Women
Rape and Domestic Violence: The law criminalizes rape, but no law specifically addresses spousal rape. Rape was common, and the government rarely enforced the law effectively. According to the Swaziland Action Group against Abuse (SWAGAA), one in three girls and women between ages 13 and 24 had been a victim of sexual violence. Although rape is legally defined as a crime, many men regarded it as a minor offense. The number of reported cases was likely far lower than the actual number of cases, as many cases were dealt with at the family level. A sense of shame and helplessness often inhibited women from reporting such crimes, particularly when incest was involved. The maximum sentence for conviction of rape is 15 years in prison, but the acquittal rate for rape was high, and sentences were generally lenient. Prosecutors reported difficulty obtaining the evidence required to try rape and domestic violence cases because witnesses feared testifying against accused rapists. There were few social workers or other intermediaries to work with victims and witnesses in order to obtain evidence.
No legislation or law deals specifically with domestic violence and sexual abuse. If charged as assault, however, domestic violence is illegal. Domestic violence against women, particularly wife beating, was common and sometimes resulted in death. Police efforts to combat the crime were inadequate. Despite civil society efforts to advance legislation, versions of a domestic violence bill have languished in parliament for the past seven years.
Women have the right to charge their husbands with assault under both the Roman-Dutch and traditional legal systems, and urban women frequently did so, usually in extreme cases when intervention by extended family members failed to end such violence. Penalties for men found guilty of assault not involving rape against a woman depended on the court’s discretion. Rural women often had no relief if family intervention did not succeed because traditional courts were unsympathetic to “unruly” or “disobedient” women and were less likely than courts using Roman-Dutch-based law to convict men of spousal abuse. The Roman-Dutch legal system often gave light sentences in cases of conviction for abuse against women. SWAGAA operated hotlines and worked with private shelters to assist victims of abuse.
Sexual Harassment: Legal provisions against sexual harassment were vague, and government enforcement was ineffective. No cases have ever been brought to trial. There were frequent reports of sexual harassment, most often of female students by teachers. During the year the Teaching Service Commission suspended and fired several male teachers for sexual harassment of female students, but none were prosecuted. Some teachers threatened female students with poor grades if they did not submit to the teachers’ sexual advances.
Reproductive Rights: Couples and individuals have the right to decide the number, spacing, and timing of their children, free from discrimination, coercion, or violence, but they often lacked the information and means to do so. There was wide access to contraception, including in public restrooms, clinics, and workplaces throughout the country. The UN Population Division estimated 62.6 percent of girls and women ages 15-49 used a modern method of contraception in 2015. According to the World Health Organization, the maternal mortality ratio was 389 deaths per 100,000 live births in 2015. This high ratio was attributed to the poor quality of medical care available in the country, particularly in rural areas.
The 2014 UN Trends in Maternal Mortality report estimated the maternal mortality rate at 310 deaths per 100,000 live births in 2013; 19 percent of these deaths were AIDS related. According to the Swaziland Multiple Indicator Cluster Survey (MICS) of 2010, three-quarters of all maternal deaths occurred during delivery and in the immediate postpartum period.
Discrimination: Women occupied a subordinate role in society. The dualistic nature of the legal system complicated the protection of women’s rights. Since unwritten customary law and custom govern traditional marriage and matters of inheritance and family law, women’s rights often were unclear and changed according to where and by whom they were interpreted. Couples often married in both civil and traditional ceremonies, creating problems in determining which set of rules applied to the marriage and to subsequent questions of child custody, property, and inheritance in the event of divorce or death.
Girls and women faced discrimination in rural areas by community elders and authority figures, who gave preference to boys in education. Women faced employment discrimination (see section 7.d.). While the constitution provides that women may open bank accounts, obtain passports, and take jobs without the permission of a male relative, these constitutional rights often conflicted with customary law, which classifies women as minors. Both traditional and Roman-Dutch civil law recognize women as dependents of their husbands or fathers. Although women routinely executed contracts and entered into a variety of transactions in their own names, banks often refused personal loans to married women without a male guarantor. The constitution provides for equal access to land and civil law provides for women to register and administer property. Most persons were unaware of this right, however, and customary law forbids women from registering property in their own names.
Legal experts acknowledged that some civil law is inconsistent with the constitutional stipulation that “women have the right to equal treatment with men and that right shall include equal opportunities in political, economic, and social activities.” For example, civil law defines married women as subordinate to their husbands.
Customary law and tradition allow a man to have more than one wife. A man who marries a woman under civil law may not legally have more than one wife, although this restriction was sometimes ignored. Traditional marriages consider children to belong to the father and his family if the couple divorce. Children of unmarried parents remain with the mother, unless the father claims paternity. Inheritances pass to and through male children only.
