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Iraq

Section 2. Respect for Civil Liberties, Including:

c. Freedom of Religion

See the Department of State’s International Religious Freedom Report at www.state.gov/religiousfreedomreport/.

Section 6. Discrimination, Societal Abuses, and Trafficking in Persons

Women

Rape and Domestic Violence: Domestic violence remained a pervasive problem, and there was no law prohibiting domestic violence. The law did not always adequately protect rape victims. The law criminalizes rape (but not spousal rape) and permits a maximum sentence of life imprisonment if the victim dies. The law allows authorities to drop a rape case if the perpetrator marries the victim. There were no reliable estimates of the incidence of rape or information on the effectiveness of government enforcement of the law. Due to social stigma and societal and often familial retribution against both the victim and perpetrator, victims of sexual crimes did not usually report it to authorities or pursue legal remedies. International organizations reported that family-imposed movement restrictions, cultural norms, or stigmatization prohibited or discouraged female victims of sexual crimes from accessing psychosocial support services. Local NGOs in IDP camps in the IKR reported that some Ministry of Health professionals were unwilling to treat sexual assault survivors due to cultural norms, and if they did give care, it was inadequate due to capacity limitations in the health-care sector.

Humanitarian protection experts assessed that conditions in IDP camps were highly conducive to sexual exploitation and abuse, which due to existing social and religious norms, often went unreported.

On September 23, the government signed a joint agreement with UNAMI on the Prevention and Response to Conflict-related Sexual Violence. The government committed to working with the Office of the Special Representative and the UN system to develop and implement an action plan to prevent and respond to conflict-related sexual violence.

Due to continuing Da’esh-perpetrated violence, women’s status continued to suffer severe setbacks (see also sections 1.g. and 6). During the year Da’esh continued: to kidnap women and girls; sell, rent, or gift them as forced “brides” (a euphemism for forced marriage or sexual slavery) to Da’esh fighters and commanders; and exploit the promise of sexual access in propaganda materials as part of its recruitment strategy. The Iraq Foundation, a local NGO, reported that Da’esh raped women; victims who refused were beaten until they passed out. According to an August 8 UN Population Fund report, Da’esh continued to sell Yezidi women and girls on slave markets.

In August the Council of Ministers launched the executive plan to implement UN Security Council Resolution 1325, which was passed in 2000 and aimed to increase women’s participation in civic life. NGOs reported, however, that government activity to advance it was minimal. In December the government established the Department of Women’s Empowerment in the Office of the General Secretary for the Council of Ministers.

There is no law against domestic violence. Local and international NGOs and media reported that domestic violence often went unreported and unpunished, with abuses customarily addressed within the family and tribal structure. Harassment of legal personnel who sought to pursue domestic violence cases under laws criminalizing assault, as well as a lack of trained police and judicial personnel, further hampered efforts to bring perpetrators to justice.

Public policy prevents NGOs from maintaining shelters, which severely limited the number of NGO-run shelters available to victims of gender-based crimes and their ability to access health care and psychosocial support. The Organization for Women’s Freedom in Iraq (OWFI) recommended legislation to provide a legal status for women’s shelters administered by NGOs. While the government does not have a law that explicitly prohibits NGO-run shelters, current law allows the Ministry of Labor and Social Affairs to determine if a shelter can remain open. OWFI reported that many communities viewed the shelters as brothels and asked the government to close them down. To appease community concerns the ministry regularly closed shelters, only to allow them to reopen in another location and at a later date.

