Rape and Domestic Violence: Rape, including spousal rape, is a felony for which conviction is punishable by 16 years’ imprisonment. Conviction of rape under aggravated circumstances or rape committed against a relative is punishable by 20 years’ imprisonment. Killing a spouse following abuse is chargeable as murder under aggravated circumstances, with a sentence if convicted of life imprisonment. Authorities generally enforced the law.

In 2019 the number of requests for assistance related to rape to the Association for Rape Crisis Centers was 13 percent higher than in 2018. Authorities opened 1,386 investigations of suspected rape in 2019, compared with 1,480 in 2018. Authorities closed 92 percent of rape cases in 2019 without filing an indictment, mainly due to lack of evidence.

On September 2, police filed indictments against 11 men, including eight minors, for their involvement in the gang rape of a 16-year-old girl in Eilat. The indictments included rape under aggravated circumstances, aiding and abetting a rape, indecent assault, and failure to prevent a felony. The trial continued at year’s end.

During the year 16 women and girls were killed by their male partners or by other family members. According to police data provided to the Movement for Freedom of Information, 77 percent of domestic assault cases from 2016-19 did not lead to an indictment, and 30,756 cases out of 39,867 cases closed without an indictment.

According to Ministry of Labor, Social Affairs and Social Services data, the number of reports of domestic violence almost tripled from March-October, compared with the same period in 2019. During the country’s first lockdown due to COVID-19, calls to police regarding violence against women increased by 19 percent from March-May compared with the same period in 2019, according to police data obtained by the Movement for Freedom of Information.

The Ministry of Labor, Social Affairs, and Social Services operated 14 shelters for survivors of domestic abuse, including two for the Arab community, two mixed Jewish-Arab shelters, two for the ultra-Orthodox community, and eight for non-ultra-Orthodox-Jewish communities. On May 3, the ministry opened an additional shelter to accommodate women under mandatory quarantine. The ministry also operated a hotline for reporting abuse, and on April 30, it opened a text-message-based hotline to help women access assistance while quarantined with an abusive partner. During the COVID-19 crisis, the Ministry of Justice’s Legal Aid Department represented women seeking restraining and safety orders, and defended them in domestic violence cases.

Sexual Harassment: Sexual harassment is illegal. Penalties for sexual harassment depend on the severity of the act and whether the harassment involved blackmail. The law provides that victims may follow the progress on their cases through a computerized system and information call center. In 2019 prosecutors filed 104 indictments for sexual harassment, down from 168 in 2018. According to a Civil Service Commission report, in 2019 there were 214 sexual harassment complaints submitted to its Department of Discipline, compared with 194 complaints in 2018 and 168 in 2017. During 2019 the commission submitted 15 lawsuits to its disciplinary tribunal, compared with 12 in 2018.

On February 10, a magistrate court sentenced former Jerusalem district police chief Niso Shaham to 10 months’ imprisonment, eight months’ probation, a fine, and a compensation payment for sexually harassing female officers under his command. On July 14, a district court rejected Shaham’s appeal to overturn the magistrate court’s decision. Shaham appealed to the Supreme Court, and the appeal continued at year’s end.

Reproductive Rights: Couples and individuals have the right to decide the number, spacing, and timing of the birth of their children. Generally all individuals have the right to manage their reproductive health and had access to the information and means to do so, free from discrimination, coercion, or violence. According to NGOs, Arab Israeli women, particularly from the Bedouin population; female asylum seekers; and Palestinian women from East Jerusalem had limited access to health-care services. Traditional practices in Orthodox Jewish communities often led women to seek approval from a rabbi to use contraception.

The country maintained a pronatalist policy regarding reproductive care, subsidizing fertility treatments until the age of 45 but for the most part not subsidizing contraceptives, with the exception of women younger than age of 20 and women in the IDF.

The government provided sexual and reproductive health services for survivors of sexual violence. On February 9, the Supreme Court ordered the government to recognize an Ivoirian family as refugees due to its minor daughters’ fear of being subjected to female genital mutilation in Cote d’Ivoire.

Coercion in Population Control: There were no reports of coerced abortion or involuntary sterilization on the part of government authorities.

Discrimination: The law provides generally for the same legal status and rights for women as for men, including under family, religious, personal status, and national laws, as well as laws related to labor, property, inheritance, employment, access to credit, and owning or managing business property. The government generally enforced the law effectively, but a wage gap between women and men persisted. Women and men are treated differently in Jewish, Christian, Muslim, and Druze religious courts responsible for adjudication of family law, including marriage and divorce. For example, although women served as judges in nonreligious courts, they are barred from serving as judges in rabbinical courts.

The law allows a Jewish woman or man to initiate divorce proceedings, and both the husband and wife must give consent to make the divorce final. Sometimes a husband makes divorce contingent on his wife conceding to demands, such as those relating to property ownership or child custody. Jewish women in this situation could not remarry and any children born to them from another man would be deemed illegitimate by the Rabbinate without a writ of divorce. Rabbinical courts sometimes punished a husband who refused to give his wife a divorce, while also stating they lacked the authority under Jewish religious law to grant the divorce without his consent.

A Muslim man may divorce his wife without her consent and without petitioning the court. A Muslim woman may petition for and receive a divorce through the sharia courts without her husband’s consent under certain conditions. A marriage contract may provide for other circumstances in which she may obtain a divorce without his consent. Through ecclesiastical courts, Christians may seek official separations or divorces, depending on their denomination. Druze divorces are performed by an oral declaration of the husband or the wife and then registered through the Druze religious courts.

In some ultra-Orthodox neighborhoods, private organizations posted “modesty signs” demanding women obscure themselves from public view to avoid distracting devout men. The Beit Shemesh municipality received several extensions from the Supreme Court, which ordered it to remove such signs in 2018.

