a. Freedom of Speech and Press

The constitution provides for freedom of expression, including for the press, except when words are deemed “detrimental to the fundamental principles of Islam or the rights of the public.” According to the law, “anyone who engages in any type of propaganda against the Islamic Republic of Iran or in support of opposition groups and associations shall be sentenced to three months to one year of imprisonment.”

Article 26 of the 2016 Charter on Citizens’ Rights acknowledges the right of every citizen to freedom of speech and expression. The charter grants citizens the right freely to seek, receive, publish, and communicate views and information, using any means of communication, but it has not been implemented.

The law provides for prosecution of persons accused of instigating crimes against the state or national security or “insulting” Islam. The government severely restricted freedom of speech and of the press and used the law to intimidate or prosecute persons who directly criticized the government or raised human rights problems, as well as to bring ordinary citizens into compliance with the government’s moral code.

Freedom of Expression: Authorities did not permit individuals to criticize publicly the country’s system of government, supreme leader, or official religion. Security forces and the judiciary punished those who violated these restrictions, as well as those who publicly criticized the president, cabinet, and parliament.

The government monitored meetings, movements, and communications of its citizens and often charged persons with crimes against national security and of insulting the regime, citing as evidence letters, emails, and other public and private communications. Authorities threatened arrest or punishment for the expression of ideas or images they viewed as violations of the legal moral code.

Press and Media Freedom: The government’s Press Supervisory Board issues press licenses, which it sometimes revoked in response to articles critical of the government or the regime, or it did not renew them for individuals facing criminal charges or incarcerated for political reasons. During the year the government banned, blocked, closed, or censored publications deemed critical of officials.

The Ministry of Culture and Islamic Guidance (Ershad) severely limited and controlled foreign media organizations’ ability to work in the country. The ministry required foreign correspondents to provide detailed travel plans and topics of proposed stories before granting visas, limiting their ability to travel within the country, and forced them to work with a local “minder.”

Under the constitution private broadcasting is illegal. The government maintained a monopoly over all television and radio broadcasting facilities through IRIB, a government agency. Radio and television programming, the principal source of news for many citizens, particularly in rural areas with limited internet access, reflected the government’s political and socioreligious ideology. The government jammed satellite broadcasts as signals entered the country, a continuous practice since at least 2003. Satellite dishes remained illegal but ubiquitous. Those who distributed, used, or repaired satellite dishes faced fines up to 90 million rials ($2,100). Police, using warrants provided by the judiciary, launched campaigns to confiscate privately owned satellite dishes throughout the country.

Under the constitution the supreme leader appoints the head of the audiovisual policy agency, a council composed of representatives of the president, judiciary, and parliament. The Ministry of Culture reviews all potential publications, including foreign printed materials, prior to their domestic release and may deem books unpublishable, remove text, or require word substitutions for terms deemed inappropriate.

Independent print media companies existed, but the government severely limited their operations.

Violence and Harassment: The government and its agents harassed, detained, abused, and prosecuted publishers, editors, and journalists, including those involved in internet-based media, for their reporting. The government also harassed many journalists’ families.

Reporters without Borders (RSF) reported that the government arrested an estimated 10 citizen-journalists for covering the nationwide protests that began in December 2017. According to RSF, several citizen journalists were beaten and arrested while recording renewed protests in Tehran on June 25-26. Authorities banned national and international media outlets from covering the demonstrations in an attempt to censor coverage of the protests and to intimidate citizens from disseminating information about them.

In February, RSF reported that several employees of the Sufi news website Majzooban Nor were arrested while covering clashes between security forces and Gonabadi Dervishes. Majzooban Nor was the only independent website covering the dervishes, and most of the arrested journalists were reportedly severely beaten by police and militia members. In July and August, Majzooban Norjournalists were sentenced for lashes and prison terms of up to 26 years in connection for their work covering the dervishes’ protests.

According to CHRI, in August the Mizan News Agency, which functions as the official news website of the judiciary, published statements that human rights activists interpreted as a call for vigilante violence against BBC journalists and their families. The BBC had filed a complaint at the UN Human Rights Council in March against Iranian authorities for their campaign of harassment against BBC Persian staff.

Censorship or Content Restrictions: The law forbids government censorship but also prohibits dissemination of information the government considers “damaging.” During the year the government censored publications that criticized official actions or contradicted official views or versions of events. “Damaging” information included discussions of women’s rights, the situation of minorities, criticism of government corruption, and references to mistreatment of detainees.

In September media reported that General Prosecutor Mohammad Jafar Montazeri ordered the closure of Sedayeh Eslahat, a reformist newspaper, on charges of insulting Shia Islam. According to reports, the newspaper had published an article on female-to-male sex reassignment surgery, titling the article, “Ruqayyah became Mahdi after 22 years.” Ruqayyah was the daughter of Hussein, a revered Shia Imam, while Mahdi, according to Shia beliefs, is the name of the 12th Shia Imam. Montazeri also called for the punishment of the newspaper’s editor.

Officials routinely intimidated journalists into practicing self-censorship. Public officials often filed criminal complaints against newspapers, and the Press Supervisory Board, which regulates media content and publication, referred such complaints to the Press Court for further action, including possible closure, suspension, and fines. IRNA determined the main topics and types of news to be covered and distributed topics required for reporting directly to various media outlets, according to the IHRDC.

Libel/Slander Laws: The government commonly used libel laws or cited national security to suppress criticism. According to the law, if any publication contains personal insults, libel, false statements, or criticism, the insulted individual has the right to respond in the publication within one month. By law “insult” or “libel” against the government, government representatives, or foreign officials while they are on Iranian soil, as well as “the publication of lies” with the intent to alter, but not overthrow, the government are considered political crimes and subject to certain trial and detention procedures (see section 1.e.). The government applied the law throughout the year, often citing statements made in various media outlets or on internet platforms that criticized the government, in the arrest, prosecution, and sentencing of individuals for crimes against national security.

INTERNET FREEDOM

The government restricted and disrupted access to the internet, monitored private online communications, and censored online content. Individuals and groups practiced self-censorship online.

The Ministries of Culture and of Information and Communications Technology are the main regulatory bodies for content and internet systems in the country. The Supreme Leader’s Office also includes the Supreme Council of Cyberspace, charged with regulating content and systems. The government collected personally identifiable information in connection with citizens’ peaceful expression of political, religious, or ideological opinion or beliefs.

According to the International Telecommunication Union, 60 percent of the population used the internet in 2017. According to the Ministry of Culture, 70 percent of youth between the ages of 15 and 29 used the internet. NGOs reported the government continued to filter content on the internet to ban access to particular sites and to filter traffic based on its content. The law makes it illegal to distribute circumvention tools and virtual private networks, and Minister of Information and Communications Technology Jahromi was quoted in the press stating that using circumvention tools is illegal.

The Ministry of Culture and Islamic Guidance must approve all internet service providers. The government also requires all owners of websites and blogs in the country to register with the agencies that compose the Commission to Determine the Instances of Criminal Content (also referred to as the Committee in Charge of Determining Unauthorized Websites or Committee in Charge of Determining Offensive Content), the governmental organization that determines censoring criteria. These agencies include the Ministry of Culture and Islamic Guidance, Ministry of Information and Communications Technology, the Intelligence Ministry, and the Tehran Public Prosecutor’s Office.

Ministry of Information and Communications Technology regulations prohibit households and cybercafes from having high-speed internet access. The government periodically reduced internet speed to discourage downloading material.

According to media reports, former minister of information and communications technology Mahmoud Vaezi announced in 2017 that the government had improved methods to control the internet and had shut down a number of online platforms. The government’s decade-long project to build a National Information Network (NIN) resulted in its launch in 2016. The NIN enabled officials to allow higher speed and easier access on domestic traffic, while limiting international internet traffic. RSF reported that the NIN acted like an intranet system, with full content control and user identification. Authorities may disconnect this network from global internet content, and they reportedly intended to use it to provide government propaganda and disrupt circumvention tools. During nationwide protests in December 2017, authorities used NIN technology to cut off access to the global internet for 30 minutes.

Authorities continued to block online messaging tools, such as Facebook, YouTube, and Twitter, although the government operated Twitter accounts under the names of Supreme Leader Khamenei, President Rouhani, Foreign Minister Zarif, and other government-associated officials and entities.

Government organizations, including the Basij “Cyber Council,” the Cyber Police, and the Cyber Army, which observers presumed to be controlled by the IRGC, monitored, identified, and countered alleged cyberthreats to national security. These organizations especially targeted citizens’ activities on officially banned social networking websites such as Telegram, Facebook, Twitter, YouTube, and Flickr, and they reportedly harassed persons who criticized the government or raised sensitive social problems.

According to a report by CHRI, in May the Judiciary (the prosecutor of Branch 2 of the Culture and Media Prosecutor’s Office in Tehran) blocked the popular messaging app Telegram. Telegram, used by approximately half the population as a platform for a wide variety of personal, political, business, and cultural content, had become a primary internet platform. As a foreign-owned company with servers outside the country, Telegram was not under the control of national censors. Many officials blamed Telegram for the spread of protests in December 2017. After the ban on Telegram, the Ministry of Information and Communications Technology began to disrupt access to circumvention tools used to access blocked applications or sites.

RSF reported that several bloggers and online journalists were arrested during the year for their expression. Blogger Hengameh Shahidi was arrested in May for tweets about her previous detention. Mohammad Hossien Hidari, the editor of the Dolat e Bahar news website, was arrested in May. His families and lawyers did not know what he had been charged with, and his website was inaccessible after his arrest. Amir Hossein Miresmaili, a journalist with the daily newspaper Jahan Sanat (Industry World), was sentenced to 10 years in prison on August 22 for a tweet criticizing a mullah in Mashhad. Miresmaili’s sentence also included a two-year ban on journalistic activity on social networks after his release from prison. According to his lawyer, Miresmaili was charged with “insulting the sacredness of Islam,” “insulting government agents and officials,” “publishing false information designed to upset public opinion,” and “publishing immoral articles contrary to public decency.”

ACADEMIC FREEDOM AND CULTURAL EVENTS

The government significantly restricted academic freedom and the independence of higher education institutions. Authorities systematically targeted university campuses to suppress social and political activism by banning independent student organizations, imprisoning student activists, removing faculty, preventing students from enrolling or continuing their education because of their political or religious affiliation or activism, and restricting social sciences and humanities curricula.

According to a July HRW report, following the protests of December 2017 and January 2018, intelligence officers arrested at least 150 students and courts sentenced 17 to prison terms. Many of the arrested students did not participate in the protests but were preemptively detained, according to reports. HRW reported that as of mid-July, revolutionary courts had sentenced at least eight student protesters from universities in Tehran and Tabriz to prison sentences of up to eight years. Some students were banned from membership in political parties or participating in media, including social media, for two years.