The Ministry of Interior maintained 16 family protection units around the country, which aimed to resolve domestic disputes and establish safe refuges for victims of sexual or gender-based violence. These units tended to prioritize family reconciliation over victim protection and lacked the capacity to support victims. Hotline calls went to the male commanders of the units, which did not follow a regular referral system to provide victims with services, such as legal aid or safe shelter. Victims of domestic violence in Basrah told UNAMI they feared approaching the family protection units, because they suspected that police would immediately inform their families of their testimonies. Shelters for victims of domestic abuse were limited; the family protection units in most locations did not operate shelters. Safe houses, which the government and NGOs operated, were often targets for violence. Minority Rights Group International, an EU-funded human rights organization, noted that the Ministry of Interior Family Protection Units, responsible for receiving complaints about domestic violence, recorded a total of 22,442 cases of family violence across the country between 2010 and November 2014, the latest date for which statistics were available.

The law in the IKR makes domestic violence, including physical and psychological abuse, threats of violence, and spousal rape, a crime. The government implemented the provisions of the law, creating a special police force to investigate cases of gender-based violence and establish a family reconciliation committee within the judicial system, but local NGOs reported that these programs were not effective at combating gender-based violence.

In the IKR, one privately operated shelter and four labor ministry-operated shelters provided some protection and assistance for female victims of gender-based violence and human trafficking. Space was limited, and service delivery was poor. NGOs played a key role in providing services, including legal aid, to victims of domestic violence, who often received no assistance from the government. Instead of using legal remedies, authorities frequently attempted to mediate between women and their families so that the women returned to their homes. Other than marrying or returning to their families, which often resulted in further victimization by the family or community, there were few options for women accommodated at shelters.

According to the KRG Human Rights Commission, there were 7,436 cases of violence against women, 125 cases of self-immolation, 64 suicides, 54 homicides, and 124 cases of rape and sexual abuse reported during the year.

Female Genital Mutilation/Cutting (FGM/C): The Family Violence Law, which went into effect in 2011 in the IKR, bans FGM/C, but NGOs reported the practice persisted, particularly in rural areas. UNAMI reported three women were arrested and charged with FGM/C this year. In coordination with the KRG High Council of Women Affairs, the KRG Ministry of Planning, and UNICEF, Heartland Alliance International conducted a FGM/C survey of 5,990 mothers of girls four to 14 years of age living in the IKR in 2015 and 2016. Among the mothers surveyed, 44.8 percent reported undergoing FGM/C themselves compared with 10.7 percent of their daughters, with higher rates of FGM/C in Erbil and Sulaimaniyah Governorates. International human rights organization WADI’s, and local women’s rights organization PANA’s, interviews indicated 25 percent of women in the central and southern parts of the country had been subjected to FGM/C.

Other Harmful Traditional Practices: Honor killings remained a serious problem throughout the country, although perpetrators were rarely punished. Some families arranged honor killings to appear as suicides. The law permits honor considerations to mitigate sentences. For example, a provision limits a sentence for murder to a maximum of three years in prison if a man is on trial for killing his wife or a female dependent due to suspicion that the victim was committing adultery.

UNAMI documented several cases of honor killings in Dhi-Qar, Basrah, and Muthanna. On January 16, authorities in Basrah found the body of a 15-year-old girl, reportedly an IDP. She had been decapitated, her head wrapped in a hijab, and thrown into a garbage can.

In March a Basrawi man confessed to the police that he killed his sister because he suspected she was in a sexual relationship. He was released from prison after 24 hours and never went to trial. In August police arrested a man after he stabbed his 20-year-old daughter to death for dating a fellow student at her university in Dhi Qar. He claimed that her death was an accident. At year’s end, the case was in court; he was not in prison.

There were multiple reports of women in Basrah and Dhi Qar Governorates committing suicide through self-immolation. Media usually reported these women killed themselves because of family problems.

Women and girls were at times sexually exploited through so-called temporary marriages, a practice more common in Shia than in Sunni traditions, under which a man gives the family of the girl or woman dowry money in exchange for permission to “marry” her for a specified period of time. Government officials and international and local NGOs also reported that the traditional practice of “fasliya”

–whereby family members, including women and children, are traded to settle tribal disputes–remained a problem, particularly in southern governorates.

