Women
Rape and Domestic Violence: The law criminalizes domestic violence and rape for both men and women, including rape of a spouse or intimate partner. The penalties for conviction of rape are up to 30 years’ imprisonment for first offenders and up to 40 years’ imprisonment for repeat offenders. The penalty for conviction of domestic violence is a fine, up to 15 years’ imprisonment, or both, and several convicted perpetrators received lengthy sentences. Although men remained the primary perpetrators, women have also been arrested and convicted under the rape and domestic violence laws. The government generally enforced the rape law effectively, although NGOs and health officials stated that many rapes went unreported and gender-based violence remained a problem.
Few social workers or other intermediaries were available to work with survivors and witnesses to obtain evidence of rape and domestic violence. There were reports that survivors faced intimidation, stigmatization, and violence from authorities, relatives, and perpetrators when attempting to report rape and domestic violence to police or other authorities. Rural women who pursued prosecution for domestic violence in traditional courts often had no relief if family intervention failed because traditional courts were generally less sympathetic to women and less likely than civil courts using Roman-Dutch-based law to convict men of spousal abuse.
Other Forms of Gender-based Violence: The law classifies witchcraft, sorcery, and the practice of voodoo as punishable offenses under the Witchcraft Act of 1889, although many such practices remained among popular Swazi customary and traditional healing rituals. Accusations of witchcraft against women in family or community disputes led to them being physically attacked, driven from their homes, or both. For example, on March 14 a mob of more than 100 persons accused, insulted, assaulted, and took hostage an elderly woman after community members alleged that she was practicing witchcraft.
Sexual Harassment: The law establishes broad protections against sexual harassment, with penalties if convicted of a fine, 10 years’ imprisonment, or both. The government generally enforced this law effectively.
Reproductive Rights: There were no reports of coerced abortion or involuntary sterilization by government authorities. Some individuals, particularly young women, often lacked the information and means to support their reproductive health. Cervical cancer screenings and precancer treatment programs were available to women living with HIV. The human papillomavirus vaccine was available to women and girls, but it was a 4-valent version instead of the more effective 9-valent version available in larger markets.
Travel and movement restrictions due to civil unrest and COVID-19 created barriers that impeded access to sexual and reproductive health services. In general, there was wide access to contraception, including in health facilities, retail stores, public restrooms, and workplaces throughout the country, and most persons had access to reproductive health and contraception information. The UN Population Division estimated 68 percent of girls and women ages 15 to 49 used a modern method of contraception during the year. The government provided emergency contraception and postexposure HIV prophylaxis to survivors of sexual assault.
According to the World Health Organization, the maternal mortality ratio was 437 deaths per 100,000 live births. A general pattern of late presentation for first antenatal care visits resulted in late identification of high-risk pregnancies. Lack of equipment and medications, limited training, and few specialist obstetricians further worsened maternal and neonatal health outcomes.
There were reports that girls, particularly in rural areas, missed school on occasion due to lack of sanitary products. The government’s National Development Plan noted a rise in teen pregnancies, especially among poor households. Government officials announced pregnant pupils were welcome to attend public schools, but some private religious schools did not allow pregnant girls to attend.
Discrimination: The country’s dual legal system complicated the protection of women’s rights. Since unwritten customary law and custom govern traditional marriage and certain matters of family law, women’s rights often were unclear and changed according to where and by whom they were interpreted. In 2019, the High Court ruled common law “marital power” that formerly denied married women the right to act without their husband’s consent in many instances was unconstitutional, and the High Court also struck down sections of the law that allowed marital power and spousal property rights to be governed by traditional law and custom.
Women continued to occupy a subordinate role in society. Even women in elected positions reported facing systemic discrimination. A member of parliament who advocated for a declaration that gender-based violence was a national disaster reported she was effectively punished in parliament for her comments. Polygamy was practiced under traditional custom, creating unequal relationships for women, according to Amnesty International, with most decision-making power vested in the male partner and his family. Polygamy was not permitted in civil marriages. Couples often married in both civil and traditional ceremonies, creating problems in determining which set of rules applied to the marriage and to subsequent questions of child custody, property, and inheritance in the event of divorce or death. The constitution provides for equal access to land, and civil law provides for women to register and administer property, execute contracts, and enter transactions in their own names. Women, however, faced discrimination in exercising customary land tenure rights (see section 1.e., Property Seizure and Restitution). Women also encountered employment discrimination (see section 7.d.).
