Central African Republic
Section 3. Freedom to Participate in the Political Process
The constitution provides citizens the ability to choose their government in free and fair periodic elections held by secret ballot and based on universal and equal suffrage.
Recent Elections: After several postponements, the country held a constitutional referendum in 2015 followed by the first round of presidential and legislative elections. None of the 30 presidential candidates obtained more than the 50 percent of the votes required to avoid a second round, which was held in February 2016. In January 2016 the Transitional Constitutional Court annulled the December 2015 legislative elections due to widespread irregularities and voter intimidation and fraud and ordered new elections. The rescheduled first-round legislative elections also took place in February 2016, with a second round held in March 2016. The inauguration of President Touadera took place in March 2016.
The National Assembly convened in May 2016; elections for the Senate still had not been held. Central African refugees and members of the diaspora in some neighboring states were able to participate in the elections.
In March the National Assembly convened its first ordinary session and focused on the revision of some provisions within the National Electoral Code. In June the Constitutional Court determined that some provisions of the new Electoral Code were unconstitutional, including the provision on gender parity, and returned it to the National Assembly. In July the National Assembly adopted the new Electoral Code, establishing the legal framework for the presidential, legislative, regional, and municipal elections scheduled for 2020 and 2021.
Participation of Women and Minorities: No laws limit participation of women or members of minorities in the political process, and they did participate. Five of the 34 cabinet members were women, as was the senior presidential advisor for national reconciliation. There were nine women among the 140 members of parliament. Some observers believed traditional attitudes and cultural practices limited the ability of women to participate in political life on the same basis as men.
In 2019, 12 Muslims and seven women were appointed to the Cabinet. Societal and legal discrimination against lesbian, gay, bisexual, transgender, and intersex (LGBTI) persons prevented them from effectively advocating for their interests in the political sphere.
In March, 14 members of parliament, including three women, were elected to the Executive Bureau for one-year terms. The election of only three women did not comply with the law on parity, which requires there be a minimum of 35 percent representation by women in state and private institutions for a period of 10 years. The 2016 gender equality law also prohibits gender discrimination and provides for an independent National Observatory for Male/Female Equality to monitor compliance. As of year’s end, the National Observatory had not been established.
Section 6. Discrimination, Societal Abuses, and Trafficking in Persons
Rape and Domestic Violence: The law prohibits rape, although it does not specifically prohibit spousal rape. Rape is punishable by imprisonment with hard labor, but the law does not specify a minimum sentence. The government did not enforce the law effectively.
Although the law does not specifically mention spousal abuse, it prohibits violence against any person and provides for penalties of up to 10 years in prison. Domestic violence against women was common, although there are laws and instrument prohibiting violence against women. The government took no known action to punish perpetrators.
Twelve cases of rapes were reported in the city of Berberati. During the year MINUSCA investigated 134 cases of sexual and gender-based violence by armed groups that involved 149 victims. A total of 62 suspected perpetrators were referred to authorities for prosecution. MINUSCA held 13 awareness and sensitization sessions throughout the country that were attended by 675 community members.
Female Genital Mutilation/Cutting (FGM/C): The law prohibits FGM/C of women and girls, which is punishable by two to five years’ imprisonment and a fine of 100,000 to one million CFA francs ($170 to $1,700), depending on the severity of the case.
Nearly one-quarter of girls and women had been subjected to FGM/C, with variations according to ethnicity and region. Approximately one-half of girls were cut between the ages of 10 and 14. Both the prevalence of FGM/C and support for the practice declined sharply over time.
Sexual Harassment: The law prohibits sexual harassment, but the government did not effectively enforce the law in the areas controlled by armed groups, and sexual harassment was common. The law prescribes no specific penalties for the crime.
Coercion in Population Control: There were no reports of coerced abortion or involuntary sterilization.
Discrimination: The formal law does not discriminate against women in inheritance and property rights, but a number of discriminatory customary laws often prevailed. Women’s statutory inheritance rights often were not respected, particularly in rural areas. Women experienced economic and social discrimination. Customary law does not consider single, divorced, or widowed women, including those with children, to be heads of households. By law men and women are entitled to family subsidies from the government, but several women’s groups complained of lack of access to these payments for women.