A group called The Committee for the Promotion of Virtue and Prevention of Vice distributed flyers in Maysan Governorate calling for single women to wear the abaya, a full-length, loose robe. Those who refused, according to the flyers, were depraved and unfit for marriage. The flyers also said women should not wear make-up, smile, or laugh with strangers. The Provincial Council held an urgent meeting of the security committee in response to the flyers, but the results of this meeting were not known.

Sexual Harassment: The law prohibits sexual relations outside marriage, including rape or sexual solicitation that may occur during sexual harassment. The penalties include fines and imprisonment. The law provides relief from penalties if unmarried participants marry. No information was available regarding the effectiveness of government enforcement. The labor law that went into effect in February prohibits, for the first time, sexual harassment in the workplace. Due to social conventions and retribution against both the victim and perpetrator of sexual harassment, victims of sexual harassment usually did not pursue legal remedies. Because of the unequal social status of women, their fear of telling close relatives, and their distrust of the criminal justice process, victims rarely filed police complaints against their offenders. In most areas there were few or no publicly provided women’s shelters, information, support hotlines, and little or no sensitivity training for police.

UNAMI repeatedly highlighted the need for women’s shelters outside the IKR. Women and girls who were victims of sexual harassment or worst forms of abuse were often sent to prison or held in police lock-ups for their own protection in the absence of shelters. Some women, with no alternatives, became homeless.

Reproductive Rights: Couples and individuals have the right to decide the number, timing, and spacing of their children; manage their reproductive health; and have access to the information and means to do so, free from discrimination, coercion, or violence. Due to general insecurity in the country and attendant economic difficulties, many women nonetheless received inadequate medical care. The United Nations reported that sexual and reproductive health services, trauma counselling centers, and reintegration support were severely limited, including in the IKR, where the majority of returned captives lived, often having suffered severe trauma at the hands of Da’esh. There were no reports of women having been denied access to contraception or maternal health services because of a spouse or other family member withholding permission. The Global Justice Center reported in April that Da’esh continued to force captive Yezidi women to have abortions because they viewed sex with a pregnant woman to be forbidden.

Discrimination: Although the constitution forbids discrimination based on gender, conservative societal standards impeded women’s ability to enjoy the same legal status and rights as men in all aspects of the judicial system. Throughout the country, women reported increasing social pressure to adhere to conservative social norms. Da’esh continued to impose severe restrictions on women’s movement and dress in areas it controlled, and Da’esh patrols were reportedly routine occurrences. The IHCHR reported cases of Da’esh executing women for not wearing the veil.

In March, UNAMI reported that women constituted 51 percent of the country’s IDPs. The UN representative for women’s affairs in Iraq, Hiba Qaskas, said the abolition of the Ministry for Women’s Affairs posed an additional challenge in addressing issues of conflict and displacement, especially since the majority of those displaced were women.

Law and custom generally do not respect freedom of movement for women. For example, the law prevents a woman from applying for a passport without the consent of her male guardian or a legal representative. Women could not obtain the Civil Status Identification Document–required for access to public services, food assistance, health care, employment, education, and housing–without consent of a male relative. This restriction affected women in conflict, according to local NGOs. In Da’esh-controlled areas, Da’esh forces reportedly forbade women from leaving their homes unless male relatives escorted them. Da’esh also prevented professional women from returning to work, with the exception of medical workers and teachers. In August 2015, as part of the prime minister’s reform package, authorities dissolved the Ministry of State for Women’s Affairs, which had functioned primarily as an advisory office without an independent budget. The former ministry was largely ineffective at solving problems facing women, according to civil society and international women’s rights groups. The NGO community called for the government to replace the ministry with another institution. By year’s end the government had not indicated how another ministry or institution would cover women’s issues or how the institution would be resourced.

