult child married a Muslim. The NGO interpreted the results of the survey as demonstrating that societal acceptance of and tolerance toward foreigners and non-Christians, particularly Muslims and persons from Arab, African, and Middle Eastern countries, remained limited and appeared to be decreasing. A 2008 edition of the survey found that at that time, 32 percent of respondents would consider it unacceptable if a Muslim moved into their neighborhood.

Sociologists and Jewish community leaders said they perceived anti-Semitism was increasing, citing repeated references by public officials to anti-Semitic conspiracy theories, increased electoral support for LSNS, the desecration of a Jewish cemetery in December 2019, and polling trends that found a steadily growing share of the population would have an issue with a Jewish family moving into their neighborhood.

Organizations the media characterized as far right – including the civic organizations Museum of the Slovak Armed Forces 1939-1945 and the Slovak Historical Society – continued to publish material and issue statements praising the anti-Semitic, Nazi-allied Slovak State government and organize gatherings in which participants displayed symbols of that government and wore its uniforms. Organizers often included photographs showing WWII symbols, such as the double-barred equal-armed cross or photographs of President Tiso in online posts promoting their events. In March, on the occasion of the 81st anniversary of the founding of the Slovak State and in April on the 73rd anniversary of the execution of Tiso, the Aliancia za nedelu (“Alliance for Sunday”), a Christian civic association, posted articles on its website downplaying the crimes of that regime and its leadership and rejecting the responsibility of the government of the Slovak State for deporting the Jewish population to Nazi extermination camps.

At year’s end, the Supreme Court had not ruled on a criminal case involving a man who attacked the Turkish and Albanian proprietors of a kebab bistro in Banska Bystrica in 2018, shouting anti-Muslim slurs and threatening to kill all Muslims. In 2019, the Specialized Criminal Court sentenced the man to four years in prison after the judge reduced the charge from attempted murder aggravated by a deliberate extremist motive, punishable by a prison sentence of up to 21 years to one of inflicting bodily harm. The prosecutor appealed the verdict to the Supreme Court.

In January, police closed the investigation into the December 2019 desecration of a Jewish cemetery in the town of Rajec after it found that the acts of vandalism were committed by five local boys aged nine to 12 years who, it concluded, did not act with anti-Semitic hate motives. At year’s end, police continued to investigate an unrelated December 2019 incident during which unknown persons knocked over 60 gravestones in the Jewish cemetery in the city of Namestovo, but they reportedly had no leads. The local Pamataj (“Remember”) civic association commenced work on restoring the damaged cemetery, using funds collected through a crowdsourcing campaign, among other resources.

The Parliament of the World’s Religions, a local NGO, continued to organize a series of public debates and school lectures with a variety of religious leaders from the Jewish, Muslim, Augsburg Lutheran, and Roman Catholic communities to promote interfaith dialogue and tolerance.

The Ambassador and other embassy officers repeatedly raised the treatment of religious minority groups and the continued presence of anti-Muslim and anti-Jewish sentiment with government officials, including the Minister of Culture, who oversees relations between the state and religious communities, officials from the Ministry of Interior, the Speaker of Parliament, and lawmakers from across the political spectrum. Embassy officers continued to express to government officials their concerns that requiring religious groups to have 50,000 members in order to register impeded these groups from having the rights and benefits accruing from official recognition.

In September, the Ambassador organized an interfaith discussion with representatives of the country’s registered and unregistered churches and religious communities, including Roman Catholic, Augsburg Lutheran, and Muslim, and a representative of the Ministry of Culture, to discuss religious freedom, tolerance, interfaith relations, and the impact of COVID-19 on religious practice and services. The embassy highlighted the main messages of the discussion through its social media channels.

The embassy used its social media channels to commemorate Slovak Holocaust Remembrance Day and International Religious Freedom Day. In September, the Ambassador laid a wreath at the Holocaust Memorial in Bratislava and recorded a video message commemorating the victims of the Holocaust and urging the public to stand up against all forms of hatred and discrimination to prevent the tragic past from repeating itself. In August, the Ambassador participated in a hike commemorating the courage of two Jewish children who hid in the wilderness of central Slovakia to avoid capture by the Nazis during World War II. The Ambassador participated in a television interview highlighting the issue, and the embassy further amplified the event on social media. In January, a senior embassy representative visited the desecrated Jewish cemetery in the town of Namestovo and condemned vandalism and all forms of hatred, bigotry, and bias against religious and ethnic minorities. Also in January, the Ambassador visited the Sered Holocaust Museum, meeting with its director.

Embassy officers met with registered and unregistered religious organizations, including the Islamic Foundation in Slovakia, and civil society groups, including the Forum of World’s Religions, to raise the issue of hate speech directed against Muslims, anti-Semitism, the impact of COVID-19 on religious services, and the negative impact on religious minorities of membership and other registration requirements.

The U.S. government estimates the total population at 50 million (midyear 2020 estimate). According to a survey conducted in September by the governmental Center for Sociological Research, 59.2 percent of respondents identified themselves as Catholics and 2.7 percent as followers of other religious groups. In addition, 10.6 percent described themselves as “nonbelievers,” 11.8 percent as agnostics, and 13.6 percent as atheists; the remaining 2 percent did not answer the question.

The (Catholic) Episcopal Conference of Spain previously estimated there are 32.6 million Catholics; it has not published any recent estimates. The Islamic Commission of Spain (CIE) estimates there are 1.95 million Muslims. The Federation of Evangelical Religious Entities (FEREDE) estimates there are 1.5 million Protestants, the majority of whom are immigrants. The Federation of Jewish Communities of Spain (FCJE) estimates there are between 40,000 and 45,000 Jews; the Episcopal Orthodox Assembly of Spain and Portugal, an umbrella organization for the various Orthodox churches, stated in 2014 there were 1.5 million Orthodox Christians; the Jehovah’s Witnesses report between 120,000 and 150,000 members; the Buddhist Union of Spain-Federation of Buddhist Entities (UBE-FEBE) estimates there are 100,000 Buddhists; and The Church of Jesus Christ of Latter-day Saints (Church of Jesus Christ) cites nearly 60,000 members. Other religious groups include Christian Scientists, other Christian groups, Baha’is (12,000 members), Scientologists (11,000 members), and Hindus. The autonomous communities of Catalonia, Andalusia, and Madrid and the autonomous cities of Ceuta and Melilla in North Africa contain the highest percentage of non-Christians, nearly 50 percent (mostly Muslims) in the latter two cities.

Legal Framework

The constitution prohibits discrimination based on religion and provides for freedom of religion and worship for individuals and communities. The constitution states no one may be compelled to testify about his or her religion or beliefs. It also states, “No religion shall have a state character,” but “public authorities shall take into account the religious beliefs of Spanish society and consequently maintain appropriate cooperative relations with the Catholic Church and other denominations.” The Catholic Church is the only religious group explicitly mentioned in the constitution. Under the penal code, it is a crime to prevent or disrupt religious services or to offend or scorn religious beliefs, ceremonies, or practitioners. The constitution allows limits on expression if “necessary to maintain public order.”

The law imposes a sentence between eight to 12 months against an individual who, in order to offend the feelings of members of a religious group, publicly disparages the dogmas, beliefs, rights, or ceremonies of that religious group or who publicly insults members of the religious group. The law imposes the same penalties against an individual who publicly disparages those who do not profess any religion or belief. The law also imposes a six-month to one-year prison sentence or a fine against anyone who perpetrates “profane acts” that “offend the feelings” of legally protected religious confessions in a place of worship or at religious ceremonies.

The penal code definition of hate crimes includes acts of “humiliation or disrespect” against victims because of their religion, with penalties of one to four years in prison. Anti-Semitism is specifically defined in the penal code as a hate crime. By law, authorities may investigate and prosecute criminal offenses committed by neo-Nazi groups as “terrorist crimes.” Genocide denial is a crime if it incites violent attitudes, such as aggressive, threatening behavior or language. The law also provides for a declaration of personal recognition for those who experienced violence or persecution for political, ideological, or religious beliefs during the Spanish Civil War or the dictatorship of Francisco Franco.

The government does not require religious groups to register, but registering confers on religious groups certain legal benefits. Groups registered in the Registry of Religious Entities maintained by the Ministry of the Presidency may buy, rent, and sell property and may act as a legal entity in civil proceedings. Registration entails completing forms available on the ministry’s website and providing notarized documentation of the foundational and operational statutes of the religious group, its legal representatives, territorial scope, religious purposes, and address. All persons or groups have the right to practice their religion whether or not registered as a religious entity.