Women’s rights organizations reported a continuing trend of gender segregation and women’s exclusion, including in public spaces and events, in the IDF and in academia. In academia segregation in classes originally meant to accommodate the ultra-Orthodox population expanded to entrances, labs, libraries, and hallways, based on the Council of Higher Education inspections, revealed through a Freedom of Information Act request. Petitions to the Supreme Court regarding segregation in the academia were under review at year’s end. Incidents of segregation were also reported in government and local authorities’ events and courses. For example, the Ministry of Transportation prevented women from registering for some men-only defensive driving courses. In June the Ministry of Transportation committed to halt this practice, following a 2018 lawsuit by the Israel Women’s Network.

Birth Registration: Regardless of whether they are born inside or outside of the country, children derive citizenship at birth if at least one parent is a citizen, provided the child resides with the parent who is a citizen or permanent resident. Births should be registered within 10 days of delivery. Births are registered in the country only if the parents are citizens or permanent residents. Any child born in an Israeli hospital receives an official document from the hospital that affirms the birth.

On July 26, the Supreme Court rejected a petition of a same-sex couple who demanded to make the process of registering parenthood for lesbian couples equal to that of heterosexual couples. The Israel LGBTI Task Force criticized the ruling and stated that the government chose to continue wrongful discrimination, which led to what the Task Force called “bureaucratic torture.” A petition by 34 lesbian mothers against the Ministry of Interior’s refusal to list nonbiological mothers on birth certificates, despite court-issued parenting orders, was pending at year’s end. For children of nonresident parents, including those who lack legal status in the country, the Ministry of the Interior issues a confirmation of birth document, which is not a birth certificate. The Supreme Court confirmed in a 2018 ruling that the ministry does not have the authority to issue birth certificates for nonresidents under existing law.

The government registers the births of Palestinians born in Jerusalem, although some Palestinians who have experienced the process reported that administrative delays may last for years. The St. Yves Society estimated that more than 10,000 children in East Jerusalem remained undocumented.

According to the NGO Elem, the number of homeless youth increased by 50 percent in the first three months of the COVID-19 outbreak compared with the same period in 2019.

Education: Primary and secondary education is free and universal through age 17 and compulsory through grade 12.

The government did not enforce compulsory education in unrecognized Bedouin villages in the Negev. Bedouin children, particularly girls, continued to have the highest illiteracy rate in the country, and more than 5,000 kindergarten-age children were not enrolled in school, according to the NCF. The government did not grant construction permits in unrecognized villages, including for schools.

Following the nationwide closure of schools in March due to COVID-19, NGOs stated that approximately 50,000 Bedouin students were left without access to distance learning for lack of access to computers and tablets, as well as their schools lacking access to funding and infrastructure to implement Ministry of Health hygiene and social distancing regulations.

There were reportedly insufficient classrooms to accommodate schoolchildren in Jerusalem. Based on population data from the Central Bureau of Statistics, the NGO Ir Amim estimated in previous years a shortage of 2,500 classrooms for Palestinian children who are residents in East Jerusalem, and 18,600 Palestinian children in Jerusalem were not enrolled in any school.

The government operated separate public schools for Jewish children, in which classes were conducted in Hebrew, and for Arab children, with classes conducted in Arabic. For Jewish children separate public schools were available for religious and secular families. Individual families could choose a public school system for their children to attend regardless of ethnicity or religious observance.

The government funded approximately 34 percent of the Christian school system budget and restricted the schools’ ability to charge parents tuition, according to church officials. The government offered to fund Christian schools fully if they become part of the public (state) school system, but the churches continued to reject this option, citing concerns that they would lose control over admissions, hiring, and use of church property.

Jewish schoolgirls continued to be denied admission to ultra-Orthodox schools based on their Mizrahi ethnicity (those with ancestry from North Africa or the Middle East) despite a 2009 court ruling prohibiting ethnic segregation of Mizrahi and Ashkenazi schoolgirls, according to the NGO Noar Kahalacha.

There is no Arabic-language school for a population of approximately 3,000 Arab students in Nof Hagalil (formerly Nazareth Ilit), a town where 26 percent of residents are Arab. As a result most Arab students there attended schools in Nazareth and nearby villages. An NGO petition seeking the establishment of an Arabic-language school remained pending at year’s end.

Child Abuse: The law requires mandatory reporting of any suspicion of child abuse. It also requires social service employees, medical and education professionals, and other officials to report indications that minors were victims of, engaged in, or coerced into prostitution, sexual offenses, abandonment, neglect, assault, abuse, or human trafficking. The Ministry of Education operated a special unit for sexuality and for prevention of abuse of children and youth that assisted the education system in prevention and appropriate intervention in cases of suspected abuse of minors. In 2019 the Knesset approved a law extending the statute of limitations on serious crimes against children from 10 to 15 years.

In its annual report, the National Council for the Child (NCC) recorded a 40 percent increase in the number of children at risk of suicide who have been treated by educational psychologists. The report also showed double the number of reports of suspected violence against children (from 609 in 2019 to 1,225). There was a drop from 302 reports in 2019 to 240 reports to school psychologists of children in isolation on suspicion of neglect. The NCC highlighted difficulties with studies, anxiety, and emotional distress among schoolchildren; nearly one-third of Israeli school children did not participate regularly in online learning, or did not have access to online learning. The reported noted that more than one-half of Arab students and approximately 35 percent of students in Jewish schools did not have access to a computer for distance learning.

According to local government officials and human rights organizations, Gaza fence protests, air-raid sirens, and rocket attacks led to psychological distress among children living near Gaza, including nightmares and posttraumatic stress disorder.

Child, Early, and Forced Marriage: The law sets the minimum age of marriage at 18, with some exceptions for minors due to pregnancy and for couples older than age 16 if the court permitted it due to unique circumstances. Some Palestinian girls were coerced by their families into marrying older men who were Arab citizens of Israel, according to government and NGO sources. On September 17, the Supreme Court ordered police to reexamine a request of a Bedouin woman–a victim of two early and forced marriages who killed her second husband–to be recognized as a trafficking victim. The court ruled that while forced marriages do not constitute a trafficking offense in and of themselves, there is a possibility that such marriages would constitute trafficking if their purpose was to allow for sexual exploitation or forced labor, or if they placed an individual at risk of becoming a victim of these offenses.