Children

Birth Registration: The constitution states that anyone born to at least one citizen parent is a citizen. Failure to register births resulted in the denial of public services such as education, food, and health care. Single women and widows often had problems registering their children. Although in most cases authorities provided birth certificates after registration of the birth through the Ministries of Health and Interior, this was reportedly a lengthy and at times complicated process. The government was generally committed to children’s rights and welfare, although it denied benefits to noncitizen children. Families of noncitizen children had to pay for services, such as public schools and health services that were otherwise free.

Education: Primary education is compulsory for citizen children for the first six years of schooling and until the age of 15 in IKR. Equal access to education for girls remained a challenge, particularly in rural and unsecure areas. The net overall completion rate for primary school was 50 percent as of 2013, the latest-year data available. Children in rural areas faced greater education challenges. The IKR primary school completion rate was among the highest in the country, with 65 percent of children completing primary school on time. A lack of available schools, lack of identification documents, limited income with which to purchase required supplies, and a lack of transportation often prevented IDP children from attending schools.

The continuing conflict delayed the academic school year as IDPs throughout the country sheltered in schools. According to a June UNICEF report, 3.5 million school-aged children were unable to access school or any form of education. Nearly one in five schools was not functioning due to the conflict. Since 2014 UNICEF verified 135 attacks on educational facilities and personnel, and 797 schools were taken over as shelters for IDPs.

Child Abuse: Violence against children remained a significant problem. According to a UN-supported study in 2011 (the latest year for available comprehensive figures), 46 percent of girls between the ages of 10 and 14 were exposed to family violence. In 2013 the COR amended the social care law to increase protection for children who were victims of domestic violence. The amendment also called for protection and care of children in shelters, state houses, and orphanages. UNICEF reported in June that over the past 30 months, 1,496 children had been abducted and had been forced into fighting or had been sexually abused.

The KRG’s Ministries of Labor and Social Affairs, Education, and Culture and Youth continued to operate a toll-free hotline to report violations against, or seek advice regarding, children’s rights.

Early and Forced Marriage: The legal minimum age of marriage is 15 with parental permission and 18 without. The government made few efforts to enforce the law. Traditional forced marriages of girls as young as age 11 continued, particularly in rural areas. According to UNICEF, approximately 975,000 girls in Iraq were married before the age of 15, twice as many as in 1990. Early and forced marriages, as well as abusive temporary marriages, were more prevalent in Da’esh-controlled areas. UNICEF reported that traditional cultural practices and economic hardships also motivated IDP and Syrian refugee families to marry girls at a young age. In December 2015 the KRG Women High Council launched a one-year education and awareness campaign against child marriage in the IKR.

Local and international NGOs reported that forced divorce–the practice of husbands or their families threatening to divorce wives they married when the girls were very young (ages 12 to 16) to pressure the girl’s family to provide additional money to the girl’s husband and his family–also occurred, particularly in the South. Victims of forced divorce were compelled to leave their husbands and their husbands’ families, and social customs regarding family honor often prevented victims from returning to their own families, leaving some adolescent girls abandoned.

Female Genital Mutilation/Cutting (FGM/C): See information in women’s section above.

Sexual Exploitation of Children: The law prohibits the commercial exploitation of children, and pornography of any kind, including child pornography. During the year there were multiple reports of Da’esh forces abducting girls and forcing them into marriage with Da’esh fighters (see section 1.g.). Child prostitution was a problem, and anecdotal evidence suggested the problem was particularly serious among Syrian refugees in the IKR. Because the age of legal responsibility was nine years old in the central region and 11 in the IKR, authorities often treated sexually exploited children as criminals instead of as victims. Penalties for the commercial exploitation of children range from fines and imprisonment to the death penalty. No information was available regarding the effectiveness of government enforcement.

Displaced Children: Insecurity and active conflict between government forces and Da’esh caused the displacement of large numbers of children. Due to the conflict in Syria, many children and single mothers from Syria also took refuge in the IKR (see section 2.d.).

International Child Abductions: The country is not a party to the 1980 Hague Convention on the Civil Aspects of International Child Abduction. See the Department of State’s Annual Report on International Parental Child Abduction at travel.state.gov/content/childabduction/en/legal/compliance.html.