Registration with the Ministry of the Presidency, as well as notorio arraigo (“deeply rooted” or permanent) status, allows groups to establish bilateral cooperation agreements with the state. The government maintains a bilateral agreement with the Holy See, executed in part by the Episcopal Conference. The Episcopal Conference of Spain interacts with the government on behalf of the entire Catholic community. Per a 1979 agreement with the Holy See, individual Catholic dioceses and parishes are not required to register with the government. The Catholic Church is the only religious entity to which persons may voluntarily allocate 0.7 percent of their taxes. The government also has cooperation agreements with CIE, FCJE, and FEREDE. These agreements with the country’s four predominant religions – Catholicism, Islam, Protestantism, and Judaism – are legally binding and provide the religious groups with certain tax exemptions and the ability to buy and sell property, open a house of worship, and conduct other legal business. The agreements also grant civil validity to weddings clergy perform and permit the placement of teachers in schools and chaplains in hospitals, the military, and prisons. Groups with cooperation agreements are also eligible for independently administered government grants. The agreements cover legal, educational, cultural, and economic affairs; religious observance by members of the armed forces; and the military service of clergy and members of religious orders.

Registered groups that wish to sign cooperation agreements with the state must acquire notorio arraigo status through the Ministry of the Presidency. To achieve this status, groups must have an unspecified “relevant” number of followers, a presence in the country for at least 30 years, and a “level of diffusion” the ministry considers demonstrates a “social presence” but is not further defined. Groups must also submit documentation demonstrating the group is religious in nature to the ministry’s Office of Religious Affairs, which maintains the Register of Religious Entities. Jehovah’s Witnesses, UBE-FEBE, the Church of Jesus Christ, and the Episcopal Orthodox Assembly of Spain and Portugal are registered religions with notorio arraigo status. New religious communities may register directly with the Ministry of the Presidency, or religious associations may register on their behalf.

If the Ministry of the Presidency considers an applicant for registration not to be a religious group, the latter may be included in the Register of Associations maintained by the Ministry of the Interior. Inclusion in the register grants legal status but offers no other benefits. Registration itself simply lists the association and its history in the government’s database. Registration as an association is a precursor to requesting that the government deem the association to be of public benefit, which affords the same tax benefits as charities, including exemption from income tax and taxes on contributions. For such a classification, the association must be registered for two years and maintain a net positive fiscal balance.

The Pluralism and Coexistence Foundation is a public sector foundation attached to the Ministry of the Presidency that promotes religious freedom and diversity. It provides funding to non-Catholic religious denominations that have a cooperation agreement with the government in support of activities that promote cultural, educational, and social integration. It provides nonfinancial assistance to other religious groups registered with the government to increase public awareness. The foundation also promotes dialogue and rapprochement among religious groups and the integration of religion in society. It works closely with the Ministry of the Presidency’s Office of Religious Affairs.

The government funds religious services within the prison system for Catholic and Muslim groups. Examples of religious services include Sunday Catholic Mass, Catholic confession, and Friday Islamic prayer. The cooperation agreements of FCJE and FEREDE with the government do not include this provision; these groups provide religious services in prisons but at their own expense. Other religious groups registered as religious entities with the Ministry of the Presidency may provide services at their own expense during visiting hours upon the request of prisoners.

The government guarantees religious workers of groups with cooperation agreements with the state access to centers for asylum seekers and refugees so that these groups may provide direct assistance, at their expense, to their followers in the centers. Religious workers from groups without a cooperation agreement with the government may enter the internment centers upon request to the Ministry of the Presidency.

Military rules and cooperation agreements with the government allow religious military funerals and chaplain services for Catholics, Protestants, Jews, and Muslims, should the family of the deceased request it. Other religious groups may conduct religious funerals upon request.

The government recognizes marriages performed by all religious communities with notorio arraigo status. Members of religious groups without this status must be married in a civil ceremony.

The regions of Madrid and Catalonia maintain agreements with several religious groups that have accords with the national government. These regional agreements permit activities such as providing religious assistance in hospitals and prisons under regional jurisdiction. The central government funds these services for prisons and the military, and the regional governments fund hospital services. According to the central government, these subnational agreements may not contradict the principles of the federal agreements, which take precedence.

Religious groups must apply to local governments for a license to open a place of worship, as with other establishments intended for public use. Requirements for licenses vary from municipality to municipality. Documentation required is usually the same as for other business establishments seeking to open a venue for public use and includes information such as architectural plans and maximum capacity. Religious groups must also inform the Ministry of the Presidency after opening new places of worship.

Local governments are obligated to consider requests for use of public land to open a place of worship. If a municipality decides to deny such a request after weighing factors such as availability and value added to the community, the city council must explain its decision to the requesting party.

As outlined in the cooperation agreements with religious groups, the government provides funding for salaries for teachers of Catholic and, when at least 10 students request it, Protestant and Islamic religious education classes in public schools. The Jewish community is also eligible for government funding for Jewish instructors but has declined it. The courses are not mandatory. Those students who elect not to take religious education courses are required to take an alternative course covering general social, cultural, and religious themes. The development of curricula and the financing of teachers for religious education is the responsibility of the regional governments, with the exception of Andalusia, Aragon, the Canary Islands, Cantabria, and the two autonomous cities of Ceuta and Melilla, which leave the curricula and financing of education to the national government in accordance with their respective regional statutes.

Autonomous regions generally have the authority to develop the requirements for religious education instructors and certify their credentials, although some choose to defer to the national government. For example, prospective instructors must provide personal data, proof that the educational authority of the region where they are applying to work has never dismissed them, a degree as required by the region, and any other requirement as stipulated by the religious association to which they correspond. The religious associations are required to provide a list of approved instructors to the government. Ministry of Education-approved CIE guidelines stress “moderate Islam” in worship practices, with emphasis on pluralism, understanding, religious tolerance, conflict resolution, and coexistence. CIE also requires instructors to have a certificate of training in Islamic education. Private religiously based schools, whether or not they receive public funds, must comply with governmental education regulations. Private religiously based schools that do not receive public funds must additionally obtain authorization to function from regional educational authorities.

Catholic and Jewish clergy may include time spent on missions abroad in calculations for social security and may claim retirement pension credit for a maximum of 38.5 years of service. Protestant clergy are eligible to receive social security benefits, including health insurance and a government-provided retirement pension with a maximum credit of 15 years of service, but pension eligibility requirements for these clergy are stricter than for Catholic clergy. Muslim, Orthodox, and Jehovah’s Witnesses clergy are also eligible for social security benefits under the terms of separate social security agreements each of these groups negotiated with the state.

The country is a party to the International Covenant on Civil and Political Rights.

Government Practices

On July 16, Amnesty International called on the government to reform the part of the penal code that criminalizes offending “religious sentiments,” which it stated unduly restricted freedom of expression. There were several cases brought to court for crimes against religious sentiments during the year.

In June, the Spanish Association of Christian Lawyers was joined by eight other plaintiffs (the Catholic Bishops’ Conference of Spain, the European Center for Law and Justice, the Polish government, the Catholic Bishops’ Conference of Slovakia, and five other Christian organizations) in filing a brief to the European Court of Human Rights stating the government had infringed Christians’ religious freedom for failing to protect against hate speech and for providing public funding to an art exhibit that offended religious sentiments. The case was related to the Spanish Association of Christian Lawyers’ lawsuit for offenses against religious sentiments against artist Abel Azcona, whose 2015 photography exhibition featured the word “pederasty” formed by consecrated communion wafers. The European Court of Human Rights agreed to hear the complaint in October 2019 after a regional court in Pamplona had declined to hear the case and the national Constitutional Court declared it inadmissible.

In October, the Supreme Court agreed to hear a complaint filed by the Spanish Association of Christian Lawyers against Minister of the Interior Fernando Grande-Marlaska that accused security forces under the Minister’s purview of entering churches and interrupting religious celebrations in various incidents throughout the country during the period of confinement enacted during the March 14-June 20 COVID-19-related state of alarm, although the churches were following COVID-19-mandated capacity and health requirements outlined by the government. In April, the OLRC sent a letter to Grande-Marlaska expressing concerns regarding the suspensions or interruptions of religious celebrations during Lent and Holy Week in various instances throughout the country. The OLRC said the actions threatened religious freedom and requested an explanation from the government.