Sexual Exploitation of Children: The law prohibits sexual exploitation of a minor and sets a penalty for conviction of seven to 20 years in prison. The law prohibits the possession of child pornography (by downloading) and accessing such material (by streaming). Authorities enforced the law. The Ministry of Public Security operated a hotline to receive complaints of activities that seek to harm children online, such as bullying, dissemination of hurtful materials, extortion, sexual abuse, and pressure to commit suicide.

The minimum age for consensual sex is 16. Consensual sexual relations with a minor between ages 14 and 16 constitute statutory rape for which conviction is punishable by five years’ imprisonment.

International Child Abductions: The country is a party to the 1980 Hague Convention on the Civil Aspects of International Child Abduction. See the Department of State’s report Annual Report on International Parental Child Abduction at https://travel.state.gov/content/travel/en/International-Parental-Child-Abduction/for-providers/legal-reports-and-data/reported-cases.html.

Jews constituted close to 75 percent of the population, according to the Central Bureau of Statistics. The government often treated crimes targeting Jews as nationalistic crimes relating to the Israeli-Palestinian conflict rather than as resulting from anti-Semitism.

The government has laws and mechanisms in place regarding claims for the return of or restitution for Holocaust-era assets. Relevant laws refer to assets imported during World War II whose owners did not survive the war. Unclaimed assets were held in trust and not transferred to legal inheritors, who in most cases were not aware that their late relatives had property in Israel.

Trafficking in Persons

See the Department of State’s Trafficking in Persons Report at https://www.state.gov/trafficking-in-persons-report/.

The law protects the rights of persons with disabilities, including their access to education, employment, health services, information, communications, buildings, transportation, the judicial system, and other government services. The government generally enforced these laws. The law states that by the end of 2019, all public services must be provided from buildings or spaces accessible to persons with disabilities, excluding local authority buildings built before 2019, which should be made accessible by November 2021. The law allows for a one-year extension to the deadline. The Government Housing Administration predicted in November that by the end of the year 62 percent of public buildings would be accessible for individuals with disabilities. The Ministry of Justice published a memo in November, however, that proposed postponing the deadline to the end of 2021, with provision for another one-year extension. The law requires that at least 5 percent of employees of every government agency with more than 100 workers be persons with disabilities. In 2019, according to a report by the Commission for Equal Rights of Persons with Disabilities, 60 percent of government agencies met this requirement. Government ministries had not developed regulations regarding the accessibility of health services, roads, sidewalks, and intercity buses by the end of the year.

According to the Civil Society Forum for the Advancement of the Convention on the Rights of Persons with Disabilities in Israel, Arab persons with disabilities suffer from a higher percentage of inaccessible public buildings and spaces, due to lack of funding. They also lack access to information in Arabic from the government regarding their rights.

On May 30, a border police officer in Jerusalem chased and then shot and killed Iyad Halak, a Palestinian man with autism, after he had failed to heed calls to stop (see section 1.a.).

Arab Muslims, Christians, Druze, and Ethiopian citizens faced persistent institutional and societal discrimination.

There were multiple instances of security services or other citizens racially profiling Arab citizens. Some Arab civil society leaders described the government’s attitude toward the Arab minority as ambivalent; others cited examples in which Israeli political leaders incited racism against the Arab community or portrayed it as an enemy.

In 2018 the Knesset passed a basic law referred to as the Nation State Law. The law changes Arabic from an official language, which it had been since Israel adopted prevailing British Mandate law in 1948, to a language with a “special status.” The law also recognizes only the Jewish people as having a national right of self-determination and calls for promotion of “Jewish settlement” within Israel, which Arab organizations and leaders feared would lead to increased discrimination in housing and legal decisions pertaining to land. Druze leaders criticized the law for relegating a minority in the country to second-class-citizen status. Opponents also criticized the law for not mentioning the principle of equality to prevent harm to the rights of non-Jewish minorities.

Supporters of the law stated it was necessary to anchor the country’s Jewish character in a basic law to balance the 1992 Basic Law on Human Dignity and Liberty, which protected individual rights. Supporters noted the Supreme Court had already interpreted the 1992 law as mandating equality. Supporters argued that the Human Dignity and Liberty law continues to safeguard individual civil rights. Political leaders conceded that the criticisms of the Druze community must be addressed. Multiple lawsuits challenging the Nation State Law remained pending with the Supreme Court at year’s end.

On October 1, the PHRI published a report based on Central Bureau of Statistics data and surveys indicating significant health gaps between Jewish and Arab populations. The Arab population was found to be lagging behind in life expectancy, infant mortality, morbidity, self-assessed health, diabetes, obesity, smoking rates and more. The report’s findings point to gaps, sometimes significant, in the quality of health-care services provided to the country’s Arab residents compared to Jewish residents. These gaps emerged particularly with respect to primary care in the community and to a much lesser degree in terms of specialist care. In March further gaps emerged with respect to the government’s response to the coronavirus pandemic.

On June 4, several Jewish Israelis attacked Muhammad Nasasrah, allegedly after they heard him speak Arabic. Joint List Member of Knesset Ahmad Tibi criticized police for failing to investigate the incident. On October 22, police arrested three suspects, and on November 5, the prosecution filed an indictment against the three suspects for “assault under aggravated circumstances.”

Throughout the year there were “price tag” attacks, which refer to violence by Jewish individuals and groups against Palestinians and Arab citizens of Israel and property with the stated purpose of exacting a “price” for actions taken by the government against the attackers’ interests. The government classifies any association using the phrase “price tag” as an illegal association and a price tag attack as a security (as opposed to criminal) offense. The most common offenses, according to police, were attacks on vehicles, defacement of real estate, harm to Muslim and Christian holy sites, assault, and damage to agricultural lands. On February 11, for example, 170 cars were vandalized and graffiti was sprayed on a mosque and on walls in Gush Halav saying “Jews wake up” and “stop intermarrying.” On January 24, unknown perpetrators set fire to a mosque in the Sharafat neighborhood of Jerusalem in a suspected hate crime, according to media reports. Graffiti sprayed on the side of the mosque indicated the suspected arson was related to an unpermitted West Bank outpost, portions of which the Israeli Border Police demolished on January 15.