Birth Registration: Children derive citizenship by birth in the national territory or from one or both parents. Birth registration could be difficult and less likely to occur in regions with little government presence. Parents did not always register births immediately. Unregistered children faced restrictions on access to education and other social services. The lack of routine birth registration also posed long-term problems.
Education: Education is compulsory from six to 15 years of age. Tuition is free, but students have to pay for items such as books and supplies and for transportation. The World Bank estimated 30 percent of children did not attend primary school and 22 percent did not attend secondary school. Girls did not have equal access to primary or secondary education. Few Ba’aka, the earliest known inhabitants of the forests in the south, attended primary school. There was no significant government assistance for efforts to increase Ba’aka enrollment.
Child Abuse: The law criminalizes parental abuse of children younger than 15. The Mixed Unit for the Repression of Violence against Women and the Protection of Children (UMIRR) investigated 2,093 cases of child abuse between June 2017 and August 31, 2019.
In May, 105 children, including 48 girls, were released from unidentified armed groups in towns in the Bangassou and Kaga-Bandoro areas.
In June the FPRC armed group signed an action plan to combat serious violations of the rights of the child including, the recruitment and use of children in armed conflicts, killing and maiming of children, abduction, and sexual violence. In March, four armed groups released 202 child soldiers. UNICEF and MINUSCA continued efforts to secure the release of all children that were still retained by this armed group.
In July a 13-year-old girl, accused of practicing witchcraft, was tortured by her father in the village of Kere. As of September the girl remained under protective custody with national police in Bambari.
Domestic abuse, rape, and sexual slavery of women and girls by armed groups threatened their security, and sexual violence was increasingly used as a deliberate tool of warfare. Attackers enjoyed broad impunity. Constitutional provisions for women’s rights were rarely enforced, especially in rural areas. Sexual abuses by UN peacekeeping forces had been documented, but many instances had not been investigated or prosecuted.
Early and Forced Marriage: The law establishes 18 as the minimum age for civil marriage. The practice of early marriage was more common in the Muslim community. There were reports during the year of forced marriages of young girls to ex-Seleka and Anti-balaka members. The government did not take steps to address forced marriage. For additional information, see Appendix C.
Sexual Exploitation of Children: During the year the government cabinet drafted the Child Protection Act. The draft legislation has a series of measures that address the exploitation of minors. The legislation was at the National Assembly for approval ratification at year’s end.
There are no statutory rape or child pornography laws to protect minors. The family code prescribes penalties for the commercial exploitation of children, including imprisonment and financial penalties. The minimum age of sexual consent is 18, but it was rarely observed.
Armed groups committed sexual violence against children and used girls as sex slaves (see sections 1.g. and 2.d.).
In April MINUSCA and the NGO Justice Rapid Response sponsored a three-day workshop for 26 child protection workers in Bangui. The workshop provided training to strengthen monitoring, investigating, and reporting skills necessary to address crimes against children.
Child Soldiers: Child soldiering was a problem (see section 1.g.).
Displaced Children: Armed conflict resulted in forced displacement, with the number of persons fleeing in search of protection fluctuating based on local conditions.
The country’s instability had a disproportionate effect on children, who accounted for 64 percent of IDPs, 48 percent of whom were children younger than five, according to a report by the International Organization for Migration. Access to government services was limited for all children, but displacement reduced it further. Nevertheless, according to a humanitarian NGO, an estimated 110,000 displaced and vulnerable children participated in psychosocial activities. UNICEF stated armed groups released 1,954 children in 2018-19.
International Child Abductions: The country is not a party to the 1980 Hague Convention on the Civil Aspects of International Child Abduction. See the Department of State’s Annual Report on International Parental Child Abduction at https://travel.state.gov/content/travel/en/International-Parental-Child-Abduction/for-providers/legal-reports-and-data/reported-cases.html.
There was no significant Jewish community, and there were no reports of anti-Semitic acts.
See the Department of State’s Trafficking in Persons Report at https://www.state.gov/trafficking-in-persons-report/.
The law prohibits discrimination against persons with both mental and physical disabilities but does not specify other forms of disabilities. It requires that in any company employing 25 or more persons, at least 5 percent of staff must consist of sufficiently qualified persons with disabilities, if they are available. The law states that at least 10 percent of newly recruited civil service personnel should be persons with disabilities. There are no legislated or mandated accessibility provisions for persons with disabilities. In addition, there were no available statistics concerning the implementation of this provision.