Representatives from FEREDE expressed concern regarding capacity and other restrictions on churches and said the government had failed to provide sufficient explanation for measures taken. For example, the government restricted singing in churches, which FEREDE representatives described as an important part of worship for Protestants.

On March 4, the grandchildren of former dictator Francisco Franco presented a complaint against the government in the European Court of Human Rights related to the government’s October 2019 exhumation of Franco’s remains from the Valley of the Fallen Basilica and reburial in a cemetery north of Madrid, despite the insistence of Franco’s family that the remains be interred in a cathedral, not in a cemetery. Franco’s heirs stated the exhumation and the Supreme Court ruling that allowed it infringed on the right to “family and private life,” the prohibition against discrimination, and the right to a fair trial. The OLRC previously said it did not consider removing Franco’s remains from the Valley of the Fallen as an attack on religious freedom. At year’s end, the European Court of Human Rights had not determined whether it would hear the case.

On January 12, the central government announced in an official state bulletin as part of the formation of the new government under President Pedro Sanchez that it was transferring responsibility for religious freedom issues and registration of religious groups from the Ministry of Justice to the Ministry of the Presidency under Vice President Carmen Calvo. The reorganization moved the Office of Religious Affairs and the Pluralism and Coexistence Foundation to the Ministry of the Presidency. Representatives from both organizations said the move reflected the cross-cutting nature of their work and said that registered religious groups were pleased with the move. Several of the religious groups and organizations promoting religious freedom expressed varying degrees of positive views of the move to the Ministry of the Presidency, noting that it gave religious issues increased prominence.

In her new role overseeing religious issues, Vice President Calvo agreed to meet with all religious groups with notorio arraigo status in the country. On June 24, Calvo met with the president of the Episcopal Conference of Spain, Cardinal and Archbishop of Barcelona Juan Jose Omella. On July 22, Calvo met with representatives from CIE, FCJE, and FEREDE, the three religious minority groups with cooperation agreements with the government. On July 23, Calvo met with representatives from UBE-FEBE, Jehovah’s Witnesses, and the Church of Jesus Christ, three of the religious groups with notorio arraigo status but without cooperation agreements. On December 15, Calvo met with leadership from the Greek, Romanian, and Russian Orthodox Churches, the remaining group with notorio arraigo status. According to the Office of Religious Affairs, this was the first time groups with notorio arraigo status, but without cooperation agreements, had met with a government official at this level. The Community of the Baha’i in Spain, which has been working to meet the requirements for notorio arraigo status since 2010, did not participate. The Office of Religious Affairs also said the Vice President had started technical discussions with the Catholic Church to resolve certain unreported outstanding issues and planned to launch similar discussions with each religious group with notorio arraigo status.

Several religious groups, including Protestants and Jews, expressed appreciation that King Felipe VI hosted a secular July 16 memorial service for the 30,000 Spaniards that lost their lives to the COVID-19 pandemic until that point. In the past, groups said, these types of events were often religious, specifically Catholic, in nature.

Non-Catholic religious groups described what they said was unequal legal treatment by the government, which several groups said they raised with Vice President Calvo. FEREDE representatives said that despite a 2017 Supreme Court ruling making government pension-eligibility requirements for Protestant clergy the same as those for Catholic priests, no Protestant clergy had yet begun receiving a government pension because the ruling was not retroactive. The government did not issue a royal decree, per FEREDE’s request, to allow retired Protestant clergy to collect pensions based on their time in service prior to 1999 and to allow survivor benefits for spouses and children of clergy.

The Catholic Church remained the only religious entity to which persons could voluntarily allocate 0.7 percent of their taxes. Other religious groups were not listed on the tax form as potential recipients of funds. Several religious groups, including Protestants, Muslims, Buddhists, and the Church of Jesus Christ, continued to express their desire to have their groups included on the tax form, and several groups described the system as legally discriminatory. They said they would rather receive voluntary contributions from taxpayers without preconditions rather than rely on funding from the Pluralism and Coexistence Foundation, which has specific conditions for use of its funds. One in three Spaniards elected to allocate some of their taxes to the Catholic Church in 2019, yielding 286 million euros ($350.92 million), a 6.19 percent increase in donations compared with 2018, according to press.

FEREDE, CIE, and FCJE relied on government funds provided through the Pluralism and Coexistence Foundation to cover their administrative and infrastructure costs. The Ministry of the Presidency continued to allocate funding to different groups according to the number of registered entities and the approximate number of adherents. In addition to infrastructure and administrative funding, the Pluralism and Coexistence Foundation funds also covered small publicity projects and research projects. Several religious groups reported financial challenges due to COVID-19. Many of their members were unable to make the same levels of charitable donations as in previous years. FEREDE requested government unemployment benefits for its pastors but said it did not receive a response. FEREDE representatives said the lack of financial support for its pastors highlighted the unequal treatment of Protestant and Catholic clergy, with the former’s salaries paid by Protestant churches and the latter’s paid by the government.

FEREDE described additional measures that it said constituted unequal treatment, including public financing supporting visits by Catholic clergy to provide religious services in hospitals, military installations, and prisons, but Protestant clergy having to pay for their own visits. CIE also expressed concern that imams could not receive state financing to attend to the faithful in hospitals.

Several religious groups cited continuing obstacles to providing religious education and the integration of teachers of religion in schools. FEREDE reported it was still awaiting official approval to establish a certified master’s degree program in evangelical religious education two years after reaching an agreement with the government.

Islamic studies courses began in the Balearic Islands and Catalonia for the first time in 10 and eight schools, respectively, for the 2020-21 academic year. In September, CIE met with the regional Ministry of Education of Rioja, which pledged to increase the number of schools that teach Islamic studies. In February, CIE partnered with the Ceuta Ministry of Culture and the Cervantes Institute to launch Spanish language classes for imams in the North African enclave to enable the imams to conduct bilingual sermons for Spanish-speaking Muslims. In November 2019, the CIE expressed concern that there were no Islamic studies classes in schools in six regions – Asturias, Cantabria, Catalonia, Galicia, Murcia, and Navarre. CIE said this was sometimes due to decisions by local authorities or a lack of demand.

There were no Jewish religious education classes in public schools because schools lacked the 10 interested students required to request them, according to FCJE. FCJE officials said they did not consider the lack of Jewish education classes to be problematic because of the availability of private religious instruction for the Jewish community. FCJE reported schools were usually unaware of Jewish holidays as provided in the accord between FCJE and the state. In 2018, the Church of Jesus Christ proposed the right of religious education in public schools be extended to all religious groups with notorio arraigo status, not just to groups with agreements with the state. At year’s end, the government had not agreed to the request. Jehovah’s Witnesses representatives said they chose not to seek their own religious instruction in schools, since they believed that religious training was the responsibility of the individual.

Holocaust education in secondary school curricula continued in accordance with a Ministry of Education mandate contained in two royal decrees. The subject was included in a fourth-year compulsory geography and history class and a first-year contemporary world history class. A 2017 agreement between the FCJE and the Ministry of Education to train teachers on the Holocaust, Judaism, and anti-Semitism remained in force, and the Sefarad-Israel Center took responsibility for its implementation.

In September, a school in Vallecas told several families their children must attend a Catholic religious studies class instead of the alternative social and civic values course the families selected. The school said the schedule modifications were required in order to maintain students in socially distant groups necessitated by the COVID-19 pandemic. The families complained to the school administration that the decision violated their right to not to enroll their children in a religious studies class, as allowed by law.

On October 21, Santiago Abascal, a member of Congress and leader of the opposition party Vox, stated in Congress during his censure motion against the government that Islam was a “danger” to European civilizations, saying, “Jihadism continues to decapitate people to the cry of ‘Allah is great.” Abascal also said Catalonia was “closer to the horror” faced by other European countries because of Islam and predicted that “if the renegades succeed in breaking Spain,” they would “create a Catalan Islamic republic.”

The Valencia regional government anti-COVID-19 campaign originally compared the fight against the virus to King James I’s conquest of Valencia against Muslim forces in 1238. Various political parties condemned the comparison, and the regional government removed the language on October 9. Valencian President Ximo Puig apologized for what he called “inappropriate” messaging.

Purported audio recordings of Juan Sergio Redondo, member of Congress and Vox leader in Ceuta, that were released in July included disparaging language and derogatory names for Muslims. Redondo also allegedly called the city’s president an expletive for promoting “the role of multiculturalism” in hosting public events for Hindus. Vox released a statement denying Redondo had “ever made a public statement against Hindus” and saying he had “always shown profound respect and consideration for the Hindu community.”