On May 18, a district court convicted Amiram Ben Uliel on three murder charges, two attempted murder charges, arson, and conspiracy to commit a crime motivated by racism, for his role in an arson attack in Duma in 2015 that killed a Palestinian couple and their infant. On September 14, the court sentenced Ben Uliel to three life sentences plus 20 years and ordered him to pay a fine. Ben Uliel appealed the conviction to the Supreme Court, which was pending at year’s end. On September 16, as part of a plea bargain, the Supreme Court convicted and sentenced a minor who involved in arson and additional hate crimes to three and a half years in prison.

The government employed an “appropriate representation” policy for non-Jewish minorities in the civil service. The percentage of Arab employees in the public sector was 12.2 percent (61.5 percent of whom were entry-level employees), according to the Civil Service Commission. The percentage of Arab employees in the 62 government-owned companies was approximately 2.5 percent; however, during the year Arab citizens held 12 percent of director positions in government-owned companies, up from 1 percent in 2000, and Arab workers held 11 percent of government positions, up from 5 percent in 2000, according to the nonpartisan NGO Association for the Advancement of Civic Equality (Sikkuy).

Separate school systems within the public and semipublic domains produced a large variance in education quality. Arab, Druze, and ultra-Orthodox students passed the matriculation exam at lower rates than their non-ultra-Orthodox-Jewish counterparts. The government continued operating educational and scholarship programs to benefit Arab students. Between the academic year of 2009-10 and 2020, the percentage of Arab students enrolled increased significantly: in the undergraduate programs from 13 percent to 19 percent, in master’s degree programs from 7 percent to 15 percent, and in doctoral programs from 5 percent to 7 percent, according to the Central Bureau of Statistics.

Approximately 93 percent of land is in the public domain. This includes approximately 12.5 percent owned by the Jewish National Fund (JNF), whose statutes prohibit sale or lease of land to non-Jews. Arab citizens are allowed to participate in bids for JNF land, but the Israel Lands Administration (ILA) grants the JNF another parcel of land whenever an Arab citizen of Israel wins a bid. In 2018 the Supreme Court ruled that the Lands Administration Executive Council must have representation of an Arab, Druze, or Circassian member to prevent discrimination against non-Jews; however, there were no members from these groups on the executive council at year’s end.

The Bedouin segment of the Arab population continued to be the most socioeconomically disadvantaged. More than one-half of the estimated 260,000 Bedouin citizens in the Negev lived in seven government-planned towns. In nine of 11 recognized villages, all residences remained unconnected to the electricity grid or to the water infrastructure system, according to the NCF. Nearly all public buildings in the recognized Bedouin villages were connected to the electricity grid and water infrastructure, as were residences that had received a building permit, but most residences did not have a building permit, according to the government. Each recognized village had at least one elementary school, and eight recognized villages had high schools.

Approximately 90,000 Bedouins lived in 35 unrecognized tent or shack villages without access to any government services (see section 1.e. for issues of demolition and restitution for Bedouin property).

The government generally prohibited Druze citizens and residents from visiting Syria. The government has prevented family visitations to Syria for noncitizen Druze since 1982.

An estimated population of 155,300 Ethiopian Jews experienced persistent societal discrimination, although officials and citizens quickly and publicly criticized discriminatory acts against them.

On February 4, the DIPO submitted an indictment charging an off-duty police officer who shot and killed 18-year-old Selomon Teka in June 2019 with negligence. His trial continued at year’s end.

On February 12, the Supreme Court ordered police to explain why the court should not cancel a procedure allowing police to demand identification without reasonable suspicion, which leads to racial profiling and the targeting of Ethiopian-Israelis and other minority populations. The case continued at year’s end.

The IDF Ombudsman’s annual report for 2019 highlighted cases of racism towards Ethiopian soldiers from their commanders.

The Anti-Racism Coordinating Government Unit worked to combat institutional racism by receiving complaints and referring them to the relevant government authorities, and by raising public awareness. For example, following a complaint, the Legal Aid Department in the Ministry of Justice submitted a lawsuit to a magistrate court against an owner of a bed-and-breakfast who refused to host Ethiopians because of their race. The lawsuit demanded 131,800 shekels ($40,300) in compensation. The magistrate court had yet to issue a ruling by the year’s end.

The law prohibits discrimination based on sexual orientation, including in goods, services, and employment. The government generally enforced the law, although some discrimination in employment and housing persisted against LGBTQI+ persons in general and against transgender persons in particular. On April 20, a magistrate court ordered a company that refused to print materials with LGBTQI+ content for the Israel LGBTI Task Force to compensate the organization.

The trial against two individuals on charges of attempted murder of their 16-year-old brother, whom they stabbed outside an LGBTQI+ youth shelter in 2019, allegedly on the basis of his sexual orientation, was pending at year’s end. Some violent incidents against LGBTQI+ individuals during the year led to arrests and police investigations. For example, on August 12, police indicted two minors for assault and causing injury under aggravated circumstances to LGBTQI+ minors in Jaffa on August 1.

On February 4, then minister of education Rafi Peretz announced he would grant an Israel Prize for Torah literature to Rabbi Yaacov Ariel, the former rabbi of Ramat Gan, who made public statements against LGBTQI+ persons, including a 2014 call not to rent apartments to lesbian couples. On April 26, the Supreme Court rejected a petition filed by the Israel LGBTI Taskforce against the granting of the prize to Ariel, stating the case did not justify the court’s intervention. Ariel refused to retract his statements.

LGBTQI+ activists were able to hold public events and demonstrations but were restricted by COVID-19 emergency regulations limiting such participation (see section 2.b.).

IPS regulations prohibit holding transgender prisoners in solitary confinement. According to ACRI, one transgender woman was held in a separation wing used as a punitive measure for women removed from regular wings, for more than one year. In September she was transferred to a regular wing, following legal work by ACRI.

Discrimination against persons with HIV is illegal and, according to the Israel AIDS Task Force, institutional discrimination was rare. The AIDS task force received some complaints during the year regarding discrimination in the provision of alternative health care and cosmetic services. According to a poll conducted by the task force in November, social stigma remained a problem.

