Section 1. Respect for the Integrity of the Person, Including Freedom from:
Kidnappings and forced disappearances of persons took place in nearly all areas of the country. Some officials from intelligence agencies, police, and other security forces reportedly held prisoners incommunicado and refused to disclose their location. The independent nongovernmental organization (NGO) Human Rights Commission of Pakistan (HRCP) estimated at least 2,100 political dissenters and rights activists were missing in the country, although the actual number may be higher.
On June 16, authorities acknowledged Khyber Pakhtunkhwa human rights defender Idris Khattak had been held incommunicado by law enforcement since November 2019. Khattak, whose work monitored human rights violations in and the former Federally Administered Tribal Areas (FATA), disappeared after his car was stopped by security agents in Khyber Pakhtunkhwa. In June authorities admitted they had him in custody and planned to charge him under the 1923 Official Secrets Act, a British-era law that could result in a lengthy prison term or the death sentence.
Human rights organizations reported some authorities disappeared or arrested Pashtun, Sindhi, and Baloch human rights activists, as well as Sindhi and Baloch nationalists without cause or warrant. Some children were also detained in an effort to put pressure on their parents. Activists claimed 500 Sindhis were missing, with more than 60 disappearing in 2020 alone.
On August 10, unknown actors kidnapped Sarang Joyo, a university professor and Sindh human rights activist, from his home in Karachi. Joyo’s wife alleged that uniformed and plainclothes police officers were responsible for his enforced disappearance. Joyo reappeared after six days and was admitted to a hospital showing signs of torture. Journalists, lawyers, and other activists were similarly abducted by unknown actors and released within days of their abduction during the year, including journalists Matiullah Jan, Bilal Farooqi, and Ali Imran; former journalist Sajid Gondal; and lawyer Muhib Leghari. Civil society alleged security forces perpetrated the disappearances.
On June 17, Asif Husain Siddiqui, a worker of the Muttahida Qaumi Movement-London, was found shot dead in Karachi, after being missing for several days.
c. Torture and Other Cruel, Inhuman, or Degrading Treatment or Punishment
Although the constitution prohibits torture and other cruel, inhuman, or degrading treatment, the penal code has no specific section against torture. The penal code prohibits criminal use of force and assault; however, there were reports that security forces, including the intelligence services, tortured and abused individuals in custody.
Human rights organizations claimed that torture was perpetrated by police, military, and intelligence agency members, that they operated with impunity, and that the government lacked serious efforts to curb the abuse.
On June 24, a video of three police officers abusing and stripping a man naked at a police station in Peshawar went viral on social media. In January the inspector general of Sindh, Kaleem Imam, claimed some officers of the Counterterrorism Department (CTD) were involved in extortion and wrongful confinement. He claimed some senior CTD officials had encouraged these officers, rather than punishing them, for such abuses.
Media and civil society organizations reported cases of individuals dying in police custody allegedly due to torture. On July 9, the body of a prisoner, Peeral Khaskheli, was found in a police lock-up in Sanghar, Sindh. His family claimed police were responsible for the death, while police claimed the deceased committed suicide.
According to the Conduct in UN Field Missions online portal, there was one allegation submitted in February of sexual exploitation and abuse by a Pakistani peacekeeper deployed to the African Union-UN Hybrid Operation in Darfur, allegedly involving rape of an adult. As of October, the Pakistani government was investigating the allegation.
There were reports police personnel employed cruel and degrading treatment and punishment. The HRCP reported police committed “excesses” in at least 29 cases as of September 24, killing 14 persons and injuring 23. Multiple sources reported police abuse was often underreported.
Impunity was a significant problem in the security forces due to politicization, corruption, and a lack of effective mechanisms to investigate abuses. The government provided limited training to increase respect for human rights by security forces.
d. Arbitrary Arrest or Detention
The law prohibits arbitrary arrest and detention and provides for the right of any person to challenge the lawfulness of his or her arrest or detention in court, but authorities did not always observe these requirements. Corruption and impunity compounded this problem.