On July 21, Silvia Orriols, Ripoll city councilor and former president of the National Front for Catalonia party, was charged with a hate crime for comments she made in a January plenary session opposing the opening of a new mosque and accusing the Annour Association, which manages the mosque, of “consenting to religious fanaticism” and “discriminatory segregation by sex.”

In May, the Calafell city council agreed unanimously to file a court case for hate crimes and crimes against religious sentiments against city councilor Javier Alvarez. Alvarez, who was suspended from the Ciudadanos party in April, posted expletives on his social media account about “those who pray to Allah.” The Ciudadanos spokesperson in Calafell contacted imams of local mosques to apologize and publicly condemned Alvarez’s words.

Popular Party Senator Rafael Hernando on April 27 posted on his social media account a video purporting to show Muslims staging a protest in the streets in contravention of the government-decreed confinement due to the state of alarm. In his post he wrote, “So if you are Catholic you cannot go to church and Holy Week is prohibited…but if you are Muslim you go out to streets for a demonstration staying closely together, without masks or gloves.” The video was determined to be from 2018. Hernando removed the post after several media outlets reported the senator had spread an unfounded rumor against Muslims.

In February, the group Movement for Dignity and Citizenship requested that the provincial court in Ceuta keep open a hate crimes case against several members of the Vox party for leaked messages from a group social media chat described as “xenophobic, Islamophobic, and racist.” The purported group chat – in which member of Congress Juan Sergio Redondo, local assembly spokesperson Carlos Verdejo, and city council members Francisco Ruiz and Ana Belen Cifuentes took part – included references to the “Islamicization of Ceuta” and the “Palestinianization of the territory,” and referred to Muslims as “Moors.” The accused individuals stated the chat had been manipulated.

The Ministry of Justice continued processing applications under the law that provided descendants of Sephardic Jews expelled from the country 500 years ago the right of return as full Spanish citizens as long as the applications were submitted before the law’s expiration in September 2019. Since 2015, the government received 132,226 petitions, with 72,000 new cases in the final month of applications. The Ministry of Justice processed cases from more than 60 countries, with Venezuelans representing the largest block of applicants.

In August, the Military Chamber of the Supreme Court overturned a Central Military Court decision that sanctioned and revoked the salary of a Muslim noncommissioned officer who accused his commanders of discrimination and not promoting him. The officer stated that he experienced hostile and cynical treatment and that official briefs were submitted maintaining he was unfit for promotion because he is Muslim.

King Felipe VI in January represented Spain at a memorial event in Jerusalem commemorating the victims of the Holocaust on the 75th anniversary of the liberation of Auschwitz. The King, who holds the honorary title of King of Jerusalem, stated “There is no room for indifference in the presence of racism, xenophobia, hate speech, and anti-Semitism.” President of the Senate Pilar Llop hosted the official International Holocaust Remembrance Day ceremony on January 27, which was attended by Vice President Calvo, Minister of Education Isabel Celaa, deputies and senators, members of the diplomatic corps, members of the Jewish community, and others. Then-FCJE President Isaac Querub and Holocaust survivor Ita Bartuv delivered remarks. On May 5, Vice President Calvo presided over a ceremony honoring the Spaniards deported and killed in Mauthausen and other Nazi concentration camps, and the Council of Ministers approved an institutional declaration of their “ethical and democratic legacy.”

Following a July 20 meeting with the FCJE, Vice President Calvo announced on July 22 that the government reaffirmed the country’s 2016 vote to adopt the International Holocaust Remembrance Alliance (IHRA) working definition of anti-Semitism agreed under the previous government. In a separate action, the parliament of the Balearic Islands voted in June to adopt the IHRA working definition of anti-Semitism. In September, Foreign Minister Arancha Gonzalez Laya warned against anti-Semitism and totalitarianism when she participated in a Rosh Hashanah celebration at the Sefarad Center in Madrid. Gonzalez Laya closed the ceremony by emphasizing that the decision to endorse the IHRA working definition of anti-Semitism “was not taken lightly, but as a result of the commitment to fight anti-Semitism with all the forces and against totalitarianism, which are two phenomena that threaten us.”

The FCJE estimated there were very few survivors of the Holocaust residing in the country and said for this reason, the government only considered property restitution on a case-by-case basis. The FCJE reported no restitution cases during the year. On August 18, the U.S. Ninth Circuit Court of Appeals upheld the ruling that the Thyssen-Bornemisza Collection Foundation in Spain was the rightful owner of the painting Rue Saint-Honore by Camille Pizarro. The family of Lilly Cassirer, a Jewish woman who fled Germany in 1939, had filed a court case in the United States, stating the painting was seized by Nazi officials in 1939 and incorporated into the Thyssen Museum’s collection in 1993 following a 1976 private purchase by the museum’s benefactor. A judge in April 2019 ruled that the Thyssen Museum was the lawful owner of the painting because under Spanish law, buyers retain works purchased if they do not possess “actual knowledge” that the works had been stolen. The family appealed that ruling.

Courts continued to rule against municipal and provincial government resolutions supporting the Boycott, Divestment, and Sanctions (BDS) movement against Israel. Such resolutions usually entailed a nonbinding declaration calling on the central government to “support any initiative promoted by the international BDS campaign” and to “suspend relations with Israel until that country stops its criminal and repressive policies against the Palestinian population.” Some pro-BDS-movement legislation also contained language in support of a “space free of Israeli apartheid.” On February 20, the Madrid assembly approved an institutional declaration condemning “any display of discrimination, incitement to hatred or violence, and other forms of racism and xenophobia against Jews.” Catalonia’s regional parliament passed a similar measure in January, and it approved a resolution specifically condemning BDS on October 15. On September 3, a judge in Santander annulled the proclamations of the municipalities of Torrelavega and Cabezon de la Sal as “spaces free of Israeli apartheid,” approved in those municipalities in 2017 and 2016, respectively. The judge ruled that the declarations were not generic and included programmatic agreements and that they “exceeded a mere declaration of principles and the specific local problems of the neighbors, which means assuming international powers that the City Council lacks.”

The Pluralism and Coexistence Foundation conducted several outreach campaigns, including hosting virtual events, aimed at promoting a better understanding of different religions and respect for religious freedom. It continued working with religious groups in three working groups on the opening and operation of places of worship, the impact of religious education, and the effects of discrimination and limits to religious freedom in the workplace. During the year, it provided FEREDE with 462,800 euros ($568,000), CIE with 330,000 euros ($405,000), and FCJE with 169,405 euros ($208,000). The Ministry of the Presidency’s Office of Religious Affairs maintained an online portal for information to aid new immigrants or citizens moving into a community to find his or her locally registered religious community and place of worship. The Ministry of the Interior’s Office on Hate Crimes provided assistance to victims of religiously motivated hate crimes and training for law enforcement.

Several regional and municipal government offices conducted outreach to promote religious diversity. For example, the Catalan regional government’s Department of Religious Affairs provided guidance and financial support to religious communities and disseminated information promoting religious diversity. The Barcelona city council’s Office for Religious Affairs and Office for Non-Discrimination supported various religious groups by facilitating and promoting religious celebrations, providing grants for their projects, and organizing roundtables to discuss the status of religious freedom in the city. The municipal government also led workshops and training events on the fight against anti-Muslim sentiment for municipal employees, as well as for teachers, law enforcement agents, and human rights organizations.

The government is a member of the IHRA.

According to the OLRC, there were 181 incidents it described as violating religious freedom in the first nine months of the year, six more than in the same period in 2019. OLRC statistics, which include media reporting, showed that the number of incidents had increased every year since 2014. Of the incidents, 136 targeted Christians, six were against Muslims, three against Jews, and 36 classified as against all faiths. There were two incidents of violence (both assaults on Catholics), 26 attacks on places of worship, 70 cases of harassment, and 83 cases of “public marginalization of religion.” According to the OLRC’s 2019 annual report published in June, Andalusia was the region with the most attacks on religious freedom in 2019, followed by Madrid and then Catalonia.

According to the Ministry of the Interior’s 2019 annual report on hate crimes, the most recent available, there were 66 hate crimes based on religious beliefs or practices and, separately, five motivated by anti-Semitism, in 2019, compared with 69 and eight such crimes, respectively, in 2018. Only crimes involving anti-Semitism are disaggregated, as they are treated as specific offenses in the penal code. Most of the religiously motivated crimes occurred in Catalonia (17 hate crimes based on religious beliefs, three specifically for anti-Semitism), followed by Madrid (8, 1), Basque Country (8, 0), and Andalusia (7, 0). The ministry’s report did not cite specific examples or provide a breakdown of religiously motivated incidents by type of crime. According to a ministry official, the figures in the annual report only included officially filed complaints and not incidents gathered from press reports.