Following a two-year pilot program to accept blood donations from gay and bisexual men, the Ministry of Health stores blood donations from a gay or bisexual man until the man donates blood again four months later. If both donations pass routine screening tests, including for absence of HIV, both are be accepted.

Individuals and militant or terrorist groups attacked civilians in Israel, including two stabbing attacks characterized by authorities as terror attacks (see section 1.a.), in addition to rockets shot into Israel by Gaza-based terrorist groups. (For issues relating to violence or discrimination against asylum seekers, see section 2.d.)

Arab communities in Israel continued to experience high levels of crime and violence, especially due to organized crime and high numbers of illegal weapons, according to government data and NGOs. Causes included a low level of policing; limited access to capital; easy access to illegal weapons; and socioeconomic factors, such as poverty, unemployment, and the breakdown of traditional family and authority structures, according to the Abraham Fund Initiatives and other NGOs. The impact of the coronavirus pandemic on crime and violence exacerbated the situation, and surveys have shown Arab citizens trust police less than do Jewish citizens. Government actions to address the issues included: opening nine police stations in Arab towns since 2016, increasing enforcement to prevent violence, improving communication with Arab citizens through Arabic-language media and social media, enhancing trust with the community, enhancing community policing, and examining legal issues such as weapons control and raising the threshold for punishments.

Israeli authorities investigated reported attacks against Palestinians and Arab citizens of Israel, primarily in Jerusalem, by members of organizations that made anti-Christian and anti-Muslim statements and objected to social relationships between Jews and non-Jews.

The Israeli government and settler organizations in Jerusalem made efforts to increase property ownership by Jewish Israelis. Civil society organizations and representatives of the PA stated the efforts sought to emphasize Jewish history in Palestinian neighborhoods. UNOCHA and NGOs, such as Bimkom and Ir Amim, alleged that the goal of Jerusalem municipal and Israeli national policies was to decrease the number of Palestinian residents of Jerusalem. Official Israeli government policy aimed to maintain a 60 percent majority of Jews in Jerusalem. Jewish landowners and their descendants, or land trusts representing the families, were entitled to reclaim property they had abandoned in East Jerusalem during fighting prior to 1949, but Palestinians who abandoned property in Israel in the same period had no reciprocal right to stake their legal claim to the property (see section 1.e.). In some cases private Jewish organizations acquired legal ownership of reclaimed Jewish property in East Jerusalem, including in the Old City, and through protracted judicial action sought to evict Palestinian families living there. Authorities designated approximately 30 percent of East Jerusalem for Israeli neighborhoods/settlements. Palestinians were able in some cases to rent or purchase Israeli-owned property–including private property on government-owned land–but faced significant barriers to both. NGOs stated that after accounting for Israeli neighborhoods/settlements, government property, and declared national parks, only 13 percent of all land in East Jerusalem was available for construction by Palestinians or others.

Although the law provides that all residents of Jerusalem are fully and equally eligible for public services provided by the municipality and other authorities, the Jerusalem municipality and other authorities failed to provide sufficient social services, education, infrastructure, and emergency planning for Palestinian neighborhoods, especially in the areas between the barrier and the municipal boundary. Approximately 117,000 Palestinians lived in that area, of whom approximately 61,000 were registered as Jerusalem residents, according to government data. According to the Jerusalem Institute for Policy Research, 78 percent of East Jerusalem’s Arab residents and 86 percent of Arab children in East Jerusalem lived in poverty in 2017.

In January, Mahmoud al-Habbash, chief justice of the Sharia Court, said that, although the PA has signed onto the Convention on the Elimination of All Forms of Discrimination against Women (CEDAW), the PA was only committed to what is consistent with Islamic law, according to media reports. In another statement Habbash said the long-awaited draft Family Protection Bill (FPB) was in conflict with Sharia law, according to media reports.

As of the end of the year, the PA had not published the CEDAW in the Official Gazette, which would give the Convention a binding legal status, nor passed the FPB, according to the Women’s Center for Legal Aid and Counseling. Several Israeli and Palestinian rights groups, and the UN, called on the PA to support civil society organizations in responding to social movements opposed to both the CEDAW and the FPB in the face of threats and intimidation. According to human rights groups, the Attorney General’s Office and the security services disregarded death threats directed at employees and employees’ family members at a women’s rights organization.

Rape and Domestic Violence: Rape is illegal under PA law, but the legal definition does not address spousal rape. Punishment for conviction of rape is five to 15 years in prison. The PA repealed a law that relieved a rapist of criminal responsibility if he married his victim. Neither the PA nor Hamas effectively enforced laws pertaining to rape in the West Bank and Gaza.

According to the PA’s Central Bureau of Statistics, one in five Palestinian women in the West Bank and Gaza reported at least one incident of physical abuse from their husbands. Women in Gaza were twice as likely to be a victim of spousal abuse as women in the West Bank. PA law does not explicitly prohibit domestic violence, but assault and battery are crimes.

PA and Hamas did not enforce the law effectively in domestic violence cases in the West Bank and Gaza. NGOs reported Palestinian women were frequently unwilling to report cases of violence or abuse to the PA or Hamas due to fear of retribution or little expectation of assistance. Women’s rights and child advocacy groups reported sharp increases in incidents of domestic violence and abuse related to coronavirus mitigation measures including lockdowns and business closures.

Other Harmful Traditional Practices: The law precludes “family honor” as protection for perpetrators in “honor killing” crimes. In 2018 the PA amended the law to prohibit the practice of judges giving lighter sentences for crimes against women and children versus crimes against men. NGOs claimed the amended law was not sufficiently enforced. According to the Democracy and Media Center (SHAMS), 32 women were killed in the West Bank and Gaza from January through October. On October 21, Palestinian police began an investigation into the death of a pregnant woman at her home in the West Bank town of Nabi Elias, according to media reports. Shortly after the investigation began, the PA Ministry of Social Affairs stated the woman’s husband had killed her. The investigation continued, but no charges had been brought as of the year’s end.