Authorities barred Bahai students from higher education and harassed those who studied through the unrecognized online university of the Bahai Institute for Higher Education. According to a HRANA report in September, more than 50 Bahai college applicants had been denied enrollment for their religious affiliation (see the Department of State’s International Religious Freedom Report at www.state.gov/religiousfreedomreport/).

The government maintained controls on cinema, music, theater, and art exhibits and censored those productions deemed to transgress Islamic values. The government censored or banned films deemed to promote secularism, non-Islamic ideas about women’s rights, unethical behavior, drug abuse, violence, or alcoholism.

According to the IHRDC, the nine-member film review council of the Ministry of Culture and Islamic Guidance, made up of clerics, former directors, former parliamentarians, and academics, must approve the content of every film before production and again before screening. Films may be barred arbitrarily from screening even if all the appropriate permits were received in advance.

According to media reports, renowned film director Jafar Panahi was banned again from traveling to the 2018 Cannes film festival. Panahi has been barred from traveling since 2010, when he was charged with generating “propaganda against the Islamic Republic.”

Officials continued to discourage teaching music in schools. Authorities considered heavy metal and foreign music religiously offensive, and police continued to repress underground concerts and arrest musicians and music distributors. The Ministry of Culture must officially approve song lyrics, music, and album covers as complying with the country’s moral values, although many underground musicians released albums without seeking such permission.

According to media reports in February, Benyamin Bahadori, a pop singer and composer, cancelled a concert in Kerman after female members of his music group were banned from appearing on stage. In April, according to media reports, the head of the Ministry of Culture and Islamic Guidance in Mashhad was arrested for undermining public decency and disrespecting laws when videos surfaced on social media networks showing young men and women dancing at a concert at a shopping center in the city.

The government severely restricted freedoms of peaceful assembly and association.

FREEDOM OF PEACEFUL ASSEMBLY

The constitution permits assemblies and marches of unarmed persons “provided they do not violate the principles of Islam.” In order to prevent activities it considered antiregime, the government restricted this right and closely monitored gatherings such as public entertainment and lectures, student and women’s meetings and protests, meetings and worship services of minority religious groups, labor protests, online gatherings and networking, funeral processions, and Friday prayer gatherings.

According to activists, the government arbitrarily applied rules governing permits to assemble, with proregime groups rarely experiencing difficulty, while groups viewed as critical of the regime experienced harassment regardless of whether authorities issued a permit.

The government cracked down on small protests that began in the city of Mashhad in December 2017 and continued into 2018. These protests subsequently spread across the country and included broader economic and political grievances with the nation’s leadership. International media and human rights organizations widely covered the government’s crackdown on protests. According to media reports, at least 20 protesters were killed as of January, and thousands more were arrested throughout the year. Official government sources cited 4,970 arrested, 90 percent of whom were younger than 25 years old. Over the year, as protests arose across the country among various groups and by individuals expressing diverse grievances and demands, actions by security forces resulted in hundreds of additional arrests and further alleged deaths.

CHRI reported that authorities denied detainees access to attorneys and threatened them with charges that carried the death penalty if they sought counsel. There were multiple reports of detainees beaten while in custody. Several human rights organizations, including CHRI, reported that detainees were given pills of unknown substance, including methadone, to portray them as drug addicts. According to CHRI, at least two detainees died under suspicious circumstances while in detention, while the death of a third detainee was labeled a “suicide” (see section 1.a.).

In February security forces violently cracked down on a group of Gonabadi Sufi dervishes in Tehran who were protesting to demand the release of a 70-year-old fellow Sufi, Nematollah Riahi, who protesters believed was unjustly detained because of his religious affiliation. According to CHRI and reports from Sufi news sites, at least 300 hundred Gonabadi Sufis were arrested and imprisoned in the Great Tehran Penitentiary and Qarchak Prison, with numerous deaths reported at the hands of security forces. Reports indicated that the government’s crackdown continued in various cities throughout the country and that Sufis were subjected to torture and forced confessions in detention centers prior to their transfer to prisons.

According to an August HRW report, revolutionary courts sentenced at least 208 Gonabadi Sufi dervishes, from the hundreds detained, in unfair trials to prison terms ranging from four months to 26 years, flogging, internal exile, travel bans, and a ban on membership in social and political groups. Authorities did not allow the defendants to choose their legal representation and repeatedly insulted and questioned their faith during trials that lasted as little as 15 minutes. More than 40 dervishes received sentences in absentia.

In August Great Tehran Penitentiary authorities conducted a “brutal” attack, according to CHRI, on Gonabadi Sufis prisoners who were peacefully protesting the harsh treatment of female Gonabadi Sufi prisoners at Qarchak Prison. According to the report, several detainees were badly injured and suffered broken bones, while female prisoners in Qarchak Prison were reportedly subjected to torture and beatings by prison officials.

FREEDOM OF ASSOCIATION

The constitution provides for the establishment of political parties, professional and political associations, and Islamic and recognized religious minority organizations, as long as such groups do not violate the principles of freedom, sovereignty, national unity, or Islamic criteria, or question Islam as the basis of the country’s system of government. The government limited the freedom of association through threats, intimidation, the imposition of arbitrary requirements on organizations, and the arrests of group leaders and members.

The government barred teachers from commemorating International Labor Day and Teachers’ Day. Several prominent teachers and union activists either remained in prison or were awaiting new sentences, including Mahmoud Beheshti Langroudi and Esmail Abdi (see section 7.a.).

See the Department of State’s International Religious Freedom Report at www.state.gov/religiousfreedomreport/.

The law provides for freedom of internal movement, foreign travel, emigration, and repatriation, and the government generally respected these rights, with some exceptions, particularly concerning migrants and women. The government cooperated with the Office of the UN High Commissioner for Refugees (UNHCR) with regard to refugees from Afghanistan and Iraq.

In-country Movement: Judicial sentences sometimes included internal exile after release from prison, which prevented individuals from traveling to certain provinces. Women often required the supervision of a male guardian or chaperone to travel and faced official and societal harassment for traveling alone.

Foreign Travel: The government required exit permits for foreign travel for all citizens. Citizens who were educated at government expense or received scholarships had to either repay the scholarship or receive a temporary permit to exit the country. The government restricted the foreign travel of some religious leaders, members of religious minorities, and scientists in sensitive fields.

Several journalists, academics, opposition politicians, human and women’s rights activists, and artists remained subject to foreign travel bans and had their passports confiscated during the year. Married women were not allowed to travel outside the country without prior permission from their husbands.

Exile: The law does not provide for forced exile abroad. Many citizens practiced self-imposed exile to express their beliefs freely or escape government harassment.

PROTECTION OF REFUGEES

According to UNHCR, the government had granted registration to 950,142 Afghan and 28,268 Iraqi refugees under a system known as amayesh, through which authorities provide refugees with cards identifying them as legally registered refugees. The cards enable refugees to access basic services and facilitate the issuance of work permits. In addition to registered refugees, the government estimated it hosted 450,000 Afghans who hold Afghan passports and Iranian visas and 1.5 million undocumented Afghans.

HRW and other groups reported that the government continued its mistreatment of many Afghans, including physical abuse by security forces, deportations, forced recruitment to fight in Syria (see section 1.g.), detention in unsanitary and inhuman conditions, forced payment for transportation to and accommodation in deportation camps, forced labor, forced separation from families, restricted movement within the country, and restricted access to education or jobs.

Refoulement: According to activist groups and NGOs, authorities routinely arrested Afghans without amayesh cards and sometimes threatened them with deportation. According to the International Organization for Migration, from the beginning of the year to August, more than 219,254 undocumented Afghans returned to Afghanistan, with many claiming they were pressured to leave. In addition more than 273,089 were deported there throughout the year.

Access to Asylum: The law provides for the granting of asylum or refugee status to qualified applicants. While the government reportedly has a system for providing protection to refugees, UNHCR did not have information regarding how the country made asylum determinations. According to HRW, the government continued to block many Afghans from registering to obtain refugee status.

Afghans not registered under the amayesh system who had migrated in the past decades of conflict in their home country continued to be denied access to an asylum system or access to register with the United Nations as refugees. NGOs reported many of these displaced asylum seekers believed they were pressured to leave the country but could not return to Afghanistan because of the security situation in their home provinces.

Freedom of Movement: Refugees faced restrictions on in-country movement and faced restrictions from entering certain provinces, according to UNHCR.

Employment: Only refugees with government-issued work permits were able to work. NGO sources reported that amayesh cards were difficult to renew and were often prohibitively expensive for refugees to maintain due to steep annual renewal fees.

Access to Basic Services: Amayesh cardholders had access to primary education and received primary health care, including vaccinations, prenatal care, maternal and child health, and family planning from the Ministry of Health. They also benefited from a universal basic health insurance package for hospitalization and paraclinical services (medicine, doctor’s visits, radiology, etc.) similar to citizens, and those with qualifying “special diseases” received comprehensive coverage.

In 2017 more than 112,000 vulnerable refugees enrolled in the Universal Public Health Insurance scheme providing coverage for 12 months, and in 2018 92,000 vulnerable refugees were expected to benefit from subsidized premium support from UNHCR.

The government claimed to grant refugees access to schools. More than 420,000 refugee children were enrolled in primary and secondary school, out of whom 103,000 were undocumented Afghan children. According to media reporting, however, Afghans continued to have difficulty gaining access to education. The government sometimes imposed fees for children of registered refugees to attend public schools.

There were barriers to marriage between citizens and displaced Afghans. Authorities required Afghans to obtain documentation from their embassy or government offices in Afghanistan to register their marriage in the country, according to media reporting. The law states, “Any foreigner who marries an Iranian woman without the permission of the Iranian government will be sentenced to two to five years in prison plus a cash penalty.” Furthermore, authorities considered children born from such unions eligible for citizenship only if the child’s father is a citizen and registers the child as his, potentially leaving many children stateless.

Most provinces’ residency limitations on refugees effectively denied them access to public services, such as public housing, in the restricted areas of those provinces.

STATELESS PERSONS

There were no accurate numbers on how many stateless persons resided in the country. Stateless persons included those without birth documents or refugee identification cards. They were subjected to inconsistent government policies and relied on charities, principally domestic, to obtain medical care and schooling. Authorities prohibited stateless persons from receiving formal government support or travel documents.

Women may not directly transmit citizenship to their children or to noncitizen spouses. Only children born to Iranian mothers and non-Iranian fathers who reside in Iran for 18 years and whose parents’ marriage is officially registered with the government are eligible to apply for citizenship. According to media reports, between 400,000 and one million persons lacked Iranian nationality despite having an Iranian citizen mother, due to limitations on citizenship transmission (see section 6, Children).

a. Freedom of Speech and Press

The law generally provides for freedom of expression, including for the press, and the government generally respected this right. An independent press, an effective judiciary, and a functioning democratic political system combined to promote freedom of expression, including for the press.