The General Prosecutor’s 2019 annual report reported seven judicial processes opened during 2019 for hate crimes involving religion, compared with 16 such cases in 2018. The annual report noted two court rulings for crimes against religious sentiments.

In June, the Barcelona Hate Crimes Prosecutor’s Office asked for five years’ imprisonment for three neo-Nazis for assaulting a Sikh vendor in Barcelona in 2017. The perpetrators were charged with violent robbery and intimidation, with an added charge of discriminatory motives. This was the first case prosecutors brought to court of a hate crime against a Sikh.

In July, Catalan regional police arrested a man who unsuccessfully tried to burn an Islamic prayer room in Manlleu, and another man for attacking the alleged arsonist with a knife in revenge.

In May, police arrested a man in Esplugues de Llobregat for inciting hatred, violence, and discrimination after he suggested on a radio program with a large Muslim audience in Spain and Morocco that a Moroccan teacher and women’s rights activist would be beheaded if she lived in a different country because of her political beliefs and for disrespecting the Prophet Muhammad. The Barcelona Hate Crimes Prosecutor’s Office opened a case and police initiated deportation proceedings against the man, who was living in Spain in irregular status.

On October 14, the trial began of a woman accused of offending religious sentiments. The prosecutor sought a fine of 3,000 euros ($3,700) for the woman’s participation in a public procession on International Women’s Day in March 2013 in which she and unnamed others marched through the streets of Malaga with a large plastic vagina fashioned to look like the Virgin Mary, which the prosecutor stated was intended to mock the symbols and dogmas of the Catholic faith and its adherents. The Spanish Association of Christian Lawyers originally filed the complaint and sought a prison sentence of one year and a fine imposed over 24 months. A November verdict gave the woman a 2,700-euro fine ($3,300). She stated that she would appeal the ruling.

On September 9, representatives from Netflix Spain appeared in a court in Colmenar Viejo to testify in a lawsuit filed against it by the Spanish Association of Christian Lawyers for offending religious sentiments related to its December 2019 release in the country of the Brazilian satire film The First Temptation of Christ. The Spanish Association of Christian Lawyers said the film depicted Jesus Christ as “inept and homosexual” and called for its removal from Netflix’s streaming platform. The court had not delivered its judgment by year’s end.

On February 21, a judge in Madrid acquitted actor Willy Toledo of crimes against religious sentiments and obstruction of justice, a decision ratified by the Provincial Court of Madrid on November 21. The Spanish Association of Christian Lawyers had brought a case against Toledo for posts he had made on his social media account in 2017 that it considered offensive to God and the Virgin Mary. In her judgment, the judge noted the comments were “in bad taste,” but ruled that the manner in which they were published on Toledo’s personal social media account did not constitute a crime.

In January, the University of Lleida announced it would review its nondiscrimination policies after a fourth-year nursing student was expelled from one of its centers for refusing to remove her hijab. The university readmitted the student to another of its centers.

A representative of the Movement Against Intolerance, a non-religiously affiliated NGO that compiles instances of religiously motivated hate crimes, said there was an increase in religiously motivated hate speech against Jews, Christians, and Muslims on social media sites. The FCJE’s Observatory of Anti-Semitism and the Movement Against Intolerance noted an increase in anti-Semitic speech on social media, including blaming Jews for creating the COVID-19 pandemic.

In May, a regional court in Ceuta sentenced a man convicted of inciting hatred against Israel and Jewish communities on social networks to a year’s imprisonment (suspended due to lack of prior convictions), a fine, and a three-year prohibition from working in education or sports.

In February, during separate carnival celebrations, participants dressed as Nazis and Holocaust victims participated in town parades. In Badajoz, a 160-member group paraded dressed in suits that were split down the middle (half Nazi soldier and half concentration camp prisoner), choreographed to march and dance together to pop music. Props included a tank, metal fences, and a banner that displayed a swastika and Star of David together and signaled the gateway to the Auschwitz camp. In Campo de Criptana, a 130-member group dressed as Jewish prisoners, Nazi officers, and women in red coats resembling costumes from the movie Schindler’s List danced to disco music with props that included a gas chamber float embellished with two crematorium chimneys. The Israeli embassy condemned the Campo de Criptana parade, stating it made a mockery of the six million Jews killed by the Nazis. The Campo de Criptana City Council issued a statement condemning the parade. Both groups of participants stated their intention was to pay tribute to Holocaust victims.

In July, the Moroccan Association of Immigrant Rights (AMDI) of Puertollano filed two complaints with the local prosecutor for alleged hate crimes against three individuals who published social media posts that AMDI said “incited hatred against the Muslim community.” AMDI said the posts were prompted by its request that the city council permit a section of the cemetery be used by the Muslim community, as deaths were increasing due to the COVID-19 pandemic. AMDI cited posts that suggested there was burial room for Muslims “in a gutter.”

An FCJE representative said the group was particularly concerned about the rise of BDS support campaigns in university student organizations. The FCJE representative said student organizations sometimes promoted exhibitions that focused more on attacking Israel and Jews than on supporting the Palestinian cause. In May, the Valencia regional government cancelled plans to have the group “BDS Valencia Country” host a teacher training course on anti-Semitism and Islamophobia after FCJE and others complained the group promoted hatred and discrimination against Jews. In September, the FCJE and the Simon Wiesenthal Center called for the cancellation of an online course offered by the Public University of Navarre entitled “Apartheid in Palestine and the Criminalization of Solidarity.” The center denounced inclusion of the leader of the international BDS movement in the course and said it had the potential to incite attacks against Jewish institutions in Spain.

There were several incidents of religiously motivated vandalism, many of which were referred to the courts. In December, the FCJE, the Jewish Community of Madrid, and the Movement against Intolerance denounced and vowed to take legal action against the defacement of a Jewish cemetery in Madrid with graffiti saying, “Good Jew, Dead Jew.” In September, the Cartagena Association for Historic Memory denounced the defacement with swastikas, stars of David, and “Jews out” graffiti of a municipal monument dedicated to exiled Spanish Republicans from Cartagena who were deported to Nazi concentration camps. In July, police in Malaga arrested a man for vandalizing a Catholic chapel and injuring a woman nearby. Also in July, the Alcazar de San Juan city council condemned graffiti that included the words “fascists,” “Christians,” and “pandemic” that appeared on three different Catholic religious buildings. In June, the Association of Christian Lawyers filed a complaint against the individuals who removed the head and feet of a statue of Jesus Christ in La Roda. In March, a judge in Segovia agreed to open an investigation against a leftist group for vandalizing a church with graffiti that said, “For historic memory, against Francoism.” In January, a building at Alfonso X the Wise University in Villanueva de la Canada was defaced with graffiti that said, “I command, kill Jews” and a swastika. A wall at a nearby park was defaced with swastikas and graffiti that said, “Free Palestine” and “Kill a Jew.”

In September, the UNESCO Association for Interreligious Dialogue (AUDIR), a Catalan NGO, organized its fifth “Night of Religions” in Barcelona, in which 36 places of worship representing 15 different religious groups opened their doors and invited local residents. More than 1,200 persons took part in the activities, which were conducted both in person and online. AUDIR continued to implement the “Building Bridges” project, in which 30 youths from different faiths attended courses on interfaith dialogue, among other topics. As part of the program, the participants visited places of worship and schools in their neighborhoods and gave talks on religious diversity to students and community members.

U.S. embassy and consulate representatives met with government officials to discuss anti-Semitism, anti-Muslim sentiment, anticlericalism, and concerns about societal discrimination against religious minorities. Issues discussed included access to permits for places of worship, religious education, cemeteries and burial, pensions, religiously motivated hate crimes, and hate speech. Embassy officers also raised these issues with religious leaders who participated in the Pluralism and Coexistence Foundation.

Embassy and consulate officials met with leaders of Catholic, Protestant, Muslim, Jewish, Jehovah’s Witnesses, Buddhist, and other religious groups and civil society members. Embassy and consulate officials discussed the concerns of community members regarding discrimination and the free exercise of their religious rights.