On September 21, the PA attorney general charged three male family members with murder in the 2019 death of Israa Ghrayeb in an alleged honor killing, according to media reports. Hearings in the case were postponed several times due to coronavirus emergency measures. The case continued at year’s end.

Sexual Harassment: No PA law specifically relates to sexual harassment, which was a significant and widespread problem in the West Bank and Gaza. Some women claimed that when they reported harassment, authorities held them responsible for provoking men’s harassing behavior.

Reproductive Rights: Couples and individuals have the right to decide the number, spacing, and timing of the birth of their children.

Human rights NGOs reported that, due to conservative social, cultural, and religious norms, it may be difficult for unmarried couples to get access to family planning services, and married women may have limited ability to make their own reproductive health choices. NGOs expressed concern that these pressures could deter women from using contraceptives, potentially leading to unwanted pregnancies. According to the Palestinian NGO Juzoor for Health and Social Development, the Palestinian Authority (PA) Ministry of Health (MOH) has implemented a reproductive health plan covering 2017-2022 with a rights-based approach.

The PA MOH provided support services to survivors of sexual abuse, including health care and shelter. According to human rights NGOs, while the PA repealed the so-called “marry your rapist” law–which allowed an alleged rapist to avoid prosecution or a convicted rapist to avoid imprisonment by marrying the survivor–in 2018, the requirement for women to present a marriage certificate to register a child’s birth put women in situations in which they were under pressure to marry their attackers. Further pressure to marry an attacker came from the PA Ministry of Social Development, which makes an assessment whether an unmarried woman is able to keep and raise her child.

Coercion in Population Control: There were no reports of coerced abortion or involuntary sterilization on the part of government authorities.

Discrimination: Inheritance for Muslims in the West Bank and Gaza falls under the Palestinian Basic Law, which is based on sharia. Under the Palestinian Basic Law, women have a right to inheritance but generally received less than men. According to human rights groups, in some cases women have been attacked by male family members for asserting their right to an inheritance. While recognized Christian communities have separate civil court systems, there is no separate civil law for Christians, so those communities also utilize the Palestinian Basic Law. Men may marry more than one wife. Women may add conditions to marriage contracts to protect their interests in the event of divorce and child custody disputes but rarely did so. Local officials sometimes advised such women to leave their communities to avoid harassment. Hamas enforced a conservative interpretation of Islam in Gaza that discriminated against women. According to press and NGO reports, in some instances teachers in Hamas-run schools in Gaza sent girls home for not wearing conservative attire, although enforcement was not systematic. Reports of gender-based employment discrimination in Gaza against women were common, and factories often did not hire pregnant or newly married women in order to avoid the need to approve maternity leave.

Birth Registration: The PA registers Palestinians born in the West Bank and Gaza, and Israel requires the PA to transmit this information to Israel’s Civil Administration. The PA may not determine citizenship. Children of Palestinian parents may receive a Palestinian identity card issued by the Civil Administration if they are born in the West Bank or Gaza to a parent who holds a Palestinian identity card. The PA Ministry of Interior and Israel’s Civil Administration both play a role in determining a person’s eligibility for that card.

The Israeli government registers the births of Palestinians born in Jerusalem, although some Palestinians who have experienced the process reported that administrative delays can last for years. The St. Yves Society estimated that more than 10,000 children in East Jerusalem remained undocumented.

Education: In Gaza primary education is not universal. UNRWA, Hamas, religious institutions, and private foundations all provided instruction. In addition to the PA curriculum, UNRWA provided specialized classes on human rights, conflict resolution, and tolerance. There were reports Hamas offered courses on military training in its schools during youth summer camps, to which school-age children could apply for admission.

In the West Bank, Palestinian government officials and Palestinian university officials accused ISF of disrupting university campuses, especially in areas close to Israeli settlements. The United Nations documented 113 instances of “interference of education” by Israeli forces in the West Bank, 18 percent of which involved the firing of tear gas canisters, stun grenades, or other weapons in or near schools.

According to some NGOs, the difficulty of obtaining permits to build schools and the Israeli destruction of schools built without permits prevented many West Bank Palestinian children from getting an education. Israeli restrictions on construction in Area C of the West Bank and East Jerusalem also negatively affected Palestinian students’ access to education. As of October, 44 Area C schools and eight East Jerusalem schools, serving an estimated 5,200 students, were under pending partial or full demolition or stop-work orders, according to the UN. B’Tselem further reported that on September 10 Israel’s Civil Administration confiscated tin roofing panels, 30 chairs, and 12 classroom tables from an elementary school in Ras al-Tin, east of Ramallah. The Civil Administration conducted demolitions in the West Bank and East Jerusalem that displaced 510 Palestinian minors, complicating their ability to attend school, according to the UN.

There were reportedly insufficient classrooms to accommodate schoolchildren in Jerusalem. Based on population data from the Central Bureau of Statistics, the NGO Ir Amim estimated in previous years a shortage of 2,500 classrooms for Palestinian children who are residents in East Jerusalem. Ir Amim also estimated that 18,600 Palestinian children in Jerusalem were not enrolled in any school.

Child Abuse: Child abuse was reportedly widespread. PA law prohibits violence against children; however, PA authorities and Hamas in Gaza rarely punished perpetrators convicted of family violence. Reports of domestic abuse increased under coronavirus emergency orders.

On July 9, Ahmad Medhat al-Jamali beat his 11-year-old daughter Amaal al-Jamali to death with a stick in Gaza City, according to child advocacy groups. An autopsy found wounds on her entire body including a fractured skull. Her father had accused her of stealing the equivalent of $30 from her stepmother, according to reports. The case continued at year’s end.

There were reports Hamas trained children as combatants.

