Rape and Domestic Violence: The law prohibits rape of a female by a male and physical spousal abuse, but the law excludes marital rape if the female is older than 13. Rape can be punished by life imprisonment or the death penalty.
Credible human rights organizations agreed the first half of the year saw an alarming increase in rape cases, with ASK, the Human Rights Support Society, and the Bangladesh Mahila Parishad (BMP) estimating 630-738 women raped between January and June, figures higher than the same timeframe of the previous year. In comparison, the BMP reported a total of 942 women were raped in all of 2018.
There were reports of sexual violence with impunity. In August authorities in Khulna removed two policemen, including the officer in charge (OC) of Khulna Government Railway police station, for dereliction of duty following reports police had detained and gang-raped a woman. According to the woman’s family, she was detained inside a train by Railway Police in Khulna’s Phultala Railway Station and then taken to a police residential building. There, according to her family, she was raped by the OC and four other policemen. When the victim’s family learned of her detention, they went to the police station, where police demanded 1.5 lakh BDT ($1,800) for her release, alleging first she had stolen a mobile phone, and later alleging drug possession. Following public criticism, police filed a case against the OC under the Torture and Custodial Death (Prevention) Act.
According to human rights monitors, many victims did not report rapes due to lack of access to legal services, social stigma, fear of further harassment, and the legal requirement to produce witnesses. The burden is on the rape victim to prove, using medical evidence, a rape occurred.
In April 2018 the High Court released a 16-point guideline on the handling of rape cases by law enforcement personnel and other parties to the matter. The guidelines came in response to a 2015 writ petition following complaints of delays in recording rape cases. According to the guidelines, the OC of a police station must record any information relating to rape or sexual assault irrespective of the place of occurrence. Chemical and DNA tests are required to be conducted within 48 hours from when the incident was reported. The High Court guidelines also stipulated every police station must have a female police officer available to victims of rape or sexual assault during the recording of the case by the duty officer. The statements of the victim are required to be recorded in the presence of a lawyer, social worker, protection officer, or any other individual the victim deems appropriate. Victims with disabilities should be provided with government-supported interpretation services, if necessary, and the investigating officer along with a female police officer should escort the victim to a timely medical examination.
Other Harmful Traditional Practices: Some media and NGOs reported violence against women related to disputes over dowries, despite recent legal changes prohibiting dowry demands. Apparently to stop abuse of the 1980 Dowry Prohibition Act, parliament adopted the Dowry Prohibition Act of 2018, which imposes a maximum five years’ imprisonment, a fine of 50,000 BDT, ($590), or both for demanding or giving dowry.
On September 11, Shova Rajmoni Hosna died following a series of dowry-related beatings from her husband. Hosna, the daughter of a political leader, and her family claimed her husband beat her regularly to demand dowry. While her body bore multiple injury marks, the doctors ruled her case a suicide, a finding human rights advocates sharply questioned. Her husband was arrested in connection with her death.
A Supreme Court Appellate Division ruling allows the use of fatwas (religious edicts) only to settle religious matters; fatwas may not be invoked to justify punishment, nor may they supersede secular law. Islamic tradition dictates only those religious scholars with expertise in Islamic law may declare a fatwa. Despite these restrictions, village religious leaders sometimes made such declarations. The declarations resulted in extrajudicial punishments, often against women, for perceived moral transgressions.
Incidents of vigilantism against women occurred, sometimes led by religious leaders enforcing fatwas. The incidents included whipping, beating, and other forms of physical violence.
Assailants threw acid in the faces of victims, usually women, leaving them disfigured and often blind. Acid attacks were frequently related to a woman’s refusal to accept a marriage proposal or were related to land disputes.
Sexual Harassment: Although sexual harassment is prohibited by a 2009 High Court guideline, harassment, also known as “Eve teasing,” was common according to multiple NGOs.
On March 27, Nusrat Jahan Rafi accused her madrassah (Islamic school) principal of touching her inappropriately when he summoned her to his office. Accompanied by her family, she went to the police station to file a sexual harassment complaint. The officer in charge filmed the interview and shared it broadly online. Police then arrested the principal. According to a police report, while in detention, the principal ordered students loyal to him to intimidate Nusrat’s family to withdraw charges against him, and if unsuccessful, to kill Nusrat. On April 6, according to Nusrat’s statement, she was lured to a building rooftop where male students disguised in burqas again pressured her to withdraw the case. When she refused, they gagged and bound her, doused her with kerosene, and set her on fire. During her ride to the hospital, fearing she would not survive, Nusrat recorded a statement of the events on her brother’s mobile phone and identified her attackers as students in the madrassah. On April 10, Nusrat died from her injuries. Following her death, authorities charged 16 persons, including the madrassah principal, in connection with her death. On October 24, the Feni Women and Children Repression Prevention Tribunal sentenced the 16 individuals to death. A leading human rights activist welcomed the verdict but said the judgment was a “blanket” judgment and suggested the tribunal should have sentenced the perpetrators individually based on the severity of their involvement.