The government did not enact programs to ensure access to buildings, information, and communications. The Ministry of Labor, of Employment and Social Protection’s Labor Inspectorate has responsibility for protecting children with disabilities.
Violence by unidentified persons, bandits, and other armed groups against the Mbororo, primarily nomadic pastoralists, was a problem. Their cattle wealth made them attractive targets, and they continued to suffer disproportionately from civil disorder in the north. Additionally, since many citizens viewed them as inherently foreign due to their transnational migratory patterns, the Mbororo faced occasional discrimination with regard to government services and protections. In recent years the Mbororo began arming themselves against attacks from farmers who objected to the presence of the Mbororo’s grazing cattle. Several of the ensuing altercations resulted in deaths.
Discrimination continued against the nomadic pastoralist Mbororo minority, as well as the forest dwelling Ba’aka. The independent High Authority for Good Governance, whose members were appointed in 2017, is tasked with protecting the rights of minorities and the handicapped, although its efficacy had yet to be proven.
Discrimination against the Ba’aka, who constituted 1 to 2 percent of the population, remained a problem. The Ba’aka continued to have little influence in decisions affecting their lands, culture, traditions, and the exploitation of natural resources. Forest-dwelling Ba’aka, in particular, experienced social and economic discrimination and exploitation, which the government did little to prevent.
The Ba’aka, including children, were often coerced into agricultural, domestic, and other types of labor. They were considered slaves by members of other local ethnic groups, and even when they were remunerated for labor, their wages were far below those prescribed by the labor code and lower than wages paid to members of other groups.
Reports made during the year by credible NGOs, including the American Bar Association Rule of Law Initiative, stated the Ba’aka were effectively “second-class citizens,” perceived as barbaric and subhuman and excluded from mainstream society.
The penal code criminalizes consensual same-sex sexual activity. The penalty for “public expression of love” between persons of the same sex is imprisonment for six months to two years or a fine of 150,000 to 600,000 CFA francs ($255 to $1,020). When one of the participants is a child, the adult could be sentenced to two to five years’ imprisonment or a fine of 100,000 to 800,000 CFA francs ($170 and $1,360); there were no reports police arrested or detained persons under these provisions.
While official discrimination based on sexual orientation occurred, there were no reports the government targeted LGBTI persons. Societal discrimination against LGBTI persons was entrenched due to a high degree of cultural stigmatization. There were no reports of LGBTI persons targeted for acts of violence, although the absence of reports could reflect cultural biases and stigma attached to being an LGBTI individual. There were no known organizations advocating for or working on behalf of LGBTI persons.
Persons with HIV/AIDS were subjected to discrimination and stigma, and many individuals with HIV/AIDS did not disclose their status due to social stigma.
Violent conflict and instability in the country had a religious cast. Many, but not all, members of the ex-Seleka and its factions were Muslim, having originated in neighboring countries or in the remote Muslim north, a region the government often neglected.
During the worst of the crisis, some Christian communities formed Anti-balaka militias that targeted Muslim communities, presumably for their association with the Seleka. The Interfaith Religious Platform, which includes Muslim and Christian leaders, continued working with communities to defuse tensions and call for tolerance and restraint. Local leaders, including the bishop of Bossangoa, and internationally based academics warned against casting the conflict in religious terms and thus fueling its escalation along religious lines.
Ethnic killings often related to transhumance movements occurred. The major groups playing a role in the transhumance movements were social groups centering on ethnic identity. These included Muslim Fulani/Peul herders, Muslim farming communities, Christian/animist farming communities, and the Kara and Rounga conflict in Birao. Armed group conflict can also devolve into ethnic violence, such as the Kara/Rounga conflict in Birao. In September clashes started between the FPRC fighters from the Goula and Rounga ethnic groups and Movement of Central African Liberators for Justice (MLCJ) fighters from the Kara ethnic group following the killing of the son of the sultan of Birao by unidentified assailants. In retaliation the MLCJ fighters ambushed and killed two FPRC combatants. More than 20 individuals were killed, including civilians, and more than 20,000 inhabitants were displaced.
The law outlaws the practice of witchcraft. Conviction of witchcraft is punishable by five to 10 years’ imprisonment and a fine from 100,000 CFA francs to one million CFA francs ($170 to $1,700).