Khyber Pakhtunkhwa’s Actions (In Aid of Civil Power) Ordinance of 2019 gives the military authority to detain civilians indefinitely without charge in internment camps, occupy property, conduct operations, and convict detainees in the province solely using the testimony of one soldier. Both before and after the ordinance’s passage, the military was immune from prosecution in civilian courts for its actions in the province. The ordinance also provides that the military is not required to release the names of detainees to their families, who are therefore unable to challenge their detentions in a civilian court. The provincial high court ruled the ordinance unconstitutional, but the Supreme Court suspended this ruling. The appeal remained with the Supreme Court at year’s end. Pending the outcome of this appeal, the military retains control of detention centers and law enforcement activities in much of the former FATA.
On July 20, the Supreme Court ruled that the National Accountability Bureau (NAB) violated the rights to fair trial and due process in the arrest of two opposition politicians, Khawaja Saad Rafique and Khawaja Salman Rafique, who were detained by the NAB for 15 months “without reasonable grounds.”
On March 12, the NAB arrested Mir Shakilur Rehman, the editor in chief and owner of the country’s largest media group, the Jang, in Lahore on charges relating to a 34-year-old property transaction. The All Pakistan Newspapers Society condemned the arrest and called it an attempt by the government to silence independent media. In June the UN Working Group on Arbitrary Detention asked the government to provide detailed information on the legal grounds for the arrest and detention of Rehman, including why the charges were pressed 34 years after the alleged offense. Rehman was released on bail November 9.
In October 2019, Federal Investigation Agency officials detained Muhammad Ismail, father of rights activist and vocal critic of the country’s military, Gulalai Ismail. The agency stated it detained Muhammad Ismail for “hate speech and fake information against government institutions on Facebook and Twitter.” Ismail was released on bail one month later. Although a Peshawar antiterrorism court later dismissed terrorism finance charges against social media and human rights activist Gulalai Ismail and her parents on July 2 for lack of evidence, Gulalai’s father announced on October 2 that new charges were introduced against them.
e. Denial of Fair Public Trial
The law provides for an independent judiciary, but according to NGOs and legal experts, the judiciary often was subject to external influences, such as fear of reprisal from extremist elements in terrorism or blasphemy cases and public politicization of high-profile cases. Civil society organizations reported judges were reluctant to exonerate individuals accused of blasphemy, fearing vigilante violence. Media and the public generally considered the high courts and the Supreme Court more credible, but media discussed allegations of pressure from security agencies on judges of these courts.
Extensive case backlogs in the lower and superior courts undermined the right to effective remedy and to a fair and public hearing. Given the prevalence of pretrial detention, these delays often led defendants in criminal cases to be incarcerated for long periods as they waited for their trial to be heard. Antiquated procedural rules, unfilled judgeships, poor case management, and weak legal education caused delays in civil and criminal cases. According to the National Judicial Policy Making Committee, more than two million cases were pending in the court system.
According to the Ministry of Law and Justice, as of November there were 1.9 million backlogged civil dispute cases. In the past two years, the ministry cleared 450,000 cases through the Alternate Dispute Resolution system, most of which involved family law. A typical civil dispute case may take up to 10 years to settle, while the Alternative Dispute Resolution process may reduce this time to approximately three to five months.
Many lower courts remained corrupt, inefficient, and subject to pressure from wealthy persons and influential religious or political figures.
There were incidents of unknown persons threatening or killing witnesses, prosecutors, or investigating police officers in high-level cases.
The use of informal justice systems that lacked institutionalized legal protections continued, especially in rural areas, and often resulted in human rights abuses. Large landholders and other community leaders in Sindh and Punjab and tribal leaders in Pashtun and Baloch areas sometimes held local council meetings (panchayats or jirgas) outside the established legal system. Such councils settled feuds and imposed tribal penalties, including fines, imprisonment, and sometimes the death penalty. These councils often sentenced women to violent punishment or death for so-called honor-related crimes. In May the Punjab Assembly passed the Local Government Act and the Panchayat and Village Councils Act, which together formalized a two-tier system of a directly elected town council paired with panchayats composed of the town or neighborhood’s residents. The law authorizes panchayats to perform public services and any responsibilities delegated to them by the town council.
Despite the repeal of the FATA Interim Governance Regulation and the Frontier Crimes Regulations legal code in the former FATA, judgments by informal justice systems were a common practice. After the Supreme Court ruled that the way jirgas and panchayats operated was unconstitutional, the court restricted the use of these mechanisms to arbitration, mediation, negotiation, or reconciliation of consenting parties in a civil dispute. In April a jirga was formed to resolve a high-profile land dispute between two tribes on the boundary of Mohmand and Bajaur after the disputants refused to recognize a government commission on the issue.