Girls and women in rural areas faced discrimination by community elders and authority figures. Although customary law considers children to belong to the father and his family if the couple divorce, custody of the children of unwed parents typically remained with the mother unless the father claimed paternity. When a husband died, tradition dictated the widow must stay inside the residence of her husband’s family in observance of a strict mourning period for one month, although in some cases the mourning period lasted up to two years. No similar mourning period applied to men. Media reported widows and their dependents sometimes became homeless and were forced to seek public assistance after the husband’s family took control of their homestead. Women in mourning attire were generally not allowed to mix freely in public or participate in public events and were barred from interacting with royalty or entering royal premises.
Systemic Racial or Ethnic Violence and Discrimination
Under the constitution all persons are equal before the law. Discrimination based on gender, race, color, ethnic origin, tribe, birth, creed or religion, social or economic standing, political opinion, age, or disability is prohibited.
Governmental and societal discrimination sometimes occurred against ethnic minorities, primarily persons of South Asian descent, but not on a systemic basis. These persons at times encountered difficulty obtaining official documents, including passports, and suffered from other forms of governmental and societal discrimination such as delays in receiving building permits for houses, difficulties in applying for bank loans, and being required to obtain special permits or stamps to buy a car or house.
Children
Birth Registration: Birth on the country’s territory does not convey citizenship. Under the constitution, children derive citizenship from the father, unless the birth occurs outside marriage and the father does not claim paternity, in which case the child acquires the mother’s citizenship. If a woman marries a foreign man, even if he is a naturalized citizen, their children carry the father’s birth citizenship.
The law mandates compulsory registration of births, but data on compliance was unavailable. Lack of birth registration could result in denial of public services, including access to education.
Education: The law requires that parents provide for their children to complete primary school. Parents who do not send their children to school through completion of primary education were required to pay fines for noncompliance. Education was tuition free through grade seven. The Office of the Deputy Prime Minister received an annual budget allocation to subsidize school fees for orphans and other vulnerable children in both primary and secondary school; 70 percent of children were so classified and thus had access to subsidized education. There were no reports of significant differences between boys and girls in enrollment, attendance, or school completion (see also section 6, Women, Reproductive Rights).
Child Abuse: The law provides broad protections for children against abduction, sexual contact, and several other forms of abuse. The penalty for conviction of indecent treatment of children is up to 25 years’ imprisonment, depending upon the age of the survivor. Although the government generally enforced the law effectively and increased the number of prosecutions, child abuse remained a serious problem, especially in poor and rural households.
Laws permit corporal punishment and provide specific guidelines on the number of strokes by infraction after a medical doctor has cleared the student to receive corporal punishment. There were multiple media and civil society reports of excessive corporal punishment in schools.
Child, Early, and Forced Marriage: The government recognizes two types of marriage, civil marriage and marriage under uncodified traditional law. The legal age for civil marriage is 18 for both boys and girls, but girls may marry at 16 with parental consent and approval from the minister of justice. Because uncodified traditional marriage law does not provide for a specific minimum age in marriage approval, it is open to abuse and child marriage was reported to be practiced in some communities.
Sexual Exploitation of Children: The law prohibits commercial sexual exploitation, human trafficking, and practices related to child pornography. Although the government generally enforced the law effectively, some children were victims of sex trafficking and commercial sexual exploitation. The law criminalizes “mistreatment, neglect, abandonment, or exposure of children to abuse” and imposes a statutory minimum of five years’ imprisonment if convicted. Although the law sets the age of sexual consent at 16, a 2018 law outlaws “maintaining a sexual relationship with a child,” defined as a relationship that involves more than one sexual act with a person younger than 18. At least one perpetrator of child sexual exploitation was identified, prosecuted, and convicted, and a second case was pending at year’s end.
Antisemitism
The Jewish community was very small, and there were no reports of antisemitic acts.
Trafficking in Persons
See the Department of State’s Trafficking in Persons Report at https://www.state.gov/trafficking-in-persons-report/.
Acts of Violence, Criminalization, and Other Abuses Based on Sexual Orientation, Gender Identity or Expression, or Sex Characteristics
Criminalization: Colonial-era common law prohibits sodomy, but no penalties are specified. There were no reported arrests or prosecutions for consensual same-sex conduct.
