United Arab Emirates
Section 2. Respect for Civil Liberties, Including:
The constitution provides for freedom of speech and of the press. However, the law prohibits criticism of national rulers and speech that may create or encourage social unrest. The government restricted freedom of speech and press. The media conformed to unpublished government guidelines. Editors and journalists are aware of government “red lines” for acceptable media content, enshrined in federal libel and slander laws. On other socially sensitive issues, they commonly practice self-censorship.
Freedom of Expression: After the onset of widespread regional turmoil in 2011, authorities severely restricted public criticism of the government and individual ministers. The government continued to make arrests or impose other restrictions for speech related to and in support of Islamist political activities, calls for democratic reforms, criticism of or perceived insults against the government and government institutions, and, in rarer cases, criticism of individuals. In November 2018 the Supreme Court ruled that both online verbal and written insults are a prosecutable offense.
In other cases, authorities brought individuals to trial for posting material on social media platforms. The material was considered a violation of privacy or personally insulting to acquaintances, colleagues, employers, or religions. In April Dubai police arrested a man for allegedly publishing a video on social media that mocked the traditional dress of Emiratis.
After the government severed diplomatic ties with Qatar in 2017, the General Prosecutor declared that showing any sympathy with Qatar or objecting to the government’s position against Qatar in written, visual, or verbal form, would be punishable by three to 15 years in prison or a minimum fine of 500,000 AED ($136,000). These restrictions continued to apply to social media users in the country. The government continued to block Qatari-funded al-Jazeera’s website and most Qatari broadcasting channels. During the year there were no confirmed arrests under the declaration.
Press and Media, Including Online Media: International NGOs categorized the press, both in print and online, as not free. Except for regional media outlets located in Dubai and Abu Dhabi’s free trade zones, the government owned most newspapers, television stations, and radio stations. Journalists reported the government maintains unpublished guidelines for acceptable media content. The government also influenced privately owned media through the National Media Council (NMC), which directly oversaw all media content. Satellite-receiving dishes were widespread and provided access to uncensored international broadcasts. In 2018 the NMC issued regulations for electronic media, including rules for publishing and selling advertising, print, video, and audio material. The regulations required those benefitting monetarily from social media advertising to purchase a license from the NMC.
Censorship or Content Restrictions: By law the NMC, whose chair the president appoints, licenses and censors all publications, including private association publications. In practice, domestic and foreign publications were censored to remove criticism of the government, ruling families, or friendly governments. Censorship also extends to statements that “threaten social stability,” and materials considered pornographic, excessively violent, derogatory to Islam, or supportive of certain Israeli government positions. In July Ajman authorities referred a resident to the Ajman criminal court for insulting Islam during a family gathering. The law also criminalizes as blasphemy acts that provoke religious hatred or insult religious convictions through any form of expression, including broadcasting, printed media, or the internet. Government and private institutions must obtain a license before publishing or broadcasting media or advertising content, or face penalties. This applies to any media or advertising activity and to any person or entity that issues any type of publication, including clubs, associations, diplomatic missions, foreign centers, and movie theaters.
Government officials reportedly warned journalists when they published or broadcast material deemed politically or culturally sensitive. Editors and journalists commonly practiced self-censorship due to fear of government retribution, particularly as most journalists were foreign nationals and could be deported. Authorities did not allow some books they viewed as critical of the government, Islam, and local culture, as well as books that supported the Muslim Brotherhood or its ideology.
Libel/Slander Laws: The government used libel and slander laws to suppress criticism of its leaders and institutions. The law criminalizes acts that defame others online or through information technology, including communication applications such as WhatsApp. In February a British woman was fined 10,000 AED ($2,722) and ordered deported by the Criminal Court of Ajman on defamation charges when she insulted her former husband on WhatsApp and Facebook years prior.
Those convicted of libel face up to two years in prison. The maximum penalty for libel against the family of a public official is three years in prison.
National Security: Authorities often cited the need to protect national security as the basis for laws that curb criticism of the government or expression of dissenting political views. For example, the country’s cybercrime laws include broad limitations on using electronic means to promote disorder or “damage national unity.” Human rights groups criticized these laws for excessively restricting freedom of speech, particularly in statements at the United Nations Human Rights Council in response to the country’s most recent Universal Periodic Review.
The government restricted access to some websites and conducted widespread surveillance of social media, instant messaging services, and blogs with little to no judicial oversight. Authorities stated they could imprison individuals for misusing the internet. Self-censorship was apparent on social media, and there were reports the Ministry of Interior monitored internet use. There are numerous documented instances of online surveillance used to track dissidents in the UAE and abroad. This includes reports that the government has purchased spyware and employed foreign hackers in systematic campaigns to target activists and journalists.