The law imposes tort liability on any person who knowingly issues a public call for an economic, cultural, or academic boycott of the State of Israel or of institutions or entities in areas under its control in the West Bank. Plaintiffs must prove direct economic harm to claim damages under the “antiboycott” legislation. The law also permits the finance minister to impose administrative sanctions on those calling for such a boycott, including restrictions on participating in tenders for contracts with the government and denial of government benefits. According to an August 28 report in Ha’aretz, however, the Ministry of Finance’s legal advisor declined 14 requests to apply such sanctions over the prior 12 months.

In March 2017 the Knesset passed an amendment barring entry to the country to visitors who called for such a boycott. Criteria published in July 2017 by the Population and Immigration Authority restricted enforcement of this law to prominent activists promoting a boycott individually or as a leader of an organization. Following its passage, in January the Ministry of Strategic Affairs published a list of 20 organizations whose members would be refused entry to Israel. Based on the law, authorities denied entry to 10 visitors throughout the year, according to the government. In an October 18 court ruling in the case of a foreign student denied entry, the Supreme Court reversed the denial and restricted application of the law to visitors who are “currently” involved in “actively, consistently, and persistently calling publicly for a boycott,” as stated in the July 2017 regulations.

Freedom of Expression: The law prohibits hate speech and content liable to incite to violence or discrimination on grounds of race, origin, religion, nationality, and gender.

The maximum penalty for desecrating the Israeli flag is three years in prison and a fine of 58,400 shekels ($16,200).

In cases of speech that are defined as incitement to violence or hate speech, the law empowers police to limit freedom of expression.

On July 16, the Knesset passed a law defining service in the IDF or national service alternative as an objective of the public education system and banning from schools any NGO whose activity “gravely and significantly contradicts the objectives of state education” or “actively initiates legal or political proceedings outside Israel against IDF soldiers for an action carried out in the course of their military duty or against the State of Israel.” The goal of the law was to “prohibit individuals or organizations that are not part of the education system from engaging in activities within an educational institution when the nature of the activity undermines the goals of state education,” according to its explanatory note. Both supporters and opponents of the bill said it targeted the NGO Breaking the Silence, which described the organization’s activities as collecting and publishing “the testimonies of soldiers who served in the occupied territories in order to generate public discourse on the reality of the occupation, with the aim of bringing it to an end.” Breaking the Silence criticized the new law as a violation of freedom of political expression. The Ministry of Education had not issued regulations necessary to implement the law as of the end of the year.

Israeli security officials prohibited Palestine Liberation Organization- or Palestinian Authority (PA)-affiliated groups from meeting in Jerusalem based on a 1995 law banning the PA from engaging in political, diplomatic, security or security-related activities in Israel, including Jerusalem. For example, on October 3, Public Security Minister Gilad Erdan ordered the cancelation of a PA-sponsored event commemorating a Palestinian resident of Jordan who worked to place schools for Palestinians under the authority of the Jordanian Waqf after the 1967 war.

Press and Media Freedom: Independent media were active and expressed a wide variety of views without restriction, with a few exceptions.

In August 2017 the Israeli Journalists Association filed a lawsuit against the minister of public security, police, and the Office of the Attorney General demanding that they stop harming journalists and freedom of the press, refrain from irrelevant restrictions on coverage, and set a transparent policy on maintaining press freedom and journalists’ rights. Police prevented photojournalist Debbie Hill from documenting a strike by Arab citizens of Israel in Jerusalem on October 1, according to media watchdog The Seventh Eye. Following a Supreme Court order, the police submitted to the court on October 18 a new procedure to regulate the work of journalists in areas experiencing clashes, which authorities claimed balanced freedom of press and the security requirements of policy. On November 1, the Supreme Court dismissed the lawsuit, stating that it was too early to judge the new regulations, but urged police and journalists to maintain a dialogue.

Violence and Harassment: Palestinian journalists who were able to obtain entry permits, as well as Jerusalem-based Palestinian journalists, reported incidents of harassment, racism, and occasional violence when they sought to cover news in Jerusalem, especially in the Old City and its vicinity. This included reports of alleged harassment by Israeli soldiers and acts of violence against Palestinian and Arab-Israeli journalists that prevented them from covering news stories. For example, on April 18, Israeli authorities closed the East Jerusalem offices of the Palestinian Elia Youth Media Foundation after then defense minister Avigdor Lieberman claimed the organization recruited young Palestinians to create videos that encouraged violence. The Committee to Protect Journalists rejected the accusation and noted that Lieberman provided no evidence of his claim. The government stated that it allowed Palestinian journalists interested in visiting Israel to request an entry permit and instructed IDF soldiers to allow journalists as much freedom to carry out their work as operational circumstances permit, and that it investigated thoroughly any allegations of mistreatment by Israeli security forces.

Censorship or Content Restrictions: All media organizations must submit to military censors any material relating to specific military issues or strategic infrastructure problems, such as oil and water supplies. Organizations may appeal the censor’s decisions to the Supreme Court, and the censor may not appeal a court judgment. In July 2017 the Israel Democracy Institute stated that power to prohibit publication of news should be transferred from the military censor to the judicial system.

News printed or broadcast abroad is subject to security censorship. The government regularly enacted restrictive orders on sensitive security information and continuing investigations, and required foreign correspondents, as well as local media, to abide by these orders. According to data provided by the armed forces to the news outlet Mekomit and the NGO Movement for Freedom of Information, in 2017 the censor intervened in more than 2,350 articles of 11,000 submitted to it and banned 271 articles.

While the government retained the authority to censor the printing of publications for security concerns, anecdotal evidence suggested authorities did not actively review the Jerusalem-based al-Quds newspaper or other Jerusalem-based Arabic publications. Those publications, however, reported they engaged in self-censorship.

National Security: The law criminalizes as “terrorist acts” speech supporting terrorism, including public praise of a terrorist organization, display of symbols, expression of slogans, and “incitement.” On March 7, the Knesset amended the law to authorize restrictions on the release of bodies of terrorists and their funerals to prevent “incitement to terror or identification with a terrorist organization or an act of terror.” The government issued 59 indictments and courts convicted 12 persons under the law as of December 25, including the May 3 conviction by the Nazareth Magistrate’s Court of Dareen Tatour, an Arab citizen, as a result of the poems, pictures, and other media she posted online in 2015.

On July 6, police released to house arrest Sheikh Raed Salah, head of the Northern Islamic Movement, which the government outlawed in 2015. Authorities indicted Salah for incitement to terrorism and supporting an illegal association after arresting him in August 2017.

INTERNET FREEDOM

The government monitored electronic communications for security purposes. Based on a 2017 law authorizing district court judges to restrict access to internet sites to prevent the commission of crimes, district court judges approved requests from the state attorney’s cyber unit to remove 15 websites. The state attorney’s cyber unit’s end-of-year report for 2017 stated that requests to social media outlets to remove content based on its assessment that the content is illegal under the law led to the removal of almost 10,500 online postings, up from 1,554 in 2016. According to the report, 73 percent of the requests were due to offenses related to a terror organization, and 26 percent were due to incitement offenses. Adalah wrote a letter to the attorney general on November 21 stating that the cyber unit should cease submitting requests to social media providers to remove content because only the judicial branch has the authority to determine whether any particular content constitutes a crime.

In August authorities arrested East Jerusalem resident Suzanne Abu Ghanem on suspicion of incitement to violence and terrorism, based on Facebook posts about the death of her son during the 2017 demonstrations on the Temple Mount/Haram al-Sharif.

Internet access was widely available. According to the International Telecommunication Union, 82 percent of the population used the internet in 2017.

ACADEMIC FREEDOM AND CULTURAL EVENTS

The law prohibits institutions that receive government funding from engaging in commemoration of the Nakba, or “catastrophe,” the term used by Palestinians to refer to the displacement of Palestinians during Israel’s 1948 War of Independence. According to an August 28 report in Ha’aretz, the Ministry of Finance rejected 98 requests to enforce the Nakba Law over the prior 12 months, including 60 requests from a political activist and 17 from Culture Minister Miri Regev.

In May, Education Minister and Chairman of the Council for Higher Education (CHE) Naftali Bennett agreed with the council of university heads regarding a new draft code of ethics to prevent academics from engaging in “political activity,” defined as supporting or opposing a party, political figure, or position on a topic under debate in the Knesset. According to the agreement, the CHE will not compel universities to adopt a unified ethics code, and the government will not advance legislation regarding an ethics code. Instead, academic institutions agreed to adopt five principles to their regulations, including nondiscrimination on the basis of political opinion and a regulation prohibiting faculty from presenting a personal political view as the view of the university.

Palestinian sources reported that Israeli authorities continued to provide an edited version of the Palestinian Authority curriculum that deleted information on Palestinian history and culture to schools in Palestinian-majority neighborhoods in East Jerusalem and sought to tie funding for those schools to the use of Israeli curriculum (see the West Bank and Gaza report for concerns regarding incitement and anti-Semitism in Palestinian Authority textbooks).

Israel maintained prohibitions on some prominent Jerusalem-based Palestinian institutions, such as the Jerusalem Chamber of Commerce and Orient House, which had been the de facto Palestine Liberation Organization office. The government renewed a military closure order for these and other institutions on the grounds they violated the Oslo Accords by conducting political activities or otherwise operating on behalf of the Palestinian Authority in Jerusalem. The government likewise shut down several Palestinian academic and cultural events taking place in Jerusalem due to Palestinian Authority participation or support. For example, on July 14, authorities disrupted an al-Quds University conference in East Jerusalem on “Islamic Endowment Properties in Jerusalem” due to alleged Palestinian Authority sponsorship, and they temporarily detained a member of the university’s board of trustees before releasing him.

The law provides for the freedoms of peaceful assembly and association, and the government generally respected these rights.

FREEDOM OF PEACEFUL ASSEMBLY

The law provides for this right, and the government generally respected it.

There were reports that police used excessive force in response to protests by certain groups, including ultra-Orthodox men and boys, Arab citizens and residents, and persons with disabilities. For example, on April 4 in Jerusalem, two police officers reportedly hit on the head an ultra-Orthodox man with a mental disability after he briefly stopped in the road and waved his hands while walking with a group of ultra-Orthodox protesters toward a demonstration, according to PCATI. Multiple NGOs reported that on some occasions, police used excessive force to break up permitted demonstrations after protesters waved a Palestinian flag.

FREEDOM OF ASSOCIATION

The law provides for this right, and the government generally respected it.

The law prohibits registration of an association or a party if its goals include denial of the existence of the State of Israel or the democratic character of the state. A political party will not be registered if its goals include incitement to racism or support of an armed struggle, enemy state, or terror organization against Israel.