The civil, criminal, and family court systems provide for a fair trial and due process, presumption of innocence, cross-examination, and appeal. The constitution protects defendants from self-incrimination. There are no trials by jury. Although defendants have the right to be present and consult with an attorney, courts must appoint attorneys for indigents only in capital cases. Defendants generally bear the cost of legal representation in lower courts, but a lawyer may be provided at a public expense in appellate courts. Defendants may confront or question prosecution witnesses and present their own witnesses and evidence. Due to the limited number of judges, a heavy backlog of cases, lengthy court procedures, frequent adjournment, and political pressure, cases routinely lasted for years, and defendants made frequent court appearances.
Police lacked training to properly handle child delinquency, and reports found cases of police brutality against juveniles. Many juveniles spent long periods behind bars because they could not afford bail. According to an NGO, juveniles are at risk for sexual and physical assault by police, adults, and other juveniles as soon as they enter the judicial system, including transportation to detention. Juveniles do not have separate facilities from adult detainees.
The law mandates the creation of juvenile courts and “juvenile justice committees,” intended to expedite the administration of justice for minors by resolving cases that involve minor offenses without resorting to formal judicial proceedings. Despite a directive that the government create these courts and committees within three months of the law’s passage in 2019, implementation has been slow. As of October the government had established three child courts in Lahore and three in Khyber Pakhtunkhwa, including one in the former FATA.
The law bans the application of the death penalty for minors, yet courts sentenced convicted children to death under the Antiterrorism Act. Furthermore, lack of reliable documentation made determining the ages of possible minors difficult.
There were instances of lack of transparency in court cases, particularly if the case involved high-profile or sensitive issues, such as blasphemy. NGOs reported the government often located such trials in jails due to concerns for the safety of defendants, lawyers, judges, prosecutors, and witnesses. Although these safety concerns were well founded, NGOs expressed concerns regarding transparency issues.
The Antiterrorism Act allows the government to use special, streamlined antiterrorism courts (ATCs) to try persons charged with terrorist activities and sectarian violence. In other courts, suspects must appear within seven working days of their arrest, but ATCs may extend that period. Human rights activists criticized this parallel system, claiming it was more vulnerable to political manipulation. Authorities continued to expedite high-profile cases by referring them to ATCs, even if they had no connection to terrorism. The frequent use of ATCs for cases not involving terrorism, including for blasphemy or other acts deemed to foment religious hatred, led to significant backlogs, and despite being comparatively faster than the regular court system, ATCs often failed to meet speedy trial standards.
The Federal Shariat Court (FSC) has exclusive appellate jurisdiction over all cases involving the application and interpretation of the Hudood Ordinances, enacted in 1979 by military leader Muhammad Zia-ul-Haq to implement a strict interpretation of Islamic law by punishing extramarital sex, false accusations of extramarital sex, theft, and alcohol consumption. The FSC also has power to revise legislation it deems inconsistent with sharia law. Individuals may appeal FSC decisions to the Shariat Appellate Bench of the Supreme Court. A full bench of the Supreme Court may grant a further appeal.
Civil society groups stated courts often failed to protect the rights of religious minorities against Muslim accusers. While the numerical majority of those imprisoned for blasphemy were Muslim, religious minorities were disproportionately affected, relative to their small percentage of the population. Lower courts often failed to adhere to basic evidentiary standards in blasphemy cases, and most convicted persons spent years in jail before higher courts eventually overturned their convictions or ordered their release.
In some cases police arrested individuals after acts of vigilantism related to blasphemy or religious discrimination. In September police arrested seven persons in cases related to attacks on Hindu temples and properties after a Hindu teacher was accused of blasphemy in Ghotki, Sindh.
Section 2. Respect for Civil Liberties, Including:
f. Protection of Refugees
The government cooperated with UNHCR and other humanitarian organizations in providing protection and assistance to at least 1.4 million IDPs, refugees, returning refugees, asylum seekers, and other persons of concern.