Coercion in Population Control: There were no reports of coerced abortion or involuntary sterilization.
Discrimination: The constitution declares all citizens equal before the law with entitlement to equal protection of the law. It also explicitly recognizes the equal rights of women to those of men “in all spheres of the state and of public life.” According to human rights NGOs, the government did not always enforce the constitution or the laws pertaining to gender equality effectively. Women do not enjoy the same legal status and rights as men in family, property, and inheritance law. Under traditional Islamic inheritance law, daughters inherit only half of what sons do. Under Hindu inheritance law, a widow’s rights to her deceased husband’s property are limited to her lifetime and revert to the male heirs upon her death.
Birth Registration: Individuals are born citizens if their parents were Bangladeshi citizens, if the nationality of the parents is unknown and the child is born in Bangladeshi territory, or if their fathers or grandfathers were born in the territories now part of the country. The government suspended birth registrations for Rohingya refugees born in Cox’s Bazar. If a person qualifies for citizenship through ancestry, the father or grandfather must have been a permanent resident of these territories in or after 1971. Birth registration is required to obtain a national identity card or passport.
Education: Education is free and compulsory through eighth grade by law, and the government offered subsidies to parents to keep girls in class through 10th grade. Teacher fees, books, and uniforms remained prohibitively costly for many families, despite free classes, and the government distributed hundreds of millions of free textbooks to increase access to education. Enrollments in primary schools showed gender parity, but completion rates fell in secondary school, with more boys than girls completing that level. Early and forced marriage was a factor in girls’ attrition from secondary school.
Child Abuse: Many forms of child abuse, including sexual abuse, physical and humiliating punishment, child abandonment, kidnapping, and trafficking, continued to be serious and widespread. Children were vulnerable to abuse in all settings: home, community, school, residential institutions, and the workplace. The law prohibits child abuse and neglect with a penalty of up to five years, a fine of one lakh BDT ($1,180), or both. According to Bangladesh Shishu Adhikar Forum (BSAF), the law was not fully implemented, and juvenile cases–like many other criminal cases–often lagged in the judicial system. In 2016 the government, with support from UNICEF, launched “Child Helpline–1098,” a free telephone service designed to help children facing violence, abuse, and exploitation. The Department of Social Services, under the Ministry of Social Welfare, operated the hotline, which received approximately 80,000 calls a year on average and was accessible from anywhere in the country. The hotline center provided services such as rescue, referral, and counseling.
In July, BSAF published a report estimating nearly 500 instances of child rape in the first half of the year, an increase of 41 percent compared with 2018. The report said children as young as two were among the rape victims and cited a failure of the law and order situation in the country as reason for the increase in child rape.
During the year former students detailed multiple allegations of sex abuse at the hands of teachers and older pupils in Islamic madrassahs. According to AFP, in July at least five madrassah teachers were arrested on rape charges against boys and girls under their care. In one instance, senior students were held for the rape and beheading of an 11-year-old orphan. BSAF commented these crimes had not been reported previously due to the sensitivity of the subject but were “widespread and rampant.” Many smaller schools had few teachers and had no oversight from governing bodies.
Despite advances, including establishing a monitoring agency in the Ministry of Home Affairs, trafficking of children and inadequate care and protection for survivors of trafficking continued to be problems. Child labor and abuse at the workplace remained problems in certain industries, mostly in the informal sector, and child domestic workers were vulnerable to all forms of abuse at their informal workplaces.
Early and Forced Marriage: The legal age of marriage is 18 for women and 21 for men. A 2017 law includes a provision for marriages of women and men at any age in “special circumstances.” The government did not implement the recommendations raised by child rights organizations, human rights organizations, and development partners concerning this act. In 2017 the High Court ruled the government should explain why the provision allowing the marriage of a minor should not be declared illegal in response to a writ petition filed by Bangladesh National Women Lawyer Association. The association’s petition argued the Muslim Family Law describes marriage as a “contract,” and a minor could not be a party to a contract.
According to government data, 52 per cent of girls were victims of child marriage in 2011. UNICEF’s 2018 report estimated this figure at 59 per cent.
In an effort to reduce early and forced marriages, the government offered stipends for girls’ school expenses beyond the compulsory fifth-grade level. The government and NGOs conducted workshops and public events to teach parents the importance of their daughters waiting until age 18 before marrying.