In January, the embassy participated in a series of events commemorating Holocaust Remembrance Month. Among them was the embassy’s partnership with the Sefarad-Israel Center on a film series on the Holocaust. Embassy officers addressed the audience before the screenings of Mr. Klein and The Diary of Anne Frank, highlighting the need for the next generation to learn about the Holocaust to prevent any similar atrocities in the future.

In April, the Ambassador posted a series of messages on social media celebrating the beginning of Ramadan and highlighting the importance of religious freedom, as well as the inclusion of and respect for religious minority communities. The Ambassador’s messages underscored U.S. commitment to tolerance and coexistence around the world. In lieu of hosting the annual iftar celebration, the Ambassador also sent personal letters to leaders of religious groups, government offices, diplomatic missions, and NGOs commemorating Ramadan and promoting religious diversity and tolerance. The Consul General in Barcelona also promoted religious freedom and diversity on social media throughout the year.

The U.S. government estimates the population at 10.2 million (midyear 2020 estimate). According to the Church of Sweden (Lutheran), approximately 56 percent of citizens are members. According to government statistics and estimates by religious groups, other Christian groups – including the Roman Catholic Church, Pentecostal Movement, Missionary (or Missions) Church, Jehovah’s Witnesses, and The Church of Jesus Christ of Latter-day Saints (Church of Jesus Christ) – together total less than 6 percent of the population. The Finnish Orthodox Church and Georgian Orthodox Church are also present in the country. According to a 2016 Pew Research Center estimate (the most recent available), 8.1 percent of the population is Muslim. According to the Official Council of Swedish Jewish Communities, Jews number approximately 20,000, concentrated mainly in larger cities including Stockholm, Gothenburg, and Malmo.

Smaller religious communities include Buddhists, Hindus, Sikhs, Zoroastrians, Mandaeans, and members of the Church of Scientology, Word of Faith, International Society for Krishna Consciousness, and Family Federation for World Peace and Unification (Unification Church).

Legal Framework

The constitution provides for “the freedom to practice one’s religion alone or in the company of others.” The law mandates there be no limitation of rights or freedoms on the grounds of religious opinion.

The constitution instructs public institutions to combat discrimination based on religious affiliation. According to law, complaints about discrimination for religious reasons in the private sector, in the government, or by a government agency or authority must be filed with the DO. The ombudsman investigates each case and issues a decision that is not legally binding. The decision includes recommendations to prevent future discrimination. The ombudsman takes some cases to court each year, in part to create legal precedent. The DO may represent the individual making a complaint in the event of legal proceedings if he or she requests it.

The constitution states, “The opportunities of religious minorities to preserve and develop a cultural and social life of their own shall be promoted.” No one is obliged to belong to a religious community or “divulge religious beliefs in relations with public institutions.”

Hate speech laws prohibit threats or expressions of contempt for persons based on several factors, including religious belief. Penalties for hate speech range from fines to a sentence of up to four years in prison, depending on the severity of the incident.

Law enforcement authorities maintain statistics on hate crimes, including religiously motivated hate crimes, issuing them every two years. Law enforcement authorities may add a hate crime classification to an initial crime report or to existing charges during an investigation. Prosecutors determine whether to bring hate crime charges as part of the prosecution, and the defense has an opportunity to rebut the classification. In cases where the criminal act involves a hate crime, the penalties increase.

There is no requirement in the law for religious groups to register or otherwise seek recognition. Only those faith communities registering with the SST, however, are eligible to receive government funding and tax exemptions similar to those of nonprofit organizations. To register with the SST, a religious group must submit an application to the Ministry of Culture demonstrating the group fulfills certain requirements, including that it has operated in the country for at least five years, has a clear and stable structure, is able to function independently, serves at least 3,000 persons, and has several locations in the country.

According to the law, animal slaughter must be preceded by stunning and/or the administration of anesthetics to minimize the animal’s suffering.

The law stipulates that male circumcision may be performed only by a licensed doctor or, for boys under the age of two months, by a person certified by the National Board of Health and Welfare. The board certifies circumcisers, including mohels (individuals who conduct ritual Jewish circumcisions), to perform the operations on boys younger than two months but also requires the presence of a medical doctor who must administer anesthesia to the infant.

The government facilitates fundraising by religious groups by offering them the option of collecting contributions through the Tax Agency in exchange for a one-time fee of 75,000 Swedish kronor ($9,200) and an annual fee of 21 kronor ($3) per member per year. The Church of Sweden is exempted from the annual fee because it, unlike the other religious groups participating in the program, does not receive financial support from the SST. Only religious groups registered with the SST may participate in the program. Religious groups choose what percentage of members’ annual taxable income to collect, with a median collection rate of 1 percent. The Tax Agency subtracts a percentage of the member’s gross income and distributes it to the religious organization. The member’s contribution is not deductible from income tax. Seventeen religious organizations participate in the plan: the Church of Sweden, Swedish Alliance Mission, Roman Catholic Church, Baptist Union of Sweden, Evangelic Free Church in Sweden, The Salvation Army, United Methodist Church of Sweden, Pentecostal Movement, Syrian-Orthodox Church, Bosniak Islamic Association, Syrian Orthodox Archdiocese, Hungarian Protestant Church, Uniting Church in Sweden, Union of Islamic Cultural Centers, United Islamic Associations of Sweden, Swedish Muslim Federation, and Islamic Shi’ite Association of Sweden.

The government provides publicly funded grants to registered religious groups through the SST. The grants are proportional to the size of a group’s membership. Registered religious groups may also apply for separate grants for specific purposes, such as security expenses.

The military offers food options that are compliant with religious dietary restrictions. Each military district has a chaplain. According to the law, chaplains may be of any religious affiliation, but all chaplains seconded to the armed forces belong to the Church of Sweden. Regardless of religious denomination, chaplains are required to perform religious duties for other faiths or refer service members to spiritual leaders of other faiths if requested. The law specifically exempts Jehovah’s Witnesses from national military service. Other conscientious objectors may apply for unarmed military service but are in practice not inducted into the military. Armed forces guidelines allow religious headwear. Individuals serving in the military may observe their particular religious holidays in exchange for not taking leave on public holidays.

Religious education is compulsory in public and private schools. Teachers use a curriculum designed by the National Agency for Education that encompasses lessons about the major world religions without preference for any particular religious group. Parents may send their children to independent religious schools, which the government supports through a voucher system and which must adhere to government guidelines on core academic curricula, including religious education. Such schools may host voluntary religious activities outside the classroom, but these activities may not interfere with adherence to government guidelines on core academic curricula.

The country is a party to the International Covenant on Civil and Political Rights.

Government Practices

On March 12, the ECHR declined to hear the case of two midwives who said regional hospitals, and by extension the state, infringed on their rights to freedom of religion and conscience by rejecting them for employment as midwives due to their conscientious objection to abortion. Abortion is legal in the country. The ECHR found that authorities acted lawfully and declined to consider the case, stating, “While the Convention on Human Rights gives the right to freedom of conscience, it is not a human right to get a job in the health care sector.” There was no procedure for appealing the decision. On March 13, 77 Christian leaders wrote an opinion piece criticizing the ECHR’s decision.

In September, the administrative court in Malmo, the country’s third-largest city, overturned the Bromolla Municipality’s ban on prayer during working hours. The court stated the ban contravened rights of religious freedom granted by the constitution and the European Convention on Human Rights. The ban, which applied to all municipal employees, was passed by the local council in 2019 and was criticized by Christian and Muslim representatives.

The Sweden Democrats continued to advocate local and national bans on the Islamic call to prayer. On March 1, Tomas Tobe, a European Parliament Member for the Moderate Party, stated in an opinion piece that the Islamic call to prayer should be banned in residential areas because individuals have the right not to be exposed to a religious message. Tobe wrote the ringing of church bells should be continued due to the country’s historical ties to Christianity. In a response published in the Aftonbladet newspaper on March 5, the Liberal Party’s Youth Association wrote, “A secular state must have a neutral attitude to the role of religion in society. The state should not dictate which religion is more right than another.”

On November 17, the Malmo Administrative Court found Skurup and Staffanstorp Municipalities’ ban on hijabs, burqas, niqabs, and other head- and face-covering garments for students and employees in preschool and elementary school was contrary to the constitutional provision on religious freedom and to the European Convention on Human Rights. The court thereby revoked the ban. Chief Councilor Peter Kristiansson stated, “A restriction of religious freedom requires legal support, something that is lacking in these cases.” He added that neither the Education Act nor any other law accorded a municipality the right to decide on such restrictions. The administrative court determined that parliament had rejected proposals to ban headscarves; therefore, there was no legal support for deciding on such bans at the municipal level. On November 13, the DO concluded its investigation of the ban and found it breached the Discrimination Act on religious grounds. On December 8, Skurup and Staffanstorp Municipalities appealed the verdict to the Gothenburg Court of Appeals. The appeal was pending at year’s end. Christian, Jewish, and Muslim leaders continued to state that the ban constituted an infringement on religious freedom.