Abuse of Migrants, Refugees, and Stateless Persons: The government provided temporary legal status to approximately 1.4 million Afghans formally registered and holding proof of registration (POR) cards through June. On June 30, the POR cards expired, and as of December, the PTI-led government declined to decide on the extension, despite its previous trend of granting longer-term extensions. The government issued a notice in June directing agencies and departments to ensure that no harassment or adverse action be taken against POR cardholders until the federal cabinet made a formal decision. The country also hosted approximately 878,000 Afghans with Afghan Citizen Cards but did not grant them refugee status. The government typically extended the validity of the Afghan Citizen Cards in short increments but allowed these cards to expire on June 30.
Due to COVID-19, there were significantly fewer arrests than in previous years, but there continued to be reports provincial authorities, police, and host communities harassed Afghan refugees. UNHCR reported that from January to August there were 370 arrests and detentions of refugees.
Access to Asylum: The law does not provide for granting asylum or refugee status. The country lacks a legal and regulatory framework for the management of refugees and migration. The law does not exclude asylum seekers and refugees from provisions regarding illegal entry and stay. In the absence of a national refugee legal framework, UNHCR conducted refugee status determination under its mandate, and the country generally accepted UNHCR decisions to grant refugee status and allowed asylum seekers who were undergoing the procedure, as well as recognized refugees, to remain in the country pending identification of a durable solution.
Employment: There is no formal document allowing refugees to work legally, but there is no law prohibiting refugees from working in the country. Many refugees worked as day laborers or in informal markets, and local employers often exploited refugees in the informal labor market with low or unpaid wages. Women and children were particularly vulnerable, accepting underpaid and undesirable work.
Access to Basic Services: One-third of registered Afghan refugees lived in one of 54 refugee villages, while the remaining two-thirds lived in host communities in rural and urban areas and sought to access basic services in those communities. Afghan refugees could avail themselves of the services of police and the courts, but some, particularly the poor, were afraid to do so. There were no reports of refugees denied access to health facilities because of their nationality. In 2019 the government permitted Afghan refugees to open bank accounts using their POR cards.
The constitution stipulates free and compulsory education for all children between the ages of five and 16, regardless of their nationality. Any refugee registered with both UNHCR and the government-run Commissionerate of Afghan Refugees was, in theory, admitted to public education facilities after filing the proper paperwork. Access to schools, however, was on a space-available basis as determined by the principal, and most registered Afghan refugees attended private Afghan schools or schools sponsored by the international community. For older students, particularly girls in refugee villages, access to education remained difficult. Afghan refugees were able to use POR cards to enroll in universities, although there were reports that some universities refused to enroll holders of the cards following their expiration in June 2020. Afghan students were eligible to seek admission to Pakistani public and private colleges and universities.
Durable Solutions: The government did not accept refugees for resettlement from other countries and did not facilitate local integration. The government does not accord Pakistani citizenship to the children of Afghan refugees, but it established a parliamentary committee to evaluate the possibility of extending citizenship to Pakistani-born children of refugees and stateless persons.
Section 5. Governmental Attitude Regarding International and Nongovernmental Investigation of Alleged Abuses of Human Rights
Some domestic and international human rights groups operated without significant government restriction, investigating and publishing their findings on human rights cases. The government increasingly restricted the operating ability of NGOs, however, particularly those whose work revealed shortcomings or misdeeds of the government, military, or intelligence services, or that worked on issues related to conflict areas or advocacy. These groups faced numerous regulations regarding travel, visas, and registration that hampered their efforts to program and raise funds. International staff members of organizations, including those from the few successfully registered INGOs, continued to face delays or denials in the issuance of visas and no-objection certificates for in-country travel. The domestic NGO registration agreement with the government requires NGOs not to use terms the government finds controversial–such as countering violent extremism; peace and conflict resolution; IDPs; reproductive health; and lesbian, gay, bisexual, transgender, or intersex (LGBTI) persons–in their annual reports or documents. The agreement also prohibits NGOs from employing individuals of Indian or Israeli nationality or origin. Few NGOs had access to certain parts of Khyber Pakhtunkhwa, the former FATA, and certain areas in Balochistan.
Government Human Rights Bodies: The 2012 National Commission for Human Rights Bill authorized the establishment of an independent committee, the National Commission on Human Rights. The first commission’s term expired in June 2019, and authorities had not established a second commission as of September. A stand-alone Ministry of Human Rights was reconstituted in 2015. The Senate and National Assembly standing committees on law, justice, minorities, and human rights held hearings on a range of human rights problems.