Anti-Semitism

A small number of Jewish citizens (estimated at less than 100) lived in Baghdad, and there were unconfirmed reports that small Jewish communities existed in other parts of the country. There were no reports of anti-Semitic acts. In 2015 the KRG Ministry of Endowments and Religious Affairs opened a representative office for Kurdish Jews, which held the IKR’s first Holocaust Remembrance Day on May 10. According to unofficial statistics, there were 430 Jewish families in the IKR.

Trafficking in Persons

See the Department of State’s Trafficking in Persons Report at www.state.gov/j/tip/rls/tiprpt/.

Persons with Disabilities

Although the constitution states the government, through law and regulations, should care for and rehabilitate persons with disabilities in order to reintegrate them into society, there are no laws prohibiting discrimination against persons with physical, sensory, intellectual, or mental disabilities in employment, education, air travel and other transportation, access to health care, the judicial system, or the provision of other state services. There were reports that persons with disabilities continued to experience discrimination due to social stigma. Although the Council of Ministers issued a decree ordering access for persons with disabilities to buildings and to educational and work settings, incomplete implementation limited access. Local NGOs reported many children with disabilities dropped out of public school due to insufficient physical access to school buildings, a lack of appropriate learning materials in schools, and a shortage of teachers qualified to work with children with developmental or intellectual disabilities. NGOs also reported that authorities denied some children with physical disabilities access to schools.

The minister of labor and social affairs leads a commission for persons with disabilities, designed to remain independent of the government. The KRG deputy minister of labor and social affairs leads a similar commission, administered by a special director within the ministry.

There is a 5 percent public-sector employment quota for persons with disabilities, but employment discrimination persisted, and observers projected that the quota was not likely met at year’s end (see also section 7.d.). Government and KRG officials reported they had few resources to accommodate persons with disabilities in prisons, detention centers, and temporary holding facilities. Mental health support for prisoners with mental disabilities did not exist.

The Ministry of Health provided medical care, benefits, and rehabilitation, when available, for persons with disabilities, who could also receive benefits from other agencies, including the Prime Minister’s Office. The Ministry of Labor and Social Affairs operated several institutions for children and young adults with disabilities. The ministry maintained loans programs for persons with disabilities for vocational training.

National/Racial/Ethnic Minorities

The country’s population included Arabs, Kurds, Turkmen, and Shabaks as well as ethnic and religious minorities, including Chaldeans, Assyrians, Armenian Orthodox, Syriacs, Yezidis, Sabean-Mandean, Bahai, Kaka’i, and a very small number of Jews. The country also had a small Romani community, as well as an estimated 500,000 citizens of African descent, referred to as “Black Iraqis,” who reside primarily in Basrah and the South. In April 2015 the Ministry of Religion in the IKR officially registered a variant of Zoroastrianism, locally known as Zaradashti, as a religion.

In October 2015 parliament passed The National Identity Card Law, which came into effect in February. This law automatically registers minor children as Muslims if they are born to at least one Muslim parent, or if either parent converts from another religion to Islam. Additionally, the law does not allow non-Muslims to self-identify with their ethnic group nor does it allow Muslims to convert to other religions.

In areas under its control, Da’esh committed numerous abuses against Yezidis, Shabaks, Christians, and other minority communities, including execution, kidnapping, rape, enslavement, forced marriage, forced abortions, expulsion, theft, forced conversions, and destruction of property. Activists from religious and ethnic minority communities faced the greatest risk. Other illegal armed groups also targeted ethnic and religious minority communities (see section 1.g.).

Many of the estimated 500,000 persons of African descent lived in extreme poverty with high rates of illiteracy and unemployment. “Black Iraqis” were not represented in politics and did not hold any high-level government positions.