Although the constitution states that “a woman shall not be compelled to undergo or uphold any custom to which she is in conscience opposed,” adherents of traditional family practices might treat a woman as an outcast if she refused to undergo the mourning rite, and a widow who did not participate might lose her home and inheritance. When the husband dies, tradition dictates the widow must stay at her husband’s family’s residence in observance of a strict mourning period for one month, during which time she may not leave the house, and the husband’s family may move into the homestead and take control of its operations. Media reported that widows heading households sometimes became homeless and were forced to seek public assistance when the husband’s family took control of the homestead. Women who had jobs sometimes lost them due to absence from work during the extended mourning period. Women in mourning attire were generally not allowed to participate in public events and were barred from interacting with royalty or entering royal premises. In some cases the mourning period lasted up to three years. Traditional authorities exercised the right to fine women for wearing trousers at a chief’s kraal or at royal residences.
Children
The 2012 Children’s Protection and Welfare Act sets the age of majority at 18. It defines child abuse and imposes penalties for abuse; details children’s legal rights and the responsibility of the state, in particular with respect to orphans and other vulnerable children; establishes structures and guidelines for restorative justice; defines child labor and exploitative child labor; and sets minimum wages for various types of child labor. At year’s end, the government had not implemented most of the law’s provisions.
Birth Registration: Under the constitution, children derive citizenship from the father, unless the birth occurs outside marriage and the father does not claim paternity, in which case the child acquires the mother’s citizenship. A foreign woman who marries a citizen may become a citizen by filing an application with the Citizen Board of the Ministry of Home Affairs. If a Swazi woman marries a foreign man, however, even if he is a naturalized Swazi citizen, their children carry the father’s birth citizenship and have no legal claim to the mother’s Swazi citizenship.
The law mandates compulsory registration of births. According to the MICS, 50 percent of children under age five were registered and 30 percent had birth certificates. Lack of birth registration may result in denial of public services. For example, a child needs a birth certificate to enter school or obtain a passport.
Education: The constitution does not state that education is compulsory, but regulations provide for fining parents who do not have their children attend school. Primary education was tuition-free through grade seven, but students’ families continued to pay for uniforms and supplies. The Office of the Deputy Prime Minister received an annual budget allocation to pay school fees for orphans and other vulnerable children in primary and secondary school, but some schools expelled such children if the office did not provide funding. Schools sometimes raised supplemental private funding for building maintenance, including teachers’ housing. Rural families favored boys over girls if they could not send all their children to school. Principals and teachers routinely demanded bribes to admit students.
Child Abuse: Child abuse, including rape of children and incest, was a serious problem, but the crime was rarely reported. If reported, perpetrators were seldom prosecuted, and when prosecuted and convicted, sentences seldom matched the maximum penalties allowable. According to the UN Children’s Fund (UNICEF), approximately one in three young women experienced some form of sexual violence as a child, three in 10 experienced emotional abuse, and nearly one in four experienced physical violence. According to the MICS, 12 percent of children were subjected to “severe physical punishment.” Children with disabilities, children not in school, and orphans were at particular risk. Some families kept their children with disabilities out of public view.
On June 20, the Times of Swaziland newspaper reported that a teacher, Charity Hullet, removed her stepson’s trousers and sat him on a burning hotplate to punish him. She was arrested and charged with violation of the Children’s Protection and Welfare Act. She was prosecuted, convicted, and sentenced to five years in prison.
Corporal punishment by teachers and principals is legal and routinely practiced. School rules and regulations allow a teacher to administer up to four strokes with a stick on the buttocks to a student under age 16, and up to six strokes to students age 16 and older. Teachers often exceeded these limits with impunity. In 2015 the Ministry of Education and Training introduced less severe disciplinary standards–the minister warned that teachers who beat pupils would be held accountable for such abuses. Despite this policy change, there were no reports of teachers being punished and the abuses continued.
On August 4, the Times of Swaziland reported that a Siyendle Primary School teacher severely whipped a grade two student. Authorities did not discipline or charge the teacher with any offense.
Early and Forced Marriage: The legal age of marriage is 18 years for both boys and girls, but with parental consent and approval from the minister of justice, girls may marry at 16. The government recognizes two types of marriage, civil marriage and marriage under traditional law. Under traditional law marriages are permitted for girls as young as 13. Although the deputy prime minister criticized this practice, civil law was generally not enforced to prevent it. According to the Children’s Protection and Welfare Act, however, “A child has the right to refuse to be compelled to undergo or uphold any custom or practices that are likely to negatively affect the child’s life, health, welfare, dignity or physical, emotional, psychological, mental, and intellectual development.” According to a 2015 UNICEF report on child marriage in the country, 1 percent of adolescent girls are married before age 15 and 7 percent are married before age 18. The majority of these girls bear children before age 18.