Section 6. Discrimination, Societal Abuses, and Trafficking in Persons
Rape and Domestic Violence: Rape is a criminal offense, with punishment for conviction that ranges from a minimum of 10 to 25 years in prison and a fine, to the death penalty. The penalty for conviction of gang rape is death or life imprisonment. The law does not explicitly criminalize spousal rape and defines rape as a crime committed by a man against a woman. Although rape was frequent, prosecutions were rare. The law provides for collection of DNA evidence and includes nondisclosure of a rape victim’s name, the right to legal representation of rape victims, relaxed reporting requirements for female victims, and enhanced penalties for rape of victims with mental or physical disabilities.
The government did not effectively enforce the 2006 Women’s Protection Act, which brought the crime of rape under the jurisdiction of criminal rather than Islamic courts. The law prohibits police from arresting or holding a female victim overnight at a police station without a civil court judge’s consent. The law requires a victim to complain directly to a sessions court, which tries heinous offenses. After recording the victim’s statement, the sessions court judge files a complaint, after which police may make arrests. NGOs reported the procedure created barriers for rape victims who could not travel to or access the courts. NGOs continued to report that rape was a severely underreported crime.
The Punjab Protection of Women against Violence Act provides legal protections for domestic abuse victims, including judicial protective orders and access to a new network of district-level women’s shelters. Centers provide women a range of services including assistance with the completion of first information reports regarding the crimes committed against them, first aid, medical examinations, posttrauma rehabilitation, free legal services, and a shelter home. The Punjab government funds four women’s career centers in Punjab universities, 12 crisis centers that provide legal and psychological services to women, and emergency shelters for women and children. The Punjab government established 16 women’s hostel authority in 12 districts to assist women in finding safe, affordable, temporary lodging while looking for work. They also established 68 additional day-care centers, bringing the total to 137 by year’s end. The provincial government also launched other economic empowerment programs, including the Punjab Small Industry cooperation Development Bank and the Kisan Ki Beti project, which aim to improve living standards of rural women through skill development.
Lahore uses a special court designed to focus exclusively on gender-based violence (GBV) crimes. The Lahore Gender-Based Violence Court receives the most serious cases in the district, such as aggravated rape, and offers enhanced protections to women and girls.
Khyber Pakhtunkhwa lacks a comprehensive law addressing domestic violence.
There were no reliable national, provincial, or local statistics on rape due to underreporting and no centralized law-enforcement data collection system.
Prosecutions of reported rapes were rare, although there were reports that prosecution rates increased in response to police capacity building programs and public campaigns to combat the lack of awareness regarding rape and GBV. Police and NGOs reported individuals involved in other types of disputes sometimes filed false rape charges, reducing the ability of police to identify legitimate cases and proceed with prosecution. NGOs reported police sometimes accepted bribes from perpetrators, abused or threatened victims, and demanded victims drop charges, especially when suspected perpetrators were influential community leaders. Some police demanded bribes from victims before registering rape charges, and investigations were often superficial. Furthermore, accusations of rape were often resolved using extrajudicial measures, with the victim frequently forced to marry her attacker. Women who reported or spoke up against violence against women often faced pushback and harassment, including by police officials, which, according to civil society, discouraged victims from coming forward.
In the early morning of September 9, two men broke into the vehicle of a woman who, with her two children, had stalled on the road outside of Lahore. The men robbed the family and then raped the woman in front of her children. The woman was initially blamed by a top police official, who, based on his comments, implied the victim had been out too late at night. Police later apprehended one of the suspects.
The use of rape medical testing increased, but medical personnel in many areas did not have sufficient training or equipment, which further complicated prosecutions. Most victims of rape, particularly in rural areas, did not have access to the full range of treatment services. There were a limited number of women’s treatment centers, funded by the federal government and international donors. These centers had partnerships with local service providers to create networks that delivered a full spectrum of essential services to rape victims.
No specific federal law prohibits domestic violence, which was widespread. Police may charge acts of domestic violence as crimes pursuant to the penal code’s general provisions against assault and bodily injury. Provincial laws also prohibit acts of domestic violence. Forms of domestic violence reportedly included beating, physical disfigurement, shaving of women’s eyebrows and hair, and–in extreme cases–homicide. Dowry and other family-related disputes sometimes resulted in death or disfigurement by burning or acid.