All six healthcare regions continued to offer circumcision, although the National Board of Health and Welfare had no statistics on how many children were circumcised during the year.

Some Muslim groups and the Official Council of Swedish Jewish Communities continued to state they considered the law requiring stunning of and/or administration of anesthetics to animals prior to slaughter in conflict with their religious practices. The Muslim community remained divided over whether the requirement conformed to halal procedures. The Jewish community reported the law effectively prevented the domestic production of kosher meat. Most halal meat and all kosher meat continued to be imported. On December 17, the European Union Court of Justice ruled EU member states may impose a requirement that animals be stunned prior to slaughter and that such a requirement does not infringe on the rights of religious groups.

On January 8, a government inquiry committee presented its findings on how a ban on the creation of new independent schools with a religious orientation could be introduced. In June 2019, Minister of Education Anna Ekstrom said, “In recent years, we have seen examples of schools that in the name of religion, separate girls and boys, hardly teach about sexuality and coexistence, and equate evolution with religious creation myths. This is totally unacceptable.” The committee proposed a ban on establishing such schools, starting in 2023. The committee recommended that no approvals be granted to private entities that wished to operate a faith-based preschool class, compulsory school, compulsory special school, upper secondary school, upper secondary special school, or after-school center. The independent National Agency for Education estimated 9,400 students, approximately 1 percent of all elementary and preschool students, were enrolled in the 72 registered schools having a religious orientation. Judicial experts commented on the inquiry committee’s recommendations, stating to media that according to the European Convention on Human Rights, it could be discriminatory to restrict families’ right to choose schools based on religious beliefs, and that the ban could interfere with the law of freedom of trade. Ekstrom said implementing the committee’s proposal would be “tricky” but would work, if handled correctly. The committee recommended existing schools with a religious orientation be allowed to remain, but it recommended there be greater oversight by the School Inspectorate and the municipalities. Existing schools would be required to report religious orientation and ensure that student participation in education with religious elements was voluntary.

During the year, seven of eight political parties represented in parliament, except for the Christian Democrats, supported banning the establishment of new religious independent schools. Representatives of several religious groups, including the Church of Sweden, the Official Council of Swedish Jewish Communities, the Christian Council of Sweden, and Sweden’s Young Catholics, opposed the proposed ban. The groups stated that schools with a religious orientation helped ground the students in their minority culture and that a ban could be contrary to legislation regarding minority rights. The Swedish Association of Local Authorities and Regions, the Swedish Teachers’ Association, and the municipalities of Stockholm, Malmo, Uppsala, and Gavle supported the proposed ban.

The Migration Agency’s annual report, released in February, indicated large regional variations in the assessment of asylum cases of Christian converts from the Middle East and elsewhere, with approval rates ranging between 18 and 33 percent. The report also stated that on average, 25 percent of converts received a residence permit. In 2019, the nongovernmental organization (NGO) Scandinavian Human Rights Lawyers, in partnership with five Christian organizations, issued a report criticizing the Migration Agency for rejecting asylum applications from Christians – primarily those who converted to Christianity while in the country – who said they risked religious persecution in their home countries. The authors of the 2019 report concluded the Migration Agency had a poor understanding of religious conversion and its decisions on converts were arbitrary. Following the critique, the government requested the agency report how it handled converts’ cases and how it met legal standards in matters where religion was stated as a factor in consideration for asylum.

In September, Deputy Secretary General of the Swedish Evangelical Alliance Rudenstrand again said Christian refugees, including but not limited to converts, faced persecution, particularly from Muslim refugees who were new to the country. Christian refugees said they were not safe in the country and the government should take measures to protect them.

There were reports that representatives of the Sweden Democrats – the country’s third largest political party – made denigrating comments about Jews and Muslims.

On September 9, Expo, a nonpartisan NGO, reported in its magazine that Mari Herrey, a local Sweden Democrat politician in Molndal and lay judge on the Gothenburg District Court, posted anti-Semitic conspiracy theories and white supremacy symbols on Twitter. Herrey remained on the local Molndal council, and, following an investigation by the Gothenburg District Court, was allowed to remain as a lay judge (a politically appointed, nonprofessional individual serving at the local level who helps presiding judges, similar to a juror in the U.S. legal system). The court’s chief judge, Johan Kvart, stated to media that Herrey’s posts were “disgraceful” but that she had acted out of naivety and ignorance, without ill intention.

On September 15, media reported that Dennis Askling, leader of the Sweden Democrats in Haninge, expressed Nazi sympathies and white supremacy theories in an online message to a fellow party member in 2017. Media reported that, among other things, he wrote Nazi phrases such as “Hell Seger” (Swedish for “Sieg Heil”) and derogatory comments about synagogues and people of African descent. Askling also worked for the party’s secretariat in parliament and was the Sweden Democrat’s juror on the panel of political party representatives that gives out the Stockholm Region’s annual award honoring antiracism and anti-xenophobic service. Askling stepped down from both the secretariat and panel positions shortly after the media reports were published. The Sweden Democrats’ press officer stated the opinions expressed were “reprehensible” and did not comport with the party’s politics and values.

In a January 22 opinion piece published in the Israeli media outlet Yedioth Ahronoth, Prime Minister Lofven called on the world to fight for the memory of the Holocaust and said he was concerned about anti-Semitism in “many parts of society in many countries, including in my home country.” Prime Minister Lofven endorsed the IHRA definition of anti-Semitism, including its list of examples of anti-Semitism. The World Jewish Congress and the Official Council of Swedish Jewish Communities welcomed the endorsement.

On January 27, Holocaust Remembrance Day, Prime Minister Lofven, Crown Princess Victoria, and Speaker of Parliament Andreas Norlen attended a memorial ceremony at Auschwitz-Birkenau in Poland to commemorate the 75th anniversary of the liberation of the camps. At the event, World Jewish Congress President Robert S. Lauder welcomed Prime Minister Lofven’s public pledge to combat anti-Semitism and his endorsement of the IHRA definition, with its list of illustrative examples of anti-Semitism.

The Media Council, a government agency whose primary task is to promote the empowerment of minors as conscious media users and to protect them from harmful media influences, continued its “No Hate Speech Movement,” which included efforts to stop the propagation of anti-Semitic conspiracy theories. The council offered classroom and online material for students and suggestions on how to address these issues with children.

The high-level Malmo International Forum on Holocaust Remembrance and Combating Antisemitism was postponed until October 13-14, 2021, due to the COVID-19 pandemic.

The government allocated five million kronor ($612,000) annually for 2018-20 to the Swedish Committee against Anti-Semitism and the Living History Forum (LHF) (a public agency “commissioned to work with issues related to tolerance, democracy, and human rights, using the Holocaust and other crimes against humanity as its starting point”) to increase opportunities for student and teacher study visits to Holocaust memorial sites and signaled its intention to allocate six million kronor ($734,000) for 2021-22.

As part of its continuing National Plan to Combat Racism, Similar Forms of Hostility, and Hate Crimes, the government provided 15 million kronor ($1.84 million) to religious organizations and civil society to improve their security, compared with 22 million kronor ($2.69 million) in 2019. A wide range of civil society organizations, including religiously oriented NGOs, remained eligible for funding from the Legal, Financial, and Administrative Services Agency to improve their security by, for example, purchasing security cameras and hiring security guards.

The government provided 10 million kronor ($1.22 million) during the year to fund educational efforts to combat racism and support tolerance, including religious tolerance, in schools, and increased support to civil society. It allocated an additional 10 million kronor ($1.22 million) to the Police Authority to prevent and investigate hate crimes, including those related to religion. Part of the funding was earmarked for the Police National Operations Department, which assisted the country’s regional authorities with investigations of hate crimes.

The SST continued to collaborate with other government agencies and civil society to promote dialogue between the government and faith communities as well as to contribute to the public’s knowledge about religion. During the year, the SST continued to cooperate with several municipalities and regions to set up interreligious dialogues with a focus on democracy promotion, countering violent extremism, and educating municipal employees on issues of religion and religious freedom. As part of the government’s implementation of the National Plan to Combat Racism, Similar Forms of Hostility, and Hate Crimes, SST cooperated with Muslim congregations to increase knowledge of safety measures for mosques.