Sexual Exploitation of Children: The penalty for sexual exploitation of children is 10 years’ to life imprisonment. Child pornography and the selling or distributing of such material is prohibited. In June the NGO Terre des Hommes-Netherlands released a report stating street children were the most vulnerable to sexual exploitation but had little legal redress due to a lack of social and financial support and a lengthy criminal justice system. The report said although the government took “necessary legal and institutional measures to combat commercial sexual exploitation, children face multiple challenges in accessing justice.” The report found 75 percent of female children living on Dhaka streets were at risk of sexual exploitation. Underage girls working in brothels were able to produce notarized certificates stating they were older than age 18, and some NGOs claimed that corrupt government and law enforcement officials condoned or facilitated these practices. In May human traffickers brought 23 teenage Rohingya girls from refugee camps to Dhaka (ref. 2.f.). Police speculated the girls were potential victims of forced prostitution.
Displaced Children: See section 2.d.
International Child Abductions: The country is not a party to the 1980 Hague Convention on the Civil Aspects of International Child Abduction. See the Department of State’s Annual Report on International Parental Child Abduction at https://travel.state.gov/content/travel/en/International-Parental-Child-Abduction/for-providers/legal-reports-and-data/reported-cases.html.
There was no Jewish community in the country, but politicians and imams reportedly used anti-Semitic statements to gain support from their constituencies.
Trafficking in Persons
See the State Department’s Trafficking in Persons Report at https://www.state.gov/trafficking-in-persons-report/.
Persons with Disabilities
The law provides for equal treatment and freedom from discrimination for persons with disabilities, and the government took measures to enforce these provisions more effectively. NGOs reported the government took cases of violence based on discrimination against disabled persons seriously, and official action was taken to investigate and punish those responsible for violence and abuses against those with disabilities.
Although the law requires physical structures be made accessible to those with disabilities, the government did not implement the law effectively. For example, government buildings had no accommodations for disabled individuals. The law calls for the establishment of local committees to expedite implementation of the law, but most committees had not been activated. In many cases local authorities were not aware of their responsibilities under this law. A report prepared by several NGOs in 2016 highlighted negligence in areas such as accessibility in physical structures; access to justice; rights of women with disabilities; freedom from exploitation, violence, and abuse; the right to education, health, and a decent work place; the right to employment; and political rights and representation.
The law requires persons with disabilities to register for identity cards to track their enrollment in educational institutions and access to jobs. This registration allows them to be included in voter lists, to cast votes, and to participate in elections. It states no person, organization, authority, or corporation shall discriminate against persons with disabilities and allows for fines or three years’ imprisonment for giving unequal treatment for school, work, or inheritance based on disability, although implementation of the law was uneven. The law also created a 27-member National Coordination Committee charged with coordinating relevant activities among all government organizations and private bodies to fulfill the objectives of the law. Implementation of the law was slow, delaying the formation and functioning of Disability Rights and Protection Committees required by the legislation.
According to the NGO Action against Disability, some children with disabilities did not attend public school due to lack of special accommodation, but data was not readily available. The government trained teachers about inclusive education and recruited disability specialists at the district level. The government also allocated stipends for students with disabilities.
The law affords persons with disabilities the same access to information rights as nondisabled persons, but family and community dynamics often influenced whether these rights were exercised.
The law identifies persons with disabilities as a priority group for government-sponsored legal services. The Ministry of Social Welfare, Department of Social Services, and National Foundation for the Development of the Disabled are the government agencies responsible for protecting the rights of persons with disabilities.
According to The Daily Star, in the 2019 budget money allocated towards the disabled was 0.31 of the total government budget. Allowances made up 85 percent of the total allocation, displacing other services and resource needs for the disabled. Disability rights organizations pointed out this allocation was not enough to cover the significant number of students with disabilities studying in different schools, colleges, and universities.
The government took official action to investigate those responsible for violence and abuses against persons with disabilities.
Government facilities for treating persons with mental disabilities were inadequate. The Ministry of Health established child development centers in all public medical colleges to assess neurological disabilities. Several private initiatives existed for medical and vocational rehabilitation as well as for employment of persons with disabilities. National and international NGOs provided services and advocated for persons with disabilities. The government established 103 disability information and service centers in all 64 districts, where local authorities provided free rehabilitation services and assistive devices. The government also promoted autism research and awareness. The government inaugurated an electronic system to disburse social welfare payments, including disability allowances.
Government inaction limited the rights of persons with disabilities to participate in civic life, including accessibility in elections.
There were no major attacks on religious minorities motivated by transnational violent extremism. There were, however, reports of attacks on Hindu and Buddhist property and temples for economic and political reasons. Police did not file charges against Muslim villagers accused of vandalizing and burning approximately 30 Hindu houses in Rangpur in 2017 in response to a rumored Facebook post demeaning Islam.
NGOs reported national origin, racial, and ethnic minorities faced discrimination. For example, some Dalits (lowest-caste Hindus) had restricted access to land, adequate housing, education, and employment.