In December the New York Times and other media outlets reported that the UAE government was utilizing the mobile messaging and voice-over-internet-protocol application “ToTok” to track the conversations, locations, calendars, and address books of its users. According to media reports, “ToTok” is affiliated with DarkMatter, an Abu-Dhabi cyber-intelligence firm. Although the UAE Telecommunications Regulatory Authority issued a response stating its information security laws prohibit data breaches and unlawful interception, Google and Apple continued to block “ToTok” from their application stores through December.
The country’s two internet service providers, both linked to the government, used a proxy server to block materials deemed inconsistent with the country’s values, as defined by the Ministry of Interior. Blocked material included pornographic websites and a wide variety of other sites deemed indecent, such as those dealing with lesbian, gay, bisexual, transgender, and intersex (LGBTI) issues; Judaism and atheism; negative critiques of Islam; testimonies of former Muslims who converted to Christianity; gambling; promotion of illegal drug use; and postings that explained how to circumvent the proxy servers. International media sites, accessed using the country’s internet providers, contained filtered content. The government also blocked some sites containing content critical of ruling families in the UAE and other states in the region. The Telecommunications Regulatory Authority was responsible for creating lists of blocked sites. Service providers did not have the authority to remove sites from blocked lists without government approval. The government also blocked most voice-over-internet-protocol applications. In 2017 the government blocked Skype and in January 2018 reportedly blocked an online petition protesting that move. The voice and video functions on WhatsApp and other voice-over-internet-protocols have also been blocked from use in country or with phone numbers registered in the country.
The Federal Public Prosecution for Information Technology Crimes investigated criminal cases involving use of information technology, including the use of the internet with the intent to damage public morals, the promotion of sinful behavior, insults to Islam and God, illegal collections of donations, trafficking in persons, calling for or abetting the breach of laws, and the organization of demonstrations.
The law explicitly criminalizes use of the internet to commit a wide variety of offenses and provides fines and prison terms for internet users who violate political, social, and religious norms. The law provides penalties for using the internet to oppose Islam; to proselytize Muslims; to abuse a holy shrine or ritual of any religion; to insult any religion, belief, sect, race, color, or ethnic group; to incite someone to commit sin; or to contravene family values by publishing news or photographs pertaining to a person’s private life or family.
The 2012 cybercrimes decree and the 2015 Antidiscrimination Law provide for more severe penalties for violations, including sentences up to life imprisonment and fines depending on severity and seriousness of the crime. In August 2018 the penalties for violating the cybercrimes law were strengthened, including an increase in the maximum fines to four million AED ($1,089,000). These laws added to existing online communication limitations on freedom of speech to include prohibitions on criticism or defamation of the government or its officials; insults based on religion, belief, sect, race, color, or ethnic origin; insults directed at neighboring countries; and calls for protests and demonstrations. In April the Ras al-Khaimah police warned residents that posting or circulating “fake news” on social media was punishable by fines up to one million AED ($272,000).
Dubai Police reported in May that they had received 9,000 cybercrime reports through the Dubai Police’s E-Crime platform since its launch in 2018. The NMC requires social media influencers who accept payment in money or high-value goods and services in return for endorsing products to join a social media management agency or obtain an e-commerce license for 30,000 AED ($8,167) and a trade license, for which the price varies by emirate. In June the NMC warned that unlicensed paid social media influencers face a fine of 5,000 AED ($1,361).
The government restricted academic freedom, including speech both inside and outside the classroom by educators, and censored academic materials for schools. The government required official permission for conferences and submission of detailed information on proposed speakers and topics of discussion. This was also required at private schools for events on campus. Some organizations found it difficult to secure meeting space for public events that dealt with contentious issues.
Cultural institutions avoided displaying artwork or programming that criticized the government or religion. Self-censorship among cultural and other institutions, especially for content presented to the public, was pervasive and generally directed at preventing the appearance of illegal works, including those deemed as promoting blasphemy or addressing controversial political issues.
The constitution provides for the freedoms of assembly and association, but the government did not always respect these rights.
The law provides limited freedom of assembly. The government imposed significant restrictions in practice.
The law requires a government-issued permit for organized public gatherings. Authorities dispersed impromptu protests such as labor strikes and at times arrested participants. While there was no uniform standard for the number of persons who could gather without a permit, civil society representatives in the past have reported authorities could ask groups of four or more to disperse if they did not have a permit. The government did not interfere routinely with informal, nonpolitical gatherings held without a government permit in public places unless there were complaints. The government generally permitted political gatherings that supported its policies. Hotels, citing government regulations, sometimes denied permission for groups such as unregistered religious organizations to rent space for meetings or religious services.