Women who tried to report abuse often faced serious challenges. Police and judges were sometimes reluctant to act in domestic violence cases, viewing them as family problems. Instead of filing charges, police often responded by encouraging the parties to reconcile. Authorities routinely returned abused women to their abusive family members. Government officials reported a 25 percent increase in domestic violence incidents during COVID-19 lockdowns in eastern Punjab.
To address societal norms that disapprove of victims who report GBV, the government established women’s police stations, staffed by female officers, to offer women a safe place to report complaints and file charges. There was an inadequate number of women’s police stations, and they faced financial shortfalls and appropriate staffing shortages.
The government continued to operate the Crisis Center for Women in Distress, which referred abused women to NGOs for assistance. Numerous government-funded Shaheed Benazir Bhutto Centers for Women across the country provided legal aid, medical treatment, and psychosocial counseling. These centers served women who were victims of exploitation and violence. Officials later referred victims to dar–ul–amans, shelter houses for abused women and children, of which there were several hundred around the country. The dar-ul-amans also provided access to medical treatment. According to NGOs, the shelters did not offer other assistance to women, such as legal aid or counseling, and often served as halfway homes for women awaiting trial for adultery, but who in fact were victims of rape or other abuse.
Government centers lacked sufficient space, staff, and resources. Many overcrowded dar-ul-amans did not meet international standards. Some shelters did not offer access to basic needs such as showers, laundry supplies, or feminine hygiene products. In some cases individuals reportedly abused women at the government-run shelters, and staff severely restricted women’s movements or pressured them to return to their abusers. There were reports of women exploited in prostitution and sex trafficking in shelters. Some shelter staff reportedly discriminated against the shelter residents, assuming that if a woman fled her home, it was because she was a woman of ill repute.
Female Genital Mutilation/Cutting (FGM/C): No national law addresses the practice of FGM/C. According to human rights groups and media reports, many Dawoodi Bohra Muslims practiced various forms of FGM/C. Some Dawoodi Bohras spoke publicly and signed online petitions against the practice. Some other isolated tribes and communities in rural Sindh and Balochistan also reportedly practiced FGM/C.
Other Harmful Traditional Practices: Women were victims of various types of societal violence and abuse, including so-called honor killings, forced marriages and conversions, imposed isolation, and used as chattel to settle tribal disputes.
A 2004 law on honor killings, the 2011 Prevention of Antiwomen Practices Act, and the 2016 Criminal Law Amendment (Offenses in the Name or Pretext of Honor) Act criminalize acts committed against women in the name of traditional practices. Despite these laws, hundreds of women reportedly were victims of so-called honor killings, and many cases went unreported and unpunished. In many cases officials allowed the male involved in the alleged “crime of honor” to flee. Because these crimes generally occurred within families, many went unreported. Police and NGOs reported increased media coverage enabled law enforcement officers to take some action against these crimes.
In May, three men killed two teenage sisters in North Waziristan, Khyber Pakhtunkhwa, after a video showing them kissing a man circulated online. According to media reports, police arrested the victims’ father and brother for the crime and later apprehended a third suspect. They also arrested the 28-year-old man in the video, whose life was also in danger under tribal custom, on the grounds of “vulgarity.” Police conducted a swift investigation, over objections of tribal leadership and local elected officials. As of September the cases were pending with the trial court.
A Sindh police study publicized in February stated 769 persons, including 510 women, were victims of so-called honor killings in Sindh between 2014 and 2019. According to the report, police brought charges in 649 cases the courts awarded sentences in 19 cases, while the accused in 136 cases were acquitted; as of September, 494 cases were still pending trial. The conviction rate stood at 2 percent against the acquittal rate of 21 percent. On June 27, police found the mutilated body of a 24-year old woman named Wazeera Chacchar, who was stoned to death in a so-called honor killing case in Jamshoro, Sindh. Her post mortem report revealed she was gang raped before being killed and was pregnant at the time of the incident. Her father alleged her husband was behind the killing.
The law makes maiming or killing using a corrosive substance a crime and imposes stiff penalties against perpetrators. There were reports that the practice of disfigurement–including cutting off a woman’s nose or ears or throwing acid in their face, in connection with domestic disputes or so-called honor crimes–continued and that legal repercussions were rare.
