Rape and Domestic Violence: Rape, including spousal rape, is a felony punishable by 16 years in prison, or up to 20 years’ imprisonment for rape under aggravated circumstances or if the perpetrator rapes or commits a sexual offense against a relative. The government effectively enforced rape laws.
Arab and Jewish women’s rights groups protested against perceived police inaction and societal indifference to or support for actions to combat domestic violence. The government stated police had developed procedures and trained special investigators to deal with domestic violence, sex offenses, and the violation of protective orders in diverse communities, including the Arab community.
Women from certain Orthodox Jewish, Muslim, Bedouin, and Druze communities faced significant social pressure not to report rape or domestic abuse. The government stated that awareness and the perceived legitimacy of reporting and investigating rape and domestic violence were especially difficult in these communities.
The Ministry of Labor, Social Affairs, and Social Services operated 14 shelters for survivors of domestic abuse, including two for the Arab community, two mixed Jewish-Arab shelters, two for the ultra-Orthodox community, and eight for non-ultra-Orthodox Jewish communities. The labor ministry also operated a hotline for reporting abuse. The labor ministry assisted women involved in prostitution, including providing emergency shelters, daytime centers, and therapeutic hostels.
Sexual Harassment: Sexual harassment is illegal but remained widespread. Penalties for sexual harassment depend on the severity of the act and whether the harassment involved blackmail. Police notified all known victims of their right to receive assistance from the Association of Rape Crisis Centers in Israel. The law provides that victims may follow the progress on their cases through a computerized system and information call center.
In some ultra-Orthodox neighborhoods, private organizations posted “modesty signs” demanding women obscure themselves from public view to avoid distracting devout men. The local municipality of Beit Shemesh failed to comply with court orders from 2015 and January 2016 to remove the signs, leading the Jerusalem District Court to rule on June 7 that the municipality would face a fine of 10,000 shekels ($2,800) per day if the signs remained posted after July 6. The municipality appealed the decision to the Supreme Court, which upheld the contempt of court finding. At least two “modesty signs” remained up as of October 19, and the next hearing was scheduled for March 2018.
On September 3, media reported that Major General Roni Rittman, head of police anticorruption unit Lahav 433 that is investigating Prime Minister Netanyahu for corruption (see section 4), will resign at the end of the year due to accusations of sexual harassment of a subordinate in 2010. Then attorney general Yehuda Weinstein closed the investigation against Rittman in 2015, but in August the Supreme Court ordered Police Commissioner Roni Alsheich to explain why he allowed Rittman to continue working despite the sexual harassment complaint.
Coercion in Population Control: There were no reports of coerced abortion, involuntary sterilization, or other coercive population control methods. Estimates on maternal mortality and contraceptive prevalence are available at: www.who.int/reproductivehealth/publications/monitoring/maternal-mortality-2015/en/.
Discrimination: The law provides for the same legal status and rights for women as for men. In the criminal and civil courts, women and men enjoyed the same rights, but in some matters religious courts–responsible for adjudication of family law, including divorce–limited the rights of Jewish, Christian, Muslim, and Druze women.
On August 15, following three years of hearings on a petition by women’s rights organizations to appoint a female director general to the rabbinical courts, the Supreme Court ruled that since the position is inherently administrative, not religious, it must be open to anyone licensed as a rabbinic pleader, including women. In June the Rabbinical Courts Administration named a female deputy director general for the first time. Although women currently serve as judges in nonreligious courts, they remain barred from serving as judges in rabbinical courts.
On April 25, the government appointed Hana Khatib as the first female judge in the sharia (Islamic) courts in Israel.
The law allows a Jewish woman or man to initiate divorce proceedings, and both the husband and wife must give consent to make the divorce final. Sometimes a husband makes divorce contingent on his wife conceding to demands, such as those relating to property ownership or child custody. As a result, according to the Rackman Center for the Advancement of the Status of Women at Bar Ilan University, thousands of Jewish women could not remarry or give birth to legitimate children. In rare cases Jewish women refused to grant men divorces, but this has lesser effect on a husband under Jewish law. Rabbinical courts sometimes sanctioned a husband who refused to give his wife a divorce, while also declining to grant the divorce without his consent.