The 2016 NGO law, which came into effect after NGOs filed their 2017 annual statements in the first half of the year, requires NGOs receiving more than one-half of their funding from foreign governments to state this fact in all of their official publications, applications to attend Knesset meetings, websites, public campaigns, and any communication with the public. The law allows a fine of 29,200 shekels ($8,000) for NGOs that violated these rules. As of December 15, the government had not taken legal action against any NGO for failing to comply with the law.

In March 2017 the Knesset passed a law mandating additional scrutiny on requests for National Service volunteers from NGOs that received more than one-half of their funding from foreign governments.

Israeli and Palestinian NGOs, particularly those focused on human rights problems and critical of the government, asserted the government sought to intimidate them and prevent them from receiving foreign government funding (see section 5).

See the Department of State’s International Religious Freedom Report at www.state.gov/religiousfreedomreport/.

The law provides for freedom of internal movement, foreign travel, emigration, and repatriation, and the government generally respected these rights for citizens.

The government cooperated with UNHCR and other humanitarian organizations in providing protection and assistance to refugees, asylum seekers, stateless persons, or other persons of concern, except as noted below.

Abuse of Migrants, Refugees, and Stateless Persons: Communities with a large concentration of African migrants were occasionally targets of violence. Additionally, the nature of government policies on the legality of work forced many refugees to work in “unofficial” positions, making them more susceptible to poor treatment and questionable work practices by their employers.

On February 22, a court convicted Dennis Barshivatz of manslaughter and a minor of inflicting grievous bodily harm for the death of Sudanese asylum seeker Babikar Ali Adham, whom the defendants beat to death in the city of Petah Tikva in 2016. Adham died from brain-stem bleeding four days after being beaten.

In-country Movement: The security barrier that divided the majority of the West Bank from Israel also divided some Palestinian communities in Jerusalem, affecting access to places of worship, employment, agricultural lands, schools, and hospitals, as well as the conduct of journalism and humanitarian and NGO activities. For example, restrictions on access in Jerusalem had a negative effect on Palestinian residents who were patients and medical staff trying to reach the six Palestinian hospitals in Jerusalem that offered specialized care, including delays at checkpoints lasting up to two hours. Israeli authorities sometimes restricted movement within Palestinian-majority neighborhoods of Jerusalem and Jerusalem’s Old City and periodically blocked entrances to the East Jerusalem neighborhoods of Issawiya, Silwan, and Jabal Mukabber. The government stated that restrictions on movement in Jerusalem were temporary and implemented only when necessary for investigative operations, public safety, or public order, and when there was no viable alternative.

Foreign Travel: Citizens generally were free to travel abroad provided they had no outstanding military obligations and no administrative restrictions. The government may bar citizens from leaving the country based on security considerations, due to unpaid debts, or in cases in which a Jewish man refuses to grant his wife a Jewish legal writ of divorce. Authorities do not permit any citizen to travel to any state officially at war with Israel without government permission. This restriction includes travel to Iran, Iraq, Lebanon, Saudi Arabia, Syria, and Yemen.

The government requires all citizens to have a special permit to enter “Area A” in the West Bank (the area, according to the Interim Agreement, in which the Palestinian Authority exercises civil and security responsibility), but the government allowed Arab citizens of Israel access to Area A without permits. Israel continued to revoke Palestinians’ Jerusalem identity cards. This meant Palestinian residents of Jerusalem could not return to reside in Jerusalem. Reasons for revocation included holding residency or citizenship of another country; living in another country, the West Bank, or Gaza for more than seven years; or, most commonly, being unable to prove a “center of life” (interpreted as full-time residency) in Jerusalem. Some Palestinians who were born in Jerusalem but studied abroad reported losing their Jerusalem residency status, but the government denied revoking residency status of anyone who left for the sole purpose of studying abroad. The government stated that during the year it revoked the Jerusalem residency status of six persons for “breach of trust” relating to terrorism, four persons for “breach of trust” relating to membership in the Palestinian Legislative Council, which has been defunct since 2007, and 13 persons whose residency status “expired.” The government added that the residency of individuals who maintain an “affinity to Israel” will not be revoked and former residents who wish to return to Israel may receive renewed residency status under certain conditions. On October 29, an immigration appeals tribunal granted permanent residence to a woman who had received temporary residency in 2009 based on marriage to a permanent resident but left the man in 2011 after suffering domestic abuse.

Palestinians possessing Jerusalem identity cards issued by the Israeli government needed special documents to travel abroad.

Exile: Following a September 2017 Supreme Court decision striking down the revocation of four Palestinians’ permanent residency for “breach of trust” because no law granted the Minister of the Interior that authority, on March 7, the Knesset passed an amendment to the Entry Into Israel Law granting the minister that authority. NGOs such as the Jerusalem Legal Aid and Human Rights Center criticized the amendment. Human rights organizations appealed against the law, and the case continued at year’s end. In 2017 Human Rights Watch (HRW) said continued Israeli revocation of Jerusalem identity cards amounted to forced exile of Palestinian residents of Jerusalem to the West Bank, Gaza, or abroad.

Citizenship: The law allows revocation of citizenship from a person on grounds of “breach of trust to the State of Israel” or following a conviction for an act of terror. In 2016 Minister of the Interior Aryeh Deri filed a motion with the Haifa District Court to revoke the citizenship of Alaa Zayoud, whom the courts convicted of four counts of attempted murder in a 2015 car-ramming attack. In August 2017 the Haifa District Court ruled to revoke Zayoud’s citizenship, but the Supreme Court issued a temporary injunction preventing revocation of his citizenship in October 2017. As of September 18, the case was continuing.

PROTECTION OF REFUGEES

Refoulement: The government provided some protection against expulsion or return of refugees to countries where their lives or freedom could be threatened and stated its commitment to the principle of nonrefoulement.

The government maintained three policies to induce departure of irregular migrants and asylum seekers who entered the country without permission and whom the government could not deport to their home countries due to Israel’s temporary protection policy prohibiting deportation to those countries. As of September there were 34,370 irregular migrants and asylum seekers in this category, nearly all of whom were from Eritrea or Sudan, according to the Population and Immigration Authority (PIBA).

The first policy, announced in 2015, allowed deportation or indefinite detention of migrants and asylum seekers who refuse to depart the country “voluntarily.” On April 24, following three years of legal challenges, the government informed the Supreme Court that this policy had collapsed and it had no plan to deport migrants to a third country forcibly.

The second policy is to offer irregular migrants incentives to “depart” the country to one of two unspecified third countries in Africa, sometimes including a $3,500 stipend (paid in U.S. dollars). The government claimed the third-country governments provided for full rights under secret agreements with Israel. The government provided most returnees with paid tickets to either Uganda or Rwanda, but NGOs and UNHCR confirmed that migrants who arrived in Uganda and Rwanda did not receive residency or employment rights. In July media reported that the government had stopped offering voluntary departure to Rwanda. During the year, 2,667 irregular migrants departed the country, compared with 3,375 in 2017. Approximately 1,000 of those who departed during the year were resettled to Canada after the Canadian government accepted their refugee claims. NGO advocates for irregular migrants claimed many of those who departed to other countries faced abuses in those countries and that this transfer could amount to refoulement. UNHCR and NGOs reported that many individuals who departed to other countries quickly left or returned to their country of origin because the foreign countries in which they arrived did not accord them protection, residency, and employment rights. The government affirmed it maintained a series of mechanisms to monitor the conditions of those who departed under this program. Authorities stated they had successfully contacted by telephone more than 85 percent of those who departed during the year.

The third policy was detaining irregular migrants without a legal conviction in the Holot facility; however, this policy ended when Holot closed on March 12 (see section 1.d.).

On April 2, Prime Minister Netanyahu announced an agreement with UNHCR to relocate 16,000 Eritrean and Sudanese migrants to Western countries over the next five years while settling a similar number in Israel. Netanyahu canceled the agreement less than 24 hours later, following criticism from his coalition partners and public supporters.

Access to Asylum: The law provides for granting of asylum or refugee status. The government has established a system for providing protection to refugees, but it has rarely done so. In 2008 authorities began giving the majority of asylum seekers a “conditional release visa” that requires renewal every one to six months. Only two Ministry of the Interior offices in the country, located in Bnei Brak and Eilat, renew these visas. The government provided these individuals with a limited form of group protection regarding freedom of movement, protection against refoulement, and informal access to the labor market. Advocacy groups argued that the policies and legislation adopted in 2011 were aimed at deterring future asylum seekers by making life difficult for those already in the country, and that these actions further curtailed the rights of the population and encouraged its departure.

Refugee status determination (RSD) recognition rates were extremely low. Since 2009 the government approved only 52 of 55,433 asylum requests, according to a report in May from the State Comptroller’s Office. The government approved six asylum requests during the year, including five from Eritreans and one from a Nigerian.

On February 15, an administrative appeals tribunal ruled that an Eritrean asylum seeker had a well founded fear of persecution after he fled military conscription, and PIBA should not have rejected his asylum application peremptorily. The Ministry of Interior appealed the ruling to a district court, where the case was pending as of the end of the year. As a result of the ruling, however, authorities released from detention 12 Eritreans with similar asylum claims that the government had previously rejected.

In February the government announced it would issue humanitarian visas, which allow migrants to work legally and to reenter Israel after a short departure, to 300 Sudanese migrants from Darfur, and in August the government announced it would issue another 300 to Sudanese migrants from Darfur, the Blue Nile, and Nuba Mountains. While this represented an improvement over previous “conditional release” status, NGOs cautioned that these migrants would continue to lack the full protections of refugee status. On October 28, the government announced a decision to cease issuance of the visas to Sudanese citizens and to begin examining their asylum claims individually.

Migrants from countries eligible for deportation under government policy and those who were unable to prove their citizenship, including those claiming to be Eritrean or Sudanese, were subjected to indefinite detention if they refused to depart after receiving a deportation order. There were 165 migrants with undetermined or disputed citizenship in detention at year’s end.

Despite a stated nondeportation policy preventing refoulement of irregular migrants and asylum seekers to Eritrea and Sudan, government officials and media outlets continued to refer to asylum seekers from Eritrea and Sudan as “infiltrators.” The term comes from the 1954 Prevention of Infiltration Law that applies to persons who entered Israel illegally.

A report in May from the state comptroller criticized PIBA regarding excessively long processing time for asylum applications, poor service at RSD facilities, and the exclusion of UNHCR from the PIBA advisory committee that adjudicates asylum claims.