The 2016 Sindh Hindu Marriage Act and the 2017 Hindu Marriage Act (applying to all other provinces) codify the legal mechanisms to formally register and prove the legitimacy of Hindu marriages. The 2017 Hindu Marriage Act allows for the termination of the marriage upon the conversion of one party to a religion other than Hinduism. Some activists claimed the latter provision weakens the government’s ability to protect against forced marriage and conversion. The 2016 Sindh Hindu Marriage Act also applies to Sikh marriages. The Punjab Sikh Anand Karaj Marriage Act 2018 allows local government officials to register marriages between a Sikh man and Sikh woman solemnized by a Sikh Anand Karaj marriage registrar.
The 2011 Prevention of Antiwomen Practices Amendment Act criminalizes and punishes the giving of a woman in marriage to settle a civil or criminal dispute; depriving a woman of her rights to inherit movable or immovable property by deceitful or illegal means; coercing or in any manner compelling a woman to enter into marriage; and compelling, arranging, or facilitating the marriage of a woman with the Quran, including forcing her to take an oath on the Quran to remain unmarried or not to claim her share of an inheritance. Although prohibited by law, these practices continued in some areas.
The 2012 National Commission on the Status of Women Bill provides for the commission’s financial and administrative autonomy to investigate violations of women’s rights.
On October 8, the minister of religious affairs banned the use of dowry, with the exception of bridal clothing and bedsheets.
Sexual Harassment: Although several laws criminalize sexual harassment in the workplace and public sphere, the problem was reportedly widespread. The law requires all provinces to have provincial-level ombudsmen. All provinces and Gilgit-Baltistan had established ombudsmen. During the year the Khyber Pakhtunkhwa Assembly passed its provincial law for the prevention of the harassment of women.
Meesha Shafi and eight others accused pop singer Ali Zafar of sexual harassment in 2018. He denied the accusations and filed suit against the women. In September the accusers were charged with defamation; if convicted, they faced up to three years in prison.
Reproductive Rights: Couples and individuals have the right to decide the number, spacing, and timing of children, but often lacked access to information and the means to make informed decisions. Couples and individuals did not have the ability to attain the highest standard of reproductive health, free from discrimination, coercion, and violence. The government provided regular access to sexual and reproductive health services for survivors of sexual violence. All sexual violence cases reported in a public facility are also reported to the police. Survivors of sexual violence are provided with a clinical exam and treatment; female survivors are offered emergency contraceptives. Other services provided to survivors of sexual violence vary by province. During the year the Lahore High Court declared virginity tests illegal and of no forensic value in cases of sexual violence.
Young girls and women were especially vulnerable to problems related to sexual and reproductive health and reproductive rights, and often lacked information and means to access care. Spousal opposition also contributed to the challenges women faced in obtaining contraception or delaying pregnancy. Women, particularly in rural areas, faced difficulty in accessing education on health and reproductive rights due to social constraints, which also complicated data collection.
The Khyber Pakhtunkhwa Provincial Assembly passed the Khyber Pakhtunkhwa Reproductive Healthcare Rights Bill in July 2020, requiring the provincial government to provide reproductive healthcare information, to provide quality family planning services including short-term, long-term, and permanent methods of contraception, and to enable local access to contraceptives. The Sindh Assembly passed the Sindh Reproductive Healthcare Rights Bill in November 2019 to strengthen access to rural health centers and family planning resources, and to reduce the complications related to pregnancy and childbirth.
According to the most recent UN research, the maternal mortality ratio was 140 deaths per 100,000 live births in 2017, a rate attributed to a lack of health information and services. Few women in rural areas had access to skilled attendants during childbirth, including essential obstetric and postpartum care. UNICEF estimated that direct and indirect effects of COVID-19 led to a 14.5 percent increase in child mortality and a 21.3 percent increase in maternal mortality in 2020.
According to the National Institute of Population Studies’ 2017-18 Demographic and Health Survey, 86 percent of women received prenatal care. UNICEF data stated that skilled healthcare providers delivered 71 percent of births in 2019. The World Health Organization, citing 2010-2018 data, reported an adolescent birth rate of 46 per 1,000 women aged 15-19 years.
Coercion in Population Control: There were no reports of coerced abortion or involuntary sterilization on the part of government authorities.