The law provides limited freedom of association. The government imposed significant restrictions on freedom of association in practice.
Political organizations, political parties, and trade unions are illegal. All associations and NGOs are required to register with the Ministry of Community Development (formerly Social Affairs), and many that did received government subsidies. Domestic NGOs registered with the ministry were mostly citizens’ associations for economic, religious, social, cultural, athletic, and other purposes. Registration rules require that all voting organizational members, as well as boards of directors, must be local citizens. This requirement excluded almost 90 percent of the population from fully participating in such organizations. In Dubai volunteer organizations were required to register with the Community Development Authority (CDA) and were required to obtain approval from the CDA before conducting fundraising activities.
Associations must follow the government’s censorship guidelines and receive prior government approval before publishing any material. In Abu Dhabi all exhibitions, conferences, and meetings require a permit from the Tourism and Culture Authority. To obtain a permit, the event organizer must submit identification documents for speakers along with speaker topics. The government denied permits if it did not approve of the topic or speaker. If the event or speaker continued without an approved permit, the government imposed fines.
In December UAE authorities detained and subsequently deported Serbian investigative journalist Stevan Dojcinovic at the Abu Dhabi International Airport after denying him entrance into the UAE, where he was scheduled to speak at the eighth session of the Conference of the State Parties to the UN Convention Against Corruption. According to Dojcinovic, UAE authorities said he was placed on a travel “black-list” by an undisclosed foreign government other than the UAE. Human rights organizations and foreign journalists linked the UAE government’s actions to Dojcinovic’s investigative reporting on corruption and the Serbian government’s ties to the UAE.
See the Department of State’s International Religious Freedom Report at https://www.state.gov/religiousfreedomreport/.
The law generally provided for freedom of internal movement, emigration, and repatriation. While the government generally respected these rights, it imposed certain legal restrictions on foreign travel. The lack of passports or other identity documents restricted the movement of stateless persons, both within the country and internationally. The government allowed the Office of the UN High Commissioner for Refugees (UNHCR) and other humanitarian organizations to provide protection and assistance to refugees, asylum seekers, stateless persons, and other persons of concern.
Foreign Travel: Authorities generally did not permit citizens and residents involved in legal disputes under adjudication and noncitizens under investigation to travel abroad. In addition, authorities sometimes arrested individuals with outstanding debts or legal cases while in transit through an airport.
At the sole discretion of emirate-level prosecutors, foreign nationals had their passports taken or travel restricted during criminal and civil investigations. Some individuals were also banned from foreign travel. These measures posed particular problems for noncitizen debtors, who in addition to being unable to leave the country, were usually unable to find work without a passport and valid residence permit, making it impossible to repay their debts or maintain legal residency. In some cases, family, friends, local religious organizations, or other concerned individuals helped pay the debt and enabled the indebted foreign national to depart the country. According to media reports, the president pardoned 669 prisoners ahead of Eid al-Adha and pledged to settle financial obligations of released prisoners. Rulers across the emirates pardoned over 1,800 prisoners ahead of national day. In May a Dubai-based businessperson cleared the debts of 600 prisoners to honor the holy month of Ramadan.
Travel bans were placed on citizens and noncitizens. For example, citizens of interest for reasons of state security, including former political prisoners, encountered difficulties renewing official documents, resulting in implicit travel bans. Authorities did not lift travel bans until the completion of a case in the judicial system. In complex cases, particularly in the investigation of financial crimes, travel bans remained in place for three years or more. In January Dubai’s Rental Dispute Center launched a smart system that allows rent defaulters with travel bans to settle their dues at the airport. Under the system, defaulters may present their case virtually to a judge and settle part of the amount owed prior to traveling.
In June the International Court of Justice rejected the UAE’s request for immediate measures against Qatar, ruling that the rights claimed did not fall under the antidiscrimination treaty. The UAE requested that the court bring provisional measures against Qatar to include that Qatar stop its national bodies and its State-owned, controlled and funded media outlets from disseminating false accusations regarding the UAE. In 2017 the government and several other regional countries severed diplomatic ties with Qatar and enacted a blockade on air, sea, and land traffic to and from Qatar. Qatari citizens were given two weeks to leave the UAE and were banned from traveling to and transiting the UAE. Emirati citizens were banned from visiting or transiting through Qatar. The UAE Ministry of Interior established a hotline to assist blended Qatari-Emirati families, allowing them to remain in the UAE on a case-by-case basis.