Child, Early, and Forced Marriage: Child marriage did not appear to be widespread in the West Bank and Gaza, according to NGOs including the Women’s Center for Legal Aid and Counseling. President Abbas issued a presidential decree declaring a marriage legal only if both parties enter into the marriage willingly and both are 18 years old. The decree provides an exemption for minors if a judge agrees the marriage is in “the best interest of both parties.” As of the end of October, the chief justice of the Sharia Court, Mahmoud al-Habash, granted 400 exemptions out of 2,000 requests, according to Palestinian media outlets. Some of the justifications for granting exemptions were not sufficient reason to provide an exception, according to the Women’s Center for Legal Aid and Counseling, who claimed some of the accepted justifications included “the girl agreed to marriage without coercion,” and “the husband agrees to let his wife complete her studies.”

Sexual Exploitation of Children: The PA considers statutory rape a felony, based on the Jordanian penal code. Punishment for conviction of rape of a victim younger than 15 includes a minimum sentence of seven years’ imprisonment. In Gaza, under the rule of Hamas, suspects convicted of rape of a victim younger than 14 are eligible for the death penalty. There were reports that societal norms in Gaza led to underreporting to Hamas of sexual exploitation of children.

Displaced Children: Conflict and demolition orders (see section 2.d.) displaced significant numbers of Palestinian children in the West Bank and Gaza.

Israeli settlements in the West Bank had approximately 427,800 Jewish residents as of early 2019 and 441,600 by the end of 2019, according to the Israeli Central Bureau of Statistics.

Some Palestinians and Muslim religious leaders used anti-Semitic rhetoric, including Holocaust denial. Anti-Semitism also regularly featured in public discourse, including expressions of longing for a world without Israel and glorification of terror attacks on Israelis. PA officials made comments linking Israel and the spread of COVID-19 in the West Bank. Media reported PA government spokesman Ibrahim Melhem said at an April 13 press conference that Israelis “are not only exporting [the virus]. They are agents of this virus. These are not accusations. These are facts.” Fatah announced September 26 on its official Facebook site that Facebook had restricted Fatah’s ability to boost stories on its site. The Israeli NGO Palestinian Media Watch (PMW) claimed this was due to concerns it had raised regarding Fatah’s promotion of terror and incitement to violence. During times of heightened tensions between Israeli authorities and Palestinians, Palestinian press and social media sometimes circulated cartoons encouraging terrorist attacks against Israelis, and official PA media outlets published and broadcast material that included anti-Semitic content.

Civil society organizations cited problematic content in Palestinian textbooks, including inappropriately militaristic examples directed against Israel as well as the absence of Judaism alongside Christianity and Islam when discussing religion. The PA Ministry of Education has named at least 31 schools after terrorists and an additional three schools after Nazi collaborators, while at least 41 school names honor “martyrs,” according to PMW. In August 2019 the UN Committee on the Elimination of Racial Discrimination released a report that expressed concern regarding “hate speech in certain media outlets, especially those controlled by Hamas, social media, public officials’ statements, and school curricula and textbooks, which fuels hatred and may incite violence, particularly hate speech against Israelis, which at times also fuels anti-Semitism.”

In August 2019 the Jerusalem-based Center for Near East Policy Research reported that PA teacher guides published in 2016-18 delegitimize Jews’ presence, and demonize Jews as “aggressive, barbarous, full of hate, and bent on extermination,” and “enemies of Islam since its early days.” Palestinian Prime Minister Mohammad Shtayyeh and Palestinian Education Minister of Education Marwan Awartani both stated that positive improvements would be made to the textbooks. On May 18, a Palestinian cabinet announcement approved a plan to make changes to the PA curriculum for the 2020-21 school year. According to NGO IMPACT-SE the Palestinian curriculum moved further away from meeting UNESCO standards and the newly published textbooks were found to be more radical than those previously published.

In Gaza and the West Bank, there were instances in which media outlets, particularly outlets controlled by Hamas, published and broadcast material that included anti-Semitic content, sometimes amounting to incitement to violence.

Trafficking in Persons

No PA law specifically prohibits trafficking in persons, and small numbers of Palestinian children and adults reportedly experienced forced labor in both the West Bank and Gaza (see section 7.b.).

PA law prohibits discrimination due to a permanent or partial disability in physical, psychological, or mental capabilities. It does not mandate access to buildings, information, or communications. The ICHR reported a lack of accessible transportation in Palestinian areas across the West Bank. UNRWA’s policy is to provide accessibility in all new structures in refugee camps.

Israeli authorities advanced plans to build an elevator at the Ibrahimi Mosque/ Tomb of the Patriarchs in Hebron to provide access for persons in wheelchairs. Under the Oslo Accords, the Hebron PA municipality would need to issue a permit for the construction, and it has refused to do so, according to media reports. PA officials have called the construction criminal and tantamount to annexation of Palestinian land.

Persons with disabilities received inconsistent and poor quality services and care in the West Bank and Gaza. The PA in the West Bank and Hamas in Gaza partially depended on UN agencies and NGOs to care for persons with physical disabilities, and both the PA and Hamas offered substandard care for persons with mental disabilities, according to advocacy groups. HRW stated neglect from Hamas and the Israeli closure of Gaza significantly affected the lives of persons with disabilities in Gaza, contributing to a lack of access to assistive devices and widespread stigma. Palestinians in Gaza reported little to no infrastructure accommodations for persons with mobility disabilities, as well as difficulty in importing wheelchairs and other mobility aids. Hamas was more likely to provide prostheses and mobility aids to individuals injured in Israeli airstrikes or in the protests at the Gaza fence than to those born with disabilities, according to NGOs.

On May 30, a border police officer in Jerusalem chased and then shot and killed Iyad Halak, a Palestinian man with autism, after he had failed to heed calls to stop (see section 1.a.).

According to Bimkom, an estimated 35,000 Palestinian Bedouins lived in Area C of the West Bank. Many were UNRWA-registered refugees. Bedouins were often resident in areas designated by Israel as closed military zones or planned for settlement expansion. Demolition and forced displacement by the Israeli government of Bedouin and herding communities continued in Area C. Many of these communities lacked access to water, health care, education, and other basic services.