Discrimination: Women faced legal and economic discrimination. The law prohibits discrimination based on sex, but authorities did not enforce it. Women also faced discrimination in employment, family law, property law, and the judicial system. Family law provides protection for women in cases of divorce, including requirements for maintenance, and sets clear guidelines for custody of minor children and their maintenance. Many women were unaware of these legal protections or were unable to obtain legal counsel to enforce them. Divorced women often were left with no means of support, as their families ostracized them. Women are legally free to marry without family consent, but society frequently ostracized women who did so, or they risked becoming victims of honor crimes.
The law entitles female children to one-half the inheritance of male children. Wives inherit one-eighth of their husbands’ estates. Women often received far less than their legal entitlement. In addition, complicated family disputes and the costs and time of lengthy court procedures reportedly discouraged women from pursuing legal challenges to inheritance discrimination. During the year Khyber Pakhtunkhwa passed a law for the protection of women’s inheritance rights and appointed a female independent ombudsperson charged with hearing complaints, starting investigations, and making referrals for enforcement of inheritance rights.
Media reported that imams and other marriage registrars illegally meddled with nikah namas, Islamic marriage contracts that often detail divorce rights, to limit rights of women in marriage. In other instances, women signing the contracts were not fully informed of their contents.
During the year civil society actors reported that only 7 percent of women had access to financial inclusion services in Pakistan and that women had limited access to credit.
Acts of Violence, Criminalization, and Other Abuses Based on Sexual Orientation and Gender Identity
Consensual same-sex sexual conduct is a criminal offense. The penalty for conviction of same-sex relations is a fine, two years’ to life imprisonment, or both. Lesbian, gay, bisexual, male transgender, and intersex persons rarely revealed their sexual orientation or gender identity in the public sphere. There were communities of openly transgender women, but they were marginalized and were frequently the targets of violence and harassment.
Violence and discrimination continued against lesbian, gay, bisexual, transgender, and intersex (LGBTI) persons. The crimes often went unreported, and police generally took little action when they did receive reports.
In 2019 the inspector general of police announced that the government would provide 0.5 percent of the office jobs in the Sindh police force to members of the transgender community. In May, Rawalpindi police launched a pilot project to protect transgender individuals. The project, called the Tahafuz Center, opened on May 12, and included the first transgender victim-support officer, also a member of the transgender community.
In July a video was shared online that depicted men in Rawalpindi assaulting a group of transgender women, who were held at gunpoint and raped after being forced to strip. A local NGO reported that prison officials in Khyber Pakhtunkhwa housed transgender prisoners separately and that the provincial government formed a jail oversight committee to improve the prison situation. Khyber Pakhtunkhwa police stations began offering a dedicated intake desk for transgender persons along with addition of transgender rights education in police training courses. Local NGOs working in the Islamabad Capital Territory and Punjab conducted transgender sensitization training for police officers.
According to a wide range of LGBT NGOs and activists, society generally shunned transgender women, eunuchs, and intersex persons, who often lived together in slum communities and survived by begging and dancing at carnivals and weddings. Some also were prostitutes. Local authorities often denied transgender individuals their share of inherited property and admission to schools and hospitals. Property owners frequently refused to rent or sell property to transgender persons. The 2018 landmark Transgender Persons (Protection of Rights) Act addresses many of these problems. The law accords the right of transgender individuals to be recognized according to their “self-perceived gender identity,” provides for basic rights, prohibits harassment of transgender persons, and outlaws discrimination against them in employment, housing, education, health care, and other services. No such law, however, protects the rights of lesbian, gay, or bisexual individuals.
A 2012 Supreme Court ruling allows transgender individuals to obtain national identification cards listing a “third gender.” Because national identity cards also serve as voter registration, the ruling enabled transgender individuals to participate in elections, both as candidates and voters.
Section 7. Worker Rights
d. Discrimination with Respect to Employment and Occupation
While regulations prohibit discrimination in employment and occupation regarding race, sex, gender, disability, language, gender identity, HIV-positive status or other communicable diseases, or social status, the government did not effectively enforce those laws and regulations. Discrimination with respect to employment and occupation based on these factors persisted. Women constituted only 24 percent of the labor force despite representing 50 percent of the population. The Special Economic Zones Act of 2012 provides for limited protections, and the status of national laws dealing with labor rights, antidiscrimination, and harassment at the workplace remained ambiguous. Penalties were not commensurate with laws related to civil rights, such as election interference.