Palestinian residents of the West Bank who claimed to be in a life-threatening situation due to their sexual orientation or other reasons, such as domestic violence, did not have access to the asylum system in Israel. NGOs stated this left persons who claimed they could not return to the West Bank due to fear of persecution vulnerable to human traffickers, violence, and exploitation. The government stated that the Coordinator of Government Activities in the Territories examines each case individually, with a preference for solutions that allow such individuals to remain under Palestinian administration, but can grant a residence permit in Israel in acute cases.

The government did not accept initial asylum claims at its airports. In October the immigration authority denied entry to 13 Sri Lankan citizens who sought to claim asylum, according to media and NGO reports. The NGO Hotline for Refugees and Migrants appealed for their release and to prevent their deportation. The 13 asylum seekers remained in detention as of December 4.

Safe Country of Origin/Transit: In 2017 PIBA announced a fast-track procedure to reject asylum applications from applicants whose country of citizenship the Ministry of the Interior determined was safe for return and began applying it to Georgian and Ukrainian applicants.

On October 7, PIBA announced the government ended the temporary protection policy for Democratic Republic of the Congo (DRC) citizens and those without a visa must leave Israel by January 5, 2019. Following a petition by human rights organizations, the Jerusalem District Court issued an injunction on December 31, suspending the order to depart. According to NGOs, as of October approximately 200 asylum claims from DRC citizens remained pending for more than 10 years. There were 314 DRC citizens in Israel at year’s end, according to media reports.

Freedom of Movement: Authorities prohibited asylum seekers released from the Holot facility from residing in Eilat and Tel Aviv. Additionally, following the closure of Holot, authorities prohibited asylum seekers from residing in Jerusalem, Petah Tikva, Netanya, Ashdod, and Bnei Brak.

Employment: The few recognized refugees received renewable work visas. Most asylum seekers held a 2A5 visa, which explicitly reads, “This is not a work visa.” The government allowed asylum seekers to work in the informal sector but not to open their own businesses or register to pay value-added tax, although the law does not prohibit these activities. Despite the lack of a legal right to employment, the government’s published policy was not to indict asylum seekers or their employers for their employment. In September 2017, however, the Supreme Court ruled that asylum seekers are included as “foreign workers,” a category prohibited by Finance Ministry regulations from working on government contracts, including local government contracts for cleaning and maintenance, which often employed irregular migrants.

The law requires employers to deduct 20 percent of irregular migrants’ salaries for deposit in a special fund and adds another 16 percent from the employer’s funds. The employee can access the funds only upon departure from the country, and the government may deduct a penalty for each day that the employee is in the country without a visa. NGOs such as Kav LaOved and Hotline for Refugees and Migrants criticized the law for pushing vulnerable workers’ already low incomes below minimum wage, leading employers and employees to judge it to be more profitable to work on the black market, increasing migrants’ vulnerability to trafficking and prostitution. According to government officials and NGOs, some Eritrean women entered prostitution or survival sex arrangements in which a woman lives with several men and receives shelter in exchange for sex. The NGO ASSAF Aid Organization for Refugees and Asylum Seekers in Israel reported significant increases in homelessness, mental health concerns, and requests for food assistance following implementation of the law. In contrast to 2017, when technical problems prevented those who departed the country from receiving the accumulated funds, the government stated that 722 departing migrants withdrew their funds during the year. Kav LaOved reported there was no way for migrants to monitor their deposit balance, and approximately half of the funds were never deposited in the account by employers, despite withholding the funds from their employees. At least 30 migrants left the country without receiving any money that was deducted from their wages, according to Kav LaOved. A coalition of NGOs petitioned the Supreme Court against the deposit law in March 2017, leading the Knesset’s committee on Labor, Welfare, and Health to pass a regulation on June 27, reducing the deduction to 6 percent for vulnerable populations, including recognized trafficking victims. PIBA did not accept a letter from the police that confers official recognition as a trafficking victim for the purpose of reducing the deduction or refunding the deposit, according to Kav LaOved.

The law bars migrants from sending money abroad, limits to the minimum wage for the number of months they resided in the country the amount they may take with them when they leave, and defines taking money out of the country as a money-laundering crime.

Access to Basic Services: Access to health care and shelter was available on an inconsistent basis. The few recognized refugees received social services, including access to the national health-care system, but the government did not provide asylum seekers with public social benefits such as public housing, income assistance, or free health insurance to the most vulnerable individuals, including children, single parents, persons with chronic illnesses, and persons with disabilities. For example, Physicians for Human Rights Israel reported on the difficulties faced by five cancer patients who needed treatment during the year. The Ministry of Health offered medical insurance for minor children of asylum seekers for 120 shekels ($33) per month. The government sponsored a mobile clinic, and mother and infant health-care stations in south Tel Aviv, which were accessible to migrants and asylum seekers. Hospitals provided emergency care to migrants but often denied follow-up treatment to those who failed to pay for their emergency care, according to NGOs. The Ministry of Health funded one provider of mental health services to irregular migrants, which NGOs praised as very effective but overburdened.

Temporary Protection: The government also provided temporary protection to individuals whom it did not recognize as refugees or may not qualify as refugees and did so primarily to Eritrean and Sudanese irregular migrants, as described above.

STATELESS PERSONS

Despite being eligible for Israeli citizenship since 1981, an estimated 23,000 Druze living in territory captured from Syria in 1967 largely refused to accept it, and their status as Syrian citizens was unclear. They held Israeli identification cards, which listed their nationality as “undefined.”

In August 2017 media reported the Ministry of the Interior had retroactively canceled the citizenship of 2,600 Bedouin citizens since 2010, alleging that a “registration error” had mistakenly granted citizenship to their ancestors between 1948 and 1951. Cancellation of their citizenship left these individuals stateless. The government stated at the end of the year that anyone in this group whose citizenship was a result of a clerical error would have the opportunity to regain citizenship, barring any criminal or other impediment.

a. Freedom of Speech and Press

The constitution provides for freedom of speech and press in accordance with the law, but the government limited these rights. Self-censorship remained the primary obstacle to free speech and press.

Freedom of Expression: Citizens did not regularly discuss sensitive political and religious issues in public forums, but citizens discussed these issues in private and on social media. The law prohibits residents from criticizing the Amir. Members of the majority foreign population exercised self-censorship on sensitive topics. The law penalizes damaging, removing, or performing an action that expresses hate and contempt to the country’s flag, the Gulf Cooperation Council flag, or the flag of any international organization or authority by up to three years in prison. The use of the national flag without formal permission from authorities, displaying a damaged or discolored flag, or changing the flag by adding photographs, text, or designs to it are also criminalized.

Press and Media Freedom: The law includes restrictive procedures on the establishment of newspapers, their closure, and the confiscation of assets of a publication.

Members of the ruling family or proprietors who enjoyed close ties to government officials owned all print media. Both private and government-owned television and radio reflected government views although call-in shows allowed for some citizen criticism of government ministries and policies. While media generally did not criticize authorities or the country’s policies, specific ministries and even individual ministers were regular targets of criticism in print media. The government owned and partially funded the Doha-based al-Jazeera satellite television network, which carried regional, international, and theme-based programming. It also partially funded other media outlets operating in the country. Some observers and former al-Jazeera employees alleged that the government influenced the content produced by that news outlet.

Censorship or Content Restrictions: The Qatar Media Corporation, the Ministry of Culture and Sports, and customs officials censored material. The government reviewed, censored, or banned foreign newspapers, magazines, films, and books for objectionable sexual, religious, and political content. In July international media reported that the local distributor of The New York Times censored a number of articles covering lesbian, gay, bisexual, transgender, and intersex (LGBTI) issues. The Government Communication Office issued a statement in July explaining that “the government shall examine the issue of the removed articles with the local distributor and take corrective action if needed.” Journalists and publishers continued to self-censor due to political and economic pressures when reporting on government policies or material deemed denigrating to Islam, the ruling family, and relations with neighboring states.

Libel/Slander Laws: The law criminalizes libel and slander, including insult to dignity. A journalist may be fined up to 100,000 Qatari riyals (QAR) ($27,500) and imprisoned for a year for defamation and reporting of “false news.” Laws restrict the publication of information that slanders the Amir or heir apparent; defames the Abrahamic faiths or includes blasphemy; harms the national currency or the economic situation; violate the dignity of persons, the proceedings of investigations, and prosecutions in relation to family status; and punishes violators with up to seven years’ imprisonment.

National Security: Laws restrict the publication of information that could defame the state or endanger its safety; incite the overthrow of the regime or harm supreme state interests; report official secret agreements; or prejudice heads of state or disturb relations.

INTERNET FREEDOM

The maximum punishments for violations of the cybercrime law are up to three years in prison and a fine of 500,000 QAR ($137,500). The law prohibits any online activity that threatens the safety of the state, its general order, and its local or international peace. It also criminalizes the spread of “false news,” forces internet providers to block objectionable content, and bans the publication of personal or family information.

The law requires internet service providers to block objectionable content upon request from judicial authorities. Internet providers also are obligated to maintain long-term electronic records and traffic data for the government. The government-controlled internet service provider Ooredoo restricted the expression of views via the internet and censored the internet for political, religious, and pornographic content through a proxy server, which monitored and blocked websites, email, and chat rooms. Users who believed authorities had mistakenly censored a site could request that the site be reviewed by the Ministry of Transportation and Communication for suitability; there were no reports that any websites were unblocked based on this procedure.

More than 99 percent of households were connected to the internet.

ACADEMIC FREEDOM AND CULTURAL EVENTS

The constitution provides for freedom of expression and scientific research. Instructors at Qatar University noted that they sometimes exercised self-censorship. Instructors at foreign-based universities operating in the country, however, reported they generally enjoyed academic freedom. There were occasional government restrictions on cultural events, and some groups organizing cultural events reported they exercised self-censorship. Authorities censored books, films, and internet sites for political, religious, and sexual content and for vulgar and obscene language.

In October the Doha branch of an American university faced backlash from Qatari social media users, including threats of violence against campus staff, following publicity of an advertisement for a discussion titled “This House Believes That Major Religions Should Portray God as a Woman.” The event was eventually cancelled by campus management who stated that the organizers had failed to follow standard operating procedures to obtain permission to hold the event.

FREEDOM OF PEACEFUL ASSEMBLY

The constitution provides for freedom of assembly, but this right is restricted by law, including the General Assembly and Demonstration Law and the Associations and Private Institutions Law. Noncitizens are exempt from the constitutional protections on freedom of assembly. Organizers of public meetings must meet a number of restrictions and conditions and obtain approval from the Ministry of Interior to acquire a permit.

FREEDOM OF ASSOCIATION

The constitution provides for the right to form groups, defined by the law as professional associations and private institutions, but the government significantly limited this right. Noncitizens are exempt from the constitutional protections on freedom of association. There were no reports of attempts to organize politically. There were no organized political parties, and authorities prohibited politically oriented associations. The government prohibits professional associations and private institutions from engaging in political matters or affiliating internationally. Civil society organizations must obtain approval from the Ministry of Administrative Development, Labor, and Social Affairs, which may deny their establishment if it deems them a threat to the public interest.