Throughout the year there were “price tag” attacks, which refer to violence by Jewish individuals and groups against Palestinians and Arab citizens of Israel and property with the stated purpose of exacting a “price” for actions taken by the government against the attackers’ interests. The Israeli government classifies any association using the phrase “price tag” as an illegal association and classifies a price tag attack as a security (as opposed to criminal) offense. The most common offenses, according to police, were attacks on vehicles, defacement of real estate, harm to Muslim and Christian holy sites, assault, and damage to agricultural lands. For example, on January 24, unknown perpetrators set fire to a mosque in the Sharafat neighborhood of Jerusalem in a suspected hate crime, according to media reports. Graffiti sprayed on the side of the mosque indicated the suspected arson was related to an unpermitted West Bank outpost, portions of which the Israeli Border Police demolished on January 15.

In the West Bank, PA law, based on the 1960 Jordanian penal code, does not prohibit consensual same-sex sexual activity. NGOs reported PA security officers and neighbors harassed, abused, and sometimes arrested individuals due to their sexual orientation or gender identity. In Gaza, under the British Mandate Penal Code of 1936, sexual acts “against the order of nature” are criminalized. NGOs reported Hamas security forces harassed and detained persons due to their sexual orientation or gender identity.

While the PA Ministry of Health provided treatment and privacy protections for patients with HIV or AIDS, societal discrimination against affected individuals in the West Bank was common. Anecdotal evidence suggested societal discrimination against HIV and AIDS patients was also very common in Gaza.

On April 22, Israeli Border Police shot and killed Ibrahim Halsa after Halsa rammed his car into a Border Police officer, then exited his vehicle and stabbed the officer, according to B’Tselem and media reports.

The IDF reported the following Palestinian attacks on Israelis in the West Bank: approximately 1,500 incidents of rock throwing, 31 cases of live fire incidents, and nine stabbing attacks. West Bank-based Israeli volunteer organization Rescuers without Borders reported 2,273 Palestinian attacks on Israeli civilians in the West Bank, including 1,884 incidents of rock throwing, 495 firebombs thrown at vehicles, and the setting of 39 improvised explosive devices.

UNOCHA reported 327 incidents of settler attacks that resulted in Palestinian fatalities, injuries, or property damage, which represented a 2.4 percent decrease from 2019. Some NGOs alleged that some Israeli settlers used violence against Palestinians to intimidate them from using land that settlers sought to acquire. In 2019 B’Tselem released video footage of an off-duty Israeli soldier igniting a bush fire on Palestinian-owned farmland near Burin village. The IDF suspended the soldier from his combat unit, and according to media reports, the incident remained under Israeli police investigation. Various human rights groups, including Yesh Din, Rabbis for Human Rights, and B’Tselem, continued to claim Israeli authorities insufficiently investigated and rarely prosecuted settler violence. Palestinian residents were reportedly reluctant to report incidents due to fears of settler retaliation and because they were discouraged by a lack of accountability in most cases, according to NGOs.

On December 21, Israeli police were chasing a car in the West Bank when the car flipped over and one of its occupants, 16-year-old settler Ahuvia Sandak, died, according to media reports. Sandak and the other four occupants, who were also settlers, were reportedly throwing stones at Palestinians before the incident occurred. Sandak’s death sparked violent protests outside police stations in Jerusalem as some questioned the actions of police involved in the incident. In the West Bank, settlers reportedly blocked roads in protest of the police’s role in the incident, threw rocks at cars with license plates that identified them as Palestinian, and raided some Palestinian homes, according to media reports. Israeli police were reportedly considering charges of negligent homicide against the other four occupants of the vehicle. The case continued at year’s end.

There were several reports of settler violence during the olive harvest. In the first 23 days of the season, Yesh Din stated it recorded 33 incidents, including 10 attacks on farmers, 10 instances of burning or cutting olive trees, 12 instances of crop theft, and one case in which soldiers allegedly denied a farmer access to his land without basis. In response to some of these events, Israeli security forces provided medical assistance to injured farmers, arrested at least three settlers suspected of stone throwing, and were investigating other incidents of violence and property damage, according to media reports.

Israeli authorities investigated reported attacks against Palestinians and Arab citizens of Israel, primarily in Jerusalem, by members of organizations that made anti-Christian and anti-Muslim statements and objected to social relationships between Jews and non-Jews.

The Israeli government and settler organizations in Jerusalem made efforts to increase property ownership by Jewish Israelis. Civil society organizations and representatives of the Palestinian Authority stated the efforts sought to emphasize Jewish history in Palestinian neighborhoods. UNOCHA and NGOs such as Bimkom and Ir Amim alleged that the goal of Jerusalem municipal and Israeli national policies was to decrease the number of Palestinian residents of Jerusalem. Official Israeli government policy was to maintain a 60 percent majority of Jews in Jerusalem. Jewish landowners and their descendants, or land trusts representing the families, were entitled to reclaim property they had abandoned in East Jerusalem during fighting prior to 1949, but Palestinians who abandoned property in Israel in the same period had no reciprocal right to stake their legal claim to the property. In some cases private Jewish organizations acquired legal ownership of reclaimed Jewish property in East Jerusalem, including in the Old City and through protracted judicial action sought to evict Palestinian families living there. Authorities designated approximately 30 percent of East Jerusalem for Israeli neighborhoods/settlements. Palestinians were able in some cases to rent or purchase Israeli-owned property, including private property on Israeli government-owned land, but faced significant barriers to both. Israeli NGOs stated that after accounting for Israeli neighborhoods/settlements, Israeli government property, and declared national parks, only 13 percent of all land in East Jerusalem was available for construction by Palestinians or others.

Although the law provides that all residents of Jerusalem are fully and equally eligible for public services provided by the municipality and other Israeli authorities, the Jerusalem municipality and other authorities failed to provide sufficient social services, education, infrastructure, and emergency planning for Palestinian neighborhoods, especially in the areas between the barrier and the municipal boundary. Approximately 117,000 Palestinians lived in that area, of whom approximately 61,000 were registered as Jerusalem residents, according to government data. According to the Jerusalem Institute for Policy Research, 78 percent of East Jerusalem’s Arab residents and 86 percent of Arab children in East Jerusalem lived in poverty in 2017.

Social services in Israeli settlements in the West Bank, including housing, education, and health care, were available only to Israelis, according to NGOs.