The SST continued to partner with government entities such as law enforcement authorities, the Civil Contingencies Agency, Defense Research Agency, Public Health Agency, National Agency for Education, Government Offices (comprising the Prime Minister’s Office, government ministries, and the Office for Administrative Affairs), Crime Prevention Agency, Migration Agency, and others in supporting ongoing government inquiries, coordinating COVID-19 responses, and facilitating meetings with different faith communities, including groups not registered with the SST. The SST cooperated with 15 religious leaders to make informational videos about COVID-19 for distribution on social media. The SST continued offering courses in family law and movements within Islam and started an interfaith mentorship course for female leaders. The agency continued to fund, publish, and promote publications aimed at educating the public about religious minorities, such as the report, A multi-religious Sweden in Change, published in September.

The Swedish Agency for Youth and Civil Society provided grants to civil society organizations working to combat religious intolerance. Grants included 320,000 kronor ($39,200) to the Swedish Committee Against Anti-Semitism to educate members of political youth associations about anti-Semitism.

The government continued to fund the LHF. The government allocated 49.3 million kronor ($6.03 million) to the LHF (compared with 46.5 million kronor [$5.69 million] in 2019), which provided lesson plans, books, and other resources for teachers. Topics included anti-Semitism, Holocaust remembrance, ethnic and religious conflicts in the Balkans, and critical reading of history. On September 22, the LHF opened the public exhibition “Sweden and the Holocaust” at its showroom in Stockholm. At the opening, Minister for Education Ekstrom said, “By learning about our history we can strengthen and defend our open and democratic Swedish society today and in the future.”

On March 27, Prime Minister Lofven and Minister for Culture and Democracy Amanda Lind discussed the effects of the COVID-19 pandemic with leaders from the Pentecostal Movement, Stockholm Catholic Diocese, Syrian Orthodox Church, Church of Sweden, Christian Council of Sweden, Swedish Buddhist Community, United Islamic Associations of Sweden, and the Official Council of Swedish Jewish Communities. On September 10, the government announced an additional 50 million kronor ($6.12 million) to faith communities for 2020 and 2021. The government said the additional funds were intended to mitigate the financial impact on faith communities, including declining revenues and increasing expenditures for funerals, during the COVID-19 pandemic. The funds were distributed to the state-subsidized faith communities and the Church of Sweden.

On February 27, the government allocated 10 million kronor ($1.22 million) for a national initiative to strengthen Holocaust education. Of this amount, six million kronor ($734,000) went to the LHF to implement an educational program that included the Holocaust and anti-Semitism. The National Historical Museums received 2.3 million kronor ($281,000) to translate the English-language educational exhibition “Dimensions in Testimony” into Swedish and to add testimony from Swedish Holocaust survivors. The government provided 1.2 million kronor ($147,000) to the University of Gothenburg to produce a research overview of the role of education within the school system in countering anti-Semitism and other forms of racism.

On September 20, the government allocated 10 million kronor ($1.22 million) to the LHF to start preparations for the establishment of the country’s first Holocaust museum, including collecting documents and recording the stories of Swedish Holocaust survivors. In making the announcement, the Ministry of Culture said in a statement, “The Holocaust is a crime against humanity that is unparalleled in our history. Its memory and lessons must continue to be preserved and communicated about. Never again must something similar to this happen.”

In 2018 (the most recent year for which statistics were available), 7,090 hate crimes were reported, according to a report released in October 2019 by the Swedish National Council for Crime Prevention. Of those, 8 percent were anti-Muslim. Anti-Semitic, anti-Christian, and other antireligious hate crimes accounted for 4 percent each. Authorities said most victims of hate crimes did not report them to police.

In July, media reported that unidentified individuals assaulted an 11-year-old boy, mocking him for his Christian beliefs and taking the cross he was wearing. At year’s end, police were investigating the incident as a robbery with a hate crime motive. In February, media reported three men assaulted a Jewish woman, taking her Star of David pendant and mocking her for being Jewish. According to media, at year’s end, police were investigating the incident as a robbery with a hate crime motive. In September, Deputy Secretary General of the Swedish Evangelical Alliance Rudenstrand said cases of threats and violence against individuals wearing religious symbols, such as crosses or Star of David pendants, had increased during the year.

During the year, a Jewish neurosurgeon at NKS reported continuing reprisals stemming from his 2017 report that the hospital’s chief of neurosurgery subjected him and two other Jewish colleagues to anti-Semitic harassment and discrimination. In January, the DO concluded the first of three inquiries into the doctor’s allegations. The DO found NKS had not complied with its duty under the Discrimination Act to investigate alleged harassment. In November, the DO concluded the second inquiry and found the doctor’s union, the Swedish Medical Association, had violated the Discrimination Act. The union had advised the doctor to file a criminal case because it assessed a union complaint would be unsuccessful and risked harming the relationship between the union and the employer. The DO found that the union would not have advised a member in this way if the grounds for the complaint had been disability or gender and therefore had discriminated against the doctor on the basis of ethnicity. The third inquiry was underway at year’s end. In a related incident, in December, the Health and Social Care Inspectorate rejected a 2019 formal complaint by NKS that the doctor posed a risk to patient safety and rebuked NKS for identifying the doctor’s religion in its complaint.

According to media, in Malmo on August 28, supporters of the Danish right-wing party Hard Line (Stram Kurs) at an illegal demonstration burned a Quran and later in the day at another illegal demonstration kicked a second Quran. The group filmed and uploaded the incident to the internet. Subsequently, a group of Malmo teenagers and young men protested the actions of Hard Line supporters by burning tires and throwing rocks at police, resulting in minor injuries. Media reported several of the rioters chanted anti-Semitic slogans, including “Kill the Jews.” Police arrested 10-20 persons on suspicion of inciting a violent riot and three of Hard Line’s supporters on suspicion of inciting religious hatred. Police in Malmo had denied Hard Line party leader Rasmus Paludan’s request to hold the anti-Muslim demonstration at which supporters burned the Quran, and on August 28, authorities banned him from entering the country for two years. In October, however, the Migration Agency confirmed Paludan was a Swedish citizen and therefore was not subject to the ban because the Swedish constitution states that no citizen may be denied entry. The Council of Swedish Jewish Communities wrote in a statement, “We view with disgust the burning of the Quran and other holy scriptures.” The Malmo Muslim Network, an organization promoting the interests of Muslims in the city, sent a letter to Ann Katina, a leader of the Jewish community of Malmo, thanking the community for its support and saying, “[We] condemn the anti-Semitic words of hatred that some chanted during the riot.”

On August 27, the Islamic Association in Malmo organized an interfaith assembly with leaders from the Christian and Jewish communities and local politicians to counter the anticipated Quran burning, which Hard Line had announced on social media it would carry out despite not having a demonstration permit. Rabbi Moshe David HaCohen of Malmo compared the Quran burning to the Nazi book bonfires in 1930s Germany.

On November 16, the prosecutor closed the preliminary investigation of hate crimes with regard to the Quran burning in Malmo, concluding the burning itself could not be judged as incitement against an ethnic group. The investigation into possible hate crimes with regard to the demonstration held later in the day, when a Quran was kicked and there were statements that could be perceived as threats or expressions of disrespect, including suspected incitement against ethnic group, was also closed. The prosecutor said in that instance it was not possible to identify any specific perpetrator. In December, the Malmo District Court sentenced seven persons, six of whom were 16 and 17 years old, for inciting violent rioting in connection with the protest following the Quran burning incident.

The Hard Line party also claimed responsibility for two Quran burnings in Stockholm and Malmo in early September that were registered by police as hate crimes. On September 9, Stockholm Mayor Anna Konig Jerlmyr and her governing alliance party leaders published a statement condemning the planned Quran burnings in Stockholm. On September 12, the Swedish Christian Council called the acts “barbaric,” and the Jewish Community in Stockholm expressed support and solidarity with the Muslim population. Media reported on efforts by local politicians and Muslim community leaders to prevent the burnings from sparking violent responses in their communities. Tensta Mosque operations manager Abdulla Ali Abdi told mosque members to channel their anger into “chang[ing] politics instead of rioting.” Fifteen Muslim congregations submitted a petition to regional politicians on September 12, stating a desire to amend the constitution to prohibit the burning of sacred texts and mocking religions. As of year’s end, no action ha