There were reports of KRG authorities discriminating against minorities, including Turkmen, Arabs, Yezidis, Shabaks, and Christians, both in the disputed territories and in the three provinces that officially make up the Kurdistan region.

Although Arabs are the majority in most of the country, they are a minority in Kirkuk, and Arab residents of the city frequently charged that KRG security forces targeted Arab communities. Arab residents of Kirkuk alleged that local authorities used the pretext of terrorist attacks to impose curfews on them and arrest Arabs who lacked legal resident permits.

Kirkuk citizens, particularly members of the Sunni Arab community, faced pressure to return to their areas of origin. UNAMI received reports of evictions, confiscation of identity documents, or notifications to leave Kirkuk throughout the year. NGOs reported Kirkuk authorities confiscated identification documents of IDPs from Salah al-Din, Anbar, and Diyala Governorates. As of September local authorities notified approximately 6,000 families in Laylan Camp and in a dozen neighborhoods in Kirkuk that they had to return to their areas of origin (see section 2.d.). When confronted by international organizations and the diplomatic community about forced expulsions of IDPs, Kirkuk authorities denied issuing such an order. International organizations and NGOs continued to assert that the government was indirectly pressuring IDPs to leave.

Acts of Violence, Discrimination, and Other Abuses Based on Sexual Orientation and Gender Identity

Neither hate crime nor antidiscrimination laws exist, and there are no other criminal justice mechanisms to aid in the prosecution of crimes motivated by bias against members of the LGBTI community. Despite repeated threats and violence targeting LGBTI individuals, the government failed to identify, arrest, or prosecute attackers or to protect targeted individuals.

No law specifically prohibits consensual same-sex sexual activity, although the law prohibits sodomy, irrespective of gender. There was no data on prosecutions for sodomy.

Authorities relied on public indecency charges or confessions of monetary exchange (that is for prostitution, which is illegal) to prosecute same-sex sexual activity. Authorities used the same charges to arrest heterosexual persons involved in sexual relations with persons other than their spouses.

The law does not address discrimination based on sexual orientation or gender identity. Societal discrimination in employment, occupation, and housing based on sexual orientation, gender identity, and unconventional appearance was common. Information was not available regarding discrimination in access to education or health care.

Due to stigma, intimidation, and potential harm including violent attacks, LGBTI organizations did not operate openly, nor were there gay pride marches or gay rights advocacy events. LGBTI persons often faced abuse and violence from family and nongovernmental actors. In addition to targeted violence, members of the LGBTI community remained at risk for honor crimes, since their conduct did not conform to traditional gender norms. LGBTI rights groups attributed the lack of publicized cases of attacks to the low profile of members of the LGBTI community, who altered their public dress and lifestyle to conform to societal norms. NGOs established shelters for individuals who feared attacks and continued to accommodate victims. They periodically received threats and relocated shelters for security reasons. Community activists reported that violence and intimidation continued.

In July, Shia cleric Muqtada al-Sadr publicly stated that homosexuals should not be attacked as they suffered from psychological problems.

Da’esh published videos depicting alleged executions of persons accused of homosexual activity that included stoning and being thrown from buildings. In July, UNAMI reported a young man had been abducted and killed in Baghdad because of his sexual orientation. Sources reported the abductors were known members of armed groups. Some armed groups also started a campaign against homosexual persons in Baghdad, UNAMI reported at least three more LGBTI persons had disappeared since July.

Other Societal Violence or Discrimination

In July religious leaders, members of parliament, and Baghdad-based judges said some political parties sanctioned criminal networks seizing Christian property. Christian groups also reported they had submitted dozens of complaints to the parliamentary integrity committee, and in August had sent a letter, signed by Assyrian Member of Parliament Yunadim Kanna, to the prime minister outlining cases of illegal seizure of Christians’ real estate in Baghdad. According to Masarat, a domestic minority rights NGO, most Christians refused to file complaints due to fear that armed groups might abduct their families. Those who filed complaints reported police did not conduct thorough investigations.

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