Sexual Exploitation of Children: Girls were victims of sex trafficking. Orphans and other vulnerable children were victims of commercial sexual exploitation at truck stops and in bars and brothels. The Children’s Protection and Welfare Act includes a specific provision criminalizing “mistreatment, neglect, abandonment, or exposure of children to abuse.” Offenders convicted under these provisions are liable to imprisonment for a term of not less than five years, while persons convicted of violating the child labor provisions of the law are liable to a fine of not less than 15,000 emalangeni ($1,011), a prison term of not less than two years, or both. Provisions of older law address child prostitution as “defilement of a ward” or “unlawful carnal connection with a girl,” and pornography under “obscene publications.” Statutory law sets the age of sexual consent at 16, while criminal law states that a girl under age 14 may not consent to sexual intercourse. The penalties for conviction of statutory rape and prostituting a girl are from six to 25 years’ imprisonment, up to 24 lashes with a whip, and a fine of 1,000 emalangeni ($67). Penalties for child pornography are up to six months’ imprisonment and a fine of 100 emalangeni ($6.74). The People Trafficking and People Smuggling (Prohibition) Act prescribes up to 25 years’ imprisonment for conviction of trafficking, including the prostitution of children.
International Child Abductions: The country is not a party to the 1980 Hague Convention on the Civil Aspects of International Child Abduction. See the Department of State’s Annual Report on International Parental Child Abduction at travel.state.gov/content/childabduction/en/legal/compliance.html.
Anti-Semitism
The Jewish community is very small, and there were no known reports of anti-Semitic acts.
Trafficking in Persons
See the Department of State’s Trafficking in Persons Report at www.state.gov/j/tip/rls/tiprpt/.
Persons with Disabilities
The constitution provides for the rights of persons with disabilities but does not differentiate between physical, sensory, intellectual, and mental disabilities and requires parliament to enact relevant implementing legislation, which parliament has not done. The Office of the Deputy Prime Minister is responsible for upholding the law and for protecting the rights of persons with disabilities. No laws prohibit discrimination against persons with disabilities in employment. Persons with disabilities complained of government neglect. No laws mandate access to health care for persons with disabilities or accessibility to buildings, transportation (including air travel), information, communications, or public services. Government buildings under construction included some improvements for persons with disabilities, including access ramps. Public transportation was not easily accessible for persons with disabilities, and the government did not provide any alternative means of transport.
There were only minimal services provided for persons with disabilities, and there were no programs in place to promote the rights of persons with disabilities. There was one private school for deaf students and one private special-education school for children with physical or mental disabilities. The hospital for persons with mental disabilities, located in Manzini, was overcrowded and understaffed.
By custom persons with disabilities may not be in the presence of the king, as they are believed to bring “bad spirits.”
National/Racial/Ethnic Minorities
Governmental and societal discrimination was practiced against nonethnic Swazis, generally persons of Caucasian or Asian descent and persons of mixed race. Although there were no official statistics, an estimated 2 percent of the population was nonethnic Swazi. Nonethnic Swazis experienced difficulty in obtaining official documents, including passports, and suffered from other forms of governmental and societal discrimination, such as needing special permits or stamps to buy a car or house, delays in receiving building permits for houses, and difficulties in applying for bank loans.
Acts of Violence, Discrimination, and Other Abuses Based on Sexual Orientation and Gender Identity
While colonial-era legislation against sodomy remains on the books, no penalties are specified, and there were no arrests. The government asserted that same-sex relationships and acts were illegal but did not prosecute any cases during the year. Societal discrimination against lesbian, gay, bisexual, transgender, and intersex (LGBTI) persons was prevalent, and LGBTI persons generally concealed their sexual orientation and gender identity. For example, the director of the LGBTI NGO Rock of Hope confirmed a March 2015 newspaper report that Kaylo Glover, a young lesbian, was axed to death in Nhlangano by a man who objected to her lesbianism. LGBTI persons who were open regarding their sexual orientation and relationships faced censure and exclusion from the chiefdom-based patronage system, which could result in eviction from one’s home. Chiefs, pastors, and government officials criticized same-sex sexual conduct as neither morally Swazi nor Christian. LGBTI advocacy organizations had trouble registering with the government. One such organization, House of Pride, was under the umbrella of another organization that dealt with HIV/AIDS. It was difficult to determine the extent of employment discrimination based on sexual orientation or gender identity because victims were not likely to come forward, and most LGBTI persons were not open regarding their sexual orientation or gender identity.
HIV and AIDS Social Stigma
The People Living with HIV Stigma Index (2011) indicated that, of a study sample of 1,233 persons, 18 percent believed their HIV-positive status caused persons to gossip about them; 7 percent were insulted or harassed; and 3 percent were assaulted. Experience of internal stigma included: 25 percent had low self-esteem, 24 percent felt shame, 17 percent felt guilt, 14 percent felt isolation, and 7 percent had suicidal thoughts.
Social stigma associated with being HIV positive discouraged persons from being tested. Nevertheless, there were often long lines, especially of young persons, waiting to be tested during prevention campaigns. The armed forces encouraged testing and did not discriminate against active military members testing positive. Persons who test HIV positive, however, were not recruited by the armed forces because military authorities claimed that they would not be able to withstand strenuous training.
Other Societal Violence or Discrimination
There was social stigma attached to albinism. Several persons with albinism stated they were subject to discrimination, called names, and at risk of being killed for ritual purposes. The government condemned such acts but took no further action.
Belief in witchcraft was common, and those accused of witchcraft were at risk of being assaulted or killed. On February 28, residents of Ezindwendweni burned the house of a 70-year-old woman accused of practicing witchcraft.