Custom dictates that a husband may prevent his wife, minor children, and adult unmarried daughters from leaving the country by taking custody of their passports.
Citizenship: The government may revoke naturalized citizens’ passports and citizenship status for criminal or politically provocative actions.
UNHCR lacked formal legal status in the country separate from the UN Development Program. The government nevertheless worked with UNHCR on a case-by-case basis to address refugee issues. The government did not formally grant refugee status or asylum to aliens seeking protection, but it allowed some refugees to remain in the country temporarily on an individual basis. This nonpermanent status often presented administrative, financial, and social hardships, including the need frequently to renew visas and the inability to access basic services such as health care and education for children. In June 2018 the government announced that citizens of war-torn countries who were living in the UAE and had overstayed their visas would be permitted to apply from August 1 to October 31 of that year for a permit to legally remain in the UAE for one additional year. These applicants were also exempted from immigration fines. According to foreign observers, as of September the government had not issued instructions on how to extend the permits issued in August 2018, which expired in August 2019, or whether this would be allowed.
Refoulement: The family of Abudujilili Supi, a Uighur man from China legally residing in the UAE, reported to media that Supi was detained by local police in 2018 after he left afternoon prayers at the Abdullah bin Rawaha mosque in Sharjah. Supi’s wife, who witnessed the arrest, was given no explanation why he was arrested. Supi called her from detention three days later informing her that he was told he would be forced to return to China involuntarily by UAE authorities. His whereabouts remained unknown. The UN Working Group on Enforced or Involuntary Disappearances (WGEID) addressed a letter to the government in January stating that the expected deportation to Pakistan of Rashid Hussain Brohi (see section 1.e.) “would appear to be in contravention of the principle of nonrefoulement.”
According to Amnesty International and the WGEID, authorities arrested Rashid Hussain Brohi, a Pakistani activist in the Baloch National Movement, without a warrant. Reports claimed that Brohi, who fled to the country after allegedly receiving threats from Pakistani security forces, was held incommunicado from December 2018 until his deportation to Pakistan in June. The WGEID addressed a letter to the government in January stating that deportation of Brohi to Pakistan “would appear to be in contravention of the principle of nonrefoulement.”
Access to Asylum: The law does not provide for the granting of asylum or refugee status, and the government had not established a transparent, codified system for providing protection to refugees. While the government extended informal protection from return to refugees in some cases, any persons lacking legal residency status were technically subject to local laws on illegal immigrants, and authorities could detain them. In some cases, authorities confined individuals seeking protection at an airport to a specific section of the airport while they awaited resettlement in another country.
Employment: Access to employment was based on an individual’s status as a legal resident, and persons with a claim to refugee status but who lacked legal residency status, including those with either short-term visitor visas or expired visas, were generally not eligible for employment.
Access to Basic Services: Access to education and other public services, including health care, is based on an individual’s status as a legal resident. As a result, some families, particularly from Iraq and Syria, reportedly did not have access to healthcare or schools. The government provided or allowed access to some services on a case-by-case basis, often after the intervention of UNHCR representatives. Some hospitals were willing to see patients without the mandatory insurance but required full payment up front.
Informal estimates suggested 20,000 to 100,000 Bidoon, or persons without citizenship, resided in the country. Government statistics estimated the population at 10,000. Most Bidoon lacked citizenship because they did not have the preferred tribal affiliation used to determine citizenship when the country was established. Others entered the country legally or illegally in search of employment. Because children derive citizenship generally from the father, Bidoon children born within the country’s territory remained stateless. Without passports or other forms of identification, the movement of Bidoon was restricted, both within the country and internationally. In recent years the government purchased a number of passports from Comoros and issued them to Bidoon. The documents conferred economic Comoran citizenship on the recipients and legalized their status in the UAE.
The government has a naturalization process, and individuals may apply for citizenship. Children of female citizens married to noncitizens do not acquire citizenship automatically at birth, but their mothers may obtain citizenship for the children after submitting an application, which a government committee reviews and generally accepts, once the child is 18 years old. A foreign woman may receive citizenship after 10 years of marriage to a citizen. Anyone may receive a passport by presidential fiat.
The committee that reviews mothers’ citizenship applications for their children also reviews citizenship applications from Bidoon who could satisfy certain legal conditions to be eligible for naturalization and subsequently could gain access to education, health care, and other public services. There were no reports, however, of stateless persons receiving Emirati citizenship.