Violence against LGBTQI+ Persons: There was one unconfirmed media report of a September attack by transport drivers against a gay couple at a Mbabane bus station. Police reported they became aware of the incident only after it was reported by media. A recent study by a regional research group that included the national NGO Rock of Hope found that 60 percent of lesbian, gay, bisexual, transgender, queer, and intersex (LGBTQI+) respondents reported having experienced violence in their lifetime and that one in four lesbians reported sexual violence in 2021.
Discrimination: The law does not prohibit discrimination against LGBTQI+ persons in housing, employment, nationality laws, or access to government services such as health care. Societal discrimination against LGBTQI+ persons remained a concern, and LGBTQI+ persons often concealed their sexual orientation and gender identity. LGBTQI+ persons who were open regarding their sexual orientation and relationships faced censure and exclusion from the chiefdom-based patronage system. Some traditional, religious, and government officials criticized same-sex sexual conduct as immoral. LGBTQI+ persons faced discrimination and were subjected to ridicule based on their sexual orientation, particularly when seeking employment and healthcare services in hospitals and clinics (see section 7.d.).
Availability of Legal Gender Recognition: The government did not permit individuals to change their gender identity marker on legal and identifying documents to bring them into alignment with their gender identity.
Involuntary or Coercive Medical or Psychological Practices Specifically Targeting LGBTQI+ Individuals: There was an unconfirmed media report in June that members of the LGBTQI+ community were forced into heterosexual marriages. There were no reports of “corrective” rape.
Restrictions of Freedom of Expression, Association, or Peaceful Assembly: In April the High Court upheld a 2019 decision by the Registrar of Companies in the Ministry of Commerce to deny the application of national NGO Eswatini Gender and Sexual Minorities to register as a civil society organization, ruling that registration would violate the law because same-sex marriages were not permitted in the country, even while allowing that no person should be discriminated against because of their sexual identity. A celebration of Pride Month was allowed to take place in Mbabane.
Persons with Disabilities
Persons with disabilities could not access education, health services, public buildings, and transportation on an equal basis with others. The law protects the rights of persons with physical, sensory, intellectual, and mental disabilities, including their access to education, employment, health services, information, communications, buildings, transportation, the judicial system, and other state services. The law mandates access to buildings for persons with disabilities, but such regulations were rarely enforced, and public awareness of them remained minimal. The Office of the Deputy Prime Minister is responsible for upholding the law and for protecting the rights of persons with disabilities. The government did not enforce these provisions effectively.
Little progress was made in expanding accessibility and access to public services for persons with disabilities, although some newer government buildings, and those under construction, included various improvements for persons with disabilities, including access ramps. Public transportation was not easily accessible for persons with disabilities, and the government did not provide any alternative means of transport. The government did not provide information and communication in accessible formats.
There were only minimal services provided for persons with disabilities and no programs in place to promote the rights of persons with disabilities. Persons with disabilities complained of government neglect and a significantly lower rate of school attendance of children with disabilities. Children with disabilities were placed in schools with children without disabilities, but children with disabilities sometimes failed to receive adequate support due to a lack of teachers with training in special education. There was one private school for students with hearing disabilities and one private special education school for children with physical or mental disabilities. The hospital for persons with mental disabilities, located in Manzini, was overcrowded and understaffed.
By custom, persons with disabilities were not permitted to be in the presence of the king because they were believed to bring “bad spirits.” Persons with disabilities were sometimes neglected by families and kept indoors, thus denying their freedom of movement.
Other Societal Violence or Discrimination
In June Doctors without Borders and the African Child Policy Forum reported an increase in witchcraft accusations and ritual abuse against persons with albinism, resulting in physical and psychological violence. According to the Director of the NGO Stuky Foundation, persons with albinism continued to live in fear of being killed for ritual purposes. The deputy prime minister reportedly made it a priority to protect persons with albinism.
Although discriminatory attitudes and prejudice against persons with HIV persisted, the country’s 2019 HIV Stigma Index Report, the most recent data available, suggested declining HIV-related stigma and discrimination. Individuals with HIV reported it was difficult or uncomfortable for them to disclose their HIV status, and that frequently their status was revealed to others without their permission. Persons living with HIV were ineligible for armed forces recruitment; the military, however, encouraged active members to test for HIV and did not discriminate against those testing positive. Effective treatment for persons living with HIV was widely available across the country, and public messaging was oriented towards that of wellness through HIV testing and treatment, rather than campaigns that might increase fear and stigma.