Informal organizations, such as community support groups and activity clubs, operated without registration, but they may not engage in activities deemed political.

See the Department of State’s International Religious Freedom Report at www.state.gov/religiousfreedomreport/.

The constitution provides for freedom of movement within the country, foreign travel, emigration, and repatriation, but the government did not fully respect these rights. The government cooperated with the Office of the UN High Commissioner for Refugees to assist internally displaced persons, refugees, returning refugees, asylum seekers, stateless persons, and other persons of concern.

In-country Movement: Restrictions on in-country movement for citizens concerned sensitive military, oil, and industrial installations. Although there was less emphasis on setting and enforcing “family-only” times at entertainment areas in Doha, several local malls and markets continued to restrict access to certain areas to foreign workers on weekends and those dressed “immodestly.”

Foreign Travel: The government prevented the travel of its citizens only when they were involved in court cases in progress. In September new legislation abolished the exit requirements for 95 percent of the workforce in the private sector, with some exceptions including domestic workers. Government employees are also not exempted. Employers may still request exit permits for up to 5 percent of their workforce but must provide an explanation to the government for why they believe any employee should retain an exit permit restriction, such as access to sensitive information.

The law prohibits the practice of employers withholding workers’ passports and increases penalties for employers who continue to do so, but noncitizen community leaders and officials from labor-exporting countries confirmed it remained a common problem with insufficient enforcement.

Citizenship: The law allows for the revocation of citizenship. In September representatives from the Al-Ghufran tribe submitted a complaint to the Office of the High Commissioner of Human Rights, accusing the government of arbitrarily revoking the citizenship of 6,000 members of the tribe. Representatives from the government and the NHRC acknowledged that the citizenship of some of the tribe’s members was previously revoked but stated that revocations were only for dual-citizens, which the country does not recognize, and denied any new revocations during the year.

PROTECTION OF REFUGEES

Access to Asylum: In September the government passed legislation to grant political asylum status to asylum seekers. The new law stipulates the creation of a specialized committee within the Ministry of Interior to handle requests from asylum seekers. Once granted political asylum, the individual and his or her family have access to a range of free services provided by the government, including travel documents, jobs, monthly allowances, medical and educational services, and housing. Previously, the government accepted such individuals as “guests” on a temporary basis. The government legally classified the small number of persons granted residence on humanitarian grounds as visitors. The government provided housing and education to these de facto refugees. The Syrian Opposition Coalition office in Doha reported approximately 60,000 Syrians were living in Doha of which roughly 20,000 came to Doha after the start of the civil war and have been granted repeated extensions to their residency status to allow them to remain in country.

STATELESS PERSONS

Citizenship derives solely from the father, and women cannot transmit citizenship to their noncitizen spouse or children. A woman must obtain permission from authorities before marrying a foreign national but does not lose citizenship upon marriage.

The law allows long-term residents to apply for citizenship after living in the country for 25 consecutive years, but the government rarely approved citizenship applications, which were by law capped at 50 per year. Restrictions and inconsistent application of the law prevented stateless persons from acquiring citizenship. In September the government passed a new law to regulate granting permanent residencies to some categories of non-Qataris. The law caps the number of new permanent residents to 100 per year. The intended beneficiaries of the new law are the children of Qatari women with non-Qatari fathers, husbands of Qatari women, and individuals with special skills or who offered remarkable services to the country.

The NHRC estimated that during the year there remained between 1,000 and 2,000 Bidoon, stateless residents in the country, and that they suffered some social discrimination. The Bidoon, who are afforded residency with the sponsorship of a Qatari resident, were able to register for public services such as education and health care. Bidoon, however, are unable to own property in the country and cannot travel freely to other Gulf Cooperation Council countries.

Permanent residents have the right to own property, open businesses without Qatari partners, and receive free education and health services.

a. Freedom of Speech and Press

The law does not provide for freedom of expression, including for the press. The Basic Law specifies, “Mass media and all other vehicles of expression shall employ civil and polite language, contribute towards the education of the nation, and strengthen unity. The media are prohibited from committing acts that lead to disorder and division, affect the security of the state or its public relations, or undermine human dignity and rights.” Authorities are responsible for regulating and determining which speech or expression undermines internal security. The government can ban or suspend media outlets if it concludes they violated the press and publications law, and it monitored and blocked hundreds of thousands of internet sites. There were frequent reports of restrictions on free speech.

The legal definition of terrorism, according to the 2017 counterterrorism law, includes “any conduct…intended to disturb public order…or destabilize the state or endanger its national unity.” The law also penalizes “anyone who challenges, either directly or indirectly, the religion or justice of the King or Crown Prince…or anyone who establishes or uses a website or computer program…to commit any of the offenses set out in the law.” Local human rights activists, international human rights organizations, and the UN special rapporteur on human rights and counterterrorism criticized the counterterrorism law for its overly broad and vague definitions of terrorism and complained the government used it to prosecute peaceful expression and dissent.

Freedom of Expression: The government monitored public expressions of opinion and took advantage of legal controls to impede the free expression of opinion and restrict individuals from engaging in public criticism of the political sphere. The law forbids apostasy and blasphemy, which can carry the death penalty, although there were no recent instances of death sentences being carried out for these crimes (see section 1.a.). Statements that authorities construed as constituting defamation of the king, monarchy, governing system, or Al Saud family resulted in criminal charges for citizens advocating government reform. The government prohibits public employees from directly or indirectly engaging in dialogue with local or foreign media or participating in any meetings intended to oppose state policies.

Some human rights activists were detained and then released on the condition that they refrain from using social media for activism, communicating with foreign diplomats and international human rights organizations, and traveling outside the country, according to human rights organizations.

The government charged a number of individuals with crimes related to their exercise of free speech during the year.

From May 15 to year’s end, authorities arrested at least 30 prominent women activists and their male supporters and imposed travel bans on others, in connection with their advocacy for lifting the ban on women driving. Those arrested included some of the women who first defied the driving ban in 1990, as well as others who expressed solidarity with detained activists. At least 12 persons remained in detention “after sufficient evidence was made available and for their confessions of charges attributed to them.” In a June 2 statement, the public prosecutor stated the detainees had admitted to communicating and cooperating with individuals and organizations opposed to the kingdom, recruiting persons to get secret information to hurt the country’s interests, and offering material and emotional support to hostile elements abroad. State-linked media labelled those arrested as traitors and “agents of embassies.” The detained included Aziza al-Yousef, Eman al-Nafjan, Hatoon al-Fassi, Loujain al-Hathloul, Hatoon al-Fassi, Samar Badawi, and Nouf Abdulaziz al-Jerawi, among others.

In August authorities arrested Mecca Grand Mosque Imam Sheikh Salih al-Talib. In his last Friday sermon on July 13, Al-Talib discussed the duty in Islam to speak out against evil in public. Al-Talib was the first imam of the Two Holy Mosques in Mecca and Medina to be detained.

In September the SCC opened trials against clerics, academics, and media persons for alleged association with the Muslim Brotherhood, including prominent Muslim scholars Salman al-Odah, Awad al-Qarni, and Ali al-Omari. The three were arrested in September 2017, and the public prosecutor was reportedly seeking the death penalty against them. The public prosecutor brought 37 charges against al-Odah, the vast majority of which alleged ties with the Muslim Brotherhood and Qatari government, in addition to his public support for imprisoned dissidents. None referred to specific acts of violence or incitement to acts of violence, according to a HRW statement on September 12. The 30 charges against al-Omari included “forming a youth organization to carry out the objectives of a terrorist group inside the Kingdom.”

Press and Media Freedom: The Press and Publications Law governs printed materials; printing presses; bookstores; the import, rental, and sale of films; television and radio; foreign media offices and their correspondents; and online newspapers and journals. Media fall under the jurisdiction of the Ministry of Information. The ministry may permanently close “whenever necessary” any means of communication–defined as any means of expressing a viewpoint that is meant for circulation–that it deems is engaged in a prohibited activity, as set forth in the law.

Media policy statements urged journalists to uphold Islam, oppose atheism, promote Arab interests, and preserve cultural heritage. In 2011 a royal decree amended the press law to strengthen penalties, create a special commission to judge violations, and require all online newspapers and bloggers to obtain a license from the ministry. The decree bans publishing anything “contradicting sharia, inciting disruption, serving foreign interests that contradict national interests, and damaging the reputation of the grand mufti, members of the Council of Senior Religious Scholars, or senior government officials.”

The law states that violators can face fines up to 50,000 riyals ($13,300) for each violation of the law, which doubles if the violation is repeated. Other penalties include banning individuals from writing. While the Violations Considerations Committee in the Ministry of Information has formal responsibility for implementing the law, the Ministry of Interior, the CPVPV, and sharia court judges considered these issues regularly and exercised wide discretion in interpreting the law. It was unclear which process accords with the law.

On July 12, authorities arrested influential religious scholar and Sahwa (Awakening) movement figure Safar al-Hawali, four of his sons, and his brother after al-Hawali reportedly published a book criticizing the Saudi royal family and the country’s foreign policy.

Although unlicensed satellite dishes were illegal, the government did not enforce restrictions on them, and their use was widespread. Many foreign satellite stations broadcast a wide range of programs into the country in Arabic and other languages, including foreign news channels. Access to foreign sources of information, including via satellite dishes and the internet, was common. Foreign media were subject to licensing requirements from the Ministry of Information and could not operate freely. Privately owned satellite television networks, headquartered outside the country, maintained local offices and operated under a system of self-censorship.

On February 19, the Ministry of Culture and Information banned writer Muhammad al-Suhaimi from writing and taking part in any media activity, and referred him to an investigation committee for criticizing the Muslim call to prayer (adhan) and calling for reducing the number of mosques. Speaking to the MBC TV channel, al-Suhaimi had criticized the volume of the call to prayer, calling it a nuisance.

Violence and Harassment: Authorities subjected journalists, writers, and bloggers to arrest, imprisonment, and harassment during the year.

Throughout the year NGOs, academics, and the press reported on the government’s targeting of dissidents using automated social media accounts to ensure that progovernment messages dominate social media trend lists and effectively silence dissenting voices. Automated account activity was reportedly accompanied by online harassment by progovernment accounts in some instances. Dissidents with large social media followings were targeted for offline harassment and surveillance as well.

On February 8, the SCC sentenced prominent newspaper columnist Saleh al-Shehi to five years in prison, followed by a five-year travel ban, for insulting the royal court and its employees. Al-Shehi was reportedly arrested on January 3 after a televised appearance on the privately owned Rotana Khalejia channel in which he accused the royal court of being “one of the institutions that reinforced corruption” in the country, citing examples such as granting plots of land to citizens based on personal connections.