A Muslim woman may petition for and receive a divorce through the sharia courts without her husband’s consent under certain conditions. A marriage contract may provide for other circumstances in which she may obtain a divorce without his consent. A Muslim man may divorce his wife without her consent and without petitioning the court. Through ecclesiastical courts, Christians may seek official separations or divorces, depending on their denomination. Druze divorces are performed by an oral declaration of the husband alone and then registered through the Druze religious courts, placing a disproportionate burden on the woman to leave the home with her children immediately. A civil family court or a religious court settles child custody, alimony, and property matters after the divorce, which gives preference to the father unless it can be demonstrated that a child especially “needs” the mother.
Although the law prohibits discrimination based on gender in employment and wages and provides for class action antidiscrimination suits, a wage gap between men and women persisted. The government subsidizes daycare and after-school programs to encourage labor participation by mothers and offers professional training to single parents.
The Authority for the Advancement of the Status of Women in the Prime Minister’s Office works to mainstream women’s participation in the government and private sector and to combat sexual harassment and domestic violence. The authority requires every city, local council, and government ministry to have an advisor working to advance women’s rights.
Birth Registration: Children derive citizenship at birth within or outside of the country if at least one parent is a citizen. Births are supposed to be registered within 10 days of the delivery. According to the law, births are registered in the country only if the parents are citizens or permanent residents. Any child born in an Israeli hospital receives an official document from the hospital that affirms the birth.
A child’s status derives from a parent’s status; if one of the parents is an Israeli citizen and the other is not, the child may be registered as Israeli as long as he or she lives with the parent who is an Israeli citizen or permanent resident.
According to UNHCR, the Ministry of the Interior issues a confirmation of birth document, which is not a birth certificate, for children without legal residency status in the country.
Education: Primary and secondary education is free and universal through age 17 and compulsory through grade 12.
The government did not enforce compulsory education in unrecognized Bedouin villages in the Negev. Bedouin children, particularly girls, continued to have the highest illiteracy rate in the country. The government did not grant construction permits in unrecognized villages, including for schools. In April the Ministry of Education of Education began providing transportation to preschool for 21 Bedouin children. NGOs stated that bussing for preschoolers in unrecognized villages, rather than building schools near their villages, was discriminatory. In response to a petition on this topic, on October 15, the Be’er Sheva District Court instructed the government to submit a detailed plan for expedited construction of safe bus stops.
The government operated separate public schools for Jewish children, in which classes were conducted in Hebrew, and for Arab children, with classes conducted in Arabic. For Jewish children separate public schools were available for religious and secular families. Individual families could choose a public school system for their children to attend regardless of ethnicity or religious observance.
The government offered to fund fully Christian schools if they become part of the public (state) school system, but the churches rejected this option. The government pledged to transfer an additional 50 million shekels ($14 million). Church leaders noted this transfer did not resolve their annual deficits nor did it close the financial disparity with two politically affiliated ultra-Orthodox Jewish school systems.
The Tel Aviv municipality opened 46 new preschools and kindergartens and 10 first grade classes in 2016, primarily for the children of migrant workers and refugees, raising concerns of segregation. Segregation by place of origin is illegal.
In recent years an influx of Arab residents to the primarily Jewish town of Nazareth Illit led to a population of some 2,600 Arab students with no option for education in Arabic. As a result most such students attended schools in Arab-majority Nazareth and nearby villages. In June 2016 ACRI submitted a petition demanding establishment of a school for Arabic-speaking students, and the case continued at year’s end.
Medical Care: The government provides preventive health services to minors younger than age six without legal status. For noncitizens under age 18, it also provides services similar to those provided for citizens, regardless of their legal status in country. This arrangement does not include minors whose guardian is a resident of the Palestinian Authority.
Child Abuse: The law requires mandatory reporting of any suspicion of child abuse. It also requires social service employees, medical and education professionals, and other officials to report indications that minors were victims of, engaged in, or coerced into prostitution, sexual offenses, abandonment, neglect, assault, abuse, or human trafficking. The Ministry of Education operated a special unit for sexuality and for prevention of abuse of children and youth that assisted the education system in prevention and appropriate intervention in cases of suspected abuse of minors.
The National Council for the Child received a number of complaints during the year of abuses related to physical and sexual abuse, child pornography, and poor educational environments. NGOs expressed concern regarding police negligence in child abuse and domestic violence cases reported in minority communities.
Early and Forced Marriage: The law sets the minimum age of marriage at 18 years, with some exceptions for younger children due to pregnancy and for couples older than 16 years old if the court permitted it due to unique circumstances. The government stated that no marriages of children under 15 were registered with the Population Registry in 2016, but there may have been some such marriages that were not registered. For additional information, see Appendix C.
Sexual Exploitation of Children: The law prohibits sexual exploitation of a minor and sets a penalty of seven to 20 years in prison for violators, depending on the circumstances. The law prohibits the possession of child pornography (by downloading) and accessing such material (by streaming). Authorities enforced the law.
The minimum age for consensual sex is 16 years old. Consensual sexual relations with a minor between the ages of 14 and 16 constitute statutory rape punishable by five years’ imprisonment.
International Child Abductions: The country is a party to the 1980 Hague Convention on the Civil Aspects of International Child Abduction. See the Department of State’s report Annual Report on International Parental Child Abduction at travel.state.gov/content/childabduction/en/legal/compliance.html.
Jews constituted approximately 80 percent of the population. The government often defined crimes targeting Jews as nationalistic crimes relating to the Palestinian-Israeli conflict rather than as resulting from anti-Semitism.
On August 31, Sephardi Chief Rabbi of Jerusalem Shlomo Amar described non-Orthodox Jews as “accursed evil people,” according to press reports. Prime Minister Netanyahu condemned Amar’s remarks. In September media reported that opposition MK Haneen Zoabi stated that Israel’s “fascist laws” make it “suitable to compare, logical to compare, Israel… with Germany in the 30s.”
Regarding claims for the return of, or restitution for, Holocaust-era assets, the government has laws and mechanisms in place, and the government made some progress on resolution of such claims. Relevant Israeli laws refer to assets imported during World War II whose owners did not survive the war. Unclaimed assets were held in trust and not transferred to legal inheritors, who in most cases were not aware that their late relatives had property in Israel. The government stated that in recent years it initiated a program to contact potential claimants.
Trafficking in Persons
See the Department of State’s Trafficking in Persons Report at www.state.gov/j/tip/rls/tiprpt/.
Persons with Disabilities
The Basic Laws provide a legal framework for prohibiting discrimination against persons with disabilities in the provision of government services. Legislation mandates access to buildings, information, communication, transportation, and physical accommodations and services in the workplace, as well as access to mental health services as part of government-subsidized health insurance, and the government generally enforced these laws.
The 2005 Equal Rights for Persons with Disabilities Law mandates that local governments implement all necessary changes to public buildings and locations to make them accessible. The deadline for implementation in nongovernmental buildings was November 1; in government-owned buildings it is November 1, 2018, but the Ministry of Justice extended the deadline to November 1, 2021, for buildings and places owned by local authorities.
Societal discrimination and lack of accessibility persisted in employment, housing, and education.
Shortages of funding for Arab municipalities adversely affected Arabs with disabilities.
Access to community-based independent living facilities for persons with disabilities remained limited.
The law prioritizes access by persons with disabilities to public services, such as eliminating waiting in line.
Arab citizens, many of whom self-identify as Palestinian, faced institutional and societal discrimination. There were multiple instances of security services’ or other citizens’ racially profiling Arab citizens. A May report from the state comptroller criticized the Ministry of Justice for failing to collect systematically complaints regarding discrimination and inequality.
There were “price tag” attacks, which refer to violence by Jewish individuals and groups against non-Jewish individuals and property with the stated purpose of exacting a “price” for actions taken by the government against the attackers’ interests. The government classifies price tag attacks as terrorism. The most common offenses, according to police, were attacks on vehicles, defacement of real estate, harm to Muslim and Christian holy sites, assault, and damage to agricultural lands.
In 2015 arsonists burned a large section of the Church of the Multiplication in Tabgha and scrawled on the building’s stone walls sections of the Jewish prayer book that, in this context, denigrated Christians. In July a court convicted one person of charges including arson and defacing real estate with a hostile motive and acquitted a second suspect. In January the government paid 1.5 million shekels ($420,000) for the restoration of the church. On February 12, President Rivlin attended an interfaith ceremony to mark the completion of the restoration.
In September vandals desecrated a church at the Beit Jamal Monastery, smashing a statue, shattering stained glass windows, and damaging furniture. This was the third time this church was attacked in recent years. According to the Custody of the Holy Land, a priory of the Franciscan order, no arrests were made after any of the attacks as of the end of the year.
In 2015, following negotiations with the Arab community, the cabinet approved a five-year plan for development of the Arab sector in the fields of education, transportation, commerce and trade, employment, and policing. On October 26, the government reported it transferred approximately three billion shekels ($840 million) under this resolution in 2016 and projected transfers of more than two billion shekels ($560 million) during the year. But Mossawa reported in October that most of the budgetary allocations, which must be approved retroactively and individually by the Knesset Finance Committee, had not yet been approved.
The government employed affirmative action policies for non-Jewish minorities in the civil service. In August the Ministry of Labor, Social Affairs, and Social Services announced an investment of 15 million shekels ($4.2 million) over the next five years to integrate Arab employees into the high-tech sector.
Separate school systems within the public and semipublic domains produced a large variance in education quality. Arab, Druze, and ultra-Orthodox students passed the matriculation exam at lower rates than their non-ultra-Orthodox Jewish counterparts. The government continued operating educational and scholarship programs to benefit Arab students. In 2015 the Council for Higher Education invited proposals for the establishment and operation of a state-funded college in an Arab locality in northern Israel, but there was no tangible progress towards opening this institution as of October.
In November 2016 the Ministry of Transport, National Infrastructure, and Road Safety removed automated audio announcements in Arabic from urban buses in Be’er Sheva after receiving complaints from the mayor and residents. Buses continued to display electronic announcements in Arabic and Hebrew. In response to a lawsuit by Arab residents, the ministry reinstated the Arabic announcements by June 7.
Approximately 93 percent of land in Israel is in the public domain. This includes approximately 12.5 percent owned by the JNF, whose statutes prohibit sale or lease of land to non-Jews. Human rights organizations withdrew a 2004 petition in January 2016 after the Israel Lands Administration (ILA) and JNF made an arrangement in which Arab citizens will be allowed to participate in all bids for JNF land, but the ILA will grant the JNF another parcel of land whenever an Arab citizen of Israel wins a bid. In August 2016 human rights organizations petitioned the Supreme Court against the requirement that six of 14 members of the Israel Land Authority Council be JNF representatives, claiming the JNF’s mission to benefit only Jewish citizens may make the council discriminatory against non-Jews. The case continued as of the end of the year. On March 28, the Knesset passed an amendment to the 1960 Israel Land Authority Law requiring representation of an Arab, Druze, or Circassian member in the ILA Executive Council.
New construction remained illegal in towns that did not have an authorized outline plan for development, which is the legal responsibility of local authorities. The government stated that as of 2015, 131 of 133 Arab localities had approved outline plans for development, 84 of which the National Planning Administration furthered. NGOs serving the Arab population, however, alleged discrimination in planning and zoning rights, noting regional planning and zoning approval committees did not have Arab representation. NGOs stated planning for Arab areas was much slower than for Jewish municipalities, leading frustrated Arab citizens to build or expand their homes without legal authorization, risking a government-issued demolition order. A plan for the Bedouin village of al-Fura’a was not yet completed as of October, despite government recognition of the village in 2006. As a result, the village lacked basic electricity and water infrastructure, and NGOs reported house demolitions occurred regularly.
According to a 2015 report from the Knesset Research and Information Center, 338 out of 350 administrative demolition orders from 2012-14 were against structures in Arab communities. In April the Knesset passed an amendment to the 1965 Planning and Building Law, which increased the government’s power to demolish unpermitted structures. Arab MKs and human rights organizations condemned the law for increasing enforcement and demolitions without addressing the systemic housing shortages in Arab communities that led to unpermitted construction. According to Mossawa, approximately 50,000 Arab families live in unpermitted houses.
A May report from the state comptroller criticized the segregation of Jewish and Arab women in hospital maternity wards. The report noted that separation of patients for nonmedical reasons was incompatible with the principle of equality, even if such separation was requested by the patient or for “cultural considerations.”
Arab communities in the country generally faced economic difficulties, including discrepancies in access to healthcare.
The Bedouin segment of the Arab population continued to be the most disadvantaged. More than one-half of the estimated 230,000 Bedouin population lived in seven government-planned communities. Approximately 70,000 Bedouins lived in 35 unrecognized tent or shack villages that did not have water and electricity or educational, health, and welfare services. A three-billion-shekel ($840 million) multi-year plan the government approved in February to promote economic and social development in Bedouin communities excluded the unrecognized villages.
In nine of 11 recognized villages, all residences remained unconnected to the electricity grid or to the water infrastructure system, and only seven had high schools, according to the Negev Coexistence Forum for Civil Equality.
(See section 1.e. for issues of demolition and restitution for Bedouin property.)
The law bars family reunification when a citizen’s spouse is a non-Jewish citizen of Iran, Iraq, Lebanon, or Syria. Citizens may apply for temporary visit permits for Palestinian male spouses age 35 or older or Palestinian female spouses age 25 or older, but they may not receive residency based on their marriage and have no path to citizenship.
The government generally prohibited Druze citizens and residents from visiting Syria. Prior to 2013 the government allowed Druze residents of the Golan Heights to attend university studies and religious meetings in Syria. This ended after insurgent groups seized control of the Syrian side of the border crossing. Subsequently, the government facilitated the return of resident Druze students from Syria. The government has prevented family visitations to Syria for noncitizen Druze since 1982. Since 2013 the government facilitated the entry of several thousand Syrian nationals, including Druze, to Israel to receive medical treatment.
An estimated population of 144,100 Ethiopian Jews faced persistent societal discrimination, although officials and citizens quickly and publicly criticized discriminatory acts against them. In July 2016 Prime Minister Netanyahu publicly received the recommendations of an interministerial team established to address racism against Israelis of Ethiopian origin. There was one Ethiopian-Israeli member of the Knesset. The government maintained several programs to address social, educational, and economic disparities between Ethiopian-Israelis and the general population.
Acts of Violence, Discrimination, and Other Abuses Based on Sexual Orientation and Gender Identity
The law prohibits discrimination based on sexual orientation, and the government generally enforced these laws, although discrimination based on sexual orientation or gender identity persisted in some parts of society.
Despite a 2014 directive from the Ministry of Health that government-subsidized health services include sex-reassignment surgery, patients received conflicting information from health-care providers.
There were reports of discrimination in the workplace against LGBTI persons, despite laws prohibiting such discrimination.
HIV and AIDS Social Stigma
Although discrimination against persons living with HIV is illegal, the Israel AIDS Task Force reported instances of HIV-related stigma and discrimination, including cases related to employment, military service, burial services, and prisons.
Other Societal Violence or Discrimination
Individuals and militant or terrorist groups attacked civilians, including 10 stabbing, shooting, Molotov cocktail, or ramming attacks characterized by authorities as terror attacks (see section 1.a.). (For issues relating to violence or discrimination against asylum seekers, see section 2.d.)
Human rights NGOs criticized the government for failing to invest sufficient resources to combat organized crime and gang violence, and to seize illegal weapons in Arab communities. Mossawa reported that more than 1,200 Arab citizens of Israel died as a result of organized crime and gang violence since 2000.
Promotion of Acts of Discrimination
On August 29, following a Supreme Court ruling restricting the government’s options on irregular migrants, Justice Minister Ayelet Shaked stated, “Zionism should not continue…to bow its head to a system of individual rights that is interpreted in a universalist fashion….” In response, according to media reports, opposition MK Tzipi Livni stated maintaining human rights “is a part of Israel’s values as a Jewish and democratic state.”