The CHT indigenous community experienced widespread discrimination and abuse despite nationwide government quotas for participation of indigenous CHT residents in the civil service and higher education. These conditions also persisted despite provisions for local governance in the 1997 CHT Peace Accord, which had not been fully implemented–specifically the portions of the accord empowering a CHT-specific special administrative system composed of the three Hill District Councils and the Regional Council. Indigenous persons from the CHT were unable to participate effectively in decisions affecting their lands due to disagreements regarding land dispute resolution procedures under the Land Commission Act.
Indigenous communities in areas other than the CHT reported the loss of land to Bengali Muslims, and indigenous peoples’ advocacy groups reported deforestation to support Rohingya refugee camps caused severe environmental degradation in their land, adversely affecting their livelihoods. The government continued construction projects on land traditionally owned by indigenous communities in the Moulvibazar and Modhupur forest areas.
The central government retained authority over land use. The land commission, designed to investigate and return all illegally acquired land, did not resolve any disputes during the year. In July, three CHT villages filed a report with the deputy commissioner accusing Jashim Uddin Montu, a businessman, of land grabbing. In an investigative report, The Daily Star discovered Montu faked residency documents in Bandarban for the right to purchase CHT land in order to build a tourist property. Villagers said Montu donated money and some of the purchased land in CHT to build a two-story police camp in Bandarban.
The Chakma and Marma indigenous communities, organized under different political groups, engaged in intraindigenous community violence causing dozens of deaths. The factional clashes between and within United Peoples’ Democratic Forum (UPDF) and Parbatya Chattagram Jana Samhati Samiti resulted mostly from the desire to establish supremacy in particular geographic areas. Media reported many leaders of these factions were engaged in extortion and smuggling of money, drugs, and arms. Meanwhile, the deaths and violence remained unresolved. During the year NGOs warned intraparty violence in CHT had sharply risen.
In April, UPDF leader and indigenous rights activist Michael Chakma disappeared after he left his house for an organizational event. Human rights groups and activists pressed the government to investigate his disappearance and claimed Chakma’s criticisms of government activities played a direct factor in his disappearance. No investigation had begun at year’s end. Many observers compared this case with the 1996 disappearance of Kalpana Chakma, another indigenous rights activist and dissident. Despite 39 officers investigating the 1996 case, police in 2018 said they found only “initial proof” of her abduction, while admitting an overall failure to identify the culprit, and concluded the chances of recovering Kalpana Chakma remained unlikely.
Reports of sexual assaults that occurred in 2018 on indigenous women and children by Bengali neighbors or security personnel remain unresolved. In January 2018 security personnel allegedly raped an 18-year-old Marma girl and sexually assaulted her 13-year-old sister during a raid on the village of Orachhari in Rangamati. The accused officials publicly denied any incidence of rape but administratively confined the personnel member accused of the rape to battalion headquarters. Police filed a report on insistence from civil society but prevented media and NGO personnel from talking to the victims.
Acts of Violence, Discrimination, and Other Abuses Based on Sexual Orientation and Gender Identity
Members of LGBTI communities received threatening messages via telephone, text, and social media, and some were harassed by police.
The law does not prohibit discrimination against LGBTI persons in housing, employment, nationality laws, and access to government services such as health care. LGBTI groups reported official discrimination in employment and occupation, housing, and access to government services.
Organizations specifically assisting lesbians continued to be rare. Strong social stigma based on sexual orientation was common and prevented open discussion of the subject.
The government took positive steps to increase LGBTI inclusion. In January the government announced hijra (third gender) candidates who identify as women were eligible for national parliamentary election, and in April the government included hijra as a separate sex category on the national voters list. On October 14, the country elected the first transgender woman into local office: Sadia Akhter Pinky was elected vice chairman of the Kotchandpur subdistrict in Jhenaidah, a neighborhood near Khulna.
In July police pressed charges against eight members of Ansar al-Islam, a banned militant group, for the 2016 death of Xulhaz Mannan, a LGBTI human rights activist, and Mahbub Rabbi Tonoy.
HIV and AIDS Social Stigma
Social stigma against HIV and AIDS and against higher-risk populations could be a barrier for accessing health services, especially for the transgender community and men who have sex with men.
Other Societal Violence or Discrimination
Vigilante killings occurred. From July to September, mob violence erupted over false social media rumors of children being kidnapped and sacrificed as offerings for the construction of the Padma Bridge. Odhikar estimated at least 20 individuals were killed by mob violence between July and September. On July 20, housewife Taslima Begum was publicly lynched after a mob wrongly suspected her of child abduction. The issuance of illegal fatwas and village arbitration, which a prominent local NGO defined as rulings given by community leaders rather than religious scholars, also occurred.