Censorship or Content Restrictions: The government reportedly penalized those who published items counter to government guidelines and directly or indirectly censored the media by licensing domestic media and by controlling importation of foreign printed material.

All newspapers, blogs, and websites in the country must be government-licensed. The Ministry of Information must approve the appointment of all senior editors and has authority to remove them. The government provided guidelines to newspapers regarding controversial issues. The Saudi Press Agency reported official government news. The government owned most print and broadcast media and book publication facilities in the country, and members of the royal family owned or influenced privately owned and nominally independent operations, including various media outlets and widely circulated pan-Arab newspapers published outside the country. Authorities prevented or delayed the distribution of foreign print media covering issues considered sensitive, effectively censoring these publications.

The government censored published material it considered blasphemous, extremist, racist, or offensive, or as inciting chaos, violence, sectarianism, or harm to the public order. In June 2017 the PPO stated that producing and promoting “rumors that affect the public order” was a crime under the anti-cybercrimes law and punishable by up to five years in prison, a fine of three million riyals ($800,000), or both. On June 13, 2018, the PPO warned against sending, producing, or storing any material that stirs up tribalism and fanaticism, and harms public order, which is also punishable by the above penalties.

In some cases, however, individuals criticized specific government bodies or actions publicly without repercussions. The Consultative Council (Majlis ash-Shura), an advisory body, frequently allowed print and broadcast media to observe its proceedings and meetings, but the council closed some high-profile or controversial sessions to the media.

Libel/Slander Laws: There were numerous reports during the year of the government using libel laws to suppress publication of material that criticized policies or public officials.

The anti-cybercrimes law provides for a maximum penalty of one year’s imprisonment for “defamation and infliction of damage upon others through the use of various information technology devices.” In 2014 the law was amended to include social media and social networks.

On May 30, the SCC in Riyadh sentenced academic and media professional Mohammed al-Hudaif to five years in prison, followed by a five-year travel and social media ban, and ordered his Twitter account shut down. Al-Hudaif was convicted of “insulting neighboring states” following a comment he wrote about the visit of the former Egyptian justice minister, Ahmed al-Zind, to the UAE. The government deemed Hudaif’s tweet insulting to both the Egyptian and Emirati authorities. He was convicted of destroying national cohesion, publishing writings hostile to state policy, and communicating with members of bodies hostile to the state (the Muslim Brotherhood), according to Al-Qst rights group.

On September 3, the public prosecutor warned that producing and distributing content that ridicules, mocks, provokes, and disrupts public order, religious values and public morals through social media would be considered a cybercrime punishable by a maximum of five years in prison and a fine of three million riyals ($800,000).

National Security: Authorities used the anti-cybercrimes law and the counterterrorism law to restrict freedom of expression, including by prosecuting numerous individuals under these laws on charges related to statements made on social media.

INTERNET FREEDOM

The Ministry of Information or its agencies must authorize all websites registered and hosted in the country. The General Commission for Audiovisual Media has responsibility for regulating all audio and video content in the country, including satellite channels, film, music, internet, and mobile applications, independent from the Ministry of Commerce and Industry. Internet access was widely available, and 82 percent of the population used the internet in 2017, according to International Telecommunication Union data.

The press and publications law implicitly covers electronic media, since it extends to any means of expression of a viewpoint meant for circulation, ranging from words to cartoons, photographs, and sounds. In 2011 the government issued implementing regulations for electronic publishing that set rules for internet-based and other electronic media, including chat rooms, personal blogs, and text messages. On May 27, then information minister Awwad bin Saleh al-Awwad approved the executive regulations for types and forms of electronic publishing activities. The list consists of 17 items defining the mechanisms of dealing with electronic publishing activities, classifications, and ways of obtaining the appropriate regulatory licenses to carry out the required activities. Laws, including the anti-cybercrimes law, criminalize defamation on the internet, hacking, unauthorized access to government websites, and stealing information related to national security, as well as the creation or dissemination of a website for a terrorist organization. Security authorities actively monitored internet activity, both to enforce laws, regulations, and societal norms and to monitor recruitment efforts by extremist organizations such as ISIS. Activists complained of monitoring or attempted monitoring of their communications on web-based communications applications.

Access to the internet is legally available only through government-authorized internet service providers. The government required internet service providers to monitor customers and required internet cafes to install hidden cameras and provide identity records of customers. Although authorities blocked websites offering proxies, persistent internet users accessed the unfiltered internet via other means.

On a number of occasions, government officials and senior clerics publicly warned against inaccurate reports on the internet and reminded the public that criticism of the government and its officials should be done through available private channels. The government charged those using the internet to express dissent against officials or religious authorities with terrorism, blasphemy, and apostasy.

On February 12, the SCC in the western city of Tabuk held the first hearing for student and activist Noha al-Balawi. Al-Balawi was detained on January 23 after posting a video online in which she criticized the country’s potential normalization of ties with Israel. According to the United Kingdom-based Saudi rights group Al-Qst, Balawi was charged under anti-cybercrime laws and faced up to five years in prison and a fine of up to three million riyals ($800,000). On February 22, authorities reportedly released al-Balawi, according to online activists and media sources.

On February 27, the SCC convicted computer engineer Essam Koshak of posting tweets that “infringe on public order and religious values” and sentenced him to four years in prison followed by a four-year ban on travel and social media usage. According to multiple NGOs, Koshak tweeted in support of the 2017 social media campaign #EndMaleGuardianship, organized by HRW. According to court documents and trial observations, the prosecution charged Koshak with creating the #EndMaleGuardianship social media campaign and, in so doing, undermining public order and “violating freedom of expression.”

The press and publications law criminalizes the publication or downloading of offensive sites, and authorities routinely blocked sites containing material perceived as harmful, illegal, offensive, or anti-Islamic. The governmental Communications and Information Technology Commission (CITC) filtered and blocked access to websites it deemed offensive, including adult content, as well as pages calling for domestic political, social, or economic reforms or supporting human rights, including websites of expatriate Saudi dissidents.

The CITC coordinated decisions with the Saudi Arabian Monetary Agency on blocking phishing sites seeking to obtain confidential personal or financial information. Authorities submitted all other requests to block sites to an interagency committee, chaired by the Ministry of Interior, for decision. Under the Telecommunication Act, failure by service providers to block banned sites can result in a fine of five million riyals ($1.33 million).

The CITC claimed that Facebook removed materials that the CITC deemed offensive but that Twitter ignored all CITC requests. In 2016 the CITC announced it was no longer blocking any free voice, video, or messaging services after criticisms on social media that these services had been blocked. In September 2017 the CITC announced the unblocking of calling features for private messenger apps that met regulatory requirements in the country, such as Facebook Messenger, FaceTime, Snapchat, Skype, Line, Telegram, and Tango. Other video-calling apps, including WhatsApp and Viber, however, reported services were still blocked.

The government continued blocking Qatari websites such as al-Jazeera, an action it began in May 2017, due to a dispute between Qatar and a group of countries that included Saudi Arabia.

In June 2017 Ministry of Information spokesperson Hani al-Ghofaily stated that writing for blocked websites, providing them with materials to publish, or promoting alternative addresses to access them is a crime under the anti-cybercrimes law.

The government reportedly collected information concerning the identity of persons peacefully expressing political, religious, or ideological opinions or beliefs online.

ACADEMIC FREEDOM AND CULTURAL EVENTS

The government restricted some public artistic expression but opened up cultural expression in a number of areas. Academics reportedly practiced self-censorship, and authorities prohibited professors and administrators at public universities from hosting meetings at their universities with foreign academics or diplomats without prior government permission. In 2016 King Salman issued royal decrees creating the General Authority for Entertainment (GEA) and the General Authority for Culture, with a mandate to expand the country’s entertainment and cultural offerings in line with its social and economic reform plan, known as Vision 2030. During the year the GEA sponsored events dedicated to film, comics, music, and dance. On June 2, King Salman issued a royal order creating the Ministry of Culture, separating it from the Information Ministry, and appointed Prince Badr bin Abdullah bin Mohammed bin Farhan Al Saud as its minister. On April 18, the country’s first cinema in more than 35 years opened after a ban was lifted in 2017. AMC Entertainment was granted the first license to operate cinemas in the country and was expected to open more theaters over the next five years, according to state media.

The law does not provide for freedom of assembly and association, which the government severely limited.

FREEDOM OF PEACEFUL ASSEMBLY

The law requires a government permit for an organized public assembly of any type. The government categorically forbids participation in political protests or unauthorized public assemblies, and security forces reportedly arrested demonstrators and detained them for brief periods. Security forces at times allowed a small number of unauthorized demonstrations throughout the country.

On March 27, security forces arrested 32 citizens and referred them to the public prosecutor for illegally gathering in front of Taif governorate headquarters to protest the removal of unlicensed housing structures built on government land, according to the Ministry of Interior.

CPVPV and other security officers also restricted mixed gender gatherings of unrelated men and women in public and private spaces (see section 1.f.).

FREEDOM OF ASSOCIATION

The law provided for limited freedom of association, however, the government strictly limited this right. In 2016 a law came into effect known as the Law on Associations and Foundations (Civil Society Organizations Law), which for the first time provided a comprehensive legal framework to govern the establishment, operation, and supervision of associations and foundations. The government, however, prohibited the establishment of political parties or any group it considered as opposing or challenging the regime. All associations must be licensed by the Ministry of Labor and Social Development and comply with its regulations. Some groups that advocated changing elements of the social or political order reported their licensing requests went unanswered for years, despite repeated inquiries. The ministry reportedly used arbitrary means, such as requiring unreasonable types and quantities of information, to delay and effectively deny licenses to associations.

On January 25, the SCC sentenced Mohammad al-Otaiby and Abdullah al-Attawi, founding members of the Union for Human Rights (known in Arabic as “al-Ittihad”) to 14 and seven years in prison, respectively, for “participating in setting up an organization and announcing it before getting an authorization,” “spreading chaos, inciting public opinion and publishing statements harmful to the kingdom and its institutions,” and “publishing information about their interrogations despite signing pledges to refrain from doing so,” according to media and NGO reporting.

In 2013 and 2014, the few local NGOs that had operated without a license ceased operating after authorities ordered them disbanded. While ACPRA maintained a presence on social media networks such as Twitter, the government severely curtailed its operations and closed down its website. On February 28, the SCC sentenced lawyer and ACPRA member Issa al-Nukheifi to six years in prison (three years under the anti-cybercrimes law and three years under ta’zir, or “discretionary” sentencing), followed by a six-year ban on social media and travel outside of the country, based on charges of “infringing on the public order and religious values,” “communicating with members of ACPRA,” “opposing Saudi Arabia’s intervention in Yemen,” and related charges. Al-Nukheifi was detained in 2016 and charged in August 2017 under provisions of both the 2014 Counterterrorism Law and the 2008 Anti-Cybercrimes Law.

Government-chartered associations limited membership only to citizens.

See the Department of State’s International Religious Freedom Report at www.state.gov/religiousfreedomreport/.

The law does not contain provisions for freedom of internal movement, foreign travel, emigration, and repatriation.

The government generally cooperated with the Office of the UN High Commissioner for Refugees (UNHCR) and other humanitarian organizations in providing protection and assistance to internally displaced persons, refugees, returning refugees, asylum seekers, stateless persons, and other persons of concern.

In-country Movement: The government generally did not restrict the free movement of male citizens within the country, but it severely restricted the movement of female citizens. While the guardianship system does not require a woman to have the permission of her male guardian (normally a father, husband, son, brother, grandfather, uncle, or other male relative) to move freely within the country, courts sometimes ruled that women should abide by a male guardian’s request to stay at home by “occasionally upholding a guardian’s right to obedience from his female dependents,” according to a HRW report.

In April 2017 King Salman issued a royal decree ordering all government agencies to review their guardianship laws and to provide, within three months, their understanding of the legal basis for withholding services to women. The stated goal was to avoid denying government services to women who do not present a male guardian’s consent except when law or regulations explicitly require it. At year’s end the results of the government’s review of its guardianship laws had not been announced.

Authorities respected the right of citizens to change residence or workplace, provided they held a national identification card (NIC). The law requires all male citizens who are 15 or older to possess a NIC. In 2012 the Ministry of Interior announced it would start issuing NICs to all female citizens at the age of 15, phasing in the requirement over a seven-year period. There was minimal information available regarding whether this initiative was successfully implemented.

On June 24, the country lifted its longstanding ban on women driving. The process of issuing licenses, however, was slowed by the small number of training schools available to women and the high cost of driver’s education for women, which was four to five times as expensive as men’s fees. As a result, there were waiting lists for driving classes.

Foreign Travel: There are severe restrictions on foreign travel, including for women and members of minority groups. No one may leave the country without an exit visa and a passport. Females of any age, males younger than 21, and other dependents or foreign citizen workers under sponsorship require a male guardian’s consent to travel abroad. According to Ministry of Interior regulations, a male guardian must apply for and collect a passport for women and minors. A noncitizen wife needs permission from her husband to travel, unless both partners sign a prenuptial agreement permitting the noncitizen wife to travel without the husband’s permission. If a wife’s guardian is deceased, a court may grant the permission. Government entities can ban the travel of citizens and noncitizens without trial, and male family members can “blacklist” women and minor children, prohibiting their travel. In December the General Directorate of Passports announced that divorced Saudi women older than 21 who possess a NIC with at least three months’ validity may travel to other Gulf Cooperation Council member states (Bahrain, Kuwait, Oman, Qatar, and the United Arab Emirates) without the consent of a male guardian.

Employers or sponsors controlled the departure of foreign workers and residents from the country; employers or sponsors were responsible for processing residence permits and exit visas on their behalf. Sponsors frequently held their employees’ passports against the desires of the employees, despite a law specifically prohibiting this practice. Foreign workers typically provided sponsors with their residence permit before traveling in exchange for their passport to ensure the worker’s return to their employer after their travel.

The government reportedly confiscated passports for political reasons and revoked the rights of some citizens to travel, often without providing them notification or opportunity to contest the restriction. Most travel bans reportedly involved individuals in court cases relating to corruption; state security concerns; or labor, financial, and real estate disputes. Many relatives of citizens detained in relation to the government’s anticorruption campaign, as well as relatives of detained clerics and human rights activists, were also reportedly under travel bans.

PROTECTION OF REFUGEES

The law does not contain provisions for freedom of internal movement, foreign travel, emigration, and repatriation.

The government generally cooperated with the Office of the UN High Commissioner for Refugees (UNHCR) and other humanitarian organizations in providing protection and assistance to internally displaced persons, refugees, returning refugees, asylum seekers, stateless persons, and other persons of concern.

In-country Movement: The government generally did not restrict the free movement of male citizens within the country, but it severely restricted the movement of female citizens. While the guardianship system does not require a woman to have the permission of her male guardian (normally a father, husband, son, brother, grandfather, uncle, or other male relative) to move freely within the country, courts sometimes ruled that women should abide by a male guardian’s request to stay at home by “occasionally upholding a guardian’s right to obedience from his female dependents,” according to a HRW report.

In April 2017 King Salman issued a royal decree ordering all government agencies to review their guardianship laws and to provide, within three months, their understanding of the legal basis for withholding services to women. The stated goal was to avoid denying government services to women who do not present a male guardian’s consent except when law or regulations explicitly require it. At year’s end the results of the government’s review of its guardianship laws had not been announced.

Authorities respected the right of citizens to change residence or workplace, provided they held a national identification card (NIC). The law requires all male citizens who are 15 or older to possess a NIC. In 2012 the Ministry of Interior announced it would start issuing NICs to all female citizens at the age of 15, phasing in the requirement over a seven-year period. There was minimal information available regarding whether this initiative was successfully implemented.

On June 24, the country lifted its longstanding ban on women driving. The process of issuing licenses, however, was slowed by the small number of training schools available to women and the high cost of driver’s education for women, which was four to five times as expensive as men’s fees. As a result, there were waiting lists for driving classes.

Foreign Travel: There are severe restrictions on foreign travel, including for women and members of minority groups. No one may leave the country without an exit visa and a passport. Females of any age, males younger than 21, and other dependents or foreign citizen workers under sponsorship require a male guardian’s consent to travel abroad. According to Ministry of Interior regulations, a male guardian must apply for and collect a passport for women and minors. A noncitizen wife needs permission from her husband to travel, unless both partners sign a prenuptial agreement permitting the noncitizen wife to travel without the husband’s permission. If a wife’s guardian is deceased, a court may grant the permission. Government entities can ban the travel of citizens and noncitizens without trial, and male family members can “blacklist” women and minor children, prohibiting their travel. In December the General Directorate of Passports announced that divorced Saudi women older than 21 who possess a NIC with at least three months’ validity may travel to other Gulf Cooperation Council member states (Bahrain, Kuwait, Oman, Qatar, and the United Arab Emirates) without the consent of a male guardian.

Employers or sponsors controlled the departure of foreign workers and residents from the country; employers or sponsors were responsible for processing residence permits and exit visas on their behalf. Sponsors frequently held their employees’ passports against the desires of the employees, despite a law specifically prohibiting this practice. Foreign workers typically provided sponsors with their residence permit before traveling in exchange for their passport to ensure the worker’s return to their employer after their travel.

The government reportedly confiscated passports for political reasons and revoked the rights of some citizens to travel, often without providing them notification or opportunity to contest the restriction. Most travel bans reportedly involved individuals in court cases relating to corruption; state security concerns; or labor, financial, and real estate disputes. Many relatives of citizens detained in relation to the government’s anticorruption campaign, as well as relatives of detained clerics and human rights activists, were also reportedly under travel bans.

STATELESS PERSONS

The country had a number of habitual residents who were legally stateless, but data on the stateless population were incomplete and scarce.

Citizenship is legally derived only from the father. Children born to an unmarried citizen mother who is not legally affiliated with the citizen father may be considered stateless, even if the father recognized the child as his, or if the government did not authorize the marriage of a citizen father and a noncitizen mother prior to birth of the children. The nationality laws do not allow Saudi women married to foreign nationals to pass their nationality to their children, except in certain circumstances such as fathers who are unknown, stateless, of unknown nationality, or do not establish filiation. Sons of citizen mothers and noncitizen fathers may apply for citizenship once they turn 18 (if not already granted citizenship at birth under certain circumstances); daughters in such cases can obtain citizenship only through marriage to a Saudi man. A child may lose legal identification and accompanying rights if authorities withdraw identification documents from a parent (possible when a naturalized parent denaturalizes voluntarily or loses citizenship through other acts). Since there is no codified personal status law, judges make decisions regarding family matters based on their own interpretations of Islamic law.

Foreign male spouses of female citizens are entitled to permanent residency in the country without needing a sponsor, and they receive free government education and medical benefits. These spouses are also included in the quota of Saudis employed in private companies under the nitaqaat, or labor quota system, which improves their employment prospects. Female citizens must be between the ages of 30 and 50 in order to marry a non-Saudi man. Non-Saudi wives of Saudi men receive more rights if they have children resulting from their marriage with a Saudi man. Male citizens must be between the ages of 40 and 65 in order to marry a non-Saudi woman. The extent to which those strictures were enforced was unclear; there was anecdotal evidence that they were not uniformly enforced. Children of Saudi women who are married to foreign spouses receive permanent residency, but their residency status is revocable in the event of the death of the Saudi mother.

In past years UNHCR unofficially estimated there were 70,000 stateless persons in the country, almost all of whom were native-born residents known locally as Bidoon (an Arabic word that means “without” [citizenship]). Updated information on stateless persons was not available. Bidoon are persons whose ancestors failed to obtain nationality, such as descendants of nomadic tribes not counted among the native tribes during the reign of the country’s founder, King Abdulaziz; descendants of foreign-born fathers who arrived before there were laws regulating citizenship; and rural migrants whose parents failed to register their births. As noncitizens, Bidoon are unable to obtain passports. The government sometimes denied them employment and educational opportunities, and their marginalized status made them among the poorest residents of the country. In recent years the Ministry of Education encouraged them to attend school. The government issues Bidoon five-year residency permits to facilitate their social integration in government-provided health-care and other services, putting them on similar footing with sponsored foreign workers. The General Directorate of Passports issued special identification cards to Bidoon similar to residency permits issued to foreigners in the country, but with features entitling their holders to additional government services similar to those available to citizens.

There were also some Baloch, West Africans, and Rohingya Muslims from Burma, but only a small portion of these communities was stateless. Many Rohingya had expired passports that their home government refused to renew, or had entered the country with fraudulent travel documents. UNHCR estimated there were between 250,000 and 500,000 Rohingya in the country. Some of these individuals benefited from a prior program to correct their residency status; in 2014 the government issued nearly 200,000 four-year residency permits to Rohingya who entered the country prior to 2008. Rohingya who arrived in the country after 2008 were not eligible for residency permits, although NGOs reported that Rohingya, including those without legal residency, were generally not subject to deportation prior to 2018. Upon the expiration of Rohingya residency permits in 2018, media reported more than 100 Rohingya faced deportation to Bangladesh at year’s end and hundreds more were in detention at Shumaisi Detention Center near Mecca. Only an estimated 2,000 individuals of Rohingya origin had Saudi citizenship. There also were between 300,000 and 400,000 Palestinian